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Johannesburg, South Africa in September 2004. Followed by "YIDL Lineage", "Unity in diversity". "Kundalini and Chakras". Finally follows a Lecture about Yoga Nidra followed by Awakening of the Healing powers.

Evening satsang from Kaliash Ashram, Rajasthan, India. Bhajans on the occasion of Sri Devpuriji Mahasamadhi.

Satsang from Strilky, Czech Republic in August 2005.

Evening satsang from main tent at Om Ashram, Rajasthan, India. Bhajan singing.

The inner conflict arises when devotion is tested by personal attachment. Śiva knows Satī has concealed her test of Rāma. She claims she only paid respects, hiding that she took Sītā's form. Śiva meditates, sees the truth, and praises Rāma's protective power. An inner dialogue begins. Śiva faces a dilemma: Satī is pure and cannot be rejected, yet loving her now feels like a sin because she assumed Sītā's form. He fears losing his devotion to Rāma. This crack in resonance cannot be repaired. He decides inwardly that unity through this transformed body is impossible. Śiva, steadfast in devotion, leaves for the Himalayas. A divine voice praises his solid devotion. Satī, hearing this, is scared and sad, realizing her mistake but struggling with doubt. Finding the way back from error is hard. Reality cannot be changed by any philosophy. Negative talk divides oneness. "Thank you, Lord. It is your power, your māyā, that always protects me." "If I will love now the Satī, then my bhakti, part of my bhakti, will be lost." DVD 150a

The human life is precious for spiritual practice. Among countless beings, this form alone can pursue realization. Yet all life is divine, each containing the same supreme light. The universe is filled with subtle beings beyond our perception, an artistry no science can replicate. These beings, in their transient forms, inhabit every space, even beneath our feet. The world is ever-changing, subject to birth and death. In contrast, the true Self, the Ātmā, is unchanging and eternal. The entire creation is a compact, full system without emptiness, sustained by a divine technology. Our breath draws in countless microscopic beings. Prāṇa, the vital energy, circulates through 72,000 channels within us, distinct from mere oxygen. Key among these are four principal nāḍīs that balance consciousness, intellect, and body. "Through this body one can practice sādhana, tapasyā, bhakti, jñāna, vairāgya, and yoga. Through sādhanā, you can directly realize the Ātmā as Paramātmā." "The entire infinite brahmāṇḍa is... compact; there is no restlessness inside it. There is no empty space." Filming location: Jadan, Rajasthan, India

Morning satsang with Vishwaguruji from Vep, Hungary. We can't do too much for innocent creatures but we can give blessing from our heart for them in meditation. It is for every living beings. Silent meditation and relaxation.

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing on Gurupurnima satsang.

Evening satsang from Jadan Ashram, Rajasthan, India. Vishwaguruji"s sister sings Bhajans.

Evening satsang with Vishwaguruji from Vienna, Austria. Bhajan singinig to the Guru. Guru carano me arasatha tiratha he

Evening satsang from Jadan Ashram, Rajasthan, India. Bhajan singing from Jadan. Including He nath ab to, Suno sakhi Sataguru aya, Guru carano me arasatha tiratha he

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing on satsang, including bahajan Guru bhakta jagata me na rahe, Prema ka pyala Hari

The agitation of longing is a spiritual state of restless yearning for divine vision. This condition is described as a profound inner turmoil, where the seeker feels a desperate, churning need for the sight of the divine. The eyes of the devotee remain unsatisfied, having not received this sacred vision. Without this sight, there is no peace, even at noon, which is traditionally a time for rest. The fundamental question arises: what is the use of mere sustenance for the body? This agitation leads to further questioning of how to endure and what truly nourishes the soul amidst this burning spiritual heat. The seeker endures this scorching state, a metaphor for intense longing. The core conflict is between physical existence and spiritual need, where worldly comforts become meaningless without divine connection. The unresolved ending emphasizes the ongoing, painful nature of this quest. "Darśan na dī chokhā. Darśan sannakā nindā, Nairin divasannā." "Bhukkanī kāso kattatannā?" Filming location: Strilky, Czech Republic

Yoga Summer Retreat from Vep, Hungary. Bhajan singing including Guruvara me cal usa una des.

Evening satsang from Strilky Ashram, Czech Republic. The story of Krishna and Vidura's wife. Explanation and sing of bhajan Prabhu Prema Bina Nahi Ave. Strilky Ashram is a heaven on earth. We should know what Guru really means. Our biggest problems are our ego and jealousy. The real Guru mantra can liberate our minds. Our yoga name helps us to go towards our aims. We have to do seva (selfless service) in order to get the blessing. Miracles can happen to each of us. Karma is happening to every country. Yoga has become an industry in the world. There are some institutes which want to control yoga and ayurveda also. It should create a universal benchmark for yoga and ayurveda. In Britain, many people can legally use yoga and ayurveda as medicine. Bhajan explanation and singing Prabhu Mere Avaguna Chita Na Caro.

Johannesburg, South Africa in September 2004. Followed by "YIDL Lineage", "Unity in diversity". "Kundalini and Chakras". Finally follows a Lecture about Yoga Nidra followed by Awakening of the Healing powers.

Public lecture about Svadhisthan chakra in Ljubljana, Slovenija in February 2005.

A guided yoga practice focusing on breath, alignment, and awareness. Begin by relaxing completely on the floor, connecting breath to movement. Practice Pavanamuktāsana on your back for digestion, then in a standing position for balance and focus. Maintain spinal alignment and initiate movements from the hip joints. Be aware of your pelvis and avoid locking the knees. Standing poses like Ekapāda Uttānāsana strengthen the legs and improve concentration. Practice with a firm surface for better balance. Āsanas like Bhujaṅgāsana require elbows close to the body to protect the shoulders. Deep, abdominal breathing cleans the inner channels, allowing prāṇa to flow. The practice generates warmth, deepens circulation, and integrates body and mind through conscious movement and breath control. "Pavanamuktāsana is excellent for digestion." "When we start to breathe a little deeper, we immediately have more energy and less tension." Filming location: Strilky, Czech Republic

Public Lecture, Pula, Croatia, 2004

Evening satsang with Viswhaguruji from Presov, Slovak Republic. Bhajan singing. Talk about the meaning of the word Guru.

Yoga requires holistic knowledge of practices like āsana and of natural remedies. Specific postures like Sarvāṅgāsana benefit the entire body, especially the thyroid, spine, and circulation. Viparītakaraṇī Mudrā aids digestion and prevents constipation when performed correctly, such as on an empty stomach. However, these inverted poses must be avoided by those with high eye pressure, for whom cold compresses are advised. Our deep knowledge of natural herbs and plants for healing has been lost. A story illustrates a yogī cured of cancer by a plant that spoke to him after twelve years. We possess powerful local flora, like European honey or acacia, which can be nectar or poison depending on use. This parallels modern food, where pesticides and poor cooking knowledge cause harm. Cooking is a vital science, and traditional knowledge, often innate in women, is essential for health. Yoga must be practiced gently, without competition, tailored to the individual. Personal practice like prāṇāyāma is crucial, yet grace can also bring benefit. We must purify body and mind through sādhanā. "Similarly, with yoga. People try to make those postures which you think, 'Wow!' How will your grandmother come for yoga?" "So, do you want to break the bones of others? Or do you give them a healthy body?" Filming location: Strilky, Czech Republic

Evening satsang from main tent at Om Ashram, Rajasthan, India. Bhajan singing.

A mother's spiritual instruction and the peril of ego illustrate the path. A king indulging in pleasure is urged by his mother to renounce the world and seek truth. He immediately becomes a monk. His guru sends him to beg in his former kingdom, teaching humility. His mother then offers three cryptic advices: live in a protected palace, sleep on a comfortable bed, and eat royal food. She explains these mean living in an ashram under the guru's protection, finding comfort in exhaustion from sincere practice, and accepting alms as divine prasad. Separately, a muni performing severe austerity develops ego, believing trees and even the god of desire fear him. He is tempted by a maiden who secretly brings him sweet food, leading to attachment. He abandons his practice to pursue her, only to discover she is the god of desire in disguise, demonstrating how ego destroys spiritual progress. "Offer it to your guru, and then accept that prasāda from him, whatever remains, and that is the beautiful royal food for you." "I told you, if you have any type of this kāma, krodha, mada, lobha, ahaṅkāra in your sādhanā, I make those munis horses and dance on their backs." Filming location: Strilky, Czech Republic

We are all one, a single reality appearing as many. We live temporarily with ideas of "mine" and "yours," but these will pass. Like separate raindrops uniting into a flowing creek, then a river, and finally the ocean, we are that ultimate oneness. The human body and its conflicts are temporary, but the soul is eternal, a drop within the divine ocean. Intellectual knowledge alone cannot grasp this; one must experience it. A story illustrates this: a professor mocked a meditating yogi, claiming there is no God. The yogi asked why small plants bear large melons while large trees bear small cherries. When a cherry fell on the professor's head, the yogi noted that if it were a large melon, it would cause harm, showing God's design is perfect and good. The guru-disciple relationship transcends physical distance, with the guru's guidance and presence being eternal and ever-accessible. True understanding comes not from asking but from receiving grace naturally. "Like rain falling... all drops unite to become the water that is flowing." "God has done everything good." Filming location: Strilky, Czech Republic

The only necessity is the Guru's grace. Initially, I was not permitted to enter a cave. Later, I was granted special permission to meditate inside. I felt honored. However, the cave was very cold. My feeling of specialness vanished as I grew uncomfortably cold. I prayed to leave. After some time, a person entered and I was able to exit. Following this, devotional chants came as a blessing. A key phrase was given: "Guru Kṛpāhi Kevalaṁ Śiṣyake Ānandamaṅgalam." Its meaning is that the Guru's grace alone brings bliss to the disciple. I was instructed to display and read this phrase daily. I later decided to experiment by setting this phrase to music, which resulted in a chant. "Print out this sentence in big letters and stick it on the place where you go the most, and read it every day." "Guru Kṛpā Hi Kevalam is, as far as I know, that all you need is the Guru's grace." Filming location: Vép, Hungary