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The true power lies in complete surrender to the guru's grace, not in our own actions. We are not the doers; by surrendering all at the holy feet, our problems cease. An object like stone becomes divine only after consecration in a sacred space, transforming from material to worshipped. Our inner devotion is expressed through offerings, but the intent of the heart matters more than the gift. The guru's grace is ever-present, preceding our birth, and exists in many forms. We should not judge other spiritual paths. The guru's compassionate gaze holds immense power. We must speak truthfully and carefully, as words manifest reality. Teaching through stories is profoundly effective, as they lodge in memory and convey complex truths simply. A narrative illustrates that serving others' needs first ultimately fulfills our own. Answers come indirectly through selfless action. A story is not from a book but drawn from our own stored experiences, making it a vital tool for learning and connection. "Na’haṁ kartā means we are not the doer. We cannot do it." "Guru Dev Kṛpā Dṛśya. Dṛśya means vision." Filming location: Strilky, Czech Republic

The essence of spiritual life is grace and truthful company. Grace is the sole blessing, flowing from Śiva through the entire guru lineage into every cell, resolving all difficulties. All creatures seek this grace, which manifests as humility in nature. Humans, however, harbor a unique negativity that obscures the soul present within all. We require cleansing, which we find in spiritual gathering. This gathering is satsaṅg—the company of truth. Truth means reality, and company means being together with what is good. It washes away the dirt we accumulate, just as water cleanses the body. We come to such company to relax and reconnect. The inner guru, the Satguru, is like a light within the heart. This gathering unites us, reminding us we are one with the divine and all life. We must engage in truthful company within our own homes and with all beings, recognizing the love present in all creatures. Our purpose is to realize this unity and live in harmony. "Kṛpā permeates our whole body, every single cell, and resolves our problems and difficulties." "Sat means truth. Satsaṅg means together. Satsaṅg means that we all are one." Filming location: Vienna, Austria

Yoga is the union of individual consciousness with cosmic consciousness, achieved through balance. The universe is an endless cosmic body containing a consciousness that desired to multiply, initiated by the sound Oṁ. From this resonance, the five elements were created, forming 8.4 million creatures, including humans distinguished by intellect. The human body contains 72,000 energy channels (nāḍīs) receiving cosmic energy. Three primary channels—Iḍā, Piṅgalā, and Suṣumṇā—govern emotion, activity, and consciousness, intersecting at energy centers called chakras. Key chakras include Mūlādhāra and Sahasrāra. Kuṇḍalinī is the symbolic serpentine energy whose awakening unites these channels. Consciousness (Śiva) and energy (Śakti) must coordinate. Lower chakras relate to animalistic behaviors when active without heart coordination. The mind coordinates between subconscious impressions and conscious desires; it cannot be controlled, only guided. Physical practices are not yoga itself but methods to create the balance that is yoga. "Yoga means balance, and where there is a balance, there is a harmony, and where there is a harmony, there is a unity, and therefore yoga means literally the union: the union of the individual consciousness with the cosmic consciousness." "The mind cannot be controlled. If you control the mind, then psychic problems will appear. You cannot control the river, you cannot block it, you can guide the river." Filming location: Sunshine Coast, Australia

Evening satsang from main tent at Om Ashram, Rajasthan, India. Bhajan singing.

Swamiji in Sliac, 4th April 2007

The science of prāṇāyāma addresses the profound pollution of our existence. Prāṇa, the vital energy, is managed through three processes: Pūrak (inhalation), Rechak (exhalation), and Kumbhak (retention). Sanskrit, the language of this science, resonates deeply, expanding consciousness. Our existence relies on the five elements, with the earth as a nurturing mother who forgives our pollution. Yet now, her forgiveness is strained by our actions. We poison the outer earth—its waters and air—and then our own bodies with toxins and disease. The worst pollution is mental, leading to violence and ignorance. Yoga is designed for this. It is the first science, integrating our five bodies—physical, energetic, mental, intellectual, and blissful. Success in yoga comes through karma, selfless action, but is opposed by the great enemy: laziness. The fire of yoga practice burns away all karmic seeds. Prāṇāyāma is more crucial than physical postures; it purifies and protects. It begins by balancing the psychic channels: the left nostril (Chandra, the moon) calms emotions, and the right (Sūrya, the sun) clarifies intellect. This purification of the nāḍīs is the primary tool for deep meditation and strength. "To pollute the earth is a sin. It means you pollute Mother Earth." "The most dangerous pollution is in the human mind." Filming location: Vép, Hungary

Milk is a vital source of prāṇa, a pure substance from mothers like cows or goats, transformed into yogurt, butter, and ghee for health. The quality depends on the animal's treatment and pure grass diet, not contaminated feed. Exploiting animals for excessive milk causes suffering; we must care for them with compassion as fellow feeling beings. Our consumption should be conscious, avoiding meat and the diseases linked to it. Alcohol, though called a medicinal substance from ancient times, causes family strife and should be avoided. True practice involves conscious living, prayer for forgiveness for unconscious harm, and respect for all religions and paths. The core is personal responsibility in choosing pure food and compassionate action. "God has created it in such a way that from a body containing blood and many other elements comes pure milk." "All animals or humans, we are living beings. They feel pain, and we also feel the pain." Filming location: Strilky, Czech Republic

Śiva is the eternal source and protector beyond birth and form. He is Ādi, the beginningless source from which all emerges. Śiva manifested Brahmā and Viṣṇu, assigning them roles: Brahmā creates, Viṣṇu preserves, and Śiva ultimately protects and dissolves. He maintains balance between all forces. The holy night of Mahāśivarātri commemorates his grace. A desperate hunter, failing to find food, climbed a Bīlva tree. Water from his vessel and leaves he dropped fell onto a Śiva Liṅga below, unknowingly performing worship. Throughout the night, he was moved to compassion and spared the lives of pleading deer. By dawn, Śiva, pleased with this inadvertent devotion, blessed the hunter and his family with sustenance, forbidding further killing. Śiva is Bholenāth, the easily pleased lord who grants boons to simple, sincere hearts, turning even accidental or flawed actions into devotion. "Śiva is not born; he has no mother, no son, and no father. He is the father; it is he who manifests himself." "So when man was there and Śiva came and Śiva said, 'I will protect these deer and I protect your families.'" Filming location: Sydney, Australia

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing and translation. Dhana is property. But our property is a knowledge that we get from Gurudev. Husband and wife should be together for their whole life. Darshan dhana what I see is a God. Now we are humans. Either we can go back or to heaven. The story of a mother who gave a ring to her child. Bhajan singing and translation.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. All the day we are working we are active. At that time we are not in our hearts. Our thoughts are many times with our friends and relatives. During sleep, we have another kind of consciousness. In our dream, we also can go very far and come back very quickly. Yogi and the horse are very alert in their dreams also. Singing bhajan Yogi jano ki yog-nindra.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Chanting mantras. The Guru can take you across the ocean, enlighten you and bring you to God. With Gurudev's blessings, anything is possible, he always protects his disciples.

The hidden strength within us is revealed when we meet our true nature. A story illustrates this. As a boy, Hanuman, unaware of his powers, leaped to eat the sun. The gods intervened, and Indra struck him, injuring his jaw. To appease Hanuman's father, the wind god, the gods granted Hanuman boons but hid these powers within him until he would meet his god, Rama. Upon that meeting, the curtain lifted, and he realized his full capacity. This mirrors our own condition. An inner reality, a divine strength, exists within everyone but is concealed by ignorance. We must acknowledge its possibility. True health, svāsthya, means being established in the self. Illness often arises from disconnection from this self. The approach of sādhanā is not to fight every fault but to fill ourselves with good—mantra, prayer, and practice—so negativity is naturally displaced. Progress is seen in our changed reactions to life's pressures. The powers were always within Hanuman, just hidden until the right moment. They are within us, too, awaiting revelation through our own sincere seeking and inner meeting. "Everybody, everything is here. But that curtain of ignorance which hides the reality within ourselves... keeps it from us, perhaps until we are responsible enough to be aware of it." "The approach of our sādhanā is to fill ourselves with good things. Let our faults be there, and let us slowly just shove them out." Filming location: Rajasthan, India

Bhajans and pictures from India

The human being contains a fundamental purity. We are diverse and cannot all become one, yet we are ourselves. Many people eat meat and are going down, but here we are pure. Open your eyes in the morning and see only "I am human." The earth is pure, and pure water comes from above. Within the vast ocean of existence, something very pure comes from within us, like a crystal. In sleep, we travel far from ourselves, yet return quickly. This inner experience is the purity we call a yogī. Our eyes are very powerful; we must be clear and controlled with them. Those who eat purely are very good. You do not need to know my name; it is inside. We have done work to maintain purity so others may not spoil it. "Open your eyes in the morning, so when we are just open. And so, when we open our eyes, then we see only, 'I am human.'" "And so, whatever it is with us, it is your beautiful best, all that is the purity. So that is what we call a yogī." Filming location: Jadan, Rajasthan, India

The essence of all spiritual paths is oneness. In this age, we recognize negative forces but also a unifying spirituality, whether called yoga, meditation, or prayer. Methods and languages differ, but the human essence is the same. Just as children in a village receive different names but are all human, different centers or religions are expressions of one truth. We must not exclude others based on their guru or practice; all are brothers and sisters. The divine name is immortal, unlike the body. External science is great for travel but not for liberation. True yoga is not merely exercise; it is the prāṇa and spirituality present everywhere, flowing daily like fresh milk from a cow. "One in all and all in one." "The name is very important; the body is not so important." Filming location: Strilky, Czech Republic

The science of prāṇāyāma addresses the profound pollution of our existence. Prāṇa, the vital energy, is managed through three processes: Pūrak (inhalation), Rechak (exhalation), and Kumbhak (retention). Sanskrit, the language of this science, resonates deeply, expanding consciousness. Our existence relies on the five elements, with the earth as a nurturing mother who forgives our pollution. Yet now, her forgiveness is strained by our actions. We poison the outer earth—its waters and air—and then our own bodies with toxins and disease. The worst pollution is mental, leading to violence and ignorance. Yoga is designed for this. It is the first science, integrating our five bodies—physical, energetic, mental, intellectual, and blissful. Success in yoga comes through karma, selfless action, but is opposed by the great enemy: laziness. The fire of yoga practice burns away all karmic seeds. Prāṇāyāma is more crucial than physical postures; it purifies and protects. It begins by balancing the psychic channels: the left nostril (Chandra, the moon) calms emotions, and the right (Sūrya, the sun) clarifies intellect. This purification of the nāḍīs is the primary tool for deep meditation and strength. "To pollute the earth is a sin. It means you pollute Mother Earth." "The most dangerous pollution is in the human mind." Filming location: Vép, Hungary

The path of spiritual work is for your own liberation. We are human and make mistakes, but God sees our selfless service, or karma yoga. This work is the beauty of life. Obstacles from divine and negative forces exist; even great beings are tested. The greatest donation is giving the name of God to others. What you do in service ultimately benefits your own soul, as illustrated by Hanuman's service to Rama being for Hanuman's own liberation. You liberate yourself through your own actions; a guru's grace is present, but you must do the work. The process involves three key practices: Svādhyāya, which is studying spiritual texts and your own inner life; Manan, which is constant reflection on truth and your thoughts and actions; and Abhyāsa, which is the practice that leads to perfection, directing your mind to God through kindness, forgiveness, and spiritual disciplines. You are a traveler in this world; you will leave everything behind except your deeds. Harmonize with others, move beyond personal likes and dislikes, and let the river of your efforts flow continuously toward love. "Hanumanjī has done so many things for you. Rāma said no. He has done nothing for me. All that he did is for himself, for his soul, for his liberation." "You are the divine, you are the holy—yes, you are—but you don’t behave like that, you don’t accept this." Filming location: Zagreb, Croatia DVD 159a

Evening satsang from main tent at Om Ashram, Rajasthan, India. Bhajan singing.

Morning program from Om Ashram, Rajasthan, India. Swami Madhuram Puri singing bhajans (Prakash Punja ...), and preparing the Kalash.

Evening satsang with Vishwaguruji from Ljubljana, Slovenia. Satsang is the life of the human and it will lead us to the cosmic. Alakhpuriji was at the Siva time when the world was balanced between negative and positive. We need regularly meditate, practice pranayama and be in the company of good people otherwise we lose our spirituality. We can develop only step by step in this path. Many of us visited Alakhpurijis and Devpurijis cave to have darshan. Holiguruji had written in one bhajan that Mahaprabujis wisdom will spread all over the world before it happened. Now we can use it or lose it. The story of Devpurijis visit to Holiguruji. The story of Mahaprabhuji and Vishwaguruji with rudraksh malas. Another story of Vishwaguruji and Mahaprabhuji in the forest. Vishwaguruji had three visions of Alakhpuriji. The story of Nanda Devi and the tiger. We also got the power of the Gurus of our parampara. Practising ashwini mudra, Om chanting and bhramari pranayama .

Morning program wth Vishwaguruji from Sydney, Australia. Sound unites us with the Supreme. Continuing of the explanation of bhajan "Itna to Karana Guruji". When the resonance is there, there is no duality and no need for explanation. Kind worlds melt the heart. Guru loves everyone as the father loves his children equally. One drop of lemon can destroy the milk. When we are getting negative love is gone.

The true power lies in complete surrender to the guru's grace, not in our own actions. We are not the doers; by surrendering all at the holy feet, our problems cease. An object like stone becomes divine only after consecration in a sacred space, transforming from material to worshipped. Our inner devotion is expressed through offerings, but the intent of the heart matters more than the gift. The guru's grace is ever-present, preceding our birth, and exists in many forms. We should not judge other spiritual paths. The guru's compassionate gaze holds immense power. We must speak truthfully and carefully, as words manifest reality. Teaching through stories is profoundly effective, as they lodge in memory and convey complex truths simply. A narrative illustrates that serving others' needs first ultimately fulfills our own. Answers come indirectly through selfless action. A story is not from a book but drawn from our own stored experiences, making it a vital tool for learning and connection. "Na’haṁ kartā means we are not the doer. We cannot do it." "Guru Dev Kṛpā Dṛśya. Dṛśya means vision." Filming location: Strilky, Czech Republic

The essence of spiritual life is grace and truthful company. Grace is the sole blessing, flowing from Śiva through the entire guru lineage into every cell, resolving all difficulties. All creatures seek this grace, which manifests as humility in nature. Humans, however, harbor a unique negativity that obscures the soul present within all. We require cleansing, which we find in spiritual gathering. This gathering is satsaṅg—the company of truth. Truth means reality, and company means being together with what is good. It washes away the dirt we accumulate, just as water cleanses the body. We come to such company to relax and reconnect. The inner guru, the Satguru, is like a light within the heart. This gathering unites us, reminding us we are one with the divine and all life. We must engage in truthful company within our own homes and with all beings, recognizing the love present in all creatures. Our purpose is to realize this unity and live in harmony. "Kṛpā permeates our whole body, every single cell, and resolves our problems and difficulties." "Sat means truth. Satsaṅg means together. Satsaṅg means that we all are one." Filming location: Vienna, Austria

Evening satsang with Vishwaguruji from Vep, Hungary. Shiva is Mahadeva: the God of the Gods. We have to understand what Shiva is. First we should know what is in our heart. Shiva has given us this human body, as well as knowledge, gyana. This gyana, together with the fire of yoga practice, can burn our all karmas.

Swamiji in Sliac, 4th April 2007

Morning satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Siva's divine shakti always protect us with Maha mritju jaya mantra. If you have problems sing Prabu Deep Niranjan saba dukkha banyan mantra. Our dress should be proper and clean to express our respect for others not for our ego. Our culture is according to our climate. The best ointment to our eyes is the name of Gurudev. According to Mangilalji humans will be the cause of Mahapralaya but spiritual people will go to Brahmaloka before it. We destroy our earth by cutting many trees and digging out mines. We make very much pollution to the environment and slaughtering many animals to eat. Not scientists but normal people can save the world. Where there is a will there is the way.

Morning satsang from Strilky Ashram, Czech Republic.

Milk is a vital source of prāṇa, a pure substance from mothers like cows or goats, transformed into yogurt, butter, and ghee for health. The quality depends on the animal's treatment and pure grass diet, not contaminated feed. Exploiting animals for excessive milk causes suffering; we must care for them with compassion as fellow feeling beings. Our consumption should be conscious, avoiding meat and the diseases linked to it. Alcohol, though called a medicinal substance from ancient times, causes family strife and should be avoided. True practice involves conscious living, prayer for forgiveness for unconscious harm, and respect for all religions and paths. The core is personal responsibility in choosing pure food and compassionate action. "God has created it in such a way that from a body containing blood and many other elements comes pure milk." "All animals or humans, we are living beings. They feel pain, and we also feel the pain." Filming location: Strilky, Czech Republic