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This sacred island is the ancient abode of Bhagavān Śiva, his consort Pārvatī, and Nandī. A mountain here holds the complete form of the Divine Mother, visible from the airport. At its peak is a pure lake, like Mānasarovara, from which flows water bottled and sold globally as Fiji Water. Upon a large rock near this lake is the Swayambhū footprint of Lord Sadāśiva. On another part of the island, in Lambasa, a sacred black stone representing a śāstra nāga grew despite attempts to contain it, leading to the construction of the Nāg Mandir. This land is uniquely blessed, free from dangerous animals and abundant with food and water year-round, a protection linked to its sacred geography. "At the peak of that mountain, there is a beautiful lake, akin to Mānasarovara near Kailāśa mountain. The water of that lake is utterly pure, without pollution." "Fiji is the only country in the world without any dangerous animals, reptiles, or spiders. You can sleep anywhere outside without worry." Filming location: Fiji Islands

Śiva is the light of liberation, the divine harmony of truth and beauty. He acts when human effort is exhausted, rescuing devotees. This harmony is balance, devoid of conflict and selfishness. Śiva, as Mahādeva, is the greatest power. The individual soul (Jīvātmā) is connected to the Ātmā, which is one with the supreme soul (Paramātmā). Realizing this unity makes one a Mahātmā, and at the highest consciousness, a Mahādeva. The true Guru is that realized Ātmā, not the physical body, which is merely a container for that priceless diamond. Modern pursuit of money and technology represents a decline in consciousness. Scientific research cannot apprehend the soul; divine creation is perfect and beyond human replication. Manipulating nature, such as with sterile seeds or artificial conception, destroys natural harmony and leads to societal discord. True knowledge comes from spiritual practice, not instruments. One must live in harmony with nature, renounce selfish desires, and purify the mind to realize the inner Ātmā, which is the Paramātmā present in all. "Śiva means light. Śiva means liberation: Satyam, Śiva, Sundaram." "Where there is harmony, there is no fight, no jealousy, and no selfish use of Śiva’s power. Then the light comes." Filming location: Vép, Hungary

The Satguru's name is the boat to cross the ocean of worldly existence. Satsang is the vehicle to heaven, like a boat crossing the ocean. Those who board the boat of the Guru's name with faith and service will be carried to the far shore. The mind is inherently restless, greedy, and thieving; it steals away good thoughts. Do not follow its desires. To control it, seek shelter at the Guru's divine feet. Worry is a disease that eats away at one's roots like a termite. We often blame others and do not accept our own mistakes, which creates mental illness. Guilt and hidden faults create fear that manifests as disease in the body. Surrender is essential. True devotion is an unbreakable attachment and purity. Hold fast to it to attain the divine vision. "Satguru nām jahāj hai, chaḍe sū utre pār, jo śraddhā kar sev de." "Man ke lagām lagāo... To śaraṇa. Come, seek the shelter at the divine feet or divine presence of the Gurudev." Filming location: Jaipur, Rajasthan, India

Śiva is the eternal source and protector beyond birth and form. He is Ādi, the beginningless source from which all emerges. Śiva manifested Brahmā and Viṣṇu, assigning them roles: Brahmā creates, Viṣṇu preserves, and Śiva ultimately protects and dissolves. He maintains balance between all forces. The holy night of Mahāśivarātri commemorates his grace. A desperate hunter, failing to find food, climbed a Bīlva tree. Water from his vessel and leaves he dropped fell onto a Śiva Liṅga below, unknowingly performing worship. Throughout the night, he was moved to compassion and spared the lives of pleading deer. By dawn, Śiva, pleased with this inadvertent devotion, blessed the hunter and his family with sustenance, forbidding further killing. Śiva is Bholenāth, the easily pleased lord who grants boons to simple, sincere hearts, turning even accidental or flawed actions into devotion. "Śiva is not born; he has no mother, no son, and no father. He is the father; it is he who manifests himself." "So when man was there and Śiva came and Śiva said, 'I will protect these deer and I protect your families.'" Filming location: Sydney, Australia

Pranayama practice.

The path of Saṅkalpa requires pure intention, for a wish born from harming others fails and accrues karma, demanding return. Kalpa signifies vast cycles of time within which the soul wanders, though in truth, time is a product of movement within consciousness. Realization is to unite with the cosmic self, beyond time and space. The vessel of the heart determines what one can receive; doubt yields little, while purity receives much. Śiva is the most merciful, forgiving all mistakes of devotees who approach with sincere prayer, as shown to the hunter who showed compassion. The sacred mantra is the key offering. "Before we take a firm determination, one should think through whether one is hurting someone else. Otherwise, your Saṅkalpa will not be successful." "I will be the most gracious and merciful to all my devotees. It doesn't matter what mistake they have done. I will forgive everything." Filming location: Vienna, Austria

The Kali Yuga presents a severe trial, demanding unity. A time of great calamity approaches, with disasters, disease, and agricultural ruin. Yet, a path exists for those with correct knowledge to merge with the cosmic Śiva. Śiva's nature is universally compassionate, embracing all people and religions without exclusion, unlike other forces that may discriminate. Śiva's blessing is the paramount solution. The precious human birth is easily squandered without understanding. Time, once lost, never returns. Therefore, one must remember Śiva constantly through repetition of His names, cultivating real devotion to the inner Gurudeva, who appears in many forms beyond external designations. This devotion is the essential grace. "Śiva said, 'All of you are very good. Let be.'" "Human life in this world is very, very precious. If you do not understand and you lose it, then you have no knowledge." Filming location: Strilky, Czech Republic

Haṭha Yoga is the essential, foundational path encompassing all others. You cannot proceed without Haṭha Yoga. Bhakti Yoga is also Haṭha Yoga inside, for you must maintain unwavering devotion despite emotional waves. Most devotion is selfish and unstable, rising and falling with desires. True devotion must grow constantly, like an airplane ascending smoothly from the runway. It is a test of purity and constancy. The story of the crow and swan illustrates this: the noisy, changeable crow represents fickle devotion, while the silent, soaring swan represents steady ascent. Real devotion requires a pure heart and readiness to surrender completely. The tale of the young girl Karmabai demonstrates this forceful love: she insisted the deity eat her offering, and through her unwavering conviction, it did. Karma Yoga is similarly challenging. Thus, all paths are included within Haṭha Yoga. "Bhakti yoga cannot be successful without haṭha yoga. And then it must be what we call the real devotion." "God needs that kind of love... it is the love that is the oneness." Filming location: Vép, Hungary

The call is for purity in the Kali Yuga. This age is powerful and far-reaching, observed in trends like the prevalence of dark colors. Beautiful colors and purity are presented within the teachings and bhajans. One must not identify with blackness but with purity. The term pū describes a seeker in a dry state, refusing impure water and awaiting a single pure drop from above. We must proceed with this aspiration. In our practice, be very pure and clean. Declare "I am," for that sound is purity itself. True peace is found by looking to God within; it is here. This realization comes not in months but at life's end. "Please do not be black, please do not be black." "I am, I am... My sound, 'I am,' is pure—it is purity itself." Filming location: Vienna, Austria

Summer 2003. in India with presentation of Yoga In Daily Life projects and Swamijis lecture

Evening satsang with Vishwaguruji from Khatu, Rajasthan, India. Shiva is the creator as well as the liberator; he is the merciful one.

Morning program with Vishwaguruji from Wellington Ashram, New Zealand. Life is the most beautiful, but humans always have problems like greediness and killing other creatures. The day when we go we will not bring anything with us. Story of the proud king who thought that he is the best. The ego pulls down completely. We need some things for our life, other things we should give. Be faithful to yourself.

God is one, appearing in form or formlessness. Different names and forms point to the same supreme reality. The formless Parabrahma, Allah, or Holy Father is the ultimate. Yet, for those in a body, worship of a form is a valid path to that formless truth. Scriptures describe divine functions: Brahmā creates, Viṣṇu preserves, and Śiva dissolves, yet all are aspects of the one. The Guru is the living conduit to this truth, surpassing even these divine aspects. True guidance comes only through an authentic Guru rooted in a genuine lineage. Meditation and worship must be focused on that Guru. Without such a master, one remains lost, following empty signs and gaining no real liberation. "God is only one. There is no other god; there is only one God." "Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvara... Guru Sākṣāt Parabrahma." Filming location: Sydney, Australia

Yoga in daily life is the ever-shining sun, present everywhere. The program begins with purifying the body's impurities. Habit becomes one's second nature. A story illustrates this: a man jumps into a river to retrieve a coat, which is actually a bear. The bear catches him. The man wishes to leave the coat, but the coat does not leave him. This is the condition of dependency. People find time for negative habits but claim to have no time for meditation or good deeds. The mind is a reflection, like a face in a mirror; one cleans the mirror, but the spot is on the face. The mind must be corrected through techniques, good society, and meditation. The five sheaths of the being are the body of nourishment, energy, mind, intellect, and bliss. Liberation comes from mastering the mind, attachment, hope, and thirst. Give charity without expectation of return. This is the science of yoga for body, mind, and soul. "Habit is the second nature of the human." "Man marā na mamatā marī—your desires, what you want to have." Filming location: Alexandria, USA

Observing spiritual practice reveals a common human foundation beneath different forms. Many traditions share morning rituals of purification, prayer, and offering. Christians go to church, kneel, and give donations. Hindus perform ablutions and sit peacefully. Muslims wash, pray from their book, and instruct their children. These external forms vary, but the internal impulse is shared. Yet, in many places, this dedicated practice is declining. People are distracted, and communal observance diminishes. True spirituality transcends these separate identities. In a hospital, a doctor does not ask a patient's religion or nationality before providing care. The focus is solely on the human being in need of healing. This illustrates our fundamental unity. Every creature has a body and can feel pain. A single needle causes suffering to the whole body. We are all interconnected. Therefore, do not claim one religion is superior. All contain goodness. Our shared humanity is the primary truth. "Not this is India or Christians or Muslims making or their name. No, only the human, and this comes to them." "In a hospital, they will not say, 'What are you? Which land is this?' But please bring this child or person who has fallen down." Filming location: Strilky, Czech Republic

The auspicious invocation calls upon the remover of obstacles to begin any work. In this tradition, Gaṇeśa is the Guru. This bhajan is a request from the holy Gurujī for Gaṇeśa to remove obstacles in writing bhajan books. Gaṇeśa, the elephant-headed deity, symbolizes wisdom embodied. He resides in the Mūlādhāra Cakra, subduing past karmic influences to allow a fresh start. The bhajan uses many names for Gaṇeśa, such as Gajānanda and Gaṇarāja, praising him as the lord of Śiva's attendants. The ultimate intent is a camouflaged invocation to Mahāprabhujī. The final line reveals this, requesting the service of his lotus feet, which translates to serving all beings, exemplified by adopting a vegetarian diet. "Gajānanda Ānanda Mūrti, Kṛpākaro Mahārāj." "Viśva Dīpa Hari āpaho dijo caraṇakī sev." Filming location: Jadan, Rajasthan, India

The practice is a meditation on seeing and being. Stand and move the hands, then let them hang. Look down at the earth's gifts, then rise and look up. Look to the left, to the right, and to the front, observing all the many things present. Look up to scan the pure sky, then look down again at the earth. Close the eyes. Open them and look straight, left, right, down, and up. Realize that ultimately, there is no direction and no one—only "I am." This pure being is complete. Sit and perform this sequence five times. A five-minute morning practice establishes this awareness for the whole day. When you look and see everything, it is like leaves falling from a tree; that is what you are. Be thyself. Everything is within. "Close your eyes. What you have and what you are looking at." "And what have you seen? Who has given to you all good things, many things, but always coming differently?" Filming location: Strilky, Czech Republic

Enter the sacred space of satsaṅg with full awareness, leaving the outer world behind. This environment is a protective bubble of pure energy. Upon entering, consciously set aside all mental burdens and problems, as one leaves dirty shoes at the door. The essential practice is to be fully present in the current moment. Ordinary life is often lived in unawareness, while a yogī cultivates constant awareness of the here and now. Do not dwell in past sorrows or future anxieties. Choose to dwell in uplifting society, or satsaṅg, which strengthens and elevates. Negative company, or kusaṅg, weakens through complaint and fear. The energy of true satsaṅg can transform one's inner state, creating a personal golden age regardless of the external era. Carry this cultivated purity forward. Live life like wearing a pristine white dress, striving to keep it clean through positive thoughts and actions. Real satsaṅg is found in physical congregation with the Guru and the community. Utilize this rare opportunity for purification. Remain a humble disciple, always willing to serve through karma yoga, and continually strive for positive inner change. "When we are in a seminar or in ashram satsaṅg, try not to be in another space and time, 'buying shoes' or something else." "Which society we have, that we will become." Filming location: Strilky, Czech Republic

Satsang with Vishwaguru Maheshwarananda, Kranj, Slovenia. Yoga is universal. Yoga means union, harmony and balance of the body, mind and soul. We can prolong our life by following Yoga and Ayurveda. In yoga, there are ethical principles as well. Practice should be be in the proper order to be successful. If we do it systematically, we will have good health.

The primary purpose of human life is to purify all karmas and unite the individual soul with the Supreme. This is the main aim of receiving a human body. All other good works are also a duty. The Chin Mudrā symbolizes this union, with the thumb and index finger representing the Supreme and individual soul coming together. The three separate fingers represent the three guṇas, which are obstacles. Mastery over these guṇas is essential for true spiritual progress; without it, practice is futile. This hand position creates a neurological connection that brings relaxation and balance, dispelling anxiety and calming the mind. It regulates energy flow within the body. Proper posture is critical, as slumping disconnects energy and lets the guṇas dominate. One must sit upright and relaxed for energy to circulate freely. Sound originates from the navel, and relaxed physical alignment allows this energy to become resonant speech and vibration throughout the body. "Before that, whatever you do is just like chewing gum." "If you are not above these three guṇas, you cannot come forward." Filming location: Rijeka, Croatia

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing. We have to understand out heart. We should concentrate on our heart three times per day. Navel is also very important. We are very good and spirituali but we should purify our heart and navel. The story of Nanda Devi and a tiger. The nam of the river Alakhananda is come from Alakhpuriji and Nanda Devi. Practising concentration on the heart and the navel.

A guided physical practice focusing on mindful movement and bodily awareness. Proceed slowly and with full attention to each motion. Begin in a kneeling position and stretch the entire body upward. Move through a sequence of postures involving forward bends, leg stretches, and spinal extensions. Maintain alignment by keeping knees and feet in one line and shoulders relaxed. Adapt postures for individual capacity, such as bending knees for back comfort. The practice aims to stretch the back, legs, and hip muscles while promoting relaxation. Focus on the sensations within the body rather than achieving perfect form. Conclude by allowing the hands and body to rest completely. "Stretch your whole body. Arms towards the ceiling, palms together." "Relax your neck, head down. Try to bend in your thoracic part of your spine and shoulders back." Filming location: Khatu, Rajasthan, India

The recitation of the Sundara Kāṇḍa, the beautiful fifth book of the Rāmāyaṇa, is performed to welcome Rāma to his temple. This section narrates Hanumān's journey to Lanka, his devotion, and his meeting with Sītā. It details his encounters with demons, his wise counsel to Vibhīṣaṇa, and the gathering of the monkey army. The core teaching is that remembrance and devotion to Rāma are the glorious path. Without divine grace, one cannot attain true fellowship, and without fellowship, one cannot attain spiritual discernment. All strength and success flow from devotion to the Lord. "Rāma kājūkārī phira me āvāṁ, Sītā kaisē udhī prabhu hī sunāvauṁ." (I have come to do Rama's work; how Sita is, only the Lord can tell.) "Sunu daśamukha dyota prakāśa, Kabahu ki nā linha karai bhāśā." (Listen, ten-faced one, radiant like light, when have I ever taken back my word?) Filming location: Jadan, Rajasthan, India

The great fortune is to be in satsaṅg, not entangled in the distractions of the age. This gathering provides rich spiritual food, not the mental fast food many consume. To digest this requires strong inner fire and practice. Simply being in this atmosphere purifies energy and grants strength. The most vital part is the personal connection—greeting the teacher and receiving prasāda. This act releases karma and provides sustenance felt long after. Prasāda is the holy essence capable of transforming a life, as is true darśana. "Prasāda is the essence." "That Prasāda is completely able to change our life if we know what Prasāda is." Filming location: Strilky, Czech Republic

Presentation of Yoga In Daily Life from the city of Presov, Slovak Republic.

Report about the beauties of underwater life and our current paths of their destruction. From Australia.

This tree is a symbol of peace and life. It stands as a mother and father, enduring all conditions. We seek peace, yet the world is filled with hatred and anger. The power lies in forgiveness and understanding. This tree represents nonviolence, which is deeply needed. Peace originates from our hearts and from Mother Nature. The mantras chanted here provide safety and energy to all living beings. Positive wishes for health and peace made here will be fulfilled, but negative wishes will not. This location was waiting for this tree, which now acts as a center. "This tree stands here for us, as everyone has said, for peace." "Peace and ahimsā, and peace comes from our hearts, or from Mother Nature." Filming location: Austria

Falahārī nutrition uses food in its perfect, natural state. This way of eating brings vitality and health. The diet emphasizes raw fruits, vegetables, and herbs, though simple preparations are shared. Personal adaptation is key; one should feel free without strict rules. The focus is on fresh, whole ingredients and their inherent goodness. Meals are crafted with mindfulness and simplicity. The nourishment is deeply satisfying. "Everything grown in nature is already perfect." "The greatest gift for me is that I became a vegetarian." Filming location: Vép, Hungary

The discourse addresses the primacy of Kṛṣṇa with his consort Rukmiṇī. For years, emphasis has shifted to Rādhā, but the scriptural and marital reality is Kṛṣṇa and Rukmiṇī. Many deities are acknowledged, yet the foundational truth remains. The lesson extends to marital conduct, advising fidelity and family unity over transient attractions. Correct understanding is essential, as found in ancient texts. The teaching concludes with an explanation of a bhajan describing inner energy rising to the Ājñā Cakra, producing divine light and sound, leading to merging with the divine and praising the guru. "Radha is good, but not on Krishna’s knee." "I sing now the glory of my gurudeva." Filming location: Strilky, Czech Republic

This is our ashram, a place of being and bliss. We are all here together, sitting with sādhus and yogīs, and it is very good. The essence must be in our body. An ashram is our home. Understanding comes from above, from God to mother to human. It arrives directly, like from Akkar to Nābhi. Even a mother may not know how it comes, but it is our prophet. God is the only one and will become human. If humans belong to India, then all children are equal. That one will enter God, will enter the body. We must care for the human mind. We are here, and we will do the work. In construction, one must think about how people feel inside. A building is not just a roof; it should be pleasant. The best materials are natural, like wood and straw, which support humans. Materials modified by humans, like bricks and lime, are good. Stones like sandstone are neutral, but granite harms the body. Modern materials like steel and concrete are dead and not healthy. We follow Vāstu Śāstra, the science of building, so the earth supports everyone living there. We use lime, not just cement, for healthier buildings. Wood is the best material and can be used for multi-story buildings and large halls. "This is our ashram; this is our ashram. And when you see it, oh, it is very nice." "The best materials are natural, like wood and straw, which support humans." Filming location: Jadan, Rajasthan, India