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The aim of human life is to realize the soul and return to God. The soul undergoes cycles of birth and death, experiencing the astral world and various forms of life, from vegetation to human birth. Human life is a difficult journey where one must navigate consequences, or karma, for all actions. The intellect is a powerful tool, but it must connect the brain to the heart. Causing suffering to any creature creates pain that returns. Life in all realms is challenging, and one must strive for liberation from this cycle. The physical body is the first sheath, the annamaya kośa, sustained by pure nourishment. The second sheath is the prāṇamaya kośa, the energy body vitalized by breath. "Do not go against the nature. Otherwise, you will have consequences." "When we create difficulties for someone, the pain will reflect to us, much more than that one is suffering." Filming location: Alexandria, USA

The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state. Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one must consume sāttvic food and offer it to the divine before eating, transforming it into blessed prasāda. This purifies the annamaya kośa. "Jaisā khāyegā anna, vaisā rahegā mana." "Yogaś citta vṛtti nirodhaḥ." Filming location: Jadan, Rajasthan, India

The mind functions between the conscious and subconscious levels. The conscious state receives information through the five senses while awake. These impressions are immediately transferred to the subconscious, a storeroom of all past experiences from this life. These stored impressions generate desires, or vāsanā. Strong desires rise from the subconscious into the conscious mind. The intellect judges and defines these desires. Unfulfilled desires return to the subconscious, becoming formless and creating psychic problems. Blocking these desires is like damming a river, leading to overflow and distress. The mind must be directed, not stopped. Control the senses and limit desires to achieve peace. Balance between emotion, intellect, and consciousness is essential for a harmonious life. "Impressions and desires are like a river flowing constantly. You should not block the river." "Self-discipline means to direct your mind, your desires, your ambition... in that particular direction." Filming location: Brisbane, Australia

Evening satsang from Kaliash Ashram, Rajasthan, India. Bhajans on the occasion of Sri Devpuriji Mahasamadhi.

Life's deepest treasure is complete and everlasting bliss, the crown of self-realization rooted in God-realization. Rare beings attain this pearl of Paramānanda. A seeker's deep prayer brought him face-to-face with his divine master, seeing the form of Śrī Kṛṣṇa. He became a true disciple, devoting body, mind, and soul. He received the highest spiritual initiation, instantly attaining samādhi. His life was a permanent establishment in the highest spiritual experience under his master's guidance. As a spiritual successor, he built and established āśrams, tirelessly spreading the light. He preached non-dualism, non-violence as the highest religion, and the unity of all humanity through song and service. His devotion was Parabhakti, love without reservation, repeating the divine name for over eighteen hours daily. Such love overcomes all obstacles between us and God. He became a living testament that this realization is possible. "My eyes filled with tears, and I fell to my knees. I knew I had found the everlasting light of my life." "All humans belong to one religion, and that is humanity." Filming location: Bola Guda, India

The science of prāṇāyāma addresses the profound pollution of our existence. Prāṇa, the vital energy, is managed through three processes: Pūrak (inhalation), Rechak (exhalation), and Kumbhak (retention). Sanskrit, the language of this science, resonates deeply, expanding consciousness. Our existence relies on the five elements, with the earth as a nurturing mother who forgives our pollution. Yet now, her forgiveness is strained by our actions. We poison the outer earth—its waters and air—and then our own bodies with toxins and disease. The worst pollution is mental, leading to violence and ignorance. Yoga is designed for this. It is the first science, integrating our five bodies—physical, energetic, mental, intellectual, and blissful. Success in yoga comes through karma, selfless action, but is opposed by the great enemy: laziness. The fire of yoga practice burns away all karmic seeds. Prāṇāyāma is more crucial than physical postures; it purifies and protects. It begins by balancing the psychic channels: the left nostril (Chandra, the moon) calms emotions, and the right (Sūrya, the sun) clarifies intellect. This purification of the nāḍīs is the primary tool for deep meditation and strength. "To pollute the earth is a sin. It means you pollute Mother Earth." "The most dangerous pollution is in the human mind." Filming location: Vép, Hungary

The path involves awakening Kuṇḍalinī and understanding the chakras through meditation and mantra. Meditation opens inner space, while mantra acts as a guiding light to purify karma and clear future obstacles. Yoga is the science of body, mind, intellect, consciousness, and soul, allowing humans to discover hidden talents. Awakening a talent is like learning to drive; the person does not change, but an inner ability is activated. Various masters teach different techniques, but the destination of self-realization is one. There are two types of masters: one who has seen the destination and guides from experience, and another who provides only intellectual knowledge. Life is a journey. The three guṇas—sattva, rajas, tamas—affect the body and mind. Purification of inner toxins through nourishment and environment brings peace. The chakras are connected to the endocrine glands and nerves, maintaining bodily balance. A true master diagnoses an individual's nature and prescribes a specific mantra for remedy. Kuṇḍalinī is the dormant feminine energy at the base of the spine. The Mūlādhāra Chakra is the foundation, associated with past karma. The navel center, Maṇipūra, is where life begins and where Prāṇa and Apāna unite to awaken Kuṇḍalinī. The lotus symbolizes purity and detachment, growing in mud but remaining unstained. "A mantra is like a torchlight to walk through the darkness." "Tons of theory are nothing compared with a grain of practice." Filming location: USA

The earth and people of this land are sacred, infused with divine presence. Every child embodies the divine, and life's ideal is seeing every place as the abode of the Supreme. Your true nature is the cosmic Self, resting in the lap of the infinite. You have a universal right to contentment and joy, but the fleeting joys of the world bring subsequent sorrow. True peace is found within, at the source. The mind, however, is disturbed by countless thoughts, or vṛttis, like waves on a peaceful lake. Patañjali's yoga teaches the cessation of these mental fluctuations, which is more challenging now than in ancient times. You must accept three laws: cosmic, natural, and societal. Acceptance of natural change, like aging, is key to peace. Meditation provides strength to face life's inevitable truths and hardships, which are hard to digest. Theoretical knowledge of being the immortal Self is not enough; practical realization, which removes all fear, is the goal. Until then, follow the devotional path, using mantra and guidance. Shift self-inquiry from "Who am I?" to "How am I?" to purify your behavior and qualities. "Your true nature, your true nature is that cosmic Self residing in the Ananta, in the endless, in the cosmic mother’s lap." "Therefore, don’t fly too high. Try to stay. The devotional way, Bhakti Yoga, is beautiful." Filming location: Sydney, Australia

The subject is mental worship, or Mānasik Pūjā. This is service to the personal God, the Iṣṭadevatā, chosen by the heart. Worship is performed to draw close to God, to purify and steady the mind for meditation. God does not need worship; the practitioner needs to offer. Mental worship is considered higher than external ritual. One may worship the guru's form as the Iṣṭadevatā. The worship proceeds in the imagination, inviting the deity and making offerings. These include the five nectars: milk, yogurt, ghee, honey, and sugar, each representing purity, essence, and the senses. One offers flowers, fragrance, nuts, fruits, the ego symbolized by a coconut, and money representing desires. The ceremony concludes with āratī, lighting a lamp and incense, and offering salutations to the guru, who embodies the divine trinity. "The Mānasik Pūjā is said to be higher than the external Pūjā." "God doesn’t need our worship. We need Him to accept our offerings." Filming location: Jadan, Rajasthan, India

The 2nd Sri Swami Maheshwarananda Festival from Villach, Austria.

The world is a temporary gathering, a two-day festival of constant change. We observe this flux in nature's cycles, yet resist it within ourselves, seeking permanent safety. This impermanence encompasses everything; nothing in this mortal construction remains. We inherently know of something everlasting within our own Self, yet foolishly search for permanence in external, transient possessions like wealth and home. This outer search is part of the divine play of coming and going. The guidance is to turn inward through meditation and repetition of God's name, for only there lies the unchanging. The Guru is the giver who bestows immortality, his greatness felt through his radiance though he behaves ordinarily. Through the Guru's grace, exemplified by figures like Mahāprabhujī, devotees receive blessings, healing, and ultimate liberation. The saint's divine energy remains accessible, permeating the dense layers of reality, as the universe is consciousness and energy. "When I meditated on my Satguru, I got mokṣa." "All who were searching for his shelter, he made into jīvan muktas." Filming location: Austria

The path is inner realization through the guru's grace and dedicated practice. All religions lead to one God. The breath is our primary nourishment. The guru provides the wisdom and practices to realize the Self, burning karma and ignorance. Meeting the guru gives life its true aim, reducing inner fear. Disciples gather in satsaṅg, which transforms consciousness like sandalwood perfumes nearby trees. The guru embodies the highest Self, appearing as a friend while guiding from absolute consciousness. Practice purifies the energy system so consciousness may glimpse reality beyond the mind's coverings. Worldly life is enjoyed but seen as transient from that higher state. Liberation comes by dissolving attachments and ego through mantra and purification, joining a thread of pure awareness. "My concentration, all my awareness, everything is at the holy feet of my divine master." "Step into your inner space, because there is the real game, and concentrate your consciousness to your beloved one, to God." Filming location: Austria

Yoga is the science of body, mind, consciousness, and soul, a universal principle of balance and harmony. Our subject is Kuṇḍalinī and the chakras, the hidden powers in human consciousness. The chakras are centers that receive and circulate cosmic energy through the body. We possess five bodies or layers: the physical, energetic, mental, intellectual, and causal bodies. The causal body holds desires and the potential for divine bliss. The soul is a collection of karma and qualities; it does not dissolve until self-realization is attained. Chakras must be purified through mantra and practice for the Kuṇḍalinī to awaken safely. Without proper guidance, this awakening can cause imbalance and distress. Life is love, and love is God. Creating friendship and walking the path with love is essential. The world is a field of karma for development, yet one must remain detached like a lotus in muddy water. The first chakra, Mūlādhāra, is the root foundation. Its red color represents concentrated energy and the earth element. The lotus symbolizes remaining untouched by worldly temptations while fulfilling one's duty. The four petals represent the four aims of human life: dharma (duty), artha (wealth), kāma (righteous desires and progeny), and mokṣa (liberation). "Yoga without spirituality is like a body without a soul; no achievement can take place without spirituality." "If you protect your dharma, dharma will protect you." Filming location: Australia

Life is obtained, but how should one live it? The human lifespan is divided into quarters for study, family, society, and final liberation. The ladder for this is Dharma, Artha, Kāma, and Mokṣa. The personality has perishable and immortal parts. The soul travels; the body has its lineage from five elements. We know only the physical body, but mind, intellect, and soul are reflected within it. The time in hand is always short. Only the present can be used. Be fully present with any task, such as eating. Concentrated eating alone can transform life and direct desires. The universe is made from Agni and Soma, a chain from the sun to rain to crops. The food we eat transforms through seven stages in the body, ultimately affecting desires and procreation. We have four components: body, mind, intellect, and soul. Everything is created from sound vibrations. Mantra practice moves from spoken sound to inner, formless repetition, a path to the soul. The mind is difficult to control as it is a reflection. Withdrawing from the world turns the senses inward. Detachment from all perishable things allows one to live in the present. In married life, man and woman are complementary halves, perfecting each other. Man is outwardly fiery, inwardly cool Soma; woman is outwardly cool, inwardly fiery. Their union is a stage of creation. Over 25 years, the wife shapes the husband, ultimately creating an aversion to turn him toward society and spiritual goals. The mother is the first teacher, shaping the soul in the womb. The final goal is enlightenment. "Today is the answer of life. I must use my present." "The woman is the creator of the world. She creates the man before she gives birth to the child." Filming location: Jadan, Rajasthan, India

Public lecture about Anahat chakra in Zagreb Croatia in April 2007.

The practice of Yoga in Daily Life continues systematically from Level Two, beginning with relaxation and progressing through specific āsanas and prāṇāyāma. A session starts with three Oṁ chants and deep relaxation in Ānanda Āsana, consciously releasing tension from toes to forehead. The full yoga breath is practiced, coordinating a three-part wave with movement. The āsana sequence includes Meru Pṛṣṭhāsana for spinal flexibility and energy, Catuṣpada Āsana for stretching and organ function, and Cakrāsana for posture and digestion. Each posture is performed with attention to breath, comfort, and the resulting physical and energetic effects. The practice concludes with prāṇāyāma to balance breath channels and a meditation preparation, ending with chants for peace. "Āsana means, except for other meanings, also comfortable. So āsana should be a comfortable position." "After exhalation, try to feel the complete relaxation of all the muscles and the inner peace, and stop all the movements in your body." Filming location: Jadan, Rajasthan, India

The soul and karma are fundamentally intertwined. Karma is action, encompassing all doing, thinking, and speaking. Every action has a cause and creates an effect, which returns as a reaction to the actor. This cycle accounts for all steps, thoughts, and deeds. The universe itself is activity, or Kriyā. The individual soul, or Jīvātmā, is a manifestation of the supreme consciousness, born from primordial sound and wrapped in the elements. This soul carries its accumulated karma from life to life, migrating into forms according to its deeds. Human birth is a precious opportunity. Pain and fear are manifestations of negative karma. Liberation comes from self-realization, untangling the knots of karma through good actions and meditation, allowing the soul to dissolve back into the universal Ātman. "Karma means action, cause, action and effect." "The body dies, but the soul lives." Filming location: Vienna, Austria

The science of prāṇāyāma addresses the profound pollution of our existence. Prāṇa, the vital energy, is managed through three processes: Pūrak (inhalation), Rechak (exhalation), and Kumbhak (retention). Sanskrit, the language of this science, resonates deeply, expanding consciousness. Our existence relies on the five elements, with the earth as a nurturing mother who forgives our pollution. Yet now, her forgiveness is strained by our actions. We poison the outer earth—its waters and air—and then our own bodies with toxins and disease. The worst pollution is mental, leading to violence and ignorance. Yoga is designed for this. It is the first science, integrating our five bodies—physical, energetic, mental, intellectual, and blissful. Success in yoga comes through karma, selfless action, but is opposed by the great enemy: laziness. The fire of yoga practice burns away all karmic seeds. Prāṇāyāma is more crucial than physical postures; it purifies and protects. It begins by balancing the psychic channels: the left nostril (Chandra, the moon) calms emotions, and the right (Sūrya, the sun) clarifies intellect. This purification of the nāḍīs is the primary tool for deep meditation and strength. "To pollute the earth is a sin. It means you pollute Mother Earth." "The most dangerous pollution is in the human mind." Filming location: Vép, Hungary

The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state. Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one must consume sāttvic food and offer it to the divine before eating, transforming it into blessed prasāda. This purifies the annamaya kośa. "Jaisā khāyegā anna, vaisā rahegā mana." "Yogaś citta vṛtti nirodhaḥ." Filming location: Jadan, Rajasthan, India

The effect of karma on the soul is explained through the knowledge of a Trikāladarśī Master, who sees past, present, and future. A soul's deeds determine its journey. A story tells of a cobra that approached a Master. The Master revealed the cobra's soul was a former devotee who spoke ill of his guru, resulting in rebirth as a snake. The Master performed rites, liberated that soul, and instructed it to return human. Another story tells of a cruel tax collector. After death, his soul was reborn as a camel forced to carry heavy stones. A saint explained to the camel that the stones were the weight of its past karma against poor farmers. These examples show karma burdens the soul across lifetimes. Human life offers the chance to resolve karma through devotion, service, and right action. Otherwise, the soul carries its burdens into future births. "These stones that have been placed on your back are not stones; they are the remnants of your karma." "He knows all three times: what will happen, what has happened, what will be, and what is." Filming location: Vienna, Austria

The human body is a vehicle for attaining liberation, requiring purification of three primary obstacles: impurities, disturbances, and ignorance. The soul descends through cycles of birth among 8.4 million life forms, with human birth being a rare opportunity. The intellect is a powerful tool to discover hidden powers within the 72,000 nerves, particularly the four principal ones governing health, emotion, activity, and consciousness. Two fundamental forces, divine and negative, constantly interact within, influenced by time and place. The chakras represent rotating energies, with the foundational Mūlādhāra Chakra housing unconscious consciousness and past, present, and future potentials. Impurities—physical, mental, and emotional—must be cleansed through Haṭha Yoga techniques, which balance emotion and intellect. Disturbances are restless thoughts and waves that prevent clear perception and meditation. Ignorance is a curtain over consciousness, removed through attentive listening in silent spiritual gatherings. The inner instrument consists of mind, intellect, memory, and ego, influenced by the three qualities of harmony, activity, and inertia. These qualities stem from diet, society, and habits. True progress requires mastering speech and action, understanding that the world is transient, and seeking the ultimate truth beyond it. "Brahma-satya jagat-mithyā. The Brahman, the supreme God, which has no form, no name, but still He is there. He is omniscient and omnipresent. That is the final truth." "Before you speak, think it over. Don't say always that I am right and I am right." Filming location: New York, USA

The aim of human life is to realize the soul and return to God. The soul undergoes cycles of birth and death, experiencing the astral world and various forms of life, from vegetation to human birth. Human life is a difficult journey where one must navigate consequences, or karma, for all actions. The intellect is a powerful tool, but it must connect the brain to the heart. Causing suffering to any creature creates pain that returns. Life in all realms is challenging, and one must strive for liberation from this cycle. The physical body is the first sheath, the annamaya kośa, sustained by pure nourishment. The second sheath is the prāṇamaya kośa, the energy body vitalized by breath. "Do not go against the nature. Otherwise, you will have consequences." "When we create difficulties for someone, the pain will reflect to us, much more than that one is suffering." Filming location: Alexandria, USA

Morning satsang with Vishwaguruji from Vep, Hungary. Swami premanand talks about the special blessing of being together with Gurudeva at Vep. Explaining the significance of the Jadani Ashram. The Jadan Ashram is the embodiment of Gurudeva's plan, the Master's playground. Everyone who comes here will find their way. The practice of Bhramari pranayam.