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Prāṇa is the vital essence sustained through breath and nourishment. Prāṇāyāma regulates this life force. Do not practice breath retention without months of preparatory inhalation and exhalation, as it harms the respiratory system. This exercise fills the body's tissues with prāṇa, whose deficiency causes aging. Physical postures should enhance prāṇa flow, not deplete it through strain. True nourishment is fresh, sāttvic food containing great prāṇa, like fruits and vegetables. Avoid alcohol, old food, and tāmasic items like aged cheese, which diminish vitality. Health is built, not bought. Control your senses, especially taste. Practice āsanas and prāṇāyāma for about two hours daily. Haṭha Yoga's six techniques—Netī, Dhautī, Bastī, Naulī, Trāṭak, and Kapālabhātī—purify the body. Āsanas alone are not Haṭha Yoga; they belong to Rāja Yoga, which requires ethical observances. Yoga transcends body and mind; these practices repair the body for that journey. The Guru is essential for true realization. "Prāṇāyāma means 'āyāma'—exercise or regulation. Like āsanas are yoga Vyāyāma, this Vyāyāma is for every joint, muscle, ligament, and tissue." "Yoga is beyond the body and mind. These practices are for control, to repair your body and your path to reach yoga." Filming location: Vép, Hungary

Decoration expresses love for the divine, reflecting beauty into our consciousness. Hinduism is a religion of happiness, seeking prosperity and joy for all. We adorn our altars because all beautiful things belong to God, and we wish to see the divine in comfort and splendor. Our rituals and offerings are ultimately for our own benefit, as God desires only our love and inner feeling. The physical world is mortal and ever-changing; therefore, pray for the immortal, not for transient things. Do not dwell on the past or future, but be conscious of the present to create a beautiful future. Your destiny is like a shadow you cannot outrun, yet you must cultivate beautiful thoughts and actions. The guru's elevated seat is both a practical aid for vision and a symbol of the disciple's greater spiritual mastery. "God just is hungry for the love, the bhāva, your inner feeling." "Pray for the immortal. From the mortal to the immortal." Filming location: Vép, Hungary

The soul and karma are fundamentally intertwined. Karma is action, encompassing all doing, thinking, and speaking. Every action has a cause and creates an effect, which returns as a reaction to the actor. This cycle accounts for all steps, thoughts, and deeds. The universe itself is activity, or Kriyā. The individual soul, or Jīvātmā, is a manifestation of the supreme consciousness, born from primordial sound and wrapped in the elements. This soul carries its accumulated karma from life to life, migrating into forms according to its deeds. Human birth is a precious opportunity. Pain and fear are manifestations of negative karma. Liberation comes from self-realization, untangling the knots of karma through good actions and meditation, allowing the soul to dissolve back into the universal Ātman. "Karma means action, cause, action and effect." "The body dies, but the soul lives." Filming location: Vienna, Austria

The grace of the guru is experienced through devotion and miraculous presence. People constantly call for the speaker to visit them. A story is told of Mahāprabhujī as a child going with cows that ate from a farm; despite concerns, Gurujī said it would result in more for the owners, and it did. The speaker describes visiting places associated with Mahāprabhujī, who is meditating deeply. Another figure stays in the jungle, refusing to enter a house even for food. People question the speaker's absence over years, but the speaker cites health. The essence is that the guru and devotees are connected in the heart, enabling all things. Disciples act in harmony with the guru's will. "Gurujī said, 'Don't worry, let them eat.'" "He said, 'Okay, you can give it to me outside. I don't go inside, yeah.'" Filming location: Jadan, Rajasthan, India

Arrival of Nandeshwar to Om Ashram. Jadan, Rajasthan, India.

Yoga is the essential practice for peace, requiring direct experience over theory. Indian culture and values provide the foundation for a harmonious life, yet modern focus drifts toward material Western influences. True education balances material knowledge with spiritual wisdom, as both are necessary for the complete human being. Cultural roots must never be forgotten, for they sustain identity and purpose. The global presence of Sanātana principles reveals a shared heritage, fostering universal peace. Personal transformation through practice and traditional saṃskāras cultivates inner discipline and societal harmony. "Tons of theory are nothing compared to a gram of practice. Until we practice yoga, there is no yoga." "Our roots are here, so we should stick to that. No matter how high you have reached, you should never forget your roots." Filming location: Jaipur, Rajasthan, India

Satsang with Swamiji from Jadan Ashram, Rajasthan, India. According to the Upanishad, the subtle body is existing in the astral world. In the astral world the subtle body is just like a radiance or aura, within that is the jivatman. The jivatman with the astral body is more connected with our earth. They are travelling around the earth and their range is just till the light of our sun. After many times trying one has to come to this planet earth because here we have to clean our Karmas to reach our goal, to get Self-realization. That's why we should not waste our life.

Chakras are energy centers where consciousness resides, defining character and problems. Your destiny (prārabdha) is created by past karma before your body forms. You control your present karma through action, speech, thought, and influence, but once acted upon, deeds become destiny governing future life and all current problems. The Mūlādhāra Chakra is the root foundation of consciousness based on that karma. It is the earth element, colored red for energy and Mother Consciousness. Its awakening brings safety, wisdom, and pleasurable energy, not physical sensations. The chakra's symbols include a four-petaled lotus representing the four ways life enters the world, an elephant symbolizing wisdom and prosperity, an inverted triangle for energy flow, and a coiled snake representing past, present, and future karmas—the dormant Kuṇḍalinī Śakti. Śiva (consciousness) and Śakti (nature) seek union here. Exercises like Bhujaṅgāsana and Śalabhāsana activate this chakra, strengthening the back and influencing the root center for physical and mental balance. "As long as you are not doing anything, it is still under your control." "The awakening of the Kuṇḍalinī means wisdom. You become very wise, you become self-confident." Filming location: Croatia DVD 182b

Life is obtained, but how should one live it? The human lifespan is divided into quarters for study, family, society, and final liberation. The ladder for this is Dharma, Artha, Kāma, and Mokṣa. The personality has perishable and immortal parts. The soul travels; the body has its lineage from five elements. We know only the physical body, but mind, intellect, and soul are reflected within it. The time in hand is always short. Only the present can be used. Be fully present with any task, such as eating. Concentrated eating alone can transform life and direct desires. The universe is made from Agni and Soma, a chain from the sun to rain to crops. The food we eat transforms through seven stages in the body, ultimately affecting desires and procreation. We have four components: body, mind, intellect, and soul. Everything is created from sound vibrations. Mantra practice moves from spoken sound to inner, formless repetition, a path to the soul. The mind is difficult to control as it is a reflection. Withdrawing from the world turns the senses inward. Detachment from all perishable things allows one to live in the present. In married life, man and woman are complementary halves, perfecting each other. Man is outwardly fiery, inwardly cool Soma; woman is outwardly cool, inwardly fiery. Their union is a stage of creation. Over 25 years, the wife shapes the husband, ultimately creating an aversion to turn him toward society and spiritual goals. The mother is the first teacher, shaping the soul in the womb. The final goal is enlightenment. "Today is the answer of life. I must use my present." "The woman is the creator of the world. She creates the man before she gives birth to the child." Filming location: Jadan, Rajasthan, India

The essence of Sanātana Dharma is Śaṅkarācārya, who restored truth from a young age. He sought to become a sannyāsī despite his mother's initial refusal, later fulfilling his promise to perform her funeral rites against convention. He established four monasteries across India, providing different spiritual paths for different natures. Becoming a true disciple requires immense dedication, as illustrated by the tale of Upamanyu. The young boy endured severe tests from his guru, including starvation, blindness, and falling into a well, yet maintained his devotion. His unwavering faith ultimately invoked divine vision and strength. Modern disciples often lack such steadfastness, distracted by the temptations of the current age. "Mother, I will be there for you, but I must also go forth to restore reality and truth." "Gurudev, I cannot eat without first offering food to someone." Filming location: Jadan, Rajasthan, India

The devotional invocation of divine light and guru grace. This is a sequence of sacred chants and salutations. The core practice is the repetitive chanting of names and mantras. The invocations call upon the light of Dip Narayana and the grace of various gurus. The chant "Kali Kali Hare Sava" is repeated as a central devotional refrain. The purpose is to invoke divine presence and blessings through sound. The text concludes with a focus on ultimate truth. The recitation is an act of worship and remembrance. "Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya Ho." "Kālī Kālī Hare Savā." Filming location: Austria

The power of satsaṅga lies in gathering in truth. The recent global hardship was a manifestation of Kali Yuga, a dark age where everything breaks. I was traveling but was sent to my home country. Through it all, we were with God, who provides. "Sat" means truth. A Satguru embodies this truth. Many practice yoga and follow gurus, each with a name and lineage. We are all human, yet distinctions exist through names and relationships. In the ashram, you become family. Satsaṅga is the company of truth, where we are all together in goodness. This gathering is a satsaṅg. Maintaining this truthful connection requires constant practice, or it is lost when you leave. The physical body is temporary and turns to dust. The name, however, endures beyond the body, like a memory that remains after a person is gone. Therefore, hold to the truth of the name. Satsaṅga is truth together. "Sat means truth, and this truth is like that." "The body will slowly, slowly go... but your name will not go anywhere." Filming location: Brisbane, Australia

The subject is detachment and the true Self. The soul seeks to merge into oneness with the Supreme, like space containing all things. This unity is eternal but difficult, as it requires releasing all attachment. Attachment to wealth, body, and relationships creates conditions and suffering. Renunciation is challenging. One must break attachment to join with God. Nothing belongs to you—not body, thoughts, or intellect. Only the soul is eternal. When the soul departs, no one accompanies it. We must move beyond duality and concepts of "mine" to realize the true Self as boundless consciousness. This is not a mental understanding but a state of being. "I am neither the mind, intellect, nor the elements. I am that eternal blissful consciousness." "There is only one God. The duality we perceive is a human creation." Filming location: Auckland, New Zealand

The Maṇipūra Chakra is the city of jewels, the center of true richness which is good health. This health of body, mind, and soul is realized only through daily practice, not through theory alone. Neglecting practice allows negative qualities like jealousy and anger to return, destroying inner harmony. Discipline is the inner master and key to success; its loss is like a setting sun bringing darkness. The practice awakens love for all neighbors, meaning every creature and element, without condition. This leads to freedom from being a slave to senses or dependencies. The ultimate happiness is devotion to the Supreme, an everlasting love, and the wisdom that comes when the Kuṇḍalinī's purifying fire burns all karma in the Maṇipūra center. This awakening reveals the inner fountain of joy and unites all in one spiritual family, protected by a pure consciousness no negative energy can penetrate. "Tons of theory are nothing compared to a gram of practice." "Discipline is your inner master. That best master will lead you twenty-four hours." Filming location: Slovenia

The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state. Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one must consume sāttvic food and offer it to the divine before eating, transforming it into blessed prasāda. This purifies the annamaya kośa. "Jaisā khāyegā anna, vaisā rahegā mana." "Yogaś citta vṛtti nirodhaḥ." Filming location: Jadan, Rajasthan, India

Life is obtained, but how should one live it? The human lifespan is divided into quarters for study, family, society, and final liberation. The ladder for this is Dharma, Artha, Kāma, and Mokṣa. The personality has perishable and immortal parts. The soul travels; the body has its lineage from five elements. We know only the physical body, but mind, intellect, and soul are reflected within it. The time in hand is always short. Only the present can be used. Be fully present with any task, such as eating. Concentrated eating alone can transform life and direct desires. The universe is made from Agni and Soma, a chain from the sun to rain to crops. The food we eat transforms through seven stages in the body, ultimately affecting desires and procreation. We have four components: body, mind, intellect, and soul. Everything is created from sound vibrations. Mantra practice moves from spoken sound to inner, formless repetition, a path to the soul. The mind is difficult to control as it is a reflection. Withdrawing from the world turns the senses inward. Detachment from all perishable things allows one to live in the present. In married life, man and woman are complementary halves, perfecting each other. Man is outwardly fiery, inwardly cool Soma; woman is outwardly cool, inwardly fiery. Their union is a stage of creation. Over 25 years, the wife shapes the husband, ultimately creating an aversion to turn him toward society and spiritual goals. The mother is the first teacher, shaping the soul in the womb. The final goal is enlightenment. "Today is the answer of life. I must use my present." "The woman is the creator of the world. She creates the man before she gives birth to the child." Filming location: Jadan, Rajasthan, India

We practice āsanas to bring awareness to each chakra from Mūlādhāra to Sahasrāra. Begin by standing and feeling the Mūlādhāra area. Āsanas activate chakras like a reflex point, not the organ itself. Perform Maṇḍūkāsana, focusing on the perineum and practicing Aśvinī Mudrā by contracting and relaxing. Abdominal breathing here also engages Svādhiṣṭhāna. Feel a warm sensation in the pelvis. Practice grinding and rolling movements to engage Maṇipūra and feel warmth at the navel. Rolling includes head movement, affecting the Viśuddhi chakra and thyroid. Each chakra connects to the physical body, prāṇa, and states of mind. For Ājñā, practice Ākarandanurāsana by focusing on the thumbnail like Trāṭak, maintaining single-point concentration. For Sahasrāra and overall focus, practice Ekapāda Praṇāmāsana, balancing on one leg with hands at the heart center, focusing on a point and then visualizing it internally. Conclude by observing the effects in the body. "Āsanas influence and activate a point in our body connected to a cakra." "If we are concentrated on one point, we will remain without movement." Filming location: Rijeka, Croatia

Life's deepest treasure is complete and everlasting bliss, the crown of self-realization rooted in God-realization. Rare beings attain this pearl of Paramānanda. A seeker's deep prayer brought him face-to-face with his divine master, seeing the form of Śrī Kṛṣṇa. He became a true disciple, devoting body, mind, and soul. He received the highest spiritual initiation, instantly attaining samādhi. His life was a permanent establishment in the highest spiritual experience under his master's guidance. As a spiritual successor, he built and established āśrams, tirelessly spreading the light. He preached non-dualism, non-violence as the highest religion, and the unity of all humanity through song and service. His devotion was Parabhakti, love without reservation, repeating the divine name for over eighteen hours daily. Such love overcomes all obstacles between us and God. He became a living testament that this realization is possible. "My eyes filled with tears, and I fell to my knees. I knew I had found the everlasting light of my life." "All humans belong to one religion, and that is humanity." Filming location: Bola Guda, India

Prāṇa is the vital essence sustained through breath and nourishment. Prāṇāyāma regulates this life force. Do not practice breath retention without months of preparatory inhalation and exhalation, as it harms the respiratory system. This exercise fills the body's tissues with prāṇa, whose deficiency causes aging. Physical postures should enhance prāṇa flow, not deplete it through strain. True nourishment is fresh, sāttvic food containing great prāṇa, like fruits and vegetables. Avoid alcohol, old food, and tāmasic items like aged cheese, which diminish vitality. Health is built, not bought. Control your senses, especially taste. Practice āsanas and prāṇāyāma for about two hours daily. Haṭha Yoga's six techniques—Netī, Dhautī, Bastī, Naulī, Trāṭak, and Kapālabhātī—purify the body. Āsanas alone are not Haṭha Yoga; they belong to Rāja Yoga, which requires ethical observances. Yoga transcends body and mind; these practices repair the body for that journey. The Guru is essential for true realization. "Prāṇāyāma means 'āyāma'—exercise or regulation. Like āsanas are yoga Vyāyāma, this Vyāyāma is for every joint, muscle, ligament, and tissue." "Yoga is beyond the body and mind. These practices are for control, to repair your body and your path to reach yoga." Filming location: Vép, Hungary

Evening satsang with Vishwaguruji from Summer Yoga Camp in Vep, Hungary. Practice makes perfect. Yoga means and begins with discipline. There are many people suffering from illnesses. Focusing on the target is the main point in archery. Vishwaguruji explains the strory of the Eklavya and Arjuna to illustrate what it means to practice.

Continue your sādhana for life. Your practice creates waves of energy that expand across the earth. Seva is the greatest practice; it uplifts completely when performed without any sense of "I gave you." Your life follows four stages: student, householder, forest dweller, and renunciant. The guru's grace is present in every breath, and the mantra is the mind finding fullness. "Seva is the biggest. It is 100% sure that if you are doing seva, then it is said it will take us on its palms." "Guru Kṛpāhi Kevalam, we don’t need to do anything." Filming location: Strilky, Czech Republic

The soul and karma are fundamentally intertwined. Karma is action, encompassing all doing, thinking, and speaking. Every action has a cause and creates an effect, which returns as a reaction to the actor. This cycle accounts for all steps, thoughts, and deeds. The universe itself is activity, or Kriyā. The individual soul, or Jīvātmā, is a manifestation of the supreme consciousness, born from primordial sound and wrapped in the elements. This soul carries its accumulated karma from life to life, migrating into forms according to its deeds. Human birth is a precious opportunity. Pain and fear are manifestations of negative karma. Liberation comes from self-realization, untangling the knots of karma through good actions and meditation, allowing the soul to dissolve back into the universal Ātman. "Karma means action, cause, action and effect." "The body dies, but the soul lives." Filming location: Vienna, Austria

The mind functions between the conscious and subconscious levels. The conscious state receives information through the five senses while awake. These impressions are immediately transferred to the subconscious, a storeroom of all past experiences from this life. These stored impressions generate desires, or vāsanā. Strong desires rise from the subconscious into the conscious mind. The intellect judges and defines these desires. Unfulfilled desires return to the subconscious, becoming formless and creating psychic problems. Blocking these desires is like damming a river, leading to overflow and distress. The mind must be directed, not stopped. Control the senses and limit desires to achieve peace. Balance between emotion, intellect, and consciousness is essential for a harmonious life. "Impressions and desires are like a river flowing constantly. You should not block the river." "Self-discipline means to direct your mind, your desires, your ambition... in that particular direction." Filming location: Brisbane, Australia

Decoration expresses love for the divine, reflecting beauty into our consciousness. Hinduism is a religion of happiness, seeking prosperity and joy for all. We adorn our altars because all beautiful things belong to God, and we wish to see the divine in comfort and splendor. Our rituals and offerings are ultimately for our own benefit, as God desires only our love and inner feeling. The physical world is mortal and ever-changing; therefore, pray for the immortal, not for transient things. Do not dwell on the past or future, but be conscious of the present to create a beautiful future. Your destiny is like a shadow you cannot outrun, yet you must cultivate beautiful thoughts and actions. The guru's elevated seat is both a practical aid for vision and a symbol of the disciple's greater spiritual mastery. "God just is hungry for the love, the bhāva, your inner feeling." "Pray for the immortal. From the mortal to the immortal." Filming location: Vép, Hungary

The effect of karma on the soul is explained through the knowledge of a Trikāladarśī Master, who sees past, present, and future. A soul's deeds determine its journey. A story tells of a cobra that approached a Master. The Master revealed the cobra's soul was a former devotee who spoke ill of his guru, resulting in rebirth as a snake. The Master performed rites, liberated that soul, and instructed it to return human. Another story tells of a cruel tax collector. After death, his soul was reborn as a camel forced to carry heavy stones. A saint explained to the camel that the stones were the weight of its past karma against poor farmers. These examples show karma burdens the soul across lifetimes. Human life offers the chance to resolve karma through devotion, service, and right action. Otherwise, the soul carries its burdens into future births. "These stones that have been placed on your back are not stones; they are the remnants of your karma." "He knows all three times: what will happen, what has happened, what will be, and what is." Filming location: Vienna, Austria

The awakening of contentment arises from purifying the heart chakra through practical yoga techniques. All phenomena contain three principles: resonance, light, and energy. When the Anāhata Chakra becomes pure, these three unite and material perception dissolves, revealing divine consciousness and unconditional compassion. This shift liberates one from karma. The initial awakening is Param Ānanda, supreme bliss, felt as subtle joy in the body. This bliss awakens inner resonance and the light of wisdom, leading to Śāntoṣa, the wealth of contentment. With contentment, one feels no lack; all external wealth becomes like dust. Happiness is needing nothing. The inner treasure of love and wisdom is already within; you are rich. A meditation technique purifies the body and awakens this state. Practice eleven cycles of Aśvinī Mudrā, then focus on ascending and descending breath, bodily expansion and contraction, inhaling cosmic light, and exhaling toxins. Finally, hold the body motionless and coordinate breath with the heart, using the mantra OM SO HAṂ to realize your divine essence. "When the Śāntoṣa appears in the heart, then automatically your partner will share this Śāntoṣa with you." "You cannot buy happiness, you cannot buy love, you cannot buy wisdom. Everything is within you." Filming location: Prague, Czech Republic

The human body is a vehicle for attaining liberation, requiring purification of three primary obstacles: impurities, disturbances, and ignorance. The soul descends through cycles of birth among 8.4 million life forms, with human birth being a rare opportunity. The intellect is a powerful tool to discover hidden powers within the 72,000 nerves, particularly the four principal ones governing health, emotion, activity, and consciousness. Two fundamental forces, divine and negative, constantly interact within, influenced by time and place. The chakras represent rotating energies, with the foundational Mūlādhāra Chakra housing unconscious consciousness and past, present, and future potentials. Impurities—physical, mental, and emotional—must be cleansed through Haṭha Yoga techniques, which balance emotion and intellect. Disturbances are restless thoughts and waves that prevent clear perception and meditation. Ignorance is a curtain over consciousness, removed through attentive listening in silent spiritual gatherings. The inner instrument consists of mind, intellect, memory, and ego, influenced by the three qualities of harmony, activity, and inertia. These qualities stem from diet, society, and habits. True progress requires mastering speech and action, understanding that the world is transient, and seeking the ultimate truth beyond it. "Brahma-satya jagat-mithyā. The Brahman, the supreme God, which has no form, no name, but still He is there. He is omniscient and omnipresent. That is the final truth." "Before you speak, think it over. Don't say always that I am right and I am right." Filming location: New York, USA