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Destiny and the mystery of time, death, and the soul's journey are our themes. We are mortal and do not know the time or place of our death. God has not given us the ability to know the past or future, for such knowledge would overwhelm us. What plays with us between past, present, and future is our destiny, a mysterious and sometimes inescapable force. The story of Oedipus shows that some destined events cannot be avoided. We must therefore focus on the divine. At life's end, one should have only God's name in mind, as demonstrated by Mahatma Gandhi's final words. Enlightenment involves widening consciousness beyond time, dissolving negative qualities like anger and attachment. A self-realized person digests or conquers time and death, yet even the enlightened must ultimately leave the body. We pray for a departed soul to dissolve into the cosmic light. "Humans are very intelligent and intellectual beings, but God has not given them this one ability: to know the past and to know the future." "At the end of my life, when I renounce this body, I have only one wish, that you are standing in front of me." Filming location: Prague, Czech Republic

Sādhanā requires perfect technique and discipline, following principles like a car needing correct fuel. This human system requires spiritual nourishment. The Maṇipūra Chakra is central; the body's manifestation begins there, and it is where the soul enters and prāṇa and apāna unite. It houses the hara-śakti, the life force governing immunity. A weak hara-śakti causes fatigue; the Khaṭupranām exercise strengthens it. Sound originates in the Maṇipūra Chakra, with levels from parā (navel) to vaikharī (lips). Chanting Aum in Śabda Sañjālan practice awakens this sound, rising to the Sahasrāra and flowing back to the heart, uniting the nāḍīs at the Ājñā Chakra. This confluence, Trikuṭī, purifies karma. Success requires disciplined practice, devotion, and following a true spiritual lineage. Without devotion and discipline, balance is lost and practice fails. With sincere sādhanā, inner awakening and freedom are attained. "Only the maṇipūra chakra can control the two forces, prāṇa and apāna." "Without bhakti, without devotion, you cannot cross this ocean of ignorance." Filming location: Strilky, Czech Republic

The soul's journey is from confinement to liberation. Our true Self is a droplet of the cosmic ocean, cycling through lives. The human body is a cage for this soul. We suffer within it due to illness and attachment. Only humans possess the higher responsibility to choose their path. God grants capacities but limits destructive power. Actions have consequences across lifetimes; causing harm leads to suffering. After death, the soul is freed like a bird from a cage, speeding away joyfully. It needs nothing, unlike a troubled ghost attached to places. All traditions teach to live rightly: do good, avoid harm, and do not kill. Value family continuity. Our essence is not the body but the conscious droplet returning to the universal source. "From this ocean, steam rises. That steam is like fine droplets, and that is what we call the jīva." "How many years I was in a cage!... Now I fly very far." Filming location: Strilky, Czech Republic

Yoga in daily life is the integration of spiritual discipline into every action. You must know your purpose. I taught yoga abroad and required a commitment to vegetarianism, refusing to teach those who ate meat. In India, some who never ate meat now do. Upon waking, affirm "I am a human being." Water is divine; a few drops remind you it is within all. Apply it like an injection to feel Jagadīś in your body. Do not let animals into sleeping rooms, though a cat or goat is good. Protect animals and India. Sanātana Dharma exists only in India. Many Indians abroad worship and have left meat. Practice yoga daily. Protect animals, protect India. Do not let animals into the house. The alternative to mobile confusion is to say Om when using the telephone. "Water is Jagadīś. Jagadīś, Sarveś, Jagadīś, Bhagavān." "The alternative is to say Oṃ. Say Om whenever you pick up the telephone." Filming location: Jaipur, Rajasthan, India

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Strilky Ashram is not for one it is for all. Many people died by corona. It has many hidden signs. We are the real yoga from the earth till the cosmic. When we leave our body we don't know about how is in the world. God gave us the possibility not to be born again. Sometimes people are afraid of ghosts in the darkness. There is no ghost in reality. We can come back to the earth only through the mother's womb. Nowadays people have many problems with the health of their bodies. Maybe the cause of this is some karma from our past lives. Every creature feels pain and sadness when they die. Sometimes our soul is suffering in this body but we don't want to die. the whole ocean consists of drops. Yogic science knows how it will be afraid we leave this body. So we want to live and enjoy our life.

The 4th International Conference of Children and Youth in Zlin 2005 (CZ), The Youth for Sustainable Future.

We gather to share blessings and purpose in our sacred space. Our ashram is a pure place with good air and water, free from chemicals. We come here to meditate, exercise, and perform practical techniques. The environment supports our sādhanā. We should visit often to maintain this connection. Our work extends beyond here through initiatives like "Yoga and Daily Life." We collaborate with international bodies to help people, animals, and nature. This collective effort requires us to unite, as one person alone cannot achieve this. We prepare for future programs and travel to further this service. Our unity amplifies our capacity to bless and serve all beings. "Come here and make mālā." "The United Nations doesn’t give money, but they gave us the capacity to do something." Filming location: Strilky, Czech Republic

The sense of life is to become happy and free from past suffering and karma. Satsaṅg is the best way to attain this peace. Our inner self, which seeks happiness, is a part of God. We often search for this self externally, but it cannot be found that way. To understand God and oneself, one must attend satsaṅg and study the scriptures. Yoga is the union of the self with the Cosmic Self. All who take physical form, even God, must endure certain sufferings according to cosmic law. We are here due to our karma, while God incarnates by free decision, yet He too must accept difficulties, sometimes due to curses. Even a great devotee like Nārada once cursed Viṣṇu, causing Him to incarnate again. This occurs when one's intellect becomes confused. We must always pray for positive intellect. "If the self is searching for the self somewhere, we will never find it anywhere." "The difference between us and God is that we came to the world because of our karma, and He came according to His own decision." Filming location: Vép, Hungary DVD 155b

Haṭha Yoga is an inner purification through specific practices and alignment with nature's wisdom. We often overcomplicate life with beliefs like astrology, yet practical function and mutual human support are fundamental. In villages, people shared milk and labor without heavy reliance on money. Today, greed leads to excess, but helping each other remains essential. Haṭha Yoga practices like netī purify the nasal passages using salt water, a method recognized even by doctors in some countries. Salt is vital; the body needs it, and avoiding it entirely causes disease. Āyurveda teaches that every plant and leaf has unique medicinal properties, and we should consume foods simply, not mixed chaotically. Many yogic techniques, like kuñjal kriyā, are learned from observing animals, showing yoga is inherent in nature. Cleansing practices such as śaṅkhaprakṣālana use warm salt water to purify the digestive system. Ultimately, use what nature provides—like salt and herbs—but in moderation, and avoid harmful things like junk food. "The train will go according to its schedule, its function, and time. Is it a good constellation or a bad constellation? The train will go." "Better to die, but with the salt." Filming location: Strilky, Czech Republic

The true means to supreme bliss is satsang, yet worldly pursuits are filled with sorrow. Only the divine incarnation of the Supreme Guru bestows true happiness and Self-knowledge. Without the Guru, there is no knowledge, and without knowledge, sorrow has no end. No being has ever attained the Soul-Supreme without a Guru. Great ascetics with supernatural powers, like Sanghdev who lived 1,400 years, still lacked soul-knowledge until liberated by enlightened saints. Similarly, the egoistic tantric Bhaskarananda was transformed upon hearing the Guru's words, realizing his inner faults. The Guru's name, chanted with faith, crosses the ocean of worldly existence. A human life without devotion is like an animal's; one must perform spiritual practice and service. The root of meditation is the Guru's form; the root of worship is the Guru's feet. "Śiva, Viṣṇu, Brahmā... guru vinā bhav nidhi tīre na koi." (Even Shiva, Vishnu, and Brahma cannot cross the ocean of existence without the Guru.) "Kabuk deva bhayog karni kar... toy nidayo satguru apke mo jagayo." (Sometimes one becomes a god, sometimes an insect... only the True Guru awakens you.) Filming location: Bari Khatu, Rajasthan, India

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Singing bhajans.

Recording from the morning satsang with Vishwaguruji in Villach, Austria.

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Bhajan singing.

Evening Satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Singing bhajans.

Cultivating strong digestive fire and sāttvic living is essential for spiritual practice. Learning to cook from a young age is vital, as it connects us to our food and its energy. A story illustrates the importance of agni: a Yogī, possessing powerful jāṭharāgni, consumed food offered by Rākṣasas and dissolved the demon within, teaching us to develop the inner fire to process all experiences. Strengthen Agni through Haṭha Yoga Kriyās, āsanas for the Maṇipūra Chakra, and preparatory prāṇāyāma like Nāḍī Śodhana before advanced techniques such as Bhastrikā. A strict vegetarian diet is foundational; consuming meat introduces the animal's fear and chemistry into your body, which can manifest as disturbing experiences during meditation. The system of Yoga in Daily Life prevents this through gradual, step-by-step practice. Always go deeper into your practice through the five bodies—it will never be boring. Be mindful of karma, as illustrated by a story where a woman poisoned sweets intended for a sādhu, but they were instead eaten by her own children, demonstrating that one's actions return. Our physiology—like side-to-side jaw movement and long intestines—indicates we are meant to be vegetarian. The energy and intention behind food preparation matter; cook with a peaceful mind to maintain a sāttvic household. "Remain where you are." "What you do will come back to you in some way or another." Filming location: Strilky, Czech Republic

Sādhanā requires perfect technique and discipline, following principles like a car needing correct fuel. This human system requires spiritual nourishment. The Maṇipūra Chakra is central; the body's manifestation begins there, and it is where the soul enters and prāṇa and apāna unite. It houses the hara-śakti, the life force governing immunity. A weak hara-śakti causes fatigue; the Khaṭupranām exercise strengthens it. Sound originates in the Maṇipūra Chakra, with levels from parā (navel) to vaikharī (lips). Chanting Aum in Śabda Sañjālan practice awakens this sound, rising to the Sahasrāra and flowing back to the heart, uniting the nāḍīs at the Ājñā Chakra. This confluence, Trikuṭī, purifies karma. Success requires disciplined practice, devotion, and following a true spiritual lineage. Without devotion and discipline, balance is lost and practice fails. With sincere sādhanā, inner awakening and freedom are attained. "Only the maṇipūra chakra can control the two forces, prāṇa and apāna." "Without bhakti, without devotion, you cannot cross this ocean of ignorance." Filming location: Strilky, Czech Republic

Health involves both conventional medicine and natural, yogic approaches. Doctors often manage symptoms without providing lasting cures. Many ailments persist despite treatment. Natural methods from India, like yoga and specific exercises, offer profound benefits. Certain tree barks and natural preparations can address stomach and bodily issues where medicine fails. I am not a doctor; I am a yogi pointing to what is natural. Practice simple postures and breathing. Consistency with these natural methods brings health. Both systems have value, but the natural path is deeply restorative and often overlooked. True well-being comes from harmonizing with nature's intelligence. "Many things which we cannot do, which the doctors cannot do." "This medicine also does not cure; they cannot cure it." Filming location: Strilky, Czech Republic

The Mūlādhāra Chakra is the root foundation and the origin of the Kuṇḍalinī energy. It is supported by the Vajranāḍī among the 72,000 subtle channels. The three primary nāḍīs are Iḍā, Piṅgalā, and Suṣumṇā. The term 'haṭha yoga' originates from the union of 'ha' (the left nāḍī) and 'tha' (the right nāḍī). Haṭha yoga means applying forceful willpower. Common practices like āsana and prāṇāyāma are actually rāja yoga. True haṭha yoga involves unwavering determination, as illustrated by the story of an ant persistently carrying a grain of sugar. This willpower is categorized as Rājahaṭa (a king's will), Bālahaṭa (a child's will), and Strīyāhaṭa (a woman's will). The yoga of Haṭha is the practitioner's will to realize God through complete renunciation of desires and attachments. Haṭha yoga also includes ṣaṭ karma, six purification techniques to prevent illness. A story of a Haṭha Yogī baking bread on a funeral pyre demonstrates ultimate renunciation; he rejected an offer from Śiva himself, wanting nothing. Desire must be renounced to reach higher consciousness. The nāḍīs cross at various junctions, forming chakras like Viśuddhi, Anāhata, and Maṇipūra. The Mūlādhāra Chakra, the foundation, contains a symbolic elephant representing prosperity and the seven minerals for health. It is the border between human and animal consciousness. The dormant Kuṇḍalinī, symbolized by a coiled serpent, awakens to rise through the chakras to Sahasrāra, uniting Śakti (energy) with Śiva (consciousness). The chakra's lotus petals, growing from muddy roots, represent rising above worldly attachments; each petal bears a Sanskrit letter, a resonance of divine sound. The entire universe exists within the human body. "Haṭha means that you try very hard; you use willpower. We must have the willpower to achieve something." "If you want to be happy, if you want to enjoy life, then renounce."

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. We should give up selfish thinking like I am the best. The story of Abhymanju gives an example of the qualities of a disciple. Jealous means burning fire in the body. Mantra within our hearth, even in a very hard situation we can develop spirituality.

Morning satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Practice.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Bhajan singing. Welcoming words from Vishwaguruji. I was so happy how we made this Ashram, people from many many countries. Indian people are also coming and see how great it is.

Introduction to Chakras, Presov, Slovak Republic. Muladhara stores much karmic information about us. What is dormant in Muladhara is sprouting in Svadisthana. This is the place of kriya shakti and iccha shakti. If we purify this chakra, half way to our final goal is behind us. Manipura is the powerhouse of our body. Anahat is the place of our feelings. Vishuddhi is the door to the astral world.

Evening Satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. We should think first in the morning that we are human. Water is holy because it is the basis of our life. Prana is also holy and necessary for our life. Animals are aware in their sleep also. The story about a yogi and the tigers. We need oxygen for meditation. The story about two friends who went to the Himalayas and try to share their meal. The story about Vishwaguruji Mansadev and a bear in a forest in Kanada. We have to be the winner against corona.

The ego of a devotee is cured by divine grace through humility. Even great beings can develop pride in their service. Hanumān once believed Rāma's victory depended entirely on him. Earlier, Garuḍa also lost faith after rescuing Rāma from a snake-arrow, thinking God needed his help. Garuḍa, in despair, was told only the crow-sage Kakabhuśuṇḍī could cure him. As Garuḍa approached, hearing the sage's discourse restored his devotion, and he saw even the gods listening. To cure Hanumān's pride, Rāma sent him to deliver a ring to a sage in the Himalayas. The sage told Hanumān to throw it into a pond, which was filled with identical rings from every divine incarnation. Hanumān then understood his role was not unique but part of an eternal cycle, curing his ego. "Hanumānjī became proud. He thought, 'If I were not, Rāma would not be successful.'" "Hanumān, don’t be proud. Don’t think that through your help, Rāma was victorious... It was a test for you." Filming location: Strilky, Czech Republic

The 4th International Conference of Children and Youth in Zlin 2005 (CZ), The Youth for Sustainable Future.

The pilgrimage to a holy place is a rare achievement of spiritual practice. Many begin the journey, but few complete it, like blossoms that become ripe fruit despite winds and storms. In ancient times, pilgrims walked for months with great hardship, sustained only by the name of the divine destination. Upon arrival, one's entire being merges with the sacred energy of the place, and all past struggles are forgotten. This land is considered a spiritual mother, where even animals like the cow are revered as divine gifts. Many gods are worshipped here without conflict, embodying the principle of 'one in all and all in one.' True spiritual progress requires vairāgya, or dispassion, freeing oneself from worldly attachments which are the cause of suffering. Even divine incarnations faced great troubles. Modern life, especially in this age, creates complex attachments and societal challenges. We are fortunate to be here in this powerful, divine region. "This holy, this spiritual pilgrimage, is not easy to achieve." "Without vairāgya, you cannot renounce. And without renouncing, you are in attachment." Filming location: India

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Strilky Ashram is not for one it is for all. Many people died by corona. It has many hidden signs. We are the real yoga from the earth till the cosmic. When we leave our body we don't know about how is in the world. God gave us the possibility not to be born again. Sometimes people are afraid of ghosts in the darkness. There is no ghost in reality. We can come back to the earth only through the mother's womb. Nowadays people have many problems with the health of their bodies. Maybe the cause of this is some karma from our past lives. Every creature feels pain and sadness when they die. Sometimes our soul is suffering in this body but we don't want to die. the whole ocean consists of drops. Yogic science knows how it will be afraid we leave this body. So we want to live and enjoy our life.

The spiritual journey is rooted in lineage and inner purity. Our tradition descends from great masters like Śrī Alāpurījī, Śrī Devapurījī, Śrī Nareṅdra Mahāprabhujī, and Svāmī Madhavānand Sarasvatī. I come from a village in Rajasthan. Spiritual upbringing by loving parents is foundational. I was always inclined toward purity, God, and nature from childhood. My master provided continuous guidance through example, not formal lectures. Yoga is beyond physical postures; it resides in human consciousness, heart, and humility. I travel widely, yet yoga remains the constant. I maintain a childlike purity, seeing myself as a child of God and my master. This humility allows me to place my mistakes before them. I feel relaxed, knowing I am cared for and that I protect others. The O-Māśram project in Jodhan is a meditation-born monument to offer something spiritual to the world. Traveling from India to Europe presented surface differences in daily life, but my focus was always on what I could realize and give. The guru-disciple relationship is like that of parent and child, based on oneness without duality. A master must see all disciples equally, guiding them with love toward the Supreme. "Yoga is not only the physical body; it is more than that. Yoga is within human consciousness, in the human heart, in human humbleness." "Guru and master, disciple is like father and mother—that’s it—the brother, the child, and father or mother and child."