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Khattu is the holy place where Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī lived. In the last century, Mahāprabhujī, who lived for 135 years, stayed mostly in two places. One is Khattu village, where we have the ashram with the beautiful banyan tree. Many bhaktas have been there. The Śrī Vijñāna Dīpa Gītā, which will very soon come into your hands, was spoken by Mahāprabhujī under that banyan tree. The bhajans Padviraṇī and Siddhipurī Anubha Prakāśa were composed under that banyan tree. Numerous satsaṅgs, spiritual lectures, and preachings were given there by Lord Mahāprabhujī, Bhagavān Dīp Nārāyaṇa Mahāprabhujī, and many other saints. The village of Khatu is located at the roots of the hills, on the top of a hill on the mountain. Our beloved Holy Gurujī, His Holiness Śrī Svāmī Madhavānandjī, stayed with Mahāprabhujī there from 1940. That place is so holy because Mahāprabhujī lived there, Holy Gurujī lived there, and millions of people came to him for darśan and satsaṅg. People who came there always took the dust, the sand from that place where Mahāprabhujī walked. That place is called Dīpeśvara Śiva Bāgh, Bāḍīkhāṭū. Every time we go to India with the group of Yoga in Daily Life, we visit Khattu Ashram. About 150 or 200 meters from there, up on the hill, there was a very spiritual family where the Lord Devpurījī, the master of Mahāprabhujī, used to come and stay. This is called the Dhūnī or Dhūnā, the fireplace of Śrī Devapurījī. What you always hear and read in the holy Līlā Amṛt book, which is written about Devapurījī, was about that place. For example, how Devapurījī first met Mahāprabhujī is also connected to that holy place. Our spiritual energy and our work emanate from our spiritual lineage. This lineage begins from Mount Kailash in the Himalayas, from Lord Śiva. It moves to the Kedarnath and Badrinath hills, where Alakpurījī is living. From Alakpurījī it goes to the village named Kailash, which is given the name Mount Kailash because the seat of Devapurījī is in Kailash. Kailash Ashram is very beautiful now, with nice greenery and beautiful huts; it is a very peaceful place. If you want to do anuṣṭhāna or sādhanā, it is a perfect place. And from there comes the connection to Khaṭṭu. There are three or four places near Khattu. One is the holy place of Mahāprabhujī’s incarnation, Hari Vāshanī, a few kilometers away from Khattu. Then the place where Devapurījī used to stay, the Dhūnī. Then where Mahāprabhujī used to stay, in Dīpeśvara Śiva Bāgh, under the banyan tree. And then in another ashram, which we call Duna, where Mahāprabhujī’s samādhi is. These are the few divine places; they have a very strong radiance of spirituality. When we remember Khatu, this spiritual energy awakens in us. Therefore, it is called Sūrya Namaskār, the salutation to the sun. Keeping this in mind, I designed a program called Khaṭu Praṇām, the salutation to Khatu. When you practice this and remember, just by repeating the name "Khaṭu Praṇām," you are automatically connected to that spiritual energy of Mahāprabhujī. Khaṭu Praṇāms are those movements taken from the system of Yoga in Daily Life. It is composed of certain movements, and it is very important and very good to know these. There are ten movements; with repetition they become twenty, and all this is contained in the one name Khaṭu Praṇām. Many teachers who are teaching Khaṭu Praṇām say, "Now come to the caterpillar, now come to the cobra, now come to the mountain." Then this is not Khaṭu Praṇām. All teachers should know it is Khaṭu Praṇām, and that is all. You should tell them what to do. Otherwise, you can say, "Do Cobra, Bhujaṅgāsana," that’s all. It is not the Haṭha Pradīpikā. You have to read, you must learn how to change posture, how to go from one posture to another. You should describe that. Do not be lazy and just say, "Now go to the mountain, now go to the satsaṅgāsana." This is a laziness of the teacher and a lack of knowledge to explain and guide. When we say Khaṭu Praṇām, our salutation automatically goes to Mahāprabhujī—to those heels on which Mahāprabhujī walked, those heels which Mahāprabhujī saw with his own eyes, that beautiful banyan tree under which Mahāprabhujī sat and spoke. Mahāprabhujī saw this tree. Once, Holy Gurujī told me, "Mahesh, only this tree knows who was Mahāprabhujī." This tree is a witness of the divine incarnation of Mahāprabhujī. And also, when some people came and saw Mahāprabhujī, Holy Gurujī was very happy and looked into their eyes, because these eyes saw Mahāprabhujī. These are the blessed eyes that saw my Master. I adore these eyes, because through these eyes, Mahāprabhujī is living in them. What devotion, what imagination, what surrendering, what an offering, what a dedication of a disciple to his Master. Yes, Mahāprabhujī was that.