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Part 1: Salutations to the Divine Guru O Divine One, we bow to You. Śrī Dīpa Prabhu, with a pure heart and mind, we read and contemplate upon the teachings of the Guru, for without the Guru, nothing can truly be understood. O Lord, we worship at Your feet, O revered Dīpa Prabhu, illuminate our path. The Lord says: “Read and offer salutations.” Salutations to that form which is beyond the body, whose form is Hari, who is beyond the mind, beyond space, inaccessible, the infinite light, whose nature is pure, who is ever established in yoga, who is always remembered. Salutations to the all-pervading, transcendent One. O Lord, grant us the service of your noble feet, remove all obstacles. Harana maṅgala karanā, amadharṇa paras barpā, Pārvatī nandaṛṇa mo Srīdīpa śarṇa, jaya jaya deva jayāla śivā karanā sumā, Srī dīpa jñāna verā kyamata sadāra ho nakūla, vando sarṇa gara deva ke, Srī deva puriśa sukhudāya yoge, mir gaya arūda taravī bhaya jñāna uccā, Srī dīpa prabhu śarī vīnatī sun jodhī nayā. Salutations, salutations to Gurudev, countless salutations. With every blink, bowing to the Lord, the ocean of bliss and happiness. By taking His name, all sufferings are overcome, and boundless joy arises. I am a disciple, humbly bowing to all the saints and devotees. They rise and sit, the true benefactors of the world. In this entire world, who is the king, who is the subject? Who among all the resolute ones, Rāma or Kṛṣṇa, is greater? Even he, as the disciple of the Guru, does not know the original Satguru in the Satguru Purāṇa. Through countless ages, the lineage of the Guru has been preserved like a vine or a mine of nectar. Even if one meets the Satguru, one must recognize the true essence of the Guru. The form is the face, the moon is the servant, the stars are the jewels; the garlands are at the feet of the Guru. Om Gurur Brahmā, Gurur Viṣṇu, Gurur Īśvarācha. To whom shall I bow? Salutations to Śrī Guruvē. The root of meditation is the Guru, the root of the lamp is the mantra, the root of speech is the word, the root of knowledge is the Guru’s grace. Om, the lamp of light is supreme Brahman, the original source of illusion is the lamp of enchantment. The name of the lamp is chanted at dawn and dusk; the lamp of all truth. Om Namo Prabhu Dīpa Abhināsī, You are Brahmā Himself, You are Viṣṇu Himself, You are the resident of the waters of Kāla, You are the waters of Nārada, You are the waters of Śaraṇa, You are the waters of Sesukrāsi, You are the waters of the meditator, You are the waters of the knower, You are the waters of yoga, You are the waters of gods and goddesses, You are the waters of supreme light, You are the waters of Brahman, You are the waters of the enlightened, You are the knower of the Vedas, You are the resident of devotees, You are the giver of the true name, You are... Spoke Śrī Dev Nārāyaṇa Bhagavān, Śrī Śrī Dev Puriṣyā Mahāde, Mādhav Kṛṣṇa Bhagavān, Kapil Bhagavān, Śaṅkarācāri Bhagavān, Datātriya Bhagavān, Sabarīśrī Muni Mahātmāon kī, Satya Sanātan Dhārma kī. Victory to the World Teacher, the Great Circle, the Supreme Śrī Svāhī Meśva Nāna Purjī Saddha Gurudev. Do it, do it,... do it... do it. City Deval Sahab, District Congress President, and our MP Sahab Ji Jākhaṛ are receiving blessings from Svāmījī. Please welcome them with loud applause. Say, "This is Deepa Nārāyaṇa Bhagavān," and everyone say it loudly. All the devotees, one by one, please come forward. First, let the men’s group come and welcome Svāmījī with their faith. The men have come first, then the women may rise slowly, slowly. From this side, the men should come, all from that side, slowly, one by one. Everyone should come from that side, one by one, slowly. Maintain order, one by one, and joyfully receive Swāmījī’s blessings. Yes, please hold on for a minute. On behalf of the ashram, a heartfelt welcome and countless salutations to all the esteemed guests. Yes, Lalī Jīvās, one by one, receive the blessings of Svāmījī. Please maintain order. It is indeed a matter of great joy. Yes, those who have... The stage is also ready; after this, you may welcome the female śakti. All the devotees, please come one by one. The rest can comfortably proceed according to the proper procedure. One by one, Kavīvar Amar Singh Ji, please come to the stage. Kavīvar Amar Singh Ji, Kavīvar Amar... Yes, you are coming forward to receive Swāmījī’s blessings. Swāmījī is bestowing blessings, and everyone is gradually... All the devotees who have come here, one by one, continue to come in an orderly and joyful manner. It is a matter of great joy. Today, there is a children’s program here. Now, among us, the saint will present the nectar-like speech from the point of his fever. Param Pujye Surjanād Jī Maharāj Pānjalā Sida Bāpajī ke pās padāreṅ. Aap āj bahut hī yogī rāj Suridhanā Jī zoradār tāliyoṅ se svāgat kareṅ. Bolīye, Dīp Nārāṇ Bhagavān kī, āp videshoṅ ke andar bhī yogā sanśikāeṅ haiṅ aur Jasnāspurī āśram ke āp piṭhā dīsvār haiṅ. Kitnī sundar bāt hai ki Lalī Jī Vyās kī unke... Looking up, there was such a simple and pure saint, who, despite being a great Mahāprabhujī, still maintained a beautiful image. Now, I will tell you all two words that will evoke the essence of bhakti. Amar Singh Ji Kavirāji, Amar Singh Ji, please come to the microphone. I offer millions and millions of salutations to the supreme, most revered, internationally renowned great soul, the great assembly, Sir Śrī Śrī Eg Ājār Āṭ Sāmījī, and to Śrī Meśraṇan Jī Bābajī on his birthday, millions and millions of salutations. I offer millions and millions of salutations to the supreme, most revered, venerable great assembly, Sir Śrī Jasrājī Bārāj on his birthday, millions and millions of... All the great saints and noble souls have graced our stage by descending here, along with our esteemed MP and our caretaker. Badarīrām Jī, Jākar Sāb, and our Kuśāl Singh Jī have arrived from Nāgor with great enthusiasm. Neki Jai! Sāmī Jī is welcoming everyone on the stage from Barṣā and Puṣab. Jaiho Jaiho... Kushāl Singh ji, please begin the dhāri dhārā. Let there be praise, let there be praise, the pulse of Garude, let there be victory everywhere. With folded hands, we bow sincerely at the śrī feet of Mahāprabhujī. Today, on his death anniversary, on this full moon day, among us is the Honorable Mahadev Singh ji Khandela, the Central Minister of Surface Transport, present here in the sacred courtyard of Om Vishvadeep Gurukul Āśram. And with you, our beloved Member of Parliament, respected Badri Ram Ji, has arrived, and along with you, the District Congress President, respected Sidhi Deval Saab, has also come, and I believe that in today’s grand function where... The founder of Gurukul Ashram, Mahāmandaleshwar Paramahaṃsa Maishvānān Jī Swāmī, who is a gem of our Marwād land and is spreading the fragrance of Vedic culture throughout the world, for this we have no words, and we are deeply grateful to you and this land. I understand that this region of ours, the land of the net, where there is sand, suhet, pilū, ḍārā, pyālā, and the net-makers, jājam, jamāī, and jāman, jāyā, bhīrārī, nirkhā, mahatō, hataī—this soil is where the net-makers have shaped the life of jājam, and karmīṭhī, manvārā, pilū have nurtured this earth. So, the region of pilū you have called the world. The status given to the woman, the beauty in her form, is unparalleled, and the hero has crossed all limits. Those who have traveled across the country and abroad have extensively studied the Vedas, which today are reviving our Hindu culture, our Vedic culture, which was becoming lifeless on the world stage. And those living in Western civilization today... Those who come today in search of peace to India and to this Om Vishva Deep Tukal Ashram are indeed very fortunate for us. We warmly welcome you, honored guests, and seat you in the temple of the mind, lighting the lamps of worship amidst the shimmering radiance. Certainly, in this sacred... The lamps of pūjā should be lit, and to spread the message of peace throughout the world, Paramahaṃsa Maśhrān Jī has established a unique place where those who previously had no understanding of humanity have now been given a new life by you. Today, Maśhrān Jī is a revered saint, and this land of Marwāṛ is very proud of him. She feels it, and today Mahādev Singī Khaṇḍelā Sāb, who is among us, is like a nakṣatra in the cabinet of ministers with Dr. Manmon Singī. As a representation of Mahādev of our Marwād, just as your name is Mahādev, you are like the idol of Mahādev, and this Sāb is a great devotee of Mahādev in every way. It all begins with the name of your Mahādeva, and at the sacred feet of such Mahādeva, we bow down. We keep our devotion at the sacred feet of Dīpanān Mahāprabhu, who comes to enliven all saints, the spring world, and devotees. So today, the assembly of saints and Hīrādās Jī Mahārāj, who belongs to the Kabīr Panth, are here. Those who are well-known and whose words have reached the village elders, Hira Nanji is also here today, Hiradas Ji Maharaj is also here today, and all the respected guests who have come from outside, we welcome all of them, for the Gadrā Thākar is not a home, and the ṭhailī has no Gada Ger; the Gadrā Thākar is not a home, and the ṭhailī has no Gada Ger. Let me tell you about Mahāvit Mahādev Singh Ji Khandela Sāhab. You see, he is from Khane Virajwada, and he served as the Union Minister of Surface Transport, that is, the entire transport sector. He was a very prominent minister in the Government of India. Mauy Khandela Sāhab Virajwada and Badrī Rām Ji Jākhad—who does not know them? The whole world knows Mahādev Singh Ji Khandela Sāhab. You all are greeting each other with "Jai Ho" to Badri Rām Jī Jākhad Sāb, the beloved of the people and CD Deval Sāb from your neighborhood, and the fortunate Sālī’s father himself is congratulating you. Mahīśvaran Jī Bābajī, with your hands and the blessings of the saints, you are giving blessings to these politicians. This is a very significant matter, a great fortune indeed, O universal woman. Jīgo is a saint, and Puri Apārī Khushbū Communist countries have also taught their Vedic culture. What Maishvaran Jī Bābā Jī has blessed us with is truly a matter of great pride. And today, in our gathering, all the saints and the children who are being cultured here—Bāb Jī’s message is that our culture must remain alive in these children, in whom the values of our patriotism and Vedic culture are instilled. These children, before you, in the schools and colleges, in these ceremonies held on the occasion of the anniversary of Dīp Nārāyaṇ Mahāprabhujī and the celebration of Punititī, all the great souls who have gathered here—Heartfelt greetings to all of you. Now, I would like to proceed with the recital of the Jiko ki Rang R in Ajri, Marwari, and Sanskrit. The echoing melodies that resonate, the way the waves and the gentle breeze pull and sway—look, the water has settled today. On this earth, there is the son of Lal Jigo Kishan, who has sung the praises of Badrī Rām Jī Jākhad with countless boats. Whoever has gone to Daunvīr has spent lakhs of rupees. The compassionate savior of humanity, Shevā, opened His treasure for us, and Bāb Jī gave His blessings, because of which, on this occasion of Lokashav, Badri Rām Jī Jākhad spoke. Many, many congratulations on this matter. In this soil, the ploughshares have sown the seeds of sleep; the beloved form has lulled the dreams to rest. In the sand, the hands of the elephant hold the heart; the full heart gathers, joining the dreams of the mind. When the soul ascends, the bonds are broken; in the hands of the elephant, the heart is steady, the full heart gathers, joining the dreams of the mind. When the cuckoo sings, come to meet Mumal; love is a veil of pain. Come to meet Mumal; love is a veil of pain. In Phāgan, the aralūmbar blooms, vibrant with the color of Mṛdhar. Come to meet Mumal; love is radiant. In Phāgan, the aralūmbar blooms, vibrant with the color of Mṛdhar. Now, open your eyes. Teej flies away with the swallows, as soon as the birds arrive. Oh, Teej flies away with the swallows, filling the courtyard with the fragrance of love, as the daughters-in-law come to their in-laws’ homes. Oh, Teej flies away with the swallows, filling the courtyard with the fragrance of love, as the daughters-in-law come to their in-laws’ homes. Even the peacock in the pond sings a unique song... The yellow-winged bird flies, the bird of the five colors, the mother-in-law comes, and the elder sings a song of love. The bird with colorful wings flies and sings songs of the lands. So, Sai Sāran, the lord of the Nath pantheon, the beloved Śānt Śrī, has come among us. Yes, the lord of the border region, Sāran, has arrived, who is in your hands, in your control. The power and devotion in which gold is immersed, that very gold is bestowed, and in the hand is your bravery and valor; and the mark of the sword and weapon is received by you, the pilgrim, today you are a santaurī. Englishness does not appear as an obstacle to you. This is why, Baba Jīrā, I understand that a great engineer and doctor, who has set aside their profession, has embraced the Hindu culture and Vedic tradition. They have abandoned wealth and possessions for the sake of peace. In the realm of spiritual quest, you are the true seekers of India. Your efforts are immense, through which the world has recognized your place. For this, all the people are deeply grateful to you. No matter how many colors and codes there are, I understand that this is the ultimate path of our poets. Life has been kindled in this soil, water has been poured, and the loom of karma has been set; the mind has been nurtured by this earth. Life has been kindled in this soil, water has been poured. Revered Babājī, the supreme treasure, worshipful Gurudev, the world teacher, Mahāmaṇḍaleśvara Paramahaṁs Svāmījī Meśurā Nandpurī Jī Mahārāj. My countless salutations and obeisances. Today is the anniversary of Bhagavān Dīp Nārāṇ Jī, the revered Gurudev, and we wholeheartedly remember Bhagavān Dīp Nārāṇ Jī from the depths of our souls. Let us receive as many blessings from him as possible, leaving no deficiency. Today is a very auspicious occasion. Let us welcome with applause the Central Groundwater Minister Shri Mādhēv Singh Ji Khanēlā who has graced us with his presence, and before you is the pride and honor of Rajasthan, the Member of Parliament from Pālik, Shri Badrī Rām Ji Jākhad, who has also joined us, because Bābā Ji... Mr. Deval Sahab, Congress Dilājyakṣ, and the saints’ congregation who have come among us—I introduce to you Sirī Surjanād Jī Maharāj Pānsalā Siddh from the land of Nāgor. The throne-holder Mahant and Āīc Maharāj Sāran, Sirī Sonā Nareś Āīc Maharāj, have also come from Sāran. Hearty salutations to Mahāmaṇḍaleśvara Jasrājaburī Jī Mahārāj, the first Mahāmaṇḍaleśvara of the world’s first saint society, the foreign Mahāmaṇḍaleśvara who is among us, and to Mahāmaṇḍaleśvara Swāmī Kaśṇanan Jī Mahārāj. Also, obeisance to Swāmī Hirājāj Jī Mahārāj Bevarī Dām. All the saints who adorn the entire land of India and preserve the culture and civilization of India, all foreign brothers and sisters, all devotees of my Hindustan, the children of our foreign Mahāmaṇḍaleśvarī Vidyālaya, and the entire saint community of India, my countless salutations and heartfelt greetings to you all. Now I will... I am about to share something that you might already know. Dainik Bhaskar Agbar conducted a survey to identify individuals who have contributed to their district. Nagaur district was ranked number one in that survey. Let me tell you, Dainik Bhaskar consulted Lākhū, who is a Pāṭak, and his opinion was that the Vishva Guru Mahāmanleśvar... Paramahan Svāmī Meśurānan Jī Marāj was honored with the Nāgor Gorav Ratan. You will be very happy to know this, and that newspaper circulated throughout India. The entire journey of Svāmījī was featured in it, and the praise was so abundant that I will share it with you in the morning. When morning comes, I will inform you that you have been blessed by the Viśva Śānti Dūt, and your āśram and yoga sāla are running in 185 countries across the world. Every individual in the world who resides in their heart is being connected to the culture and civilization of Hindustān. That person, having renounced all indulgences such as meat and alcohol, is devoted to Svāmījī. The day of the complete cultural heritage of Hindustān belongs to Svāmījī. This year, Khānela Sāhab, please pay attention, this year under Svāmījī’s trust, through Svāmījī, 36.5 million rupees... Our Kushāl Singh is residing here; he has a gosāla where there are cows suffering from cancer, cows that have met with accidents, and cows that have traveled 300 kilometers. They are provided with very good quality air-conditioned ambulances. In the year Jāyla Setar, approximately 2.5 million rupees were spent on water and animals. And what was given for humanity, and just two days before I arrived, a sacred act was performed which continues even now. Three hundred blankets were distributed in Khāṭū, and another provision of three hundred was again distributed by Svāmījī. And many, many who are like a flame, like a brave hero... The entire Rajasthan, the whole of India, and all of Rajasthan proudly uphold their flag. Whether people know it or not, the sun of the giver of such people shines before you. Such a power has manifested here that if one comes into contact with the Satgurū, if one receives the blessings of the Satgurū, what all can happen—I, Svāmījī, would like to tell you that when the central ground transportation minister became a legislator twice... So, politics is such that when they did not get the Congress ticket for the third time, they thought that they do not want to contest the election. They had this thought that they do not want to contest the election. Then, in their Khandela, Satguru Virājte Vishamdār Jī Maharaj was present. He called you to his shelter and gave you a blessing, saying, "Mādhava, I am garlanding you, and you..." I am telling you about Badarīrām Jī, who was known as a transporter, but through the blessings of the Satgurū and the blessings of serving saints, for the welfare of the people, you see that in Pālī, with very good boats, you also see many boats below on the river. I share an example from my own circle, that one of our young friends, before meeting the Sadguru, had indulged in very wrong ways. But through the contact with the Satguru, through the association with Swāmījī Meśhuranan, by joining his essence and flesh, a... You have introduced a good person, and today abroad he is serving only in Swāmījī’s service job. So please subscribe, and I will request Swāmījī to welcome this personality with flower garlands so that people understand that by staying with the Sattguru... What happens today is that when I go home, I am respected like a saint because of you all. We became connected to Meshuranan Ji Bab Ji, and today we have reached this stage. Shri Sawai Singh Ji, please all of you pay attention—there was a natural disaster on Sojit Road. At that time, Jārīve Svāmījī Mārāj gave 21-21 to many needy people, and many who were cart drivers and other low-wage workers without any means of income were also helped greatly by Bābājī. A few days ago, the daughter of a poor widow got married, so I informed Svāmījī, and Svāmījī immediately said that the entire meal would be on me. And Jasrājpuri Jī Mahārāj used to give around twenty-five thousand rupees. There were other weddings as well. Svāmījī, I want to tell you about this. Just as a daughter is married into a family of millions, similarly, through your blessings, she has been married, and after many people came before you, that family received great yogic support. I am deeply grateful to you from the core of my heart. The central minister is our guest, so I... My humble request to the revered Gurudev is that the flower garland be offered to Mr. Khanelā from Pena as a welcome near Jāyal. There is a small village called Roṭū where there are about two thousand deer and approximately four to five hundred goats. However, the people there do not send their goats away. Anyone who does not take their goat to be slaughtered or does not send it away keeps the goats there, arranging for their shelter, shade, and water. Gurudev is thinking, reflecting. Right now, Kuṣāl Siṅgjī Sāṅglā, who is managing a gaushala, will share from his own experience. The Goshēvā Samitī that is running, the Śrī Kṛṣṇa Gopāla Goshēvā Samitī, where daily, within a single day, between 20 to 25 accident cows arrive, even up to Jordan, we have ambulance service. When Swāmījī Mahārāj received information about the house in front of which, near which field this was happening... That today in Nāgaur such beautiful seva is happening, like that of a human being and even beyond a human being, then Pujya Svāmījī said this with a vow—I say with conviction—we do not offer any mere congratulations; the Gośevā Samiti is indebted and expresses gratitude. They have gifted us a very beautiful ambulance. Yes, and along with that, please welcome with enthusiastic applause. Let me tell you all, regarding that ambulance... If the treatment is given there, and if life is saved by coming in that ambulance, it is prepared—what a great fortune that is. That is why Swāmījī Tulsīdās Mārāj also extracted the entire essence of the Rāmāyaṇa in just one verse. But it is not merely about religion; it is not just about pain or suffering. There is no greater virtue than giving happiness to others, and no greater sin than causing pain to others. Swāmījī Mārāj, seeing the suffering of those cows, and to us who have been given the ambulance, we offer countless salutations to them and will remain indebted to them for lifetimes to come. This much I have conveyed to you. Swāmījī Mārāj had said that within a single day, between 20 to 25 accident cows arrive there. You can still try anywhere at any time. Even at night, the ambulance service remains operational online, and during the nighttime, they also provide transportation to nearby areas. I also saw there, now when Svāmījī Mahārāj will inaugurate there, they usually put up a sign of one thousand eight hundred, but ours is not that big; they have put up a 108-foot hoarding of Svāmījī Mahārāj, on which it is written, India’s... they have made a very long hoarding for the goshalā. People come to see inside, and we request Svāmījī Mārāj to keep this gracious gaze upon us. Along with this, I would also request all the Lalis to manage the stage again. Lali Ji, Vyas, thank you, Gushal Ji, Bāb Ji, and all of you. The saint has given the Upādī. I am reading from Sojat Road. Savaī Singh Ji Devṛā Sāhab, my request is that if you wish to say something about what Svāmījī did in Sojat Road, please share. Thank you very much for your kind welcome, Shri Devṛā Sāhab, Vishva Gurukul Svāmī Maśan Ji. Salutations at the feet of Satṣatva, salutations at the feet of Mahāmaṇḍaleśa Jasrājpuri Ji, salutations at the feet of Āy Ji, salutations at the feet of Nāḍ Ji Maharaj, and salutations to today’s honorable minister, Śrīman Mahādeva S. I would like to give you a brief introduction about Svāmījī’s sāhitya. Just a few days ago, a severe storm hit inside Sojat Road, which caused nearly a hundred trees to fall, about a hundred electric poles to collapse, and people’s houses... At that time, Mr. Kundan Sīn from Sojit Road in Sarpan requested the district collector and the administration to provide some assistance here, and those people have all this knowledge of assistance. But that year, in that situation, I, Mr. Sānsal, this... I wish to express that even after such an extreme manifestation in that situation, the district collector has still not visited that site on Sojat Road to this day. When this matter repeatedly troubled the minds of the people, Sarvan Sāf humbly requested at the feet of Shri Gurujī, and... By the grace of Gurujī, Gurujī arrived there immediately, and blessed the entire area, and there was a tree standing there like this... He couldn’t cut that tree either, and the entire house would have been destroyed. Gurujī sent our Yogesh Pūrī Jī Bāvjī, and he sent a whole foreign team from here. With such precision, using a crane, they cut the tree and saved the house. Swāmījī had the feeling that at the bus stand on Sojat Road, there were poor day laborers who carried bags by hand, earning only thirty to fifty rupees to support their families. There were about fifty such families, and by providing them with daily livelihood, he helped them establish shops and their own businesses. The livelihood of daily bread has resumed. Those who become disabled, those who have met with accidents, or in any way whose lives are at risk, they are saved through surgery, and there are people who remain engaged in their service 24 hours a day. I experienced this myself when I went to Nagaur. I have seen with my own eyes, and all this is only by the boundless grace of Gurujī. Today, there is no such cow shelter anywhere in Rajasthan. I humbly offer my respects at the lotus feet of Gurujī. Sojat Road, which you mentioned, it is for our āśrama... Saint Swāmī Śrī Yogeś Jī will be welcomed by the Central Minister of Surface Transport, Mādhēv Siṅg Jī Khanēlā Sāb Mālyān Praṅg. Śrī Yogeś Jī, Swāmī Yogeś Jī Mārāj, and Swāmī Śrī Yogeś Purī Jī Mahārāj are welcoming him on that occasion for disaster management by the Central Minister of Surface Transport. Shri Mādhēv Singh Ji Khanēḍā Sāb, many thanks to you and Yogesh Ji’s associate Swāmī Shri Pūnānana Ji Mahārāj. Two more parts are with Bāb Ji. Part 2: The Grace of Satsanga and the Saint's Abode Śrī Pūnānana Jī, you are very warmly welcomed. Please welcome Pūnānand Jī with great respect. Thank you very much. Let us welcome with applause. I warmly greet and welcome Śrī Kisor Singh Jī, who is present on the stage, to share about the village and the birthplace of Pāp Jī. Śrī Kisor Singh Jī, Śrī Kisor Singh Jī. I request you all to sit in your sāī mudrā. This event, being broadcast live in 217 countries, is being managed entirely from here. Let us offer our thanks to Śyāpati Rāma Chandra Bhagavān for this saintly gathering, the Hari Kathā, the rare Tulasī, the twofold stream of sons, the wealth of Lakṣmī. Even the sinful will be redeemed by the revered Gurudev Svāmījī, whose feet I bow to with utmost devotion. I sincerely bow to you all. Now, if you want to praise, then please subscribe, subscribe absolutely, absolutely... Nermāte and Bāvjī have a relationship like elder brothers. Bījī said, "Bāvjī has taken a little āśrama." Should I clear some collection? I will consider it. Bhagavān Rāma is the witness. Bāvjī, Gurudev Mādhvān Jī is the witness. I will make the request. I stand in Nahar Māte, I believe. Why do you take the āśrama as a place of thought? Why cancel the form and residence? Why is yoga like this, and why is it without yoga? Gurudev is not like that. You keep thinking that your vehicle will come, and Gurudev Madhvani Jī said, "Come, do not remain asleep." The head card said that your meshraṇī... Yes, I have taken the āśrama. I have come here today early in the morning. When I woke up, I saw a sparrow flying, and on one side, there was a crow. When there is radiance in the saṅgha, then satsaṅga is the greatest sādhanā. Ramān Remaeṅ Bhagavān Anmān Jī increased the work, so Anmān Jī went in search of Laṅkā Sītārī. When he tried to enter by taking a smaller form, the Laṅkhaṇī caught him and said, "Hey friend, you are going without showing respect." He left the leaves, because that is my sustenance, and when Laṅkāṇī encountered Hanumān Jī, Hanumān Jī struck her, and as soon as Laṅkāṇī fell, she folded her hands and stood up. When she regained consciousness, she said, “O Lord, you have shown me your grace.” Hanumān Jī asked, “What is this confusion?” She replied, “Yes, when Brahmā Jī granted me the boon and was returning, he told me this.” He will say, "Do not kill the monkey." If you become restless and they go, understand that it is the city of Laṅkā, illuminated and destroyed. They have come for this purpose. The Lord said to Śatruśaṅ, and Hanumān Jī said to Laṅgaṇī, "Hanumān Jī, you must know one thing because Śatruśaṅ is the greatest—that Tāt is the balance of heaven and liberation, one limb." If you place the entire world, love, mother, satsaṅga, heaven, and liberation on one side of the scale, and on the other side place only satsaṅga, the scale with satsaṅga will be heavier. You are very skilled, Kuśāla Siṃha Jī. The great Rāmāyaṇa narrator says many Rāmāyaṇī couplets: this is the essence, this is the truth in these words. Satsaṅga is such that whoever comes to satsaṅga, even if a sinner comes once, they are cleansed like a thorn removed from a sandalwood tree. If you spend just ten minutes in your own self, then we have crossed the ocean of existence. So, Gurudev is within us; there is no need to look elsewhere. Even if there is some fault or flaw, still, understand this. At least the districts will not be left out; Deval Sāhab will remain in the district, and the district is just a small part, and the entire province is just a part. And that Bābā Rām Dev Jī, who practices great yoga, came on your program on Haridwār TV, so I sat at his feet, because of Bāw Jī. I have established my yoga āśrama in 185 countries. Wherever I have gone, Bāvajī’s āśrama has been found in those countries. Ramde Bābā’s Bāvajī was at Padāriyā Pālī, so I came from there because I found my elder brother. Oh, my birth was blessed by Ramde Bābā; these hearts have been comforted. Ah, it is my destiny that I came to this place, to see Makar Āśrama and Bābā Jī. Some came and went, some stayed, and so I had to settle here. My elder brother lives there, so by Bhāvjī’s grace, I have now called him my own brother. To put it plainly, Bhāvjī is present today. The drama of time, O mother, the world, O mother, is like a pot. I do not criticize the saints among the saints, but in Hindustān, no government, no inquiry has been able to find fault, nor can anyone raise an objection. So, the grace of Bāvajīrī is indeed present, and whoever comes to Him, that boat crosses over. One fresh example is Dev Divān Sāhab in this district, where everyone subscribes. Two men, mathematics, then Divān Sāhab, Gyān Chaudhary, the group, in the elections, my Bāw Jī, two garlands joined—this is a direct matter. Thousands subscribe, subscribe... He set out and reached Lakṣminānī. I said, "Why? Oh, don’t miss it, go quickly." The men caught him and brought him back. They turned him away. Lakṣminānī had 6,000 boats, powerful Lakṣminānī Jītyā, and you tell the nation—he became a great minister, a merchant, so Bāvjīrī. It is by grace that I sincerely offer my salutations to Bāvjī’s compositions, and may Bāvjīrī’s grace remain firmly established in this society and on this earth. I have one request: once I, Bāvjī, rise and take a stand, then among ourselves, O Devan Sāhab, let there be harmony and unity. In every community, Bāvjī’s followers should form a distinct team, I mean a dedicated group. The boy kept saying that Bāvjī had become devoted, and I wondered why I should quickly appoint him myself. In my mind, it was like this: if I think of a tractor, and Bāvjī’s vehicle comes, then I would greatly honor Bāvjī. Such is the deep affection and respect I hold; I keep thinking about it, even when the tractor is nearby. When the thorn came out, Bhāvjīrī happened to see it and said, "Stop, stop..." I am saying that there should be no lower or higher distinctions in the mind; if such feelings arise, then all calculations and claims become meaningless. Even in those very moments, there is a subtle, swift transformation taking place. Many times, in such a state, this transformation is so profound that it can be said to be a direct experience of the truth itself. I say, and the cowherds say, "Bāvjī is an avatārī," and do not listen otherwise, and go to Bāvjī’s feet, cross the boat, and reach the other shore. For the first time at this moment, let me make a request. Just a little curiosity—Kalāyanpurī’s disciple, Bābājī, was directly there, and he gave you the instruction. And Bābājī was there, so why did he stay in the village? Then, regarding keeping the intoxication aside, Bābājī, you established the āśrama. Bābājī, why did I do this? There is no need for an āśrama, that is not my true dharma. If someone says that Bābājī asked for land, he absolutely did not. Or why did I stay in Gaum? Whenever, why? Because he always had in his mind the truth. So why would Bābājī want land? There is no need. So, Ir Singh Jī, oh Ir Singh Jī, brother, yes, Pem Singh Jī, yes, he is clear. Those who were driving the vehicle, Bāb Jī stopped them on the way. Hīr Singh Jī, like a serpent, said that you must build your āśrama there, and the land is barren. He asked them to prepare the āśrama there. So, they returned for the āśrama. Then, at Kalyāṇpurī’s place... The proceedings will begin by evening. After the initial formalities at the hospital bar, you will give the speech. In these moments, it is important to understand the matters of the village. It is necessary to think carefully; elders should not be neglected. Even if they are far away, they are still with us. Why is that, Bābājī? It is because four people must stay together. I have collected the money. A beautiful one is the path for the devotees to follow because if I call the Chief Minister, you will all be victorious on the road and in all expenses. What is your name? You do not trust us? This matter will upset you. This Singh Jī and that role, rest assured, who keeps moving forward, keeps moving forward, ultimately, in the end, after all. Anger is indeed a human quality; the body is human after all. If anyone feels even a little anger, it is quite natural. Kisvar Singh Jī said something very profound about that hospital—he never mentioned that the hospital was built, but to Svāmījī... The honesty that was supposed to be there never came even after many days, nor was a board with Svāmījī’s name put up there. This was the condition for summoning them. When people, by the order of Gurudev Bhagavān’s Hariyōṁ Svāmījī, brought our guest, Bāb Jī’s supreme disciple, Sirī Mādev Singh Jī from Khandela Central Bootal... The entourage minister Bāb Jī is garlanding him and, with great enthusiasm, welcoming him to the land of Aslam. On behalf of the Vishwaguru Mahāmanleś and Paramān Svāmījī Meśuran Jī Mahārāj, blessings, garlanding, and with the soul, amidst thunderous applause, to Sirī Mādhēv Sirī Jī Khaṇḍēlā. Welcome, Sirī Badirirām Jī will come and warmly welcome you. We will welcome and honor Śrī Yogesh Purī Jī Mahārāj, Śāraṇ Nāth Jī, Nārāṇvan Jī, Sonā Naresh Śāraṇ Sāhab, the Central Bhūtal Parivar Minister Śrī Nārāṇ Singh Jī, Mādhav Singh Jī, Khaṇḍelā Sāhab, and Khaṇḍelā Jī, our... The guest is equal to Bhagavān. They have given me the command that I should welcome Śrī Meśur Ananya Purī Jī Mahārāj. So, I request Mādev Singh Jī to welcome Ādanya Bāp Jī, and Pālī MP Śrī Badarī Rām Jī to come and join us. We will welcome Mahā Mandaleśvara Śrī Jasrāj Purī Jī and Mahā Mandaleśvara Paramahaṁ Svāmī Kasnānān Purī Jī Maharāj. The City Deval Sāpa District Jex Congress Pāli is welcoming Mahā Mandaleśhvara and Paramahaṁ Svāmī Karṣananan Purī Jī Maharāj. City Deval Sāpa Svāmī Hirājāj Jī Maharāj of Devarī Dhām. Swāmī Hirājāj Jī Maharāj is being welcomed at Māliyār Panduārā by Premānand Pūrī Jī Maharāj. Swāmī Hirājāj Jī Maharāj will be welcomed at Devarī Dhām by Swāmī Paramahaṁs Surjanāj Jī Maharāj, Pānchalā Sidā, and Lakṣman Singh Jī Dātā Paramahaṁs Swāmī Chetan Girī. Yes, let us welcome Mālāj Sojat, Bhāratī Jī, Jasvan Jī, Bhāratī Sāb, the yoga teachers of the gurukula, all the saints, mahāntas, the protectors of dharma in Bhārat, the saints of Padārē. We will welcome them with a flower garland. Lakṣmaṇ Jī will welcome Siri Karṣaṇa Gopāla from Goshālā Nagor, and Padāreve Siri Kuśāla Singh Jī from Sānglā will also be welcomed. Śrī Girdhārī Singh Jī Rathore Thakur Sāp of Baḍī Khāṭū, Śrī Girdhārī Singh Jī Rathore Sāhab, I extend my request to you. Śrī Kuśāl Singh Jī Sānglā, following him Śrī Harirām Jī Ḍūṭī from Purve Jilāpurī will convey the message. You will be welcomed by Bhamar Jī Choudhary Pāli Avatār Purī Jī. When Swāmī Rāmdev was teaching the illiterate, our Avatār Purī was also teaching alongside him. So, those brothers who are teaching the illiterate should be welcomed. I am Panchār Shamedī Satī, and I am Jagadīś Kaṛvājrā Sanjay. Shonī Śrī Manoj Prohit and one or two of my brothers, I request them to garland Aptār Purī Jī and welcome him. On their behalf, everyone come, subscribe. Thākur Sāhab, from Baṛī Khāṭū Girdārī Singh Jī, I request that you inform Bāb Jī. Thākur Sāhab, please. Girḍārī Singh Jī, Kukam Acchā, Bārjī Jī, Pīnā Jāo, Avatārapurī Jī, Sirī Girḍārī Singh Jī Khāṭū Thākur, while offering you garlands, I am experiencing great peace. Let us have darśana in Jaipur, please, please. Lakṣmaṇ Singh Jātā, Jādhan ke Lakṣmaṇ Singh Jī. My humble request is that this be addressed to Padāre Lakṣmaṇ Singh Jī, Dipanāyan Bhagavān, Śrīdhēpurijñāpa Mahādeva, the Hindu emperor Svāmī Mādhānan Jī Gurudev. The Māṇḍaleśvara Svāmī Meśṇānaṅjī Bhagavān, the Māṇḍaleśvara Svāmī Jasrājpurijjī, all the saints, and all the honored guests present in Māḍavāḍī—those Bhagavān are the ones who manifest the unreal into the real and reveal it to us. As far as contact with Bāvjī is concerned, ever since Bāvjī has been residing in Jāriyan, I have been in contact with him because my work is such. Being a journalist, I am always close to Bāvjī. When Bāvjī is here on the highway, I will tell you about Bāvjī’s pamphlet, and where this word pamphlet came from. Once Bhīmarāj Jī was residing here. And Bhīmarāj Jī openly said at that time on the platform of Bāvjī that Bāvjī does not accept such people; you will have to give some pamphlets, you will have to tell something, you will have to perform some miracles. At that time, I never came to the microphone. I also told Bhīmarāj Jī that there is no shortage of Bāvjī’s pamphlets. How many pamphlets do you need? I have pamphlets from the year 2004. It was during the time of Pāli Sojat when it rained everywhere in Bāgāvas Jāṛan. They had gone to Dastan, and on their way back, they stopped at Bāvjī’s place here. They told Bāvjī, “Bāvjī, there is no fresh curd here, only dry curd. We have come through all the drains and river streams, and everywhere it was very difficult.” Earlier, it was said that this was our tradition, but later, no—everyone was told that this is bhaktās, no bhajan, no one will sing bhajan. You all will go outside and chant the mālā of Indra’s name eleven times, and this pond of ours, which is 8 meters deep, must be filled with water by morning. I will see to it. How much power there is in your mālā, how much strength there is in your devotion, if you believe, those two were just from the Jaitāran site, one was a girl, one was just from Jaitāran,... The rain did not continue further in this area; it rained and all the ponds filled up—the pond of Jānin filled, the pond here filled, the pond of Bāgāwās filled. This is the condition outside, what followed after that was Kesarām Jī, who is currently an MLA, and the Panchayat committee. Our former sarpanj Khimaram jī was with us, and we had come to receive blessings from Bāw jī. As soon as Bāw jī saw us, he said, "If you want to receive blessings, first go to Mādēv Kan." Then Mānḍēv jī got up and said, "No, do not call me Mānḍēv; this is Mā..." Later there were signs, but before that you said that this is the garland of your victory. After that, such an atmosphere arose that no one from this area could have said that Kaisaram Jī would win here. No one from the village could have said that Kaisaram Jī would win here; the entire atmosphere was despondent. The votes were in favor of Singh Jī; the counting was on the 8th. On the 6th, the editor of our Rajasthan Patrika, Padāre, was here, and at that time Kaisaram Jī also used to come here. He was first told that there were two days left. Kaisaram Jī had come to apply chindan chandan ṭīkā. Would you believe it? When the vote count came in, how did Rām Jī win by 250 votes? These were the words of Bhāv Jī in his discourse. Our former sarpanch brother Lakṣmaṇ Jī Sen would be seated here on the side. He had contested the election here before and had received only 38 votes in the village. The second time, he came to Bhāv Jī during the election period. And then Bāḍ Jī said, "You must give me the āśirvāda; I came first." Bāḍ Jī said, "Go, I have already given the āśirvāda." Then in front of them was Devārām Jī. I came with Devārām Jī and said, "Bāḍ Jī, give āśirvāda to Devārām." Bāḍ Jī said, "I have already given the āśirvāda to Lakṣmaṇ." Now the blessings will come to him accordingly. The blessings that are yours, I have given to Lakṣmaṇ along with Devārām, and I have given Devārām to Bād Jī’s side. After me, Lakṣmaṇ had gone first, so the vote went to Devārām, but Devārām was defeated. If Bāvjī had announced it fifteen days earlier... It is that this matter concerns the current sarpanch, Nārāṇ Siṅgjī. The entire atmosphere was changing; sometimes one, sometimes another... None were visible among them like Nārāṇ Siṅgjī. As soon as the matter was discussed in the village and... In the first year, nearly one hundred thousand people had gathered here, and the very matter that the clerk mentioned about Diwān Sāhab is what I am telling you. Diwān Sāhab was teaching; it was the election season. Bāvjī suggested, "Diwān Sāhab, first open your kṛdāv, and let the santorī pāṅgat begin." Later, after settling down, Diwān Sāhab arrived, and the meal was ready in the courtyard; halwa had been prepared. Diwān Sāhab said that this halwa would be finished in one go. The matter immediately reached Bāvjī’s ears; I was right there with him. Bāvjī said, “Dīvān, there is no need to worry about it. Whether the food served that day lasts for the next day or not, here nearly 500 to 600 laborers always work. They ate the food the next day as well.” Whether it is about the lamp or anything else, today I have truly come to listen to the words of Rāpar. I will see what is said next. Thank you. Jai Gurudev, Gurudev... Guru. How the destiny of a human unfolds, what life truly is, and for what purpose this birth has been attained—Swāmījī will enlighten us about the life ahead with his own words. With these two words, I offer my salutations to Gurudev Bhagavān. I extend a heartfelt welcome and greetings on behalf of the āśrama family to the Municipal Corporation Pāli Commissioner, Śrī Rām Singh Jī Pālawat. I also welcome and greet Śrī Moṭū Bhāī Sindī, the Congress leader, on behalf of the āśrama family, as well as Śrī Rām Singh Jī Pālawat Sāva. My request is to receive blessings from Bāp Jī today. Śrī Rām Singh Jī Pālavāt and Śrī Moṭū Bhāī are present before Bāp Jī. Śrī Rām Singh Jī Pālavāt is the commissioner of the Nagar Nikam. Śrī City Deval Sāb is from the district Jaikṣ Congress. My humble request to all the revered deities is this. Pole Dīp Nārāyaṇa Bhagavān, the revered Jain Mahā Mandaleshwar, Vishva Śānti Dūpa Dūpa Mahīśvara Anan Jī Mārāj, Sāpa Mahā Mandaleshwar Jasrajpurī Jī, Sāran Āyis Jī, all of whom are present here, along with the respected Śranta Param Sammanīy Mādevasin Jī Khandela, and the delegation from the Government of India, Rajimantari Pālī Kesa. Chetan Kumar jī and all the devotees gathered here, it is our good fortune that today we have come to be present for the darśana of Dīp Nārāyan Bhagavān on his anniversary at Māmanleśvar Maishvar Ananji. Māmanleśvar Maishvarānan jī is a pride and a part of the history of Pāli district. His birth in Pāli district is a blessing for all of us. That today, the name of Maishwaranān Jī resonates throughout the entire world. Wherever you go in any country, you will find Maishwaran... Meeting while conducting Hindi today is a great achievement, and people have faith in them. Khandela Sāhab’s work is not just for the common people or for yoga; the faith that the poor, laborers, and farmers have in them is solely due to their behavior and their willingness to help. A few years ago, there was a massive flood here, and in the Bali region, which is a tribal area, many poor people’s houses were affected. The Baghe Party and Janata Party people did relief work. Whoever does relief work, I appreciate them. The party rose above politics. However, I was the president of the Congress, and the state president was B.D. Kalla. He said, "Brother, what is Congress doing?" I said, "Sir, what can we do? Our Mahārwān Māṁ Manleś is abroad." I came here and spoke at Āstam, and believe me, Mahādeva Singh Jī, you were in Vienna, and from Vienna, this order was given that whatever is said, that much... The supplies were given here, the police left, and there blankets, quilts, wheat, and aid worth millions of rupees for all the tribal people there were subscribed by them while sitting in Vina. What more can I tell you? Just look at this place; we have been here since childhood. Who kept looking at the barren land? Our collector had this form, and this was Roshanlal Jī’s, and no one was going to take this land. And when Mahāprabhujī selected this land, I was also very surprised. I thought, how did Mahāprabhujī take this land? So you here... Mahātvān Nandī Mahārāj was not there from the beginning, but from my childhood, he was also very kind to me. I told him, and he liked it and took it, and today he has turned this place into a garden. If you look behind, nature creates gardens, but Mahīśvaraṇan Jī has created a garden nearby. He did it, and just look, today the environment has improved so much; all around you can see neem trees. When you know that there was a great scarcity of neem in the past, you have even experienced the forest, and as many as you have, you have informed the people. But Mahāprabhujī... As the morning Bilva leaves on the path to Prayāg cleanse all sins, similarly, by worshipping Swāmī Mān Meśvar Annan, a person attains liberation. I will pray to Gurudev that He always blesses us so that we may work fearlessly, without any fear of anyone. There is nothing else, and by serving only the mother, may we fulfill our goal. With this, I extend my best wishes to you. Jai Guru Dīp Nārāyaṇ. Many, many thanks, Deval Sāhab. You told us many things we did not even know about Bāp Jī. I would like to make a request to the Polish Member of Parliament. Śrī Badrirām Jī went and obtained the authority from the master, Arirām, who is the devoted servant of Badarī. Salutations to Dīpanān Bhagavān, the revered Guru. I bow to Meśrādan Jī, not just as a member of the circle but as the lord of the circle. I bow to Maṇḍal Prameśvar Jasrād Jī. I bow to all the saints who have come from Īrā Mahārājī Pāñcalā, and I offer my respectful salutations to all those present here. Mahādev Singh Jī from Delhi, who is currently present, is a minister, and Māna Gāḍiyālā is also a minister from Delhi. Mahādev Singh has served six terms, and it is by Bhagavān’s will that he has now left. A few boats are coming, which the cabinet member sent to Delhi. He is a Minister of State in Delhi and has been the president of the district council, as well as an MLA. The Congress rule is also there. Brother Ariram jī, Dodi Chetan jī, Motu bhai, Motu bhai—all are present in front of the Gujar community, the youth. Friends and dear children, I have told you many things about Bāb Jī of Mata and Baino, but there is one thing I want to share with you about what Bāb Jī said. I have much to tell you, but I will speak briefly. I met Mahādeva Singh Jī here in Jordan. When Bāb Jī set out for darśana, Bhīmarājī Bhāṭī said, "Yes, Bhīmarājī Bhāṭī, why? I have met Bāb Jī first, haven’t I? And I want to receive his blessings. Bhīmarājī, come along with me." When Bhīmarājī came to my side and Bāb Jī was about to leave, I bowed down, and Bāb Jī... He blessed me and gave me one mālā; then I turned another mālā, and after that, I did the same. One mālā is less; turning two mālās is like winning two lakhs. This is a matter of the inner self. Now, sons, in our Aburu Mārdeś, this is the truth. It is a very significant matter for Rajasthan and for Bhartu as well. Bābā Jīrā, following closely behind, there are ashrams in 185 countries, and wherever you go to an ashram, you will definitely find some of our India there. In this context, Bābā, you all have praised, and so have I. Because of you all, and now I will say it in Māṛwāṛī: Bāb jī was there, so in Māṛwāṛī, "lāvo is le liyo lāvo is to liyo hai jo ko bāt choṛ do." Bāb jī said, "Jhalme to eṛā jhalme, māṭā rakho kar maine kahtā mat rahī jāe, bānjḍī matī ghamāī jāe nūr jal meṁ." So Bāb jī said, "Eṛā jal me jo ko..." I am from Māṛwāṛī, and Bāb Jī said, "Speak Māṛwāṛī." I said, "Māṛwāṛī is very difficult for me." I felt hesitant. Bāb Jī said, "No, no, you should speak Māṛwāṛī. You have the Māṛwāṛī language. You have traveled all over foreign lands, and you know many languages, many great languages." For this reason, Bāb Jī... I bow down, Bābā Jīt is a soul, and Bhagavān is before you. You have not yet worshipped Bhagavān, and here before you stands Bhagavān. This is Bhagavān, manifest in form, and Bhagavān is sovereign before you. You have Bhagavān as the witness present before you. You all are not my subscribers or employees; I am not yours either. You are blessings, and I have given you my trust, Bābā Jī, that I am honest. And you are blessings—I am selfless. You all serve Bhagavān, and I live as part of one family. I am a farmer and I serve the poor with honesty. These clothes should not get stained. I want to spread my faith. Bābā Jī, the blessings you have given me, I will always keep those blessings intact. Your blessings are the greatest blessings; there is no greater blessing than yours. And now... I welcome you all; by welcoming you, I welcome your blessings as well. May you make me successful and serve the people. Be prepared and serve the poor; serve the wise. Serve the immortal ones in times of calamity. Serve the immortal ones first in the temple during times of calamity. There is one Bhagavān—serve Him in the form of Bhagavān. I thank you very much and offer my salutations to you. You have always blessed us, and there has never been any lack of service. Kula Bābājī has always blessed us, and there has never been any lack of service. Kula and I offer you our heartfelt gratitude. Sir, I have known you for almost 15 years, and you have spoken with sincerity, saying that you are the son of a poor man. And I have indeed driven the vehicle, but today you have reached this stage because Bhagavān and the court of the Satgurū have bestowed immense grace upon you. Bāb Jī is very experienced, and as you continue to serve like this, your experience will keep growing. Motū Bhāī Pārasad, that victorious kingdom, I request you to welcome Motū Bhāī with a grand celebration, who has continuously served as Pārasad four times and is still serving the fifth time. Part 3: A Gathering of Grace: Discourses and Remembrances This is the twelfth time, and this time only, Motā Bhāī, the fifth time Bābajī said so. Devotees, Motā Bhāī, a very warm welcome, greetings, and thanks. Now, at today’s ceremony, our beloved Bābajī’s Svāmījī Hirādāj, I request you to bless us with your words. Svāmījī Hirādāj is from Devārī Dhām. Svāmī Hirādāj, my request is that you please convey something at Bāpajī’s feet. Respected Paramagurudev, my salutations at Mādhana Jī’s feet and salutations at Mahāmaleśvara Svāmī Meśān Jī’s feet. Now, regarding what was being said about Svāmījī and how the blessings were received... A particular episode comes to my mind from Svāmī Lāṛnū in Nāgarī. There used to be a procession, and Svāmījī was seated in an open jeep, while the people welcomed him at every doorstep, in front of every house. Then, when the vehicle stopped at one place, a devotee came forward and garlanded him, and someone else... The former chairman here, Svāmījī said, why call him former when he could be future? The one who was driving the vehicle said, I am the present. Svāmījī said, remain as you are, because sometimes the situation changes, and the one who is considered future is actually the present today. Once they got in touch, they said that they had called someone, but that person was not reminding them. They had never met before, and from here, they had quietly left for Pālī. When called again, they said, "Brother, we were waiting for you. What could this be, Badrī Jī?" After canceling all the programs, within five minutes, trains arrived one after another at the railway tracks in Pālī, and Badrī Jī returned to the plot, coming under the shelter of Svāmījī. At that very moment, Svāmījī ordered a Gajānandjī and a Rudrākṣī Mālā, and Svāmījī, in his own way, gave me something. Just like the present moment, in such words as, "Sir, I am at fault," "I have never come," "I do not know," and "I have reached there from here," who can express the voice of the people? Seeing this sentiment, I am giving you my blessings—not that I or anyone else is giving blessings by looking at your questions or at me. I am appreciating you, so keeping that appreciation in mind, it was done and this is the result. Similarly, I recall an incident when His Excellency President Abdul Kalāmjī was given 15 minutes to meet Svāmījī, and I was with him along with Mukhrāmjī SP, who was the son-in-law of Kumārāṃjī. He was with me, Dr. Śānti Devī was there, gave 15 minutes of time. The President got lost for 45 minutes outside, the children and gentlemen were waiting, and Abdul Kalām Jī was so overwhelmed that he said, "Sir, what was I, and where have I reached today?" When I saw the likes of you, Śāntoṣī, I became convinced, but this direct experience I have not formed an opinion on, as I have seen it with my own eyes only three times. Therefore, I am speaking in the middle of your function. Thank you, thank you, Thākur Sāhab, Thākur Sāhab. Our Bhagavān is a very fortunate person, Bhagavān Dīpanāraṇa. Yes, they have served Svāmī Mādhvānana Jī and are currently serving Māreśvara Jī. From Hirādājī Mahārāj, my request is: do not just say "Jaya" casually; say it sincerely once for Svāmījī Surī Mādhvānana Jī Mahārāj. With utmost reverence, we bow a million times at the feet of Svāmījī Surī Maisurānana Jī Mahārāj, who is seated on our honored stage, the great soul Svāmījī Surī Maisurānana Jī Mahārāj. We also offer respectful obeisance with folded hands at the feet of our Svāmījī Surī Jasrā Jī Purī Jī, the great souls, and our Āinā Jī has arrived. Those who are adorned with golden bangles in the chambers of your feet, Soranā Mahārāj comes, offering respectful salutations at your feet. And our Kṛṣṇa Nanajī Mahārāj is present, and from our Siddha Pāñcana Āśrama, who have come from Dādī, our revered ones. I offer millions and millions of salutations, and our revered Mahādev Jī, the minister, has arrived, and our respected elders—what can I say to you? Our respected Badrīrām Jī has come, and as for you, this was established during the Pālī period, but the very first among us is how we are. You were born right at the very feet of our Boṛārām Jī Bābjī’s birthplace; your birth took place exactly at his feet. You played in the lap of great souls there. With the blessings of those great beings, the first Zakhar Sāhab said, "Bābjī, I used to work a job." What does a job mean? You have been serving beings before and are still doing so, and you receive the blessings of such great souls. When this stage is not available, you can receive it even in your heart; you can receive the blessings of pure feelings as well. When you dwell at the feet of the saints, your destiny will open up. Just now, the master said—Regarding Bābjī, those who know the mother are devotees, those who know the mother are devotees; the giver is the sun, the other is the moon. Do not be confused by the outer appearance. Why is that light a diamond? It is not of a hundred thousand, nor of a lakh. Whoever is that luminous diamond, everyone perceives Bābjī in their own unique way. Since the time I have been coming, I have worshipped Pāṭa Mādvānān Jī Bāb. The man was quite a great trickster of life. When they used to leave Bhopāl Gaṛ, and their guru was from Bhopāl Gaṛ, Bābjī and his disciples used to come there. Bābjī was a disciple, and I had gone to a very large merchant’s factory to see diamonds. Bābjī showed me the diamond and said, "This is a diamond, not this; this is just trash." Leaves are not called diamonds, yet some diamonds are a kind of light, some diamonds are a kind of light. Today, in our India, we have Svāmījī, our Meśulan Jī Mahārāj, but there is no one who truly knows him, no one who truly sees him, no one who should be beholding this diamond within their own vision; there is only beggary within their sight. We cannot recognize the great souls, dear ones. You say you cry out day and night, recite mālās, and chant mantras, and that we will meet the Paramātmā, the Bhagavān. But when will we meet Bhagavān? No one has ever met Him. Yet, those who have met Him are none other than Rāmajī, whom you fail to recognize. What if you stayed together, I did not understand, Gurū Ben, what if you stayed together, I did not understand, the disciple remained empty, oh, the breath understood, Sen, sitting at the feet of these Mahāprabhujīs, receive the blessings of these Mahāprabhujīs, there is one line I find very dear, I want to say: If you can, then spread fortune; do not learn to spread fire. If you can, then light a lamp; do not learn to burn a cradle. If you can, then scatter flowers; do not learn to scatter thorns. If you can, then offer love; from today onwards, I do not come near this āśrama from the outside, and I receive the blessings of Bābajī, not just Bābajī’s blessings. When Bābajī comes here from abroad, I realize it. I speak to Svāmījī on the phone, think about Svāmījī, how would you know? It is your grace, your compassion. I am just a small sādhū, a small sādhū who is not even complete yet. I do not know what will happen, what will not happen, but these great souls... What compassion you have, being at such a high position—the title of Viśve Gurū, the title of Mahā Maṇḍaleśvara, the title of Haṃsarahaj. When saints like us come before you, your grace descends upon them just once, and with so much love, in a completely simple language, your Marvāṛī language, you speak to us, you touch our hearts, and you bless us. I think that even being so great, you look upon someone with such dignity and the same compassionate gaze, embracing the humble, the meek, the poor. I believe there is no sādhanā greater than this. I go among the ācāryas, among the mahāmaharṣis, and many times I come and go. A great soul is one who has compassion in their heart. Sadguru Kabīr Sāhab said, compassion, poverty, humility, compassion, poverty, humility, equality, character, nature—these are all signs. Shahad said, what to say, Kabīr, speak the truth, Kabīr, speak the truth. I, I often convey many things through my words, right? But my intention was to say something brief and concise. Inside the city, in Rāta Nāḍā, at the Gujar’s Devanārī Mandir, I had gone to receive blessings from Bābajī Mahārāj at Goel Hospital. Bābajī Mahārāj was there resting, so I had a darśana and made a request, saying, "Bābajī Mahārāj, please have mercy on us poor ones." Bābajī then said, "Go..." Immediately, Bābjī said, "Alright, I will come tomorrow." The next day, Bābjī arrived, but none of the devotees had gathered. It did not matter. Bābjī gave his blessings and then departed. After that, many devotees... subscribe subscribe indeed subscribe subscribe. People, my son, in those gatherings, all this is just a matter of seven months, and I have grown in spiritual power. Now, in the telecast, I have given it, and in the āśrama, my son, everyone is seeing the devotees. I have done many early morning sessions, and I say, "O Vāb Jī, you are the one who has embraced the devotees with compassion and grace." And you are an ocean of compassion and an ocean of grace; have mercy on these beings. Just now, Bhāī Sāhab said that we should purify this earth. I say, what purification does the earth need? Was it barren land or something I have seen? Oh, you do not even know the purification of humans. They say... The earth is purified where your lotus feet rest; the land itself becomes pure there. But these humans are purified through their diligence and effort. Subscribe, subscribe... But the intellect does not understand, the ego does not realize. From their own perspective, they see only faults and distortions. Those whose vision is clouded by faults will not see peace. Tulachī Dāsī Mahārāj said, Svāmījī Mahārāj Tulachī Dāsī Mahārāj has given the authority of the Rāmāyaṇa. Tulachī, from the east, from sin, Tulachī, from the east, from sin, does not speak of Hari, like the flickering flame of a lamp. Hunger will be dispelled, of this I give you assurance right now. Just observe your antaḥkaraṇa—mind, intellect, will, and ego—these are the four faculties of the antaḥkaraṇa. You can now discern how much sin has accumulated within your antaḥkaraṇa. You can become pure and peaceful within yourself. How dear they seem when one is completely aware, conscious, and pure within, and if even a slight defect arises in the mind, then the fever comes. A person feels restless inside, even the food they eat begins to feel bitter. So, you remain, certainly burdened with sin. The leather people called out, but the leather people called out, yet I... Those who do not know what to do, those who do not know what to do, O Marvāṛī, I say to you, the disease of sin will not be eradicated until you embrace śānti; until you embrace jñāna, it will not be removed. For this reason, the great souls have said: as is the love for the family, so should be the love for the guru. Oh, come on, don’t go off in foolishness. No one from your own family caught you. I have endured sorrow and pain; how many sorrows do my own people suffer? When my phone rings, I get upset again. Offer your respects, offer your life’s respects. Who makes you do this? No one takes my name; move away from life. Whatever you say, this is not nonsense. There is no saint or ascetic here. No one tells you anything. They are indeed the ones who have come with heartfelt devotion; what response can one give? The love is sincere, brother, the pain is sincere, the sorrow is sincere. Just as love is with family, so it should be many times greater with the Guru. The Guru should be more dear than even one’s own family. All the people in this world, brothers and sisters, are like relatives and family members; these are all transient and will eventually depart. There are six Gurūs; without them, one cannot cross this vast ocean of worldly existence. What are millions or billions? Even the sun, the moon, and thousands of stars are insignificant without the Gurū. Without the Gurū, the darkness within cannot be dispelled; when will the inner darkness go away? It will vanish when the light of the Sadgurū’s knowledge shines. When the Sadgurū, by His grace, illuminates the inner knowledge, then the darkness within will be dispelled. Then the inner darkness will be dispelled, so my brothers, remain steadfast at the feet of the Sadguru and continue to follow the orders of the Sadguru. Whatever the Sadguru has taught as sādhanā, keep walking on that path and continue to receive the blessings of Gurumahārāj. Be the Sadguru’s own, all of you, Śrī Meśrānan Jī Mahārāj’s. Jaiho Jaiho. Halo Svāmījī Hirājās Jī shared many profound teachings. Teśilār Jī, you have our heartfelt welcome and greetings. Khaṇḍelā Sāhab, there is an incident: when Bābjī’s program was held in Jāyal for the first time, a matter about the cowshed came up, and Bāb Jī asked whether this was a cowshed or a gate. Actually, at that time, it was just the gate. After the arrival of Bābājī, a young devotee thought that since Bābājī had given such an order, he said that someone had instructed him in a dream to engage in the construction of the gavushālā; Bhagavān would bless him. So, Bābājī, I am telling you that you have already inaugurated that gavushālā. With an investment of one crore, the Khaṇḍelā Jāpa Gaushālā has been constructed in a very grand manner in Jāhil, and it was built by a young, dedicated individual who invested his body, mind, and wealth to establish that Gaushālā. Brother Jagadīś Jī Kaṛvāsarā, who is the president of the Congress Youth in the Vidhan Sabhā and a member of the Pañcāyat Samiti, with the blessings of Bāb Jī, planted two thousand saplings. Those who were ignorant have now been victorious. I request Jagadīś to seek blessings from Bāp Jī. After your command, Bāp Jī Jagadīś Jī had a cow shelter built in Jāhil worth one crore rupees, and two good boats were also successfully launched. The pañcāyat was victorious. Please welcome with a big round of applause. Now, my request is to welcome today’s guest, Śrī Mādhēv Singh Jī Khaṇḍelā Sāhab. Please speak, Dīp Nārāyaṇa Jī, in the worship of Bhagavān, at the feet of Mysore Nandar Jī Mahārāj, my respectful salutations. I offer my respectful salutations to all the great saints on the honored stage, and to Badrināth Jī of Pālī’s sacred assembly. At the Pālī district Dakṣiṇā Sammāna, City Deval Sāhab is seated on the stage. Children, mothers, and sisters, near Khāṭū, in a village called Dhīhiṅg Par Kailāsa, there is the ashram of Mahārāj. In our Rings, in Pālī, Sirī Narapat Singh Jī was the Dīyes Pī. When you went to Kailāsa near Khāṭū, that was the first time I had the opportunity to have darśana with him. I was taken as a minister, and after that, I had the darśana of Mahārāj at Jaipur Airport. Since then, I have been continuously connected with Mahārāj. From my childhood, I have been drawn to saints. Someone has said, "Let us go to meet the saints." Giving up attachment, illusion, and pride to meet, and moving forward with great enthusiasm, I feel immense joy. Due to the grace of Mahārāj and your blessings and kindness, I have had the opportunity to behold many great saints in one place. This is my heartfelt... I had passed from Dharma College, Byāvar, and had extensive interactions with the customs and people here. Since 1980, I have continuously been a member of the Rajasthan Legislative Assembly. Along with many colleagues like Mādo Siṅgh Jī, Dīvān Harī Siṅgh Jī, Chohan City, Deval Sāhab, I have had the opportunity to serve in the Legislative Assembly. This is our country. The land of Dharma is the land of Gurūs, it is the land of Maryādā Puruṣottama Rāma, it is the land of Bhagavān Kṛṣṇa, it is the land of Kabīr, it is the land of Rahīm, it is the land of Rēdhāsa, it is the land of Mīrā, it is the land of Tejā Jī, it is the land of Bhīrū, where heroes like Mahārāṇā Pratāpa were born. I had read in my childhood that green grass and bread alone... I am a warrior, Ganū; I am a companion, Ganū. I am the pride of Mewāṛī, a protector of honor. I do not retreat; in battle, I shed the blood of my enemies. When I remember Haladī Gāṭī, blood flows from my eyes. The pain and sorrow are like a sharp thorn, piercing deeply. Even today, I feel it; even today, I see it; even today, I feel it; even today, I see it. When I speak in the royal language, I speak in the pure Hindi tongue. I am proud that we belong to that country where the Mahārāṇā once ruled, where the Gaṅgā flows, where there is great Tirastān. From that country comes our great saint, who today, to establish peace in the world, He has become the messenger of peace, and today we have gathered at the feet of that messenger of peace. I have a lot to say about this. Whenever I learn that Mahārāj is coming from abroad, whether it is in Delhi or in Khāṭū, whenever I get the opportunity, I make sure to come to his feet. Today, when I knew that Mahārāj was coming, I had said at that very moment that our session is on the 18th, 19th, and 20th, and after the session, I would definitely come today. And by their command, I got the opportunity to come here today, the opportunity to have the darśana of all of you. This compassion is the root of dharma, and the root of sin is pride. Tulsī says, compassion is not... Let go, and until then, diminish the prāṇa; where there is compassion, there is everything. From our santu, we receive everything. Wherever the saint resides, Bhagavān dwells. It is my good fortune that today, among many santu... Hail to the supreme Hindu Dharma sovereign, the true guru Svāmījī Mādhvaraṇ Jī Bhagavān; to Kapila Bhagavān, to Dattātreya Bhagavān, to Śaṅkarācārya Bhagavān; to all the ṛṣi munis and souls; to Bhārat Mātā, the true eternal Dharma, the mother of righteousness. Om śānti śānti... Salutations a hundred times over to the Parabrahma Paramātmā who dwells in every atom, sustaining this infinite universe. We offer countless prostrations, bowing with folded hands at the auspicious lotus feet of Śrī Gurudev. Our beloved Khaṇḍelā Sāhab, your thoughts... Your character is your work, your patience is your endurance—who does not know this? Today, you have left behind your busy tasks and duties... Here, in our small village Jādan, Om Viśva Dīva Gurukula, which is indeed a gurukula of the entire world, you have come here and expressed your thoughts, and to the brahmacārīs of our gurukula, you have given this introduction of Mahārāṇā Pratāp’s warrior. It will serve as a beacon of light for life. Our dear devotee Lalit Vyās said that you went to Gurudev’s feet and he blessed you. You are not just a road minister by that blessing; you are a beacon, meaning you are showing the... The way you have become the light and the way it is said, "I am the way to God," so your pūruṣārtha is like the karmayogī of our Nāgaur district. There are many types of yoga, but karmayoga is auspicious and beneficial. And in our Pālī district, the beloved Sansan Sāb Jākhad, Jākhad’s work is powerful. From the very day I met him, I developed the greatest love because two or three fans came—one was a Nepālī, a great brave warrior who never panicked or feared losing a battle. He said in Europe how to defeat him. Put a cat in front of them, put a cat in front of them, and they will run away, saying that the cat has been killed by many people and some have even won battles. No, no, just put the cat in front. When the cat was placed, he got scared and ran away because he was small, sitting in their cradle. He was alone, and a cat came; he got frightened. So, psychologically, in the subconscious, when fear appears in the subconscious, it will trouble him or her for the whole life. These impressions, or whatever we call them, are impressions from our childhood. What resides within us is always remembered, and from saṃskāras culture is formed, and from culture, the protection of the nation and dharma is ensured. So, my brothers, see, I am Marvāṛī, no one else but me. Those who talk about preserving the culture of Hindustān and our Rājasthān should first take off their pants like Gandhījī and burn them; dhotī, not pants, are needed. Look at the students of our gurukula—they all wear dhotī, not pants. Deval Sāhab, what can I say—Bāb Jī was very special, and he gave me good teachings many times. And Bāb Jī said, "Deval Sāhab, what has happened to you? Suppress so much, and those who do the work go to Jaipur; then Gurujī would first call Deval Sāhab." So be it, and we will not undervalue ourselves, but our guest, your knowledge is ours. On our stage resides the most revered, most honorable revered feet, the golden king, Sāraṅ, Āyasī Mahārāj, at whose lotus feet we bow, Namo Nārāyaṇa. By the command of Jaya Mādev Jī, and consider me your dear spiritual brother, your disciple, respected... Consider our master, our mahant Śrī, Suranājī, such a simple sādhu. What does sādhu mean? Simplicity, equanimity, contentment, forgiveness, peace, the power to accomplish, and spiritual perfection—that is a sādhu. So, our Surjanāth Jī Mahārāj came and sat in the corner at the back, but the diamond does not shine only in one place. And our Paramahaṃsa Gādhipati Śrī Pūjya Śrī Svāmījī Chetanagiri Jī Mahārāj from Sojē City is very pure, very learned, and profoundly wise, whose... People come from far and wide to listen to the discourses, and by the grace of Mahāprabhujī, you have all arrived today. All the saints, mahants, and ācāryas present here have come from different places. We extend a heartfelt welcome to all of you. Our sincere gratitude to Ḍūḍī Sāhab, Boṭū Bhāī, and Choṭū Bhāī, as well as to Kāinā and Khuśāl Siṅgh. On behalf of the Gurukula, we thank you all very much. That all of you, our dear students, brahmacārīs, all the mothers, sisters, and devotees gathered here, come to the lotus feet of the Mūliśvamele, today is the sacred anniversary of Bhagavān Śrī Dīp Nāraṇa Mahāprabhujī. Therefore, we must sing the glories of Mahāprabhujī. The greatness of Mahāprabhujī is boundless, infinite, infinite is the Hari Kathā. So today we will remember Bhagavān Śrī Dīpna and Mahāprabhujī, and we will also reflect and discuss a little more about Mahāprabhujī. And then I would like to say to all my dear devotees coming from different parts of the world, first of all, I would like to say to you today... It is Christmas, and I wish you all a happy Merry Christmas, my dear bhaktas, spiritual seekers, practitioners of yoga and daily life around the world—Australia, Africa, America, Europe, all the continents—many millions, not only millions but billions of people are... Celebrating the holy birth of Lord Jesus, in every house there is a Christmas tree, people are praying. To all who are with me now through the webcast, I pray to the Almighty to bless you with good health, peace and harmony, love and understanding, and goodness. Subscribe, subscribe... sa And my guests and my guidance, I am with you. Iconic songs, leap singer, love and heartfelt help, now, oh then and bow, oh then and bow, now, so jingle bell, jingle bell, yeah, everybody knows the tune, the song, so wish you a happy Christmas, thank you, For coming and thank you for listening. Now, there will be bhajan and sādhanā, but there should be no hungry bhajan. Gopāla, oh your thorny garland—so first, what should be done? The garland first. Our fasting children are very quiet; they get hungry quickly. So go quickly and eat quickly, then others, including the saints, should also receive food. Go even to the children and, along with the children, say, "I am Śaṇatana." Yes, include yourself among all the saints and their disciples. You too become part of all the saintly lineages and receive the prasāda. And for those saints who are fruit-gatherers, arrangements have been made for the fruit-gatherers. When the saints receive the prasāda, then what does the second prasāda, the Mahāprasāda, bring? So after this, you will definitely partake in the prasāda. They have been given 25 minutes, so for 25 minutes you will sing bhajans, and after that, you will also have the meal. The minister has been sitting here for some time, so please offer some prasāda to him as well, and also to our MP and the timekeeper. We will take it up again and return within this hour. Say loudly, "Tandārmakī Jaya," "Pālī Pradān," "Śuṣṇī," "Siri Śobhā Jī," "Śolaṅgī Pradān." And I request you to offer your respectful Śrīvāda. And at a young age, you have this letter, Śuṣṇī Rudrākṣī Mālā, Rudrākṣī Mālā,... Rudrākṣī Mālā... Rud I would request Nandā Jī Bhāṭī to receive blessings from Bāb Jī. You are also still traveling; you have just come from Jodhpur. Please travel quickly. Nandā Jī Bhāṭī, you are the one who praises Bāb Jī’s virtues in the Akbār, so please travel soon. Kindly expedite, Mānani. Yes, Nandā Jī Bhāṭī’s, let us warmly welcome Bāb Jī with great respect, we have to honor inside your presence, we are receiving blessings from Bāb Jī, Śrīmān, Bāb Jī, please spare a minute to speak. Please speak, invoke Bhagavān Dīpanāraṇa. If anyone finds Anmān Siṅghjī’s mobile phone, please bring it to the manas for blessings. May all of you be seated peacefully and partake in the bhojana. Now all of you will partake and be seated, along with Mantrī Jī, our Jākar Sāhab, Deval Sāhab, and Ḍūḍī Sāhab with us. All the other devotees will remain seated in their places here. Svāmījī has given you 25 minutes; until then, you will do bhajan. Remain seated in your places. Then their children and the saints will do bhajan, and after that, you will do bhajan. The work and arrangement will be well organized. Until then, all of you... Everyone should sing; those behind will echo. Sit comfortably in a peaceful manner. You say, Bajamaṇa Nārāyaṇa Nārāyaṇa... Bajamaṇa Nārāyaṇa Nārāyaṇa...