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O Gopē, the Lord of the cows, the embodiment of the eternal, the hundredfold Guru, the Creator of all, the foundation of the universe—focus your attention on the root of the Guru’s form, worship the root of the Guru’s feet, the root of the mantra, the root of the Guru’s speech, and the root of the Guru’s grace. Invoke Sarasvatī’s compassion in your heart, and with that fire of devotion, purify your mind and engage in bhajana with steadfastness. Hello everyone. Please all together loudly chant the Prēvasūrtha victory cry. I have a request for all of you. I have received the blessings of Gurumaharāj, but I have had a heart attack. Just a few days ago, I was admitted to the hospital. I have Babajī’s blessings, yet still... My feeling is that at Gurudev’s feet, in some pañjali, devotion is seen; Bhagavān Himself descends among the people of heaven and enacts various līlā. Listen attentively to these bhajans. The eyes were in patting, the eyes were in patting for this line... Present, present... present. Begin the bhajan. Hello, Hari Om. By the command of Babajī Maharāj, I wish to sing a bhajan for you in a short session. All devotees should be seated properly and quietly; no one should speak in between, no side conversations. Those playing the tabla and ḍholak should play with full attention. No one should cause any disturbance. Nothing compares to the words of the Guru; no one else can be weighed against them. The liberation given by the Satguru through His name is truly incomparable. Absolutely, the essence of devotion is like the pure devotion of the Marwāḍī mother; it is the devotion of the chūndalīr, the devotion that the Sadguru has blessed. The chūndal’s color is the color of devotion, the mother’s color is the color of devotion. Once the color of devotion is firmly established, it never fades away. It is neither about Haridwār nor about Makkah; when the color of devotion arises, it is certain and close. There is no need to go anywhere else, and that color is the grace of Gurumaharāj. The bird sings, and Gurumaharāj sings along; Gurumaharāj’s colors spread like the hues of Śhūraṅga. Oh, the moon’s glow, the vibrant colors—Sā’ib has met the buffalo. The Sadguru is wise and clever; everything is beyond the Guru’s realm. He strikes the body, mind, and wealth; the prāṇa is affected. Oh, the moon’s glow, the vibrant colors—the Sadguru has become the color itself. The colors are but a small part of the moon’s radiance. Victory, victory... So why does the mind not understand the man? It does not understand, it does not understand. Both ears are there, yet the wisdom has fallen away. Oh, your cunning has spoiled everything. Man, do not lose heart; the troubles will eventually pass. Let the waves come and go; the hair will grow back. The troubles will come and go. Even in the home of Paramātmā, if you do not remember Bhagavān, it is of no use. But what can be done? Just keep polishing. Art is made in childhood, it swings and moves; art is created. Oh, how many days should one polish it? Today, should one wear glasses, put on lenses, how many days should one do this? How many days should one do this? If our teeth fall out somewhere, then what? One gets false teeth made, elephant tusk-like teeth are made, how many teeth are made? Teeth are... If you bind yourself internally, then nothing can harm you; you must definitely cleanse your inner self. These words are like a great makeup; when you cleanse, you appear youthful and radiant. Do you want to see that I am strong? Yes, then apply this makeup, Baba, the old one is experienced. Some say this. Who says the mind becomes old and ripe? Why is it so? Now, when the mind desires to become youthful again, how many days can youth last? No, it resists. For this reason, the great souls say that the body no longer feels the same; the color has faded, the pink hue has disappeared, and no one cares to preserve it. Brother, it is a matter of honor, the old... The old chunṛī has worn out, the chunṛī’s border has faded in four places; the yellow has peeled off and frayed. Preserve the honor of the chunṛī, the yellow has peeled off and frayed. Preserve the honor of the chunṛī, sometimes listen to Kabīr, O saints, and pay attention to the words of Gurudev. Ah, the old chunṛī has worn out, the chunṛī’s border has faded in four places. Glory to Satguru Dev, victory to Svāmījī Śrī Meśrānan Jī Mahārāje! Alright, complete, complete... Bābā āī kyā hai, bābā āī kyā hai,... b 8 No. 8 No. 8. Shirmān Ajay Jī Sen is a very talented artist. For the first time, he is producing a video CD on the life of Bab Jī. On behalf of the āśrama family, I offer you heartfelt congratulations. As a disciple of Bab Jī, I am giving five thousand one hundred rupees for this CD that you are initiating. From my side, you will be given five thousand one hundred rupees as a grant. You must have seen me many times in cash and in many films. Actually, for many years now, with Babajī’s blessings, I have been working in films, and it is your blessings that keep me going. No worries, I have the grace of the Gurudev; nothing will happen to me, no matter what the doctors say. But for me, the origin of the Guru is the Ādi Sarovar itself, so I request all of you, if any devotee or disciple of the Guru Manāch wishes to earn the merit from this CD, they can contact the moderator, and they also have my number. It is so, and I wish that my effort will be to surrender at the feet of Gurujī. I hope to receive your cooperation in this way. Once again, everyone, lovingly say together: Victory to Satgurudev Bhagavān! May your health remain excellent. Jai Bolo Satguru Dev Bhagavān Ki! When prayer does not lead to communication, then it becomes a matter of prayer itself. When you meet a true Sadguru, then you have a conversation with God. Your Dipnā has spent a hundred years in the court of Bhagavān—this I tell you. Gurudev, be compassionate and merciful, fulfill this servant’s prayer; hear my plea, O dispeller of worldly fear, and remove my suffering. In the vast expanse of vyāna, no one can diminish or control it; it is immensely powerful. It sows the seeds of devotion, cultivating twofold spiritual fields. Speak, embrace, listen to the beauty, see the beauty within yourself, see the beauty within yourself, see the beauty within yourself; no other comes close. Come to the right, come to the left, speak everything, speak everything. Have some tea, have some tea... Drink tea, for you, for you... Pūṭī śāitī śāitī... I am holding it down. Just pressed only those. Agjuśā, agjuśā, Gaṇamoḍā is here. Now, two admonitions.