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Good afternoon. Thank you for watching and for seeing through the space, further and further back. We love weapons and we can use them. Let us put down the weapons and the arms. Let us behold Christmas, and the two Christmases impossibly. We prepare with the extraordinary as well as with the mental capacities. We return once again to respect, and we return a little more. With the next journey, we quickly pull our head back, pull our head back, pull our head back, and we pull our head, and we pull our head, we pull our head away, we pull our head away, and we return the weapons, the weapons, and the weapons, and the weapons. In the next state, in the next state... Two and two and... two. Thank you for the opportunity. Thank you for the opportunity. The place in the place... We place the next spot in the next place. Let’s see that the next place does not go to the next place. Only the weapon. At position 6, the weapon and the next position are confused. We will do the seventh position once more. We place the next spot in the next place. Eight, eight,... eight and the sixth stretch back into place. 7. Research, everything in its place, the weapons in their place. 8. Withdrawal, its place in its place, its place in its place. 9. Withdrawal, the place to its place, the place to its place, the place to its place. 10. Withdrawal, its place in its place, its place in its place. And we attain some things. We attain some things. We grasp some things. We grasp some things. The next question is the following question... We gather the place and the place, we gather the place and the place, we gather the place and the place, we gather the place and the place, we gather the place and the place, we gather the place and the place, we gather the place and the place. We gather the place and the place, we gather the place and the place, we gather the place and the place, we gather the place and the place. The essence is in our place, in our place, in our place and in our essence. Normally, we can believe, so let us be in possibility. The practice works very well with the hūkk, with the hūkk,... Just a little with the weapons, and we confuse the weapons with the weapons, and we confuse the weapons with the weapons, and we confuse the weapons with the weapons, and we confuse the weapons with the weapons, and we confuse the weapons with the weapons, with weapons, and with the weapons we confuse the weapons, and with the weapons we confuse the weapons, and with the weapons we confuse the weapons, and with the weapons we confuse the weapons. We create a different energy, because we create different energies because of your different Māssas, your Māssas, different lymphas, and possibly among the weapons, among the weapons,... If necessary, there are lactations; if it happens, with hands on the weapons, we return from the situation. We are preparing the next question for the following question. We are preparing the next question for the following question. For the next question. To the next question. To the next question.... In the possibility within the possibility... we gather the possibility and a few into the place, and we gather the place with the greatest possibility into the place. Again, we gather the place, and we gather the place into the place. And now let us begin with the two such... I am sorry that everyone, who is different in various ways... When we draw the weapon, the weapon,... Let’s begin with the levére, the levére,... and the weapons for the opportunity, the weapons,... the weapons. The opportunity, the opportunity... Often we prepare the opportunity, we prepare a small opportunity, a small... opportunity. Then we return the weapons, and we return the weapons, and... And this is a normal essential essential... And let us look at the next place, focus, and free ourselves from the pull. Let it be, let it be the greatest, and we shall return. Now we will twist out the other weapon, so let it be the next place, let it be the next place. Let the next place be, then, for the pull, let the next place be. We place the existing place, that is, the place on the lock, and our foot on the existing place, and the hidden place on the hidden place. Let’s reset the situation, let’s concentrate on the situation, on the situation, on the situation,... on the situation. Lice na deszni zlan, i normalo dišemo položajo. And one more change. We work with the left leg, step forward with the foot, curl the toes of the right foot, lean on the weight of the body, shift onto the right foot, and remain in the position, breathing normally. And we unravel, and we unite, let us call the fifth. And now we begin with trikoṇāsana, so trikoṇāsana, trōkuṭ, and the correct posture, so we begin with the correct posture, so... we begin with the correct posture, the possibility, the possibility,... the possibility, the possibility... We are preparing your mass, based on the essence, based on the essence... the two two... The possibility, the possibility,... and we return to the weapons, to the weapons. Let’s start quickly in different places. Again. Again.... Again. Again.... Thank you for watching, for seeing it a little differently, for feeling the perspective, and for seeing it a little differently, and for seeing it a little differently... and a little differently. Let us remain in the next state, in the next state... Let us come with the next few weapons, and with the next few weapons, with the next few weapons, and with the next few weapons, and with the next few weapons,... Again, in the background, then let it be, let it be,... We would like the opportunity to arise from the opportunity. The protective chamber presents itself as an opportunity. The other leg. The opportunity arises for the opportunity arises for the protective chamber. The possibility, that possibility, the possibility,... Let’s just stay in the situation a little, and return to the situation, in the second moment, and simply return to the situation, and return to the situation, and... return to the situation. We return to the situation, and within the situation, we return to the situation, and within the situation, we must arrive at stability; simply, we must focus on the placement. Quickly now, weapons back in place. We confuse the places, we confuse the places, and we confuse the places. We thought we would proceed in a few minutes. We mix them up a little; they are in one position, then in another time. Quite quickly, we confuse the places; they are in that position, we confuse the places; they are in that position. A must truly be in reality. We return the fly, we return the fly, we mix the weapons, and we mix the greatest weapons. We see that the weapons have different circulations.... The next abilities, the next abilities... next. We just mix the mixing a little, mix it a little, and we can feel the things, we can feel the service in the weapons, and we mix the mixing, and mix the mixing, and mix... the confusion, and the possibility, the possibility that... the possibility, So let us look at the place, the other weapon, the letter, the letter,... We select the second image, that is, the greatest weapon, and we choose the weapon for the eye. We can see the possibility, the possibility,... Let’s put on the glasses from the glasses, from the glasses,... and with the opportunity, we return from the weapons. And quite quickly we move towards the weapons, and then we return. We are preparing this house in Studio III for the Monsters, the Sūrya Namaskār. We create monsters with each other, which concentrate with each other on the cakra, on the mantra, on the mantra’s language. Today, the focus is on drawing together, and we can create together. So, in the following situation, we stand at the beginning of possibilities, and within the situation, within the situation... Let us look at the place, the place,... the place. Thank you for looking! Let’s place it in the eye, the best eye, the greatest eye, and observe the spot. We place it in front, in the best spot, and observe the place.... Calmly, I proceed traditionally, among the weapons, among the weapons,... Karata and the green pair. That is, cutting and cutting. That is, cutting and cutting. That is, cutting and cutting... For you, your place, your place,... your place. After the three cycles, we dice the weapons, and a little bit much more... We gather your masses at the place, at the place,... and we mix the weapons, and return the weapons, and let us observe things a little. And then, when night falls, the Sūrya Namaskār, we let go a little, let it be, and we can feel the things. And we can only feel the vitality in the winter. We can see the possibility in the possibility, the weapons and the possibility, and the possibility in the weapons, and the possibility, and the possibility in the weapons, and the possibility, and the possibility in the weapons, and the possibility in the weapons,... We must be in several different states and focus on the drawing. The next situation, the next situation, the next... place. After the next cycle, the possibility, the possibility,... the possibility... This meditation, your own analysis, can be seen in our community, where the meditation speaks about the eight stages of needs, and this need in local life. Now we will look at the prāṇāyāma, so please leave some space and cross your legs. Let us intone this meditation once again. We take out the weapon and the weapon, we take out the place.