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Part 1: The Invocation of Deities and the Establishment of the Yajña Grapatamā tamjāsi grapatamā o māṅgrapat heśvā, māṅgrapat heśvā... I have taken the water of Adam and with a single tooth I have transformed the crooked serpent. With that tooth, Ganapati along with the guardians of the five worlds is invoked. Indra along with the guardians of the directions is present, the nine planets along with Surya are there, the nine forms of power along with Umā are present, Agni along with the nine protective deities is beloved, and the people are nurtured by Janan, Indra along with the guardians of the directions, and Surya along with the nine. There were nine planets including Agni, and nine coverings including Śiva; in this way, all the planets became the hosts of the Mantra deities, the worship was done, the invocation was completed, and the primal water was taken. Now, among these planets, which is your kuṛ devī? Which is your kuṛ devī? Which is your kuṛ devī...? Viṣṭu is the next limb, the sixteen million, the seat of mātrikā, iṣṭāp yāmī, take it by hand, take it firmly by hand, take iṣṭāp by hand, lift it up by hand, that’s it. You hold it with your right hand, come, no, first give the plate, come, take this one, that’s it, take a little bit carefully. The mātrikā devatā, the sixteen koṭi śakti devī, Viṣṭu, the limbs of the yajña, the beings of the yajña, those Viṣṭu yajñas, I perform, I worship, I honor always with saffron, sandalwood, kumkuma, white turmeric, gular, rose, molē. Worship with reverence. Om Ambhī Ambhī... Who am I to you? I am not gold, nor am I a mere blanket of comfort. I am not Om Ambhī, nor am I a name to be casually uttered. I am worshipped with incense, flowers, and lamps; I am offered medicines. For twelve years, I will chant the mantra, and you must perform the ārṣaṇa. These twelve ślokas are the power of the deity of the yajña. The limbs and elements are manifesting here, alright. In this, Navadurga, the tenth vidhi, the sixteen mātrikās, the fifty-one śakti pīṭhas, and the aṣṭotra devīyas will all come together. Prajñāyai namaḥ prajñāyai namaḥ... I surrender myself. There are sixteen crore powers throughout the world. Participate in this yajña and make our yajña successful. Just place it on a plate and take another plate, and put ten rupees in it. One power will be activated; may the yajña be auspicious and victorious. In the sacrifice, the elemental forces were united as one power. Bhagavān Rudra, in the yajña of Dakṣa Prajāpati, manifested Vīrabhadra through the fire of anger, and Satī, through the yoga fire, reduced her body to ashes. Bhagavān Śiva, in a fierce form, scattered that body of yoga fire into fifty-one pieces, which Bhagavān Viṣṭu then arranged. Śiva, in his fierce manifestation... He took it, and where his limb fell, there Lord Śiva himself took a different form, establishing 51 crore powerful deities here in the yajña. For that, this great Mahā Kumbha was consecrated. Now, brother, place the mound and the mother, and I am coming to apply it. O Mālakṣmī Aiśvā, O Mālakṣmī Aiśvā... O Mahālakṣmī, O Balā, with this, along with the great Lakṣmī Devatā, sixteen crore one pāśa śakti, sixteen crore tīrtha devatā, and the beloved Jalaṇ from the ocean—thus, the invocation of these śakti tattvas has taken place. In the entire universe, in the Bhūmaṇḍala, sixteen crore devatās have come from Vaikuṇṭha as forms of śakti, and one crore have come from the Bhūmaṇḍala. As Śakti, there are one hundred and sixteen crore deities, and as Viṣṭu, there are sixteen crore deities. In the Viṣṭu yāga, the elements, the bhūta vāstu, the pūṭa vāstu, and the pīṭa are established. Now take a plate and arrange these properly. The serpent vāstu deity is here, this is the gas, this is the tiṣṭha. In the Viṣṭu yāga, the elements, the bhūta vāstu, and the kuṃba are established and worshipped. This earth sphere, whatever construction work takes place upon it, the deity of that construction work is Vāstu. Whether you build a Sai temple, a Sai monastery, a Sai hut, a Sai thatched hut, a Sai elegant house, or a Sai factory, whenever construction work happens, its deity is Vāstu. So this Omkāra in the form of 108 bungalows, which is being established as an āśrama, its deities, the vāstu, are represented here as 81 crore deities in the form of śilpī. They have been invoked, and now their pūjā will be performed. Now you all perform pūjā with soul flowers, with flowers; just add a little soul, don’t put too much. They are the cruel ones, the demonic ones, the oppressive ones, Om the sinful ones, Om the diseased ones, Om the unworthy ones, Om the principal ones, Om the destructive ones, Om the lunar ones, Om the serpentine ones, the solar ones, the divine ones, the water ones, salutations to the noble ones, salutations to the sons, salutations to the destroyers, Iskandai. Salutations to Arimane, salutations to Jamrakāī, salutations to Philipisāī, salutations to Indrāī, salutations to Agni, salutations to Yamāī, salutations to Nṛt, salutations to Varuṇāī, salutations to Vāyave, salutations to Kubedāī, salutations to Īśvāī. O Bhagavān, I offer this pūjā mantra and puṣpāñjalī, and from all ten directions, the āśrama of Jñān Jñān Bāpsī has been established; these are present throughout the entire universe. May the presiding deity of the Pratega Āśrama, the eighty-one crore deities, protect that Āśrama. May no enemy from the realms of gods, demons, humans, or the three worlds enter its domain. Vāstu devatā vyo namaḥ. I offer dakṣiṇā as a token of welcome and auspiciousness. I present this dakṣiṇā with reverence to the 81 crore Vāstu devatās for their welcome and protection. Place it there, and put the plate there. Take the other plate, no, yes, take the plate and place the dakṣiṇā. This is for the eighty-one crore Vināyaka tīrtha yajñas. I invoke Viṣṭu, the embodiment of the sacrificial elements, Vināyaka, Kumba, and I establish them firmly in Viṣṭu, in the earth, in the water, on land, and in the sky. May the 108 crore Bhagavān Gaṇapati fulfill this yajña and bless these sacred places. Now place the offerings on the altar and begin the āvāti. O Bhūn Bāskarā Eśvāḥ, O Bhūn Bāskarā Eśvāḥ,... O Bhūn Bāskarā, a ruler and protector, Tirt Dev is here, here is Teṣṭ Viṣṭu, the limbs and beings, protector of yoginīs, I establish in the body. Now take the plate here, take some rice, a little kṣa. Om, with sixty yoginīs, along with one branch, protector Sedrpal, Terat Dev, Yāgasi, Yāt, Iṣṭha Viṣṭha, Yāg limbs and beings, Bhavān, I invoke, I desire, I worship. Faith is the foundation; the sacred items like kumkuma, marigold, ghee, and roli have all been brought for the pūjā. Now, please perform the ārṣaṇā, alright? This ārṣaṇā is quite significant—first it is 160, then 150. So, with a humble hand, continue to remain devoted always. Mānta bhojan ye name, pyatkār ye name, jin badrākṣa ye name, dumrākṣa ye name, klave priyā ye name, raktā ye name, voratākṣa ye name, vilpākṣa ye name, bayaṅkara ye name, surikā ye name, mārikā ye name, saṇḍī ye name, vārā puṇeśvar ye name, unalākṣa ye name, juhī ye name, Lakṣmī This is namaḥ, Imdūt this is namaḥ, Karālin this is namaḥ, Koṣikta this is namaḥ, Bakṣan this is namaḥ, Yakṣan this is namaḥ, Kaumār this is namaḥ, Indravāhin this is namaḥ, Visālā this is namaḥ, Kāmukta this is namaḥ, from Ekavan Setrapāl and Om Setrapāl, āi namaḥ, Prajā āi namaḥ, Vyāpaka āi namaḥ, Indra Sora āi namaḥ, Indra Mūrtha Āī namaḥ, Okṣa āī namaḥ, Pusamana āī namaḥ, Varuṇa āī namaḥ, Baṭuka āī namaḥ, Vimukta āī namaḥ, Litkāī āī namaḥ, Kanteśvarāī namaḥ, Vedankarāī namaḥ, Manimarnāī namaḥ, Gaṇamandave namaḥ, Rāmarāī namaḥ, Nundikarnāī namaḥ, Istivirāī namaḥ, Danturāī namaḥ, Nanandāī I bow to Narkarnai, I bow to Mahapalai, I bow to Phetkarai, I bow to Siddhkarai, I bow to Sinhaai, I bow to Mirgai, I bow to Yakshai, I bow to Meghwanai, I bow to Annalai, I bow to Suktaundai, I bow to Sudapalai, I bow to Prabhakarai, I bow to Paunai, I bow to Paunai. Now, Aista Bherava Asinga Beravāya Namaḥ, Ruru Beravāya Namaḥ, Saṇḍa Beravāya Namaḥ, Kṛta Beravāya Namaḥ, Unmata Beravāya Namaḥ, Kabāla Beravāya Namaḥ, Viśana Beravāya Namaḥ, Sāra Beravāya Namaḥ, Ekādaśa Rudra Om Bhavayi Namaḥ, Om Sarvayi Namaḥ, Paśupatayi Namaḥ, Īśanayi Namaḥ, Rudvayi Namaḥ, Salutations to Uggayi, salutations to Bhimayi, salutations to Mahatayi, salutations to Anantayi, Vadasa, Kālāsarpa, Nāga, Vasukyayi, salutations to Takskayi, salutations to Kulisayi, salutations to Krakotakayi, salutations to Sankhpalayi, salutations to Kambalayi, salutations to Asvattharayi, salutations to Sulayi, salutations to Sanyamogini, salutations to Thirathasandar Masayi. Namah, Prasadhavajayi Namah, Thirisholoshanayi Namah, Shaktidharayi Namah, Sun Pān Hī Namah Om Sarva Deva Mayāya Mayasvarāya Namah Ye Śiva Pariyār Ke Samast Devatā Padār Gaīṃ Valo Ye Ke Bagavāne Kī Bārā Karod Jotir Liṅga Devatā Saurāṣṭe Sumanātam Srī Sele Malikār Janam Ujaniyā Mahākāla Omkāra Mamaleśvaram Paralyāma Vaidanātam, Dākinīyam, Himisaṅkaram, along with twelve jyotir liṅgas, there are one crore deities; these twelve crore jyotir include 11 crore Rudra deities, and along with them, 160 crore yoginīs, 51 crore Bairava, Sitrapāla, and 8 crore Mā Bairava. All these deities of the Rudra family have been invoked in the yāga for protection. In the yajña, offer your oblations, brother. The fruit is the dakṣiṇā. Invoke Rudra, Mannaḷ, and the deities with reverence. Offer the dakṣiṇā for the fruit. For the welcome, offer samara and piyāmi; just place the oblation and let it fly. Now take a thin plate and offer anmādr along with the dakṣiṇā. Here it is, aṣṭo tare, twelve crore tīrtha deities. This is the offering to Viṣṇu in the yajña, the limbs of Rudra, twelve crore tīrtha iṣṭāpya. Now apply them as they come. O Mahā Mṛtuñjā Heśvā, O Mahā Mṛtuñjā Heśvā... O Mahā Mṛtyuñjā, the worship of Saguṇa Brahm has been completed. Victory to Bhagavān! Now, take ten pieces of cloth, one by one, quickly. Do not spoil the plate. Take ten first, keep them aside. Hungvar, keep them aside. Show ten, then give one from the four. First, put a little flower, mother, flower arrangement, rise. Whether seated or standing, arise, arise with strength, and arise with vigor, arise with vigor, it seems not right, there is some hesitation, enough, enough, you too arise with vigor, arise with vigor, say, this is Indra, Puru Just as when the vāsvī arrives, there is its protection; when the prime minister or the rāṣṭapati comes, there is a higher level of protection; when Bhagavān Vishṭu arrives, his protection extends in all ten directions. Indeed, the powerful Yagī, whom they call the digpāla, is also reigning here, guarding the yajña. Alright, moving forward, next is the topic of Yama, the southern guardian. Perform the sacrificial rites diligently and keep the offerings ready. Near that place is Dharmarāja himself. Dharmarāja has two names: Yamarāja and Dharmarāja. These beings lived for hundreds of thousands of years—what was the secret behind that? The rule was that when one donates the Brahmabīja and then performs the Gāyatrī yajña, Yamarāj is seated in the form of Dharmarāj, and he is instructed to protect my lifespan and not allow the mortals to perish. Apart from this, your department is of mortals; as long as we perform this, as long as our lifespan... Who will protect, who will cause destruction, that is why the ṛṣis and maharṣis won millions of boons, because even Yamrāj himself would retreat when the mortal was ahead... And no harm should come, no affliction should arise; this is the blessing of Bhagavān. Hence, O people, do not destroy; grant protection. Varuṇa is the guardian of the western direction, the protector and savior. This is the sacred duty. Keep the sacred fire of the guru in the western direction; keep your offerings nearby. Varuṇa Bhagavān, along with the recitations of the Ninda and Koḍitṛt mantras, is protecting this yajña. And this is the water element. In a yajña, the water element should never be disturbed. There can never be heavy rainfall, a destructive storm, clouds gathering, or flooding during a yajña. Once the yajña begins, the storm ceases. In my life, I have witnessed many times such extraordinary equilibrium. The deities of the five elements are appointed in the yajña for protection. Once, we performed a yajña at Bairāram Jī Sodharī, Pradhān Bhupālgat. There, a severe storm began, and our yajña had just started. Bairāram Jī said, "Bābsī, there is a severe storm, and it will reach Jaipur." I said, "Stop it at Jālor." I have witnessed many extraordinary divine manifestations of Bhagavān in my life, such as these protectors of the sacrificial fire who guard the yajña. Take this, the Vāyu, the wind deity, who performs these acts of protection. O Pavan Devatā, please grant these tenfold powers; I am accompanied by the tenfold deities present in the yajña with the wind deity. In the storm of the yāgya, protection can never be disrupted. In the year two thousand and two, Mahākāla manifested, and to appease Mahākāla’s mother, we constructed a yāgya altar in the Śvāna Kuṇḍī yāgya pond at Paṇḍ Jī Ḍhānī. People said that within two years the pond would fill up, but I said this is a test to conclude the worship of Mahākāla. If the sacrificial fire becomes impure, then the storm will turn into a firestorm. What is this, O wind deity? The sacrificial fire is the direction of the sacrifice. We will perform the sacrifice; if the storm stops a day before, then we have done this for Pūrṇimā. The storm ceased, and blessings were received. O my beloved, where Bhagavān Kabīr resides, there is no lack of wealth in the sacrifice. They do not allow it; Kabīr is always present, but the infinite Kabīr has manifested here. Those who have returned to the āśrama, who have awakened everywhere, have never experienced a lack of wealth, and in every action, in every action... In the form of karma, they reside in the ocean of the head, enduring with patience. The gods of the ten directions, the Śeṣa Nāga with his twelve crore family members, remain in the netherworld, protecting the Yajñī by residing below, steadfastly guarding the Yajñī. Pūnavatī Pūnavatī... Āśāre removed my garment just in time. Āśāre leaves and tells the king, "Rājā, the yajña was very good, but a living being is being killed. Some creatures are trapped beneath the stake you have installed." And if it is untrue, then take out this bar, and it will be written soaked in blood from the lye; when the bar is taken out, it will be soaked in blood from the lye, and the nāga was bitten, the nāga was bitten. Then, for the return, it was applied again—Bhagavān was bitten. The doubts arise as to who did this work, that such a thing happened. It is only your own prātirāsavān who was given authority, and the authority was passed on to Rāma. When the name was chanted, the enemies were defeated; the Mughals were attacked, and the Turks were overthrown—this is a historical fact. All the rulers who governed did so under the influence of this yajya. Om Viṣṭameśvāḥ, Om Indrāyeśvāḥ, Om Rudrāyeśvāḥ, Om Agnāyeśvāḥ, Yamāyeśvāḥ. Om Varunāyeśvāḥ Nērthāyeśvāḥ Vāyaveśvāḥ Udhirāyeśvāḥ Om Ēsānyeśvāḥ Om Brahmaneśvāḥ Unantāyeśvāḥ āga santu yajña pūrṇā yajña pūrṇam karo tumheṁ ye gī kā pūrṇa pātara hai ismeṁ sāth gī kī deviyāṁ virāj māneṁ jis yajña meṁ gartha pātara rakhā jātā hai vo yajña akṣē It is believed that those goddesses enter the yajña, adorned with garlands, angosha, and pitambara. Remove the red cloth, then give a pillow; after that, no one should leave the āsana. Remove the cloth and proceed. Ashvani is flying; how many Ashvani are there among us? Yes, the life force is flying, so it is about awakening the kuṇḍalinī, awakening the kuṇḍalinī fully, awakening it completely, awakening the kuṇḍalinī, awakening the kuṇḍalinī... awakening it. Sanskrit and Hindi terms include, cakra, prāṇa, kuṇḍalinī, ātmā, Brahman, samskāra, namaste, praṇam, śakti, kīrtan, om, namaste, praṇam, śakti, kīrtan, om,... Namaste, prāṇam, śakti, kīrtan, om namo sundāya namo brāhmaṇa devāya gauva brāhmaṇa vittāya sa dekha svāstāya kiṣṇāya govindāya namo namaḥ bas ole bhāī ādame leto aur āvar ghanlā babuji ghanlā are mu kyo jo karte hai rūpo sāntirā āyo tilag maune karte ho āyo Om namastu dantāya, sāstra mūrti, sāstra bādhā, suṣoru bāve, sāstra nāmane puruṣāya, sāsvate sāstra koṭi ugadhārine namāha. Brahmaṇe gandhā pāntu, akṣṭhā pāntu, puṣpānira pāntu, vastrāṇi pāntu. Paṭā paṭā karo, jaldī pehle tor denā hai, tī taiman lagāo, paṛī pūrtī raho. The sutra has been recited, Oṁ namo pramāṇi devāya, go pramāṇi tāyachā, jagat sāstāya kiṣṇāya, govindaāya, namo namahā vāha, it truly corrects the imbalance, Vārḍī, just one minute, go, just one minute, go, broti, namo prāmāṇi devāya, go prāmāṇi devāya sā, jagat sāstā kiṣṇāya, go mindāya, namo. Namahā, Viṣṭu is the one who performs actions, the supreme authority, the Brahman; before them, I bow to the Brahman deity. To Gov Brahman, I offer salutations; to Jagasvāstār, to Kiṣṇāya, to Govindāi, I bow repeatedly. To the three Brahman deities, I offer salutations. To the radiant Govindāi, to Jagasvāstār, to Kiṣṇāya, to Govindāi, I bow repeatedly. To the three Brahman deities. Oṃ, the greatness of Tāvan is manifest; the mighty feet of the Lord encompass all beings. The sovereign of the three worlds, in the heavens, you yourself sit upon the wheel. Every tilaka is made by Babujī; you are the fortunate one. Salutations to the Brahman deity, the giver of cows and wealth. When the breath flows, salutations to Kṛṣṇa, the giver of cows. Namo namaḥ. The feet of the great beings have touched the ground; the breath of the body is steady, the posture is firm, now just remain seated... By this, the five crore forms of Īśradeva are not for my own benefit or for the sake of yajña. Lakṣmī-Nārāyaṇ has arrived; now take water. With this form, the deity presides over the yajña karma. The portion has been offered to Nārāyaṇ. All the deities have manifested. Now there will be a rest period for all the deities, and you all will also partake. The entire city is illuminated with lamps dedicated to Nārāyaṇ Bhagavān. Glory to Mādhava, Rishṇa Bhagavān, and all the deities and gods. Chant "svā" along with all the svāhās; by doing this, you too will receive the fruits of the yajña. And remember, while sitting in the yajña, do not change your place until the yajña is completed. All those who are participating and witnessing the yajña, please remain seated here and receive the benefits of the yajña. After the merits of many births, one attains the vision of the Viṣṭū Yajña. You are indeed very fortunate to be witnessing this yajña. The actions performed in the house during the yajña yield ten times the merit; in the cowshed, it is a hundred times; and in the cowshed with the cattle, it is a thousand times more. After the cowshed, in the forest by the pond, bathing there grants a hundredfold merit; by bathing in the rivers, one attains a thousandfold merit; by bathing on the banks of the Phāl river, one attains ten thousandfold merit; by bathing in the presence of Śiva, one attains a hundred thousandfold merit; and by bathing in the presence of the Guru, one attains a crore-fold merit. Performing yajña through the Guru yields results multiplied by a crore times; therefore, this yajña belongs to all of you through the Guru, and that too through the Viśva Dīpa Kula Guru, the Guru of the entire world. This yajña will be conducted in the presence of the Viśva Gurujī, and it will destroy all your sins, curses, and sufferings, fulfilling your heartfelt desires. Now, with this yajña, the auspicious moments are approaching. The full moon will rise at 1:15 and the return will begin at 2:15. I will come at 2:15. Part 2: The Eternal Yajña and the Path of Remembrance You all continue to have darśana here and receive the blessings of the return. Jimanatu Hareṃ Choṭmā Ko Se Om Pavitra Pavitra Vasarva Vastam Gato Viva. Victory to Bhagavān, victory to the yajña of Bhagavān, victory to Viṣṇu Bhagavān, victory to the yajña of the Ācārya, victory to the yajamānas, victory to all the pragaṇas. O devotees devoted to dharma, mothers, just now from the mouth of Ācārya Śrī you have heard how after many births one attains the vision of yajña, where yajña takes place, and how much fruit it yields. Fortunate indeed are those who have wandered in yajña. And it is also the fortune of those who could not come but are here with us in spirit, with their soul. Their misfortune is that even though they know, they are not remembering. This yajña has been going on since the Satya Yuga through countless ages. Do not think of it as merely a fire ritual; rather, it is said through research that yajña is actually the purification of the mind’s coverings. Purification takes place—in the village, in the home, everywhere—bringing peace and bliss. Yajña should be honored, and prayers should be offered to Bhagavān: O Lord, please bring peace and the joy of rain to our home, our village. Bless us with happiness. For the next two hours, offerings will be made; you should mentally participate in the offerings as well. Get up from the yajña and leave now. Ācārya Jī said that it is inauspicious; such an opportunity does not come repeatedly in a lifetime. If you come tomorrow, in the evening, you will at least get to have darśana of the yajña koṇḍiyā vedī. It will accompany you and be a blessing for the jīva. You are the ājñāsālī; there is much work in the world, and all beings engage in a lot of work. Touching also works, letters also work, birds also keep doing something or the other. O human, you have worked for countless births, you have slept, eaten, drunk, and enjoyed for countless births, O supremely wise one. Now, at least take the name of Īśvara a little. Scientists and the Vedic culture, along with the ṛṣis and munis, have created this. Their downfall occurs otherwise. Therefore, by folding your hands and offering salutations to Bhagavān with body, mind, and speech, you are fortunate to participate in this. The fragrances mixed with the smoke here enter our bodies and prāṇas. We do not realize their value, but I would say—what benefit is there? I pause after each and every bāṇī because the ācārya is also present, and we do not let Yagya Bhagavān be tested. So, you all are seated with love and blessings. I too will be satisfied with you in two hours. Say, "Victory to Yagya Bhagavān, Gajānand Bhagavān, Śaṅkara Bhagavān, and all the deities!" Take the sacred water of the self; it is good for you, O divine ones. After two hours you should be there. If not, then sit here and in Mansik Bhāva, mentally you can give the outing. Okay? Hari Om. Place your finger on the forehead, focus your mind, and chant with devotion: Om Keśavāya Namaḥ, Om Mādhavāya Namaḥ, Om Govindāya Namaḥ, Om Haraḥ Haraḥ Śivaḥ Namaḥ. Now, you have taken the water of life, the Ātman, the life principle. Speak of Viṣṇu, the sacrifice, and knowledge, knowledge... Slowly, slowly... If the deity remains asleep, then the journey is distant; digging and marking, O mind, grant me the auspicious vision, svāhā. By which actions are purified, the world is created, and there is the power of the sun and the moon. O mind, grant me the auspicious vision, svāhā. When prāṇa is controlled, when the mind is restrained, when the light shines, the immortal among beings is known. May some humble action be performed by me; may my mind be filled with a Śiva-like resolve. Svāhā. May I not be deluded by the world, present or future, nor be misled by false opinions. May my mind be imbued with a Śiva-like determination. Svāhā. In that which is humble, may the inert and the active be established; in that, may the jewels of devotion shine forth. In that, may all delusions be dispelled, O creator of beings. Manukyāne neyate veśubhirvāji naiva ghaṭapati sañjādha jiranjave tantanve manahasi va saṅkalpam astu svāhā Om sahātra tireka puruṣa sahātra akṣaḥ sahātra pāṭha sabho megho sarva tāstitva tāstidha saṅgolam puruṣaḥ puruṣaḥ vedagho sarvam yadbhutam yachabhaviyam Uttamṛta Tvastitvano Yadanyanatilo Ati Svahā Itāvā Nasyā Mahimāto Jyāyācyā Porukhā Pādosyā Viśvā Bhūtā Nitripādosyā Mṛtaṁ Diviṣṭvā Tṛpād Ūrdhvā Udaita Porukhā Pādosyā Bhavata Punā Tato Vikranga Vikrāma Sāsanā Nas Nahīṁ Abhīta Tato Virāhaṇa Jāyata Rirājo... Therefore, from whatever, from whatever... From that birth, through continuous observation and examination, the gods, beings, and sages have understood that the one who dwells within the body, the puruṣa, moves about, controlling the prāṇa. The face is the head, the hands are the arms, the thighs are the legs, and the feet are the soles. The brāhmaṇa corresponds to the face, the kṣatriya to the arms, the vaiśya to the thighs, and the śūdra to the feet. Stepping forth, the foot faltered; the Śūdra was born. Svāhā. The moon arose from the mind; the eye was born from the shadow. From the fire, the prāṇa was called forth. The fire was born. Svāhā. The navel was seated; the intermediate space was the remainder. The sky was formed; the earth was established. The eyebrows were bound together with the eye. The serpent of the wind was Svāhā. That which is in the man, the gods have generated from it. May the spring reside in the fire; in the fire, may the offerings be made with the sacred mantras. Seven samidhas have been prepared; the gods have performed the yajña. They have invoked the ancient Puruṣa with the oblation "svāhā." By this yajña, the beings have been made yajña-like. The gods, with their offerings, have established the worlds. In the sacred silence, free from obstacles, where the Sādhya gods dwell, may there be peace, O gods, svāhā. Without fear, firmly established, truly engaged in the cosmic work, abiding in the essence of all, like the dawn dispelling darkness, he always knows that eternal truth. The Vedas declare this great being, the supreme person, the ultimate refuge. Beyond all else, knowing Him alone, one transcends death; there is no other path. Many are born, many perish, but for him who... Nem paripasyante dekha rāsta tanhata surbhavāni svāsvāhā jo deve byāta pati jo devā nāma purohitā pūrva jo deve byo jāto namo rucāya brahmaya svāhā rujjam brāhmaṇ janayanto devā agret dabravan jastevaṁ brāhmaṇ ho vidyātasya devā asanva sisvāhā Om Sri Shate Lakshmi Chavanyam Bahurate Parashve Nakshadrani Nirupam Sveeno Vyatam Ishtanikana Mumma Hikana Tharvalokam Hikana Swaha Vāsu Sisāno Vṛkhabho Navīmo Ghanādana Haśo Bharacha Khaṇī Nāma Saṅkrandano Nimik Degavī Satagu Senā Ajaya Hasāka Minda Hasvā Saṅkrandanenā Nivikhe Na Jiṣṭunā Yuddhakāre Na Duṣcavane... Neither by the wicked nor by the gods is that conquered; there is no battle with companions, no conflict with friends. Neither is there a sacrifice to the bull, nor a sacrifice to the horse. Indra, the lord of battles, with his host, is the protector of men. Dispelling the army that opposes friends, he grants victory. Salutations to the wise one who knows the place of victory. Svāhā. Strong in knowledge, courageous in separation, skilled in valor, always speaking truth, the equal of the sun, having conquered fear, having been anointed, those who are born together, the three Indras, the steadfast ones, the protectors of cows, Svāhā, the clan of Vidanga, Vidanga, the thunderbolt, victorious, the great assembly, the measuring one, may you be pleased, O born of the earth, following the lineage, the lord of movement, the body of the whirlwind, following the qualities, the auspicious one, the great sound, now the clans together, suddenly taking hold, the honor, the compassion, the flowing, the truth, the many. Sleep is a difficult enemy, a fierce foe. When will it depart? O Svāmījī, the leader of the day, the lord of the senses, the one who rules the south, the one who offers Soma to the gods, the army of the gods is called by this name. O mighty one, by this name, victory is attained. By this name, the winds increase, the Marutas are appeased, the great mind is pacified, and the earth is nourished. O gods, by this name, victory is achieved. Svāhā. The upward-moving prāṇa, like the swift arrow, does not waver; the mighty vāyus do not falter. The victorious beings, O Svāmījī, do not succumb. Our Svāmījī, the supreme ruler, is unshakable. May our Svāmījī always triumph. May our Svāmījī descend upon us. May he rise within us like the dawn. We revere our Svāmījī with devotion. Fear not the grasp of the senses, for he is beyond their reach. Aviprehi nidarśuso ke randhe nāmitrāstama sāsachantām svām avasthā parāpata sarviya brahma saghūṁ site gacchāmitrām pramadvasvamāmī khañcano chikāsvām tā jayatā nara indro vasarma jacchatu grāva santu bāhavo nāda syāyatā satsvāma aso jāsenā... Like the wind that energizes the clouds, the prāṇa invigorates the body, dispelling darkness and ignorance. It moves within, awakening the inner faculties, just as the youthful Kumāra awakens the senses. Thus, the lord of the senses, presiding over the fourfold elements, governs the body and mind harmoniously. O Brahmānīta Varmaṇa, may you be covered and protected; may you be the sovereign, adorned with dust; may Varuṇa, the lord of the mountains, and the rays of the sun grant victory; may the Vāṇadevas protect you; O Svāmī, Om, may you shine forth, may you spread, may you advance, O Soma, moving forward, resounding, unimpeded. Protect me, protect those who protect themselves; may the progeny flourish, radiant in the womb. Svāhā, may the rising one be born. The Vedas carry the sacred messages, proclaiming the radiant sun itself. Offering svāhā, they reveal the supreme truth through the eyes of the Gurus. Behold, O people, the nurturing light that shines like the goddess in the eyes, welcoming the sun’s twelve forms. This is the steadfastness that the moon gods possess, the steadfastness of the east, the origin of the universe. We bow with reverence to the great mother, who, with her radiant rays, dispels the darkness of ignorance. In the qualities of victory and gentle breath, she prevails eternally. Svāhā ayambe nascho daita prasiṇarbhā joti jarā yūraja so vimāne imam pāgu saṅgame sujhasē siśunaḥ prāmati birihanti citrandevānā mujhagādana kañcakṣo mitrasya āprādhyāvāḥ pradhavē antarīkṣagōṁ surja ātmāḥ jagat tatuka svāhā naidā bhirudā sē susakti... O all-pervading Savitṛ Deva, come forth; O youthful ones, O fish-like beings, may you enter the minds of all beings. Svāhā. May the rising sun, illuminating all directions, rise forth; may the waves of the waters be crossed. O all-seeing light, O sun of the shining orb, may the world be illuminated. Svāhā. May the rising sun, illuminating all directions, rise forth. The rivers flow everywhere, the universe is adorned with colors, the sun rises and sets, the earth supports all beings, and the infinite nourishes all. Svāhā, the great one is present, the sun shines brightly, the great one is present, the earth is steady, the great one is present, O gods, Svāhā, the sun increases, the great one is present. O Chatrā Deva, O Māsī Manhā Deva, O Sun Priest, O Ribhū, the radiant light, as if self-existent and self-sustaining like the Sun itself, you bestow the worlds with your gifts and grant wealth to those born. O radiant one, sharing brilliance, I offer this oblation. O Deva, who is immersed in the present, whose laughter is delightful and who restrains the obstructing forces, may Mitra and Varuṇa protect us. May the great ocean be propitious. In the primal earth, in the rising light, in the waning moon, moving with the fiery energy, settling and bowing down, contemplating with intention, the deity born of Savitā’s brilliance pervades the worlds. Rudra, Śiva, in their terrible form, embodying sin and suffering, pacify those beings. The sages of Mayāgiri, the saints, reflect deeply, their own nature pure and serene. They dwell in the sacred spaces, steadfast and composed. The one who speaks with a pure heart, whose nature is steadfast and unwavering, is truly the first goddess, the revered Bhikkhā. She encompasses all beings and all existence, ever blessed and supreme. Like the earth that supports all, she is pure and radiant, shining forth like the rising dawn. Asujū vasrabhadī nel grevāo vilohitāo, you all, with your pure intentions, again and again, may you be uplifted. With focused vision, radiate your inner light. Salutations to nel grevāo, who stands with protection. May the sweetness of victory be yours. May your strength never diminish. We bow to the noble ones, to the radiant ones, to those who bring energy in the night. May your hands always be filled with power. May the blessings of the Divine be upon you. Vijandāno kabaḍīno viśalyo vānavām uttāne sann sajāī kava ābhurasyāṁ gañjārī svāma jāte hetrame duṣṭamāste babhuvate dhanau dhayāsmān niśvata camayasmayā paribhujasvā paridhe dhanavano heti śmān vinaka viśvata atho jaya kudiṣṭa vāre asminde hitammasvā tata dhanau suguśāsa rājyata te khude niśeda thalyā nāma. For battle, do not hesitate; be resolute in your intention. That alone is to be cultivated. Your bow is great, your mind is vast, your strength is abundant. The mind ascends, the mind descends; the mind is dearer than the body, the giver of pearls, the beloved of Rudra—ka svāhā. The mind is the banner, the mind is the life; what is the mind but the breath, the essence of tears? Desires, enemies, the earth, the sky, the waters, the firmament, the great beings—salutations to the golden-armed one. Salutations to the lord of the directions, the protector of all. Salutations, salutations to the lord of the cows, to Hari, the one to be served. Salutations to the lord of the cattle, salutations, svāhā, salutations, salutations... Harike sāyo pavetine puṣṭā nāma patāye namo svāha namo bablusyāya vyādhinai nānāma patai namo namo bavasya hitai jagatām patai namo namo rudrāyā tatāhinai ketrānām patai namo namā sūtāyā haṃti vanānām patai namo svāha namo rohitāya tapatāi bṛṣānām patai namo namo bhuvantai vāri varṣakatāyo kadī... Namo namo to the one who bestows the name, namo namo to the mantra, the speech that flows like a stream. Namo namo to the one who shapes the body, crying out to you, namo namo. Namo svāhā to the one who runs with the power of the sacred syllables. Namo namo to the one who is the essence of sattva, the one who dwells in the breath and the senses. Namo namo to the one who is steady and unshakable, namo namo to the one who is the protector below the sun, serving Nārāyaṇa. Namo namo to the one who bestows the name. Salutations to you who deceive and cheat; salutations again and again to your feet. Salutations to the thieves who steal the one and only light; salutations to their feet. Salutations to the restless, to those who harbor anger and hatred; salutations to their feet. Salutations to the moonlit night, to the one who moves silently; salutations to the feet of the mountain climber, the wanderer. Salutations, salutations, salutations again and again to the one who holds the bow, the one who dispels darkness. In the fire, in the wind, in the water, I bow repeatedly; in the earth, I bow repeatedly; in the ether, I bow repeatedly; in the sun, I bow repeatedly; in the moon, I bow repeatedly; in the stars, I bow repeatedly; in the directions, I bow repeatedly; Svāhā, I bow repeatedly; O Lord of the assembly, I bow repeatedly; O Lord of the world, I bow repeatedly; at the end of the day, I bow repeatedly. Namo nam ugṇā deśa guṁhate viścāvo nam svāhā namo gane vyo ganapati viccāva namo namo rāte vyo rātapati viccāva namo namo grase vyo grasapati viccāva namo namo vivo pe vyo viśvaro pe viccāva namo svāhā namaḥ senābya senāṇi viccava namaḥ namaḥ ratyavyo arthe viccava namaḥ namaḥ... Salutations to Satvya Sangrahita Viccava, salutations to Mahadvyārabhaka Viccava, salutations to Svāḥ, salutations to Rathakāra Viccava, salutations to Kulālevyā Karmāre Viccava, salutations to Nikhādevyā Punjiskhe Viccava, salutations to Svanivyo Nagayu Viccava, salutations to Svāpa, salutations to Subhyāḥ Svapati Viccava, salutations to Bhavāya Chardrāya, salutations to Sarvāya and Pasupatai. Salutations to Nel Dīvā Yacha. Sitikaṇṭhā yaca svāhā namāḥ, kapaḍine ca takeśā yaca namāḥ, sahasrācchā yaca sattadhanvane ca namo, gīriśarā yaca sipiviṣṭā yaca namu, hasvā yaca vāmana yaca namu, brahate ca varkhī yace ca namu, vardhā yaca savardhe ca namu, gā yaca prathamā yaca svāsa nam āśrave ca, ājīrā yaca nam, hasīkhrā yaca sībhyā yaca... Salutations to the vital energy that flows, salutations to the primal sound, salutations to the illuminating breath, salutations to the shining light, salutations to the elder and salutations to the younger, salutations to the ancestors and salutations to the progeny, salutations to the middle one and salutations to the foremost, salutations to the wealthy and salutations to the humble, svāhā. Salutations to the one who is gentle and salutations to the one who grants protection, salutations to the night and salutations to the peaceful, salutations to the one who chants verses and salutations to the one who flows, salutations to the one who nourishes and salutations to the one who is pure, svāhā. Salutations to all that is wild, to all that moves in the forest; salutations to all that speaks, to all that is named; salutations to all that is fierce, to all that is demonic; salutations to the heroes who break through, to the herders who roam; salutations to the cunning, to the wise; salutations to the warriors, to the brave; salutations to the sons of the army, to the fearless; salutations to the mighty, to the unyielding; salutations to the dark ones, to the powerful; salutations to the sharp-edged, to the self-controlled. Oṁ, salutations to the one who is in the armor, salutations to the one who is in the battle, salutations to the one who holds weapons, salutations to the one who holds the good bow, salutations to the one who is in the well, and to the one who is in the path, salutations to the one who is in the pit, and to the one who is in the banyan tree, salutations to the one who is in knowledge, and to the one who is in austerity, salutations to the one who is in the clouds, and to the one who is in the lightning, salutations to the one who is in the rain, and to the one who is in the rain, svāhā. Salutations to Vātyā and to Reśmyā, salutations to Vāstavryā and to Vāstupā, salutations to Somā and to Ruddhā, salutations to Stāmrā and to Ārunā, salutations to Svāhā. Salutations to Saṅgavec, to Paśupatai, to Chanam, to Ugrāya, to Bhīmā, salutations to Grevadhā, to Dūrevadhā, salutations to Hantare, to Chhaneyase, salutations to Vṛchevyo, to Harikesevyo. Salutations to Tārāyastvāha, salutations to Sambhavā and to Mayobhavā, salutations to Saṅkarā. Whatever is great, whatever is salutations to Śiva, whatever is more auspicious, whatever is the supreme name, whatever is the essence, whatever is the name of prayer, whatever is the rising, whatever is the name of the sacred, whatever is the family, whatever is the name of the left, whatever is the foam, whatever is the salutation to the lord, whatever is the flow, whatever is the salutation to the cave, whatever is the waterfall, whatever is the salutation to the cloth, and the bridge, salutations to the forest. Part 3: A Litany of Salutations and Invocations Salutations to that which is the source, salutations to that which is the lord; salutations to that which is the intellect, salutations to that which is the speech; salutations to that which is the small, salutations to that which is the household; salutations to that which is the higher, salutations to that which is the inner; salutations to that which is the supreme, salutations to that which is the dust; salutations to that which is the essence, salutations to that which is the leaf; salutations to that which is always the leaf, salutations to that which is the sound of the udgurmana. Salutations to that which is unmanifested, salutations to that which is revealed and manifests, salutations to the compassionate Lord and to the life-giving prāṇa, salutations to the divine qualities of the gods, salutations to Viṣṇu, salutations to Viṣṇu. Mekhampa Sonam, Dhirma Romo Chana, Khenchana Mamashwar Timarudraya Tavasya Kapadina Khaidinaya Prabharama Hemate. Jathasam Sadipade Chatuspade Vishwam Pushtangrame Spindhanathuram Shwar Jāte Rudra Śivā Tano Raghourāpā Bekhadī Śivā Rudra Syā Bekhadī Tayāno Mṛṇa Jīva Sesvā Pariṇo Rudra Syā He Tevaṇo Ko Paiṭve Kaś Durmate Radhāyo Avastrā Magavastana So Tusto Kāyata Niyāya Mṛṇa Hastā Bīḍuṣṭamāsivatamāśivo Nāsumanābhava Paramevrakṣāyo Dhanyadhāyakatimbasānā. O Bhagavān, salutations to You, the wielder of the Ācarapināka, the destroyer of the sins of the brāhmaṇas, the radiant one who shines like the sun. You are the lord of the scriptures, the revealer of the sacred sūtras. O Bhagavān, You are the protector of the earth, the wielder of the bow, the eternal one who dwells in this world. With the prāṇa flowing like a river, You transcend all. Tekhā gusāstrayo janeva dhanvā nitanmasī svāḥ nelagrī vāhā siti kaṇṭhā diva ghurgrā upasitā tekhā gusāstrayo janeva dhanvāni tanmasī svāhā je vr̥kṣeśuc paṃjarānī lagīvā vilohitā hā tekhā gusāstrayo jane vadhanvāni tanmasī svāhā je bhūtānā madhipatayo. The arrows of anger pierce the hearts of those who harbor it; let them be consumed, svāhā. Those who walk the path of wisdom, even in old age, overcome these arrows. The victorious ones spread the fragrance of peace; let the arrows of anger be consumed, svāhā. In the vessel of the heart, many truths reside; let the arrows of anger be consumed, svāhā. Whoever performs all sacrifices with faith, may they be victorious; at the shore of the ocean, those who possess the bow of knowledge, to them I offer my salutations with the mantra "Svāhā." Salutations to the revered one, victory to the divine, victory to the radiant one, the protector of the ten directions, the guardian of the ten quarters, the one who dwells in the ten realms, the lord of the ten heavens. Salutations to you, O goddess, salutations to you, O great goddess, who is seen by the wise. Victory to you, O eternal one, who is the essence of all speech. Salutations to the ten prācīras, the ten lakṣinās, the ten prātīcīs, the ten dechirās, and the ten dvāhas. May they protect us with this obeisance. May they guard us with this reverence. I bow to you, Jandik, the foremost among the great ones. I salute you, Jambed, the protector of the two dvāhas. I offer my obeisance to you, the guardian of the eastern prācīra, the protector of the western prācīra, the guardian of the southern prācīra, and the protector of the northern prācīra. Dechel daso dvāhā tevyo namo pastuteno vantu teno mṛdayantu te janditmo yakṣano deṣṭitam ekhā inyambedmā jāte rudrā sivāt nora ghoḍā pāpa kā sinai tayān sanvā thantamaya giriśantā vicāya kasī svām jāmikvaṃ giriśantā ste vibragata ve sivām. O Lord of the world, the eternal master, the pure and noble one, free from all impurities, who pervades all existence, dispel all negativity and darkness. O first divine goddess, illuminate all beings, protect all creatures, and grant the highest blessings with the sacred utterance Asvāhā. Sahasrācchāyam edukhai atojai asyasṛvānām hantevyo karannamahkvāḥ pramuñca ranamānu tubbayo rātnyorjāmm jāścate hasaikhava parātā bhagavav pahasvāḥ vijandhanuḥ kapaḍinu viśalyo bhānavāḥ utara anaisannasyajāhikav jāti hetiramī duṣṭamāhate babhuvate dhanu tayāsmān viśvatakṣamayasmayā paribhuja. Paribhujā hasvāhā paribhujā hasvāhā paribhujā... Hasvāhā paribhuḥ namast āyudāyave bhāvyāṁ tate nam bhāvyāṁ tavadhanvane svāḥ māhano māhantamutmāno varbhataṁ māhanā ukṣantamutamānā ukṣitaṁ māhano vade pitaram botamātaraṁ priyāstanvo dugrare rikhāsvāha mānasto ketanaya mā āyuki māhano guku māhano eka rudrabhāga akuṣṭe pasausvāra avarudram Dimmaṃ devaṃ jātāno vasyaskardyaskardvasāya ātastvāra namaste rudramana navā ucche rudramana navā ucche... Salutations to Rudra, the new one; salutations to the arms and shoulders; salutations to the fierce Śiva of the Svāte. The terrible sins are pacified by him; surrounded by saints, I contemplate the saints. How can one describe the profound knowledge? It became a wondrous mantra, observed by the eyes. The well-formed serpents flow; the great god Viśvakarma is the foremost deity. Those noble beings who bear the invincible name, the eternal lord of men and sons, the master of the sacred Śiva, the auspicious one, the supreme ruler, endowed with long life and wealth, who perform sacred rites and dwell in the abode of Pināka, who bestow blessings and are benevolent, to them we offer salutations. In this sacred grove, with focused minds and concentrated intellects, they wield countless weapons. When anger arises, the mind and body tremble; the beings of the world are restless. From one side comes the Rudrabhāga with its fierce torment, and from the other side, the Rudrabhāga with its harshness restrains the creatures. We are servants of the divine, bound by karma. The wealth of the intellect is the wealth of the mind; through effort and endeavor, one attains success. The disguise of the world is manyfold—disguises of the warrior, the man, the ascetic, and the lord of the senses. Tṛmba kam yajā mahe sugandhyaṃ puṣṭi vardhanammā urvāru kame vabandhanā amṛtyor mukṣiyamā amṛtātvāhā Tṛmba kam yajā mahe sugandhyaṃ pati vedanammā urvāru kame vabandhanā amṛtyor mukṣiyamā mutsavāhā Ekate rujāva sante � aigo sannā sivotī svāḥ trāyukham jamadagane he kasya. Who is the protector of the three worlds? Where is the protector of the three worlds? May that protector of the three worlds be present. Svāḥ, the name of the eternal, the father of all, salutations to him. May he be present with me. This is the new beginning, the protector of the three worlds, the lord of all beings, the great Rudra. Your servant, the humble one, says: Victory to you, O Lord, the supreme ruler, the fearless one, as you are the master of all, the hundred-voiced, the all-pervading. Kushṭhaṅgāmī asmen na nāto ramma svāhā ugrach bhīma chadān taccha dhuniccha sāmtvāḥ sabhī jvāva vikṣi pasvāhā agnigu hardiyā yinā sanigu hardiyā dena pasupāteṁ prakṣāntar yā miśānam maruṇyā mahādeva manta parasve no grāṇa devaṁ basiṣṭh no siṣṭha ho siṅge niśokā bhyām masvāhā. Ugram lohite namitragom sovarate naradram te nekram prakede namarūto bale naskyādhyām pramudāvavasyam tarūrudram śāmapārṣyam mahāle vasyaskta vasyasāvaśuṣṭa patipurītat svām pariyoṁ mahavādas came prasavas came prahatis came prasitīs came dhetīs came kratus came svaras came ślokas came sravas came sutis came jotis came jaganena kalabantām svāḥ. We control the prāṇa, we control the apāna, we control the yāna, we control the suca; we control the consciousness, we control the ādhētana, we control the vāda, we control the mind; we control the eyes, we control the throat, we control the dexterity, we control the strength; we control the waking state, the imitation, the mask; O, we control whatever we control, we control the self, we control the body, we control dharma, we control varma, we control the limbs, we control the senses, we control the others, we control hunger, we control the body, we control life, we control old age, we control the discipline. Naklavantāmā svāhā reṣṭyançam ādhīpatyançame manrūccame bhāmacca gādhī mahācame pradañcame vradiṣcame janena kavantā masvāhā catyançame sardācame jagacame dhanañcame viśvacame mahacame krīḍācame modhacame jātañcame janikyamānañcame suktañcame suktañcame janena kavantā masvāhā. Itanchame vityanchame vishanchame nāmaschame jīvātuchame dīdhāyudanchame nāmatañchame bhayanchame sukhanchame sayananchame sukhāchame sudhinanchame janenakavantāmasvāh janṭhāchame dhartāchame kṣemachame dratiṣchame viśvanachame māchame saṁbiccame jyātraṇachame socchame prasocchame sīhanachame layacchame janne nagalavantāmasvāhāḥ cañchame malachame. May I have what is dear to me, may I have what I desire, may I have joy, may I have happiness, may I have wealth—may I be endowed with all these by the grace of the Divine. May I have strength, may I have sweetness, may I have nourishment, may I have food, may I have ghee, may I have honey, may I have sacred offerings, may I have drink, may I have the ability to eat, may I have rain, may I have victory, may I have abundance—may I be endowed with all these by the grace of the Divine. May I have shelter, may I have prosperity, may I have nourishment. We are the nourisher, the all-pervading, the Lord, the complete, the fully complete, the pure, the serene, the unblemished, the immaculate, the creators of the world, the spreaders of the universe, the meditators, the beings of the past and the future, the good, the sleep, the meditators, and the seekers. May I have thirst, may I have heat, may I have intelligence, may I have good intelligence—may all this be granted to me, svāhā. May I have rice, may I have barley, may I have beans, may I have sesame, may I have joy, may I have khala, may I have priyangana, may I have new grains, may I have śyāmāka, may I have newāra, may I have wheat, may I have lentils—may all this be granted to me, svāhā. May I have this, may I have imratikā, may I have geḍaya, may I have from the mountains, may I have from the sands, may I have from the plants, may I have from the deserts. May I have iron, may I have copper, may I have lead, may I have tin, may I have silver—may all these not be lacking for me. May I have cows, may I have fire, may I have water, may I have plants, may I have grains, may I have mortars, may I have cultivated fields, may I have cultivated crops, may I have domestic animals, may I have forest animals, may I have wealth, may I have prosperity, may I have beings, may I have existence—may all these not be lacking for me. Agni Chama Indra Chame, Soma Chama Indra Chame, Savita Chama Indra Chame, Saraswati Chama Indra Chame, Phukha Chama Indra Chame, Vraspati Chama Indra Chame, Jnena Kalvantama Svahā. Vitraśchama Indraśchame Varuṇaśchama Indraśchame Dhātāśca me Indraśca me ca śpāśca me Indraśca me marutaśca me Indraśca me viśveśca me divāḥ Indraśca me jagane nagala bantā masvāha prathavīśca me Indraśa aguṣuṣca me raśviṣca me dābhyaṣca me dhipatiṣca me upāguṣuṣca me karjamāṣca me eṇdravāyavaśca me vetrāvaruṇaśca me āśvinaśca me Śukraśchāme mantīṣchāme janenakarapadantāmasvahā agraṇayaś parutvatiyāschame niṣkevalyaschame sāvitraschame sārasvataschame pārthivānaschame hāriyōjanaschame jaganenakalvantāmasvahā. Susaschame camasācam vaivyānicchame dhōṇakalaschame lāvānchame dhikvaneschame bhūtabraschame ādhavaniyaschame Agniṣcame, Dharmacame, Prajcame, Śūrcame, Prāṇacame, Prajcame, Daccame, Prathvīcame, Ditiṣcame, Dṛtiṣcame, Joṣcame, Gulaya, Sakra, Yodhiṣcame, Jane, Nagavantā, Masvā, Ritancamā, Ritavaccame, Tavaccame, Samvaccame, Ho Rātre, Urvaṣṭivi, Dakharaṃ, Tarecame, Nagare, Nakalavana, Tāma Svāhā, Ekācame, Triṣcame, Triṣcame, Panṣcame, Panṣcame. On the seventh, on the seventh; on the ninth, on the ninth; on the eleventh, on the eleventh; on the thirteenth, on the thirteenth; on the fifteenth, on the fifteenth; on the seventeenth, on the seventeenth; on the nineteenth, on the nineteenth; on the twenty-first, on the twenty-first; on the twenty-third, on the twenty-third; on the twenty-fifth, on the twenty-fifth; on the twenty-seventh, on the twenty-seventh. Vigōṁ sātiṣchāme navā vigōṁ sātiṣchāme navā vigōṁ sātiṣchāme ekatri gōṁ sātiṣchāme ekatri gōṁ sātiṣchā khōṛā sacā mēṁ vigōṁ sātiṣchā mēṁ vigōṁ sātiṣchā mēṁ catura vigōṁ sātiṣchā mēṁ catura vigōṁ sātiṣchā mēṁ dā vigōṁ sātiṣchā mēṁ dā vigōṁ sātiṣchā mēṁ dātrī gōṁ sacā mēṁ. Kshatriya indeed means Kshatriya... In truth, in the first, in the second, in the third, in the fourth, in the fifth, in the sixth, in the seventh, in the eighth, in the ninth, in the tenth, in the eleventh, in the twelfth, in the thirteenth, in the fourteenth, in the fifteenth, in the sixteenth, in the seventeenth, in the eighteenth, in the nineteenth, in the twentieth, in the twenty-first, in the twenty-second, in the twenty-third, in the twenty-fourth, in the twenty-fifth, in the twenty-sixth, in the twenty-seventh, in the twenty-eighth, in the twenty-ninth, in the thirtieth, in the thirty-first, in the thirty-second, in the thirty-third, in the thirty-fourth, in the thirty-fifth, in the thirty-sixth, in the thirty-seventh, in the thirty-eighth, in the thirty-ninth, in the fortieth, in the forty-first, in the forty-second, in the forty-third, in the forty-fourth, in the forty-fifth, in the forty-sixth, in the forty-seventh, in the forty-eighth, in the forty-ninth, in the fiftieth, for the sake of speech, for the sake of creation, for the sake of action, for the sake of dwelling, for the sake of offering, for the sake of joy. Mudāya vena gośināyasvāḥ vena gośin āntyāya āntyāya bhovanāyasvāḥ bhuvanasyapataisvāḥ dhipataisvāḥ prajāpataisvāḥ yante dhāna mitrāḥ yajantā sijamana orjetvāḥ vaṣṭetvāḥ prajānantvāḥ dhipatyāyasvāḥ āyur jagane na kalavantāṁ, rāṇo jagane na kalavantāṁ, cakṣur jagane na kalavantāṁ, guśotrana jagane na kalavantāṁ, vāg jagane. They do not perish, they do not perish in the waking of the mind, they do not perish in the waking of the soul, they do not perish in the waking of the body, they do not perish in the waking of the light... Agni mā pratā abhūm prajāpate prajā abhūm veṭ swāḥ Agni mā pratā abhūm prajāpate prajā abhūm veṭ swāḥ... May the eye of the intellect, the half of the mind, and the prāṇa be granted by Bṛhaspati; may it be auspicious and free from decay. Svāhā to the letter, the giver of wealth, the remover of obstacles, the protector of prosperity. May he who does not cause harm be gracious; Svāhā. Abikuṇa, the friend, the knower of names, Jariṣṭra, may you be ever true. Kalyas Tanvah Uttra Vibhra Madhansi, Vrakhaṇḍa Kalyastu Tabhya Ābhara Svāhā. Indra, the ruler of the universe, shines forth. May we attain the purest state, may we reach the fourfold path, svāhā. May Mitra and Sambharu be auspicious for us, may our journey be blessed, may Indra, Vṛṣapati, and Viṣṇu, the wide-striding one, be favorable to us, svāhā. May the purifier protect us, may the divine rain-bringer shower blessings upon us, svāhā. May our days be filled with virtues, and our nights as well. May the Indras be given daily, may the Indras be with you, may the Indras be Varuṇa, may the Indras be Rātvyā, may the Indras be Pokanā, may the seven oceans be together. Soma, Śivita, Sanjo, Svāhā. May the gods be pleased, may the waters be abundant. May the wise ones be pleased, Svāhā. May the protectors be present, may the earth be nourished. Vesani, Athanah, Sarmasa, Pratahsvāhā. The waters are filled with the desired essence, bestowing strength and vitality; they are the eyes that perceive the purest essence. The one who partakes of this essence is nourished by it. The flowing river, the mother of rivers, the laughing river, the laughing river—therefore, we honor the source from which the waters arise. The waters generate life and bring forth nourishment. They bring peace to the skies, peace to the earth, peace to the plants, peace to the trees, peace to the animals, and peace to all beings. From this body, peace arises; Brahmā is peace, all beings are peace, peace indeed, peace indeed. The Sāma Veda is peace. Having recited this, O great friend, with the great eye, all beings are observed. With the eye of the friend, all beings are observed. Penetrate the secret, O great friend, with the great eye. Penetrate the secret, O great friend, with the great eye. With the great eye of insight, may the great friend, the great wheel, and the radiant fire dispel the hidden darkness within us. May the purifying fire be for our benefit. O Śiva, be auspicious for us, svāhā. Salutations to the lightning, salutations to the fire, salutations to Bhagavān. May he who smiles equally upon all grant us fearlessness. May he be compassionate and protect all beings from fear, svāhā. Sumitriyān, you are indeed the saints; the self is that thread. Therefore, the fault lies in the vision and action. Swāhā, the eye is the divine light; the person is pure. May we live in autumn, may we live in truth, may we live in the essence of truth, may we arise in truth, may we be established in truth, may we be the foundation in truth, may we be the support in truth. All the worlds are healthy; Indra is healthy, the rivers are healthy, and the earth is healthy. Viśvavedāḥ svasthinā tārakṣo variṣṭhanemi svasthino brahaspati dādhā tūsvāḥ oṃ payāṃ prativyāṃ payāṃ okhādi kupayo divyāṃ tārikshe payo dāḥ payāṃ svati pradiśā santu malyāṃ māṃsvāṃ oṃ viṣṇu rarāṭama si viṣṇu ho cameṣṭo viṣṇu sūrya si viṣṇu ruvo si viṣṇave si viṣṇu etvāsvā. Om, Agni is the deity, Vāta is the deity, Sūrya is the deity, Chacchā is the deity, Vastava is the deity, Jurudrā is the deity, Dhityā is the deity, Maruta is the deity, Jurṣe Deva is the deity, Brāṣpati is the deity, Indra is the deity, Varuṇa is the deity, Svāḥ. Four horns, three feet, these are the seven hands; this is the pressure, the support, the protector, the light. Great Lord, do not enter death; Om, the primal sound, the source of all beings, whatever is born, whatever is created, whatever is made, whatever is Shiva-like, whatever is Svāhā, the supreme power, the supreme limit, the inner light, the supreme mother, father, protector, enter us, O gods. The five Adityas, the born Aditya, the life-giver Aditya, great Svāhā, the giver of strength, the wind, the mighty one, the giver of breath, the eternal life, the bestower of strength, great Svāhā. Peace that is the protector of inner peace, peace on the earth, peace in the waters, peace in the heart, peace in the plants, peace in the sweat, peace in Brahman, peace in all things, peace, indeed peace, peace in the Sama Veda, peace in the R̥g Veda, Svāhā. Drawn forth by the fiery ones, moving and settling for the purpose, the golden-eyed Savitṛ shines, seeing the worlds born anew. Om, to the Sun, Svāhā. Om Sūrya Yesvāha... Om Sūryā Esvāha Om Sūryā Esvāha... In the bed, the external discomfort is felt; your own restless youthful self is not there, is it? Is Achchal Kishor Ji not here? Not in Pāli? Not in Pāli?... Abhiśekarṇa mārtha paṇī pīlo paṇī paṇī garmīyār paṇī jarūr saḍ saḍ āj yo khāmtā hūṁ yān omi mam devā ajapad gauṁju adham mahatē chriyāya mahatē jān rāda yend chend yāy Himalaya Bhakti, Himalaya Bhakti,... Himalaya Bhakti Om candrāyasvāhoṁ candrāyasvāhoṁ... Om Chandrāya Om Chandrāya Svāhā Om Chandrāya Svāhā Om Chandrāya Sāhā Om Chandrāya Sāhā Om Chandrāya Svāhā, Om Chandrāya Svāhā,... Om Chandrā Om Chandrāya Svāhā Om Chandrāya Svāhā... Om candrāyasvāha Om candrāyasvāha... tvyām apāḥ guṛeci guṛeci... gu ombho māyasvāha ombho māyasvāha... Om Omaya Svāhā Om Omaya Svāhā... Om Om Bhumayi Svāhā Om Bhumayi Svāhā... Om Bhumā Yasvāhā Sijāna Pūṛthi Saguṁ Sarekhā Śmiṣchā Darthi Om Buddhā Yasvāha Om Buddhā Yasvāha... Om Buddhāyasvāhā Om Buddhāyasvāhā Om Rahaspadī Svāhā Om Rahaspadī Svāhā Jaspatī svā jaspatī svā... ja