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Part 1: Vishnu Yajña and Pūrṇāvatī Ceremony May the gods be foremost among us. Svāhā Om, Svāhā Om... Svā Om Svāhā, Om Svāhā. There will be a pause, today there will be two pauses. Adhi Divitāra Dirādi, Tya Divitāra Dirādi, Navagrā Divitāra Dirādi, Dirādi Shatra Pāla Dirādi, Shatra Pāla Dirādi. Chāla Chāla Om Madarā Yasvāha, Om Madarā Yasvāha, Om Vyāpakā Yasvāha, Om Vyāpakā Yasvāha. Om Indra Chor Hayeswa, Om Indra Chor Hayeswa... Om Indra Mūrti Yesvā, Om Indra Mūrti Yesvā... Om Indra Mūrti Svāhā, Om Ukṣṇe Svāhā. OM KUŚMĀNDĀ AYASVĀHĀ. Oṁ Bhurunā Yasvāhā, Oṁ Bhurunā Yasvāhā... Om Svāhā, Om Bhīmukta Svāhā, Svāhā, Svāhā... Om eka danṣṭāya svāhā, Om eka danṣṭāya svāhā... One daṁṣṭāya svāhā, svāhā... Divya karaṇā yasvāhā, divya karaṇā yasvāhā... divya karaṇā gaviya yasvā, gaviya yasvā... gaviya yasv om asaveśvā, om asaveśvā, om candravarunāyasvā, om candravarunāyasvā. Om jaṭī lāya svāhā, Om jaṭī lāya svāhā... Om jaṭī lāya s. Om ghaṇṭe svarāya svāhā, Om vikaṭāya svāhā, Om manī mānāya svāhā. Om Mani Māṇaya Svāhā, Om Gaṇa Mandhaya Svāhā, Om Gaṇa Bandhaya Svāhā, Om Gaṇa Mandhaya Svāhā, Om Gaṇa Bandhaya Svāhā, Om Muṇḍāya Svāhā, Om Varvakrāya Svāhā, Om Sudhāpāya Svāhā. Om Benāya Svāhā, Om Menāya Svāhā, Om Pavanāya Svāhā, Om Dhundhkaranāya Svāhā, Om Dhundhkaranāya... Svāhā,... Om stvīrā yasvāhā. Om astvīrāyasvāhā, Om astvīrāyasvāhā... Om dhanturāyasvāhā. Om Danturayaswaha. Om Dhanadayaswaha. Omnāga karṇā yasvāhā, Omnāga karṇā yasvāhā... Ommah balā yasvāhā, Ommah balā yasvāhā... Om Phaita Kāryāya Svāhā, Om Bīr Kāya Svāhā, Om Bīr Kāya... Svāhā. Om Siṁhāya Svāhā, Om Siṁhāya... Svāhā, Om Rāghāya Svāhā, Om Rāghāya... Swaha, Om Yakṣaya, Swaha, Om Yakṣaya... Swaha, Om Yakṣaya Swaha. Om Megavāhanāya Swaha, Om Megavāhanāya... Swaha. Om Mirgvāhanāya Swaha. Om Tīkṣṇāya Swaha, Om Tīkṣṇāya... Svāhā. Om Amrāya, Om Amrāya... Om Sukrāya, Om Sukrāya... Om namo bhagati vāsti vāsti asuni byāmsvāhā. Om namo bhagati vāsti vāsti... Asuni Byāmsvāhā. Om Namo Bhagati Vāsti Vāsti... Oṃ namo bhagativāsa livāya pitre bhyo svāhā. Oṃ namo bhagativāsa livāya pitre bhyo svāhā. Oṃ namo bhagati vāstivāya ekṣikṣya bhyo svāhā. Oṃ namo bhagati vāstivāya ekṣikṣya bhyo svāhā. Oṃ namo bhagati vāstivāya bhūta nāge bhyo svāhā. Oṃ namo bhagati vāstivāya bhūta nāge bhyo svāhā. Oṃ namaḥ bhagati vāstivāya sarpe bhyo svāhā. Oṃ namaḥ bhagati... vāstivāya sarpe bhyoṣvāha. Om namaḥ bhagati vāstivāya gandrave bhyoṣvāha. Om namaḥ bhagati vāstivāya apsarepyoṣvāha. Om namaḥ bhagati vāstivāya apsarepyoṣvāha... Om namaḥ bhagati vāstivāya apsarepyo. Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā. Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā, Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā, Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā, Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā, Om namaḥ bhagatī vāsulivā iskaṇḍāī svāhā. Om namaḥ bhagatī vāsulivā Śurmāḥ kālā bhyām śvāha. Oṃ namavagati vāsalivāḥ śurmāḥ kālā bhyām śvāha. Oṃ namavagati vāsalivāḥ prajāpati bhyo śvāha. Oṃ namavagati vāsalivāḥ prajāpati bhyo śvāha. Oṃ namaḥ bhagatī vāsu divāī durgāī śvāha. Oṃ namaḥ bhagatī vāsu divāī durgāī śvāha. Oṃ namaḥ bhagatī vāsu divāī durgāī śvāha. Om Namo Bhagavatī Vāsudīvāya Viṣṇave Svāhā. Om Namo Bhagavatī Vāsudīvāya Viṣṇave Svāhā... Come, please bring the lapsi again. Bring two plates—one plate with just lapsi, and the other plate with the full meal, both arranged properly. Om Namo Bhagavatī Vāsti Vāy Pitre Byosvāha. Om Namo Bhagavatī Vāsti Vāy Pitre Byosvāha. Om Namo Bhagavatī Vāsulivāya Mrityuroge Byosvāha. Om Namo Bhagavatī Vāsulivāya mṛtyuroge byosvāhā... Omnamo bhagatī vāsuliva. Omnamo bhagatīvāsulivāya adabhyasvāhā. Omnamo bhagatīvāsulivāya adabhyasvāhā... Om namo bhagativāsulivāya marudevyosvāhā. Om namo bhagavate vās divāya pratvīya svāhā. Om namo bhagavate vās divāya pratvīya svāhā. Om namo bhagavate vās divāya pratvīya svāhā. Om namo bhagavate vās divāya pratvīya svāhā. Om namo bhagavate vās divāya pratvīya svāhā. Om namo bhagavate vās divāya pratvīya svāhā. Omnamo bhūgtī vāsalīvāye sabsajāgare byosvāhā. Omnamo bhūgtī vāsalīvāye sabsajāgare byosvāhā. Omnamo bhūgtī vāsalīvāye neraveśvāhā. Omnamo bhagavate vāsalivāya gadāye isvāh. Omnamo bhagavate vāsalivāya gadāye isvāh. Omnamo bhagavate vāsalivāya tṛśulāye isvāh. Om Namah Bhagati Vāstivāya Vajrāya Svāhā. Om Namah Bhagati Vāstivāya Vajrāya Svāhā. Om Namah Bhagati Vāstivāya Śakt He Svāhā. Om Namah Bhagati Vāstivāya Daṇḍāya Svāhā. Om Namah Bhagati Vāstivāya Daṇḍāya Svāhā. Om Namah Bhagati Vāstivāya Khaggāya Svāhā. Om Namah Bhagati Vāsudevāya Pasaiswaha. Om Namah Bhagwatī Vasudevāya Ankusaisvāha. Omnamavagati Vāstivāya Gutamāyasvāha. Omnamavagati Vāstivāya Gutamāyasvāha... Omnamavagati vāstivāya bhardvajāyas. Omnamogativāsudīvāya Visvāmitrāyasvāhā. Omnamogativāsudīvāya Visvāmitrāyasvāhā... Om Namavagatī Vāsu Divāya Kasipāya Svāhā. Om Namavagatī Vāsu Divāya Kasipāya Svāhā. Om Namavagatī Vāsu Divāya Kasipāya Svāhā. Om Namavagatī Vāsu Divāya Kasipāya Svāhā. Om Namavagatī Vāsu Divāya Kasipāya Svāhā. Omnamo Bhagavate Vāsudīvāya Jamadagana Hesvāhā. Omnamo Bhagavate Vāsudīvāya Jamadagana Hesvāhā. Om Namo Bhagavate Vāsudevāya Vasiṣṭhā Hesvāh. Om Namo Bhagavate Vāsu Devāya Atrāhe Svāhā. Om Namo Bhagavate Vāsu Devāya Atrāhe Svāhā. Om Namo Bhagavate Vāsu Devāya Arudhanate He Svāhā. Om Namo Bhagwati Vāsudevāya Indriye Svāhā. Om Namoh Bhagwatī Vasudevāya Indriye Svāhā. Om Namoh Bhagwatī Vasudevāya Komāriye Svāhā. Om Namoh Bhagwatī Vasudevāya Komāriye Svāhā. Omnamogatī Vāstivāya Brahmeśvāhā. Omnamogatī Vāstivāya Brahmeśvāhā... Omnamogati vāstivāya brahmāiśvāh. Omnamogati vāstivāya brahmāiśvāh. Omnamogati vāsudīvāye cāmuṇḍāye svāhā. Omnamogati vāsudīvāye cāmuṇḍāye svāhā. Omnamogati vāsudīvāye vaiṣṇaviye svāhā. Omnamo bhagvate vāsudīvāya mahāi sūriya iṣvāh. Omnamo bhagvate vāsudīvāya mahāi sūriya iṣvāh... Om Namoh Bhagavate Vasudevaya Mahalakshmi Ishwaha. Omsejrajirekapurukāsāstrākṣāstrapātrabomegoṁsarvataśṭitvāmtashṭitdasāṅgulā namubhagutavyadewāisvāḥ pūrukhaṁveda gunsarvam jagotaṁ jajabhāvyam utāmṛtadwasesāno jajnenātirohati namubhagu dordhavāva deta purukā pādo sehā bhavatpunā tato vitramra krāma sāsanā nasane abhī namo bhukha dwā divāī jwā. Then Virāṭ was born, shining brightly, the eternal one, ever active, the mighty one, the protector, the giver of refuge. Salutations to the one who dispels hunger day and night... Ten months the mother carries, O moon, the same mother; therefore, therefore, they are born and do not perish. Whatever is born, sing of that, O mother. Therefore, therefore, they are born and do not perish. Whatever is born, sing of that, O mother. Therefore, therefore, they are born and do not perish. Whatever is born, sing of that, O mother. Offer these handfuls of flowers as a token of the supreme Lord’s pleasure, dedicated to Paramātmā Śrī Nārāyaṇa. Thus, may Krishna be offered and may it be accepted. You have completed the Indapūrī and Samatrapūrī. All of you stand up; no one is to sit down. Vishnu Yajña Bhagavān’s Pūrṇāvatī is about to take place. These 15 Vedic Mantra Pūṣṭaka—while the mantras are being chanted, you must stand up, meditate, and join your hands. After giving this Pūrṇāvatī, it will be a Siddhi Ārati. You, you... You keep your gaze fixed, renounce the world, take the fire of tapasya, take the fire of tapasya. The grave, the cremation ground, the wandering in the world, the essence of the world, the remover of the cycle of birth and death, ever fresh, the guide to the heart, the bridge to Bhavānī, the protector of the world, O Lord of the universe, victory to the Lord of the universe. When the devotees come to you, their wealth is fulfilled, their sufferings are removed, and the body is blessed—Om, victory! O Lord, you are the refuge of the world, the one who endures the heat of the universe. To whom else shall I go for shelter, O Swāmījī? To whom else shall I go for refuge, without you, O Lord? On whom else shall I rely? Om, victory to you, O Lord of the universe, the complete Paramātmā. You are the inner controller, O Lord; I surrender to you. You are the supreme Brahman, the supreme Self. You are the Lord of all. Om Jai Jagadī Sahare, O ocean of compassion, You protect us, Swāmījī, You protect us, Swāmījī, You protect us... Swāmījī, You have embraced me, how can I repay You, how can I repay You... Oṃ, I have read the door of You, Oṃ, victory to the world’s protector, remove faults, destroy sins, increase devotion to Śaradā, increase love for Śaradā, serve the saints, Oṃ, victory to the world’s protector. The aarti of Sanamaji, whoever sings it with a united heart, their mind becomes pure, their sins are defeated, they attain happiness and wealth, and their sorrow and poverty depart. O strong home, new and native, O strong home where Lakṣmī arrives, O strong forest where the thickets are cut away, Nand Swāmī of Maratha lineage, Nand Swāmī, may your mind find peace every moment. Om Jai Jagadī Sahare, Om Jai Jagadī Sahare, the servant of the people, the servant of the people, removes their troubles in an instant. Om Jai Jagadī Sahare. Ki Jai, Ki Jai, Ki Jai. Grant, O Lakṣmī, in the heat of tapasya, through the night, like the rising stars, the cause of all causes, the great cause of the entire world. Om, inspire Lakṣmī within, so that the people may not be consumed by ignorance; grant them the virtues and dharmas that lead to prosperity and well-being. Shanti Deva, Om King of Kings, the Source of Creation, I bow to You, the Great One. We meditate on You, the Controller of Desires, the One who fulfills all desires. May the Lord of Desires protect us. Salutations to Kubera, the Great King. Hari Om, blessings for sovereignty, strength, self-rule, detachment, and supreme divinity. The kingdom, the great kingdom, the great lord, beloved of all, the sovereign of the Śārva realm, the lord of the Śārva people, having attained the inner half, beloved of the ocean of peace, the sole half, all these verses are soaked; the dead one is the protector, the dead one will be at the moment, remaining in the desire for liberation, not coming, not coming, O Lord, the source of existence. Āyanamā vāmadīvāyanamo jeṣṭāyanamā seṣṭāyanamo rudrāyanamā kālāyanamā vikaraṇāyanamo balavikaraṇāyanamo balāyanamo balapratamnāthāyanamā sarvabhūtadamnāyanamo manomannāyanamā agorebya tagoragoratarebyā sarve rūpe byaha om tadapuru sāya vidmahe vakratuṇḍāya dhīmahi tanno gaṇapati pracodhyār om tadapuru sāya. We meditate on Vakratunda; may that Ganapati inspire and guide us. Om. We meditate on that supreme being; may that Ganapati inspire and guide us. Om. Om, by the power of Jangna and Jangnam, Om. Om, the seven seats surrounded by the woman, the seven sacred fires kindled by day, Jangnam, that great one, the ancient being, the purusha, the animal. Doba māna doba māna... When Doba was born, the mother knew that with his birth, Lakṣmī had come to dwell in the heart. Just as the village holds its center, so does the man hold the essence of manhood within. In the midst of all, the divine Śrīyam Devī resides, Śrīyam, Śrīyam... Adrām Yakkar sacrificed in the war, all subscribed; Vidyadevī Mātṛām Yakkar sacrificed in the war; Vidyadevī Mātṛām Yakkar sacrificed in the war; Vidyadevī Mātṛām Yakkar sacrificed in the war. Sri Vasuva Samayeshwaranandaji Maharaj Ji Mahāmayūti, Janam, Dhaniyam, Vasubhavaputra, Labham, Satyapurashampriya Mahayuti Vyatah Vishwaswan, Kirtiwan, Lakshmiwan, Bhaktiwan, Sumardhiwan, Vishwa, Vidyaivaan Bhavah. Now you open up, celebrate, the rest all are Shāl Lārgo, Shāl Lārgo. Now you open up, celebrate, the rest all are Shāl Lārgo, Shāl. Qualities, qualities... You take to take... Om, pressure, rays, chewing, many nights, fasting, rays, chewing, many nights, fasting... rays, chewing, many nights, fasting... the moment of grace is not being kept, the moment of grace is not being kept... You... you, you are the supreme lord, the supreme lord... If you perform adhikāra, it leads to Brahman; if you perform it with Vishṇu, it results in harmony; if you perform it with Śiva, it brings auspiciousness and protection. You are always the supreme protector. What is known as the giver of birth, the bestower of sons, the destroyer of enemies, the protector of the family, and the grantor of long life? O Brahmin, it is the divine grace. Ādi tyādā grāśarvāś naktrāś rāśayaṁ logapālā digapālā kurvantūru maṅgalaṁ maṅgalaṁśa bhagavān viṣṇu maṅgalaṁśa guḍudhujaḥ maṅgalaṁśa buṇḍarī kākṣo maṅgalaṁśa yatano harī maṅgalaṁśa bhagavān rudra maṅgalaṁśa paspati nāt maṁ āvidamānamāyate jananamdhanepasabharbhutlābhum satvasaṁtrajigamāyu bhuyāta satvasthyogani. May the deities bring peace; may there be peace in existence itself. May the deities bring peace; may the yoginīs of sattva bring peace. May the deities bring peace; may the guardians of the directions bring peace. May the deities bring peace; may the nine divisions bring peace. May the deities bring peace; may auspiciousness prevail everywhere. May the deities bring peace; may the supreme Brahman be enjoyed. All gods, I am Bhagavān Viṣṭu, may there be peace, may it be so. Om śānti śānti... Om jova śānti antarikṣaka. Om śānti Om śānti śānti... May there be peace and tranquility. Reside in the essence, in the particles of the sacred fire. Keep the yajña pure and steady. O revered one, go and offer the oblations. This is the victorious veil that has been established. It is necessary to apply it. The accomplishment of Punarvatti is desired. The fruit of this accomplishment is the fulfillment of my desires. The eightfold Ashtottara, the true sacred kundalini, Vishṭu Mahā yajña, will be performed without any obstacles. May it be accomplished perfectly. Upon the fulfillment of my heartfelt desire and the successful completion of this yajña, I pray to Bhagavān Vishṭu with the conviction that the future Ekasvān Kuṇḍe Vishṭu yajña will proceed without any obstacles. This small Vishṭu yajña to invoke Kirāto is indeed a great blessing today. The event was completed in the presence of Vishwagurujī, accompanied by countless sages. The brāhmaṇas chanted Vedic mantras at the auspicious muhurta at quarter past five. The essence of the yajña mantras began; this nine-hour program, encompassing nine sections, is meant to bestow nine treasures and grant the miraculous powers of performing the yajña. May you be the giver, may you be the peace of the new generations, and may our Vishwagurujī’s reign extend for years and days, doubling day by day, throughout the entire earth. Glory to Gajānanda Bhagavān, Yajña Bhagavān, Śaṅkara Bhagavān, Alaka Puriṣya, Mahādeva’s Devādī, Devasvambhū, Deviśvara Mahādeva, Bhagavān Dīpa Nārāyaṇa, Mahā Gava Mātā’s Om Śacidānanda Bhagavān. Salutations and eternal obeisance to the Paramapita Paramātmā who dwells within the heart, the creator and sustainer of the infinite universe and the ever-existing cosmos. Reverence to Gurudev’s sacred feet. Countless prostrations with folded hands to the lotuses of today’s venerable Śāstrī, all the learned brāhmaṇas present, our revered elders of the Siddha Pīṭha paramparā, all the sannyāsīs, all the disciples, all the devotees gathered here, and mothers. Today is a very auspicious day; you all have had the darśana of Yagya Bhagavān, millions of... You have become fortunate; such a divine opportunity from Shiva is rarely found in life. After the accumulation of merits from many births, we get to witness such a sacred, pure, and divine yajña. I pray to Paramāpita Paramātmā to grant you all strength and devotion, and may peace prevail in your homes, families, neighborhoods, villages, and throughout the entire world. May you remain in such divine grace; the prayer is that you stay healthy and live long. Many, many salutations and blessings to Ācārya Śrī. Many, many salutations to him for sharing so many noble thoughts and wisdom. Today, all the devotees gathered here said that they have witnessed many yajñas, but never such a yajña, such a... It was explained in cultured Hindi and simple Marwadi language, through which such knowledge and such feelings have manifested in everyone’s heart, mind, and consciousness. I pray to Bhagavān for the long life and health of Ācārya Śrī and for their protection, that you conduct such programs and such yajñas more and more. Not only in our land of India but throughout the entire world, may the protection and preservation of peace prevail. Along with this, I offer you all my blessings, congratulations, and best wishes. Hail to Bhagavān, hail, hail... You, you, you... I bow with respect to a world of peace, a world of love and harmony, environmental protection, protection of every entity, and I come to live in harmony with understanding, love, and brotherhood. You to you... you you you... you very very... Part 2: Blessings from the Laghu Vishnu Yajña at Jadan Ashram Blessings of Yagya Bhagavān, blessings of Śaṅkar Bhagavān, blessings of all the holy saints of the world, Bhagavān Dīpanān Mahāprabhujī, Devapurījī and Gurujī, and I pray to Lord Gaṇeśa Jī to protect us from all negative karmas, negative energies, and negative thoughts. Once again, I bless you all with my heartfelt good wishes. Today from Jadan Ashram, Om Sri Alakh Puri Jī, Siddha Peeth Parampara, from the Laghu Vishnu Mahāyajña, Om Śānti Śānti... The illuminating Lord, Gajānanda Bhagavān, the Yajña Bhagavān, the Śaṅkara Bhagavān, the Viṣṇu Bhagavān, and all the deities—therefore, Maharaj Śakravartī Samrāṭ Daśaratha, please send your sons Rāma and Lakṣmaṇa to protect our yajña. The great ascetics who performed penance for sixty thousand years in Puṣkara—may they be protected. For this, they take Sītā, Rāma, and Lakṣmaṇa and perform the yajña. The yajña is opposed by demons; the Veda says that one who harbors hatred in yajña, who creates obstacles in yajña, and who becomes a hindrance in yajña is a demon. So, to destroy the demons, what is yajña? It is the one of Mor Muguravaṃjī, and... Yajña is dedicated to Bhagavān as today’s karma. Tasta kiṣṇārapita māstū Om namaḥ. Parvaite badāī ārade abe svarapartan. In the yajña, the varṇita brāhmaṇa will receive prasādī first along with bāpsī, followed by the santamaṇḍalī, and then the general public. That is fine, let the rebellious devotees sing the prasādī, everyone should partake of the prasādī before leaving. Under the shelter of the assembly, food is prepared for everyone; they will all partake with devotion. O beloved Gurudev, my dear Guru brothers and sisters, dear friends here in Jadan and all around the world, today we participated in a wonderful spiritual event here at Jadan Ashram, which was called Laghu Viṣṇu Yajña. It was performed and guided by one of the greatest spiritual masters of the 21st century, our beloved Gurudev, Vishwaguru, Mahamandaleshwar, Paramhans, Sri Swāmījī, Maheshwarānanda Purī Jī, Maharāj. About the attainments in the field of yāgyā... If, if... The holy words of the mantras are coming forth this time, friends. The great ṛṣis of Satya Yuga were full of strength and invented those mantras. It was a time of great spiritual power when they were able to wage wars with the mantras. They were able to invoke the living beings from the fire; they were able to travel from one spiritual level to another through the mantras. This all happened in the mother of spirituality, in the holy India. It may be interesting to know that in the West, we actually do not learn anything about the history of India, whether at the primary level, secondary, higher education, or even at the universities. Viśvapraṇa, Viśvapraṇa... Viśvapraṇa are very important for the balance and the world peace. So I will speak for about five minutes, and after me, some of my Guru brothers, sannyāsīs, will share their views and speak to you. So I will conclude slowly. I would like to warmly welcome you to this great country, to one of the future spiritual centers, Jadan, where you can learn all the mantras, if you have the interest and capacity, and much more beyond that. Thank you very much. I wish you all the best. Blessings of the Gurudev, Sri Dip Narayan Bhagavān, Ki Jai. Glory to Sri Srideva, Svarmadeva, Glory to Sri Madhav Krishna, Bhagavān, Glory to Vishwaguru Mahāmandaleśhwarānanda, Swāmījī Mahēshwarānanda Puri Jī, Maharāja, Glory. Thank you, Swāmījī Yogesh Puri, for the wonderful discourse. Today was a hot day, not only outside because of the sun, not only sitting beside the fire because of its heat, but something also arose from within, some burning, some heat from this yagya. A yajña is generally performed to attain something, primarily to please the god or goddess whom we worship, to whom we pray, whom we adore, and to whom we devote ourselves. And it is connected with a kind of yajña and it is always a form of tapasya, a hardship. And actually, it is hard work. It is a kind of sarana that we perform with or without a śaṅkalpa. To be frank, I don’t know much about yāgyas. It is not within my field of interest. I do not understand much about it. I have no knowledge. But when I look at every yagya I have attended so far, it was always a journey. A journey from A to B, from one place to another place. Suppose you want to go from Jadan to Delhi, you have to either go by foot, by bus, by plane, whatever means it is. But you know you want to go from Jadan to Delhi and you want to reach Delhi at a certain time. You make your preparations for the journey, you pack your luggage, you prepare everything you want to take with you, and then you start your journey. So that is a kind of yagya, and you never know exactly when you will reach point B or how you will reach it, under which conditions. Sometimes it flows effortlessly, and at other times it becomes challenging. It depends on the circumstances along the way, what unfolds on the path. So the same applies to the yagya. You gather all the necessary items to perform a yagya. You have to make a list. To please Agni Dev, to please Agni Dev,... to please Agni Dev... Now you say, who am I speaking to? Because... Who is speaking? Because who is speaking? Because who is speaking?... Because who—now you are not present when you are not present in your own places. Right now, you are not present. So if you, if you, if... If you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here; if you can do it here, then you can do it here. But they work, and they don’t only work on this cross plane, but they operate through all the levels of human existence and spiritual existence. So next time when you go on a journey, next time when you have the chance to attend a yajña, prepare yourself fully for the journey and do not stop halfway; then you will reap the full benefit. Please bless us, Sri Dip Narayan Bhagavān. And for Pramaṇjī, for Pramaṇjī... Pramaṇjī, if, if... Vedas, Vedas... Svāmījī took a saṅkalpa for Viśva Śānti, protection of the environment, and harmony, and this is the field according to the Sanātana Dharma of Bhagavān Viṣṇu. This is the reason why we performed a Vishnu Yajña, because Vishnu is the sustainer. He is responsible for harmony and evolution in life. The offering itself was performed by a married couple of Brahmins. And this is still about the individual because it is a symbol of the complete, a symbol of the whole... The Vishṇu yajña is indeed good, so please, the goats, it’s no, they will not give their blessings, their boon. Just like this, we have to perform certain tapasya, sacrifice already, to follow the protocol. It’s tapas, abhiṣeka Mahādeva, Śivalingam, for Śaṅkara, the abhiṣeka of Mahādeva Śivalingam. Abhiṣeka for Mahādeva Śivalingam... Abhiṣeka Yajña Yajña... Invoke it, and what if it was water, and what if it was fire, and what if it was fruit, and whatever else... for many, many attainments, for attainments... My feeling about, actually there were three of them, for me, who were so special, is, you know, it was something that they were perfecting, as they say when you have a siddhi, it’s something that’s perfected, very, very special, and What does it mean for me, beyond the yajña and all the discussions about what it was for, its meaning, and the ritual—it was simply an example of taking something you do, of taking your path and trying to carry it forward. A higher level, of striving to elevate it to the best possible state you can achieve, of attempting to perfect it, regardless of the path you follow, your role, or the circumstances, but to shape it as Swāmījī’s system of yoga is called, to make it yoga in daily life, to transform every single moment of your actions into your practice. If, if... It is very good that you... Pūrṇa pūrṇa... And there is great auspiciousness regarding this person. And there is great auspiciousness regarding this person. If we can lose ourselves in our service, in our seva, in our sādhanā, then everything becomes very, very special. Of course, this too was the fruit of practice. They have been doing this for a very long time. And this is their life. And you could see that. And we cannot expect such things to happen overnight. But with dedication and love, that is all. Tapasya, yajña, yajña... Yes, I hope Svāmījī comes soon because I haven’t prepared to say much for everyone else. I don’t know how your experience was, but for me, it was very, very special in that way. And for those who are watching on the webcast, at the end we tried to throw some flowers towards you—I don’t know if anyone saw. But we were trying to place them under the camera, but they wouldn’t fit, so we put them in front. I hope that you can share it, enjoy it, and take in that energy and that āṭmisphī vic vic... Adoration to Deveshwar Mahādeva, the true guru Swāmi Mādvān, and to Bhagavān of the eternal true dharma. Adoration to our Siddha Peeth, Om Sri Alakhpuriji, Siddha Peeth Paramparā. Adoration to our beloved Gurudev. Dear devotees and practitioners of Yogāṇḍa live here and around the globe, the blessing is... Coming to you from the holy land, the divine spiritual spot, and this planet Jādan Vishvadeep Gurukul. About Jayastā, about Jayastā... Jayastā is supreme, supreme... Chārdhāmad for spiritual astrology, astrology... Astrological visitations, crops, fruit trees, and if for plants visitations, crops, fruit trees, and if for plants visitations, crops, fruit trees, and if for plants visitations, crops, Some elderly farmers plant their strawberries or different kinds of berries, apples, fruits, and vegetables according to particular constellations. Now, it is very interesting. It is not only interesting, it is scientific. When you plant under this particular constellation, not even the bugs will destroy your crops. They will remain unaffected and will not be harmed by those injections that seek to destroy them. One more thing I experienced in the last 40 years of my time in Europe: there was a farmer in a part of Austria called Tyrol, and he was collecting Christmas trees, the needle trees, which look like conifer trees. You know, some countries don’t have these. This is more or less the case in the mountains, the high mountains. In India, we also have many who chip the tree and decorate the Christmas tree, but after five days, three days, or one week, the Christmas trees begin to lose their needles. Big, big... But still, the leaves remain. He holds and moves the tree, yet the leaves do not fall down. Now, what would the science tell us? In the same field, in the same place, the tree that was shaped according to our convenience lost its needles within a week and became a very dangerous fire hazard. So, like this, the moon calendar in astrology—we call the third eye the Lord Bhagavān’s third eye. These two eyes are for looking at the material world, but the third eye is to look at the entire universe. The first is meṣa meṣa... Among nāda sound, after the anushṭāna of cakra śodhana, nāda anuloma viloma nāda sañcālana, trikūṭī saṃdhānam—when you come to trikūṭī saṃdhānam, according to yogashāstra, the kriyā anushṭāna of yoga and live at the time is the visualization of the ājñā cakra. Ājñā cakra... What is visualization?... It is not about believing in the ājñā cakra. No. You are believing. Patañjali set, Patañjali set... Patañjali is very much for you, very much for you... The b cakraśodharam anulom vilom prikuti sandhānam intrikuti sandhānam chidākāsdhārṇā vilom prikuti sandhānam chidākāsdhārṇā vilom prikuti... Saṃdhānam cidākāsadhārṇā. You will hear the first ten sounds, and the difference in sounds corresponds to the ten indriyas. After that, you will come to different sounds where you will hear like a waterfall; that is a... Blood circulation, but you go through Prthvī Loka, Jala Loka, Vāyu Loka, Agni Loka, and then you come to the space, ākāśa ākāśa... ākāśa is for the universe. For the universe, for the universe... Viśva, you very much, you... You ask for nāda for this world. You ask for nāda for this world. ... This wo... This method of the method... the Vedas, the Vedas... Prabulens, prabulens... Prab... To subscribe about this, to subscribe... To subscribe, if you need something like this and you... You or you can say millions, Śāstra Sūryas, Ananta Brahman, Endless Universe and many many sun systems. Within this, the Parameśvara, the eternal, the supreme, the truth, the light, is a part of all creatures. Not only humans, but everyone carries the light of that eternal one, and not only living beings but also stones. All five elements, as well as plants and everything else. By this, they experimented with a particular month, season, according to the position of the planet and also the moon counting. So they are saying that on this day prāṣṭiṅg, on this day prāṣṭiṅg, on this day no prāṣṭiṅg, no prāṣṭiṅg on this day,... On this day, there is no fasting, prā 0.0.1 0.0.1... Ādhi bhotika ādhi devī kādhyātmī ādhi bhotika ādhi devī kādhyātmī... My God, your God, my philosophy, your philosophy, my thought, your thought—this transcends all of these. He who does not speak well, who speaks falsehood, he is truth; that is not truth. This is called parpancha. This parpancha is created by those asuras, negative energies, to entangle the practitioner sādhanā in māyā. And māyā is illusion, the kind of māyā through which we experience different feelings, different ideas, parapañca—thy, my, their, our, thy, my, their, our. What is that? Neither they, nor we, nor you, nor I—it is only the one that is Ātma Suprēma. With this science, today was the most auspicious constellation, and you know my entire life is dedicated to service. My Guruji said, even the last drop of your blood, if someone asks for it, give it. Life is for giving. If you are not useful to someone for the purpose you were born here, even the body will not accompany us. Service, therefore, this yajña was made for peace. Gandhījī said, "Do not wait for peace. Peace is the way, and therefore do not search for peace somewhere else. Be the peace yourself wherever you go. Bring the peace; do not bring hatred. Do not bring that. Where there is restlessness, may I bring the peace." So be the peace in the world, do not be the distracted. If one becomes distracted and creates restlessness, that is asura. Asura is present everywhere and will always be. So for the sake of world peace, for the sake of the environment, for the protection of all creatures and humans, I made my śaṅkalpas, and today was a beautiful yajña, beautiful hymns and mantras were chanted as they were in the satya yugas, as the ṛṣis used to do. How many, not only millions, but billions of different goddesses or devas, they were invited. How many are with the water, with the earth, with the fire, these, that, that. Now two miracles were happening today. You know, outside it was 40 to 46 degrees. And the paṇḍits and I were sitting in front of the fire. I did not feel that heat. Otherwise, my face will now be very red, as if coming out of the sauna. Pūrṇā hotī pūrṇā hotī... pa yadi yadi... Many, many thanks for this... If you do a CD, then you do a CD. For this, if you do a CD, then if you do a CD, then if you do a CD, then if you do a CD, then if you do a CD and the new opening of the temple and The calling again and again, and some of the bhaktas are fortunate tomorrow. I forgot to mention, you know, we were talking a lot about Devpurījī’s walk on the Nakhi Talap in Mount Abu, which is called the beach of Devpurījī. It is written there that tomorrow many bhaktas are going to Mount Abu. I wish you a good journey and wish that all of you could be here. With this, I pray to Mahāprabhujī for your good health, happiness, and peace in your heart. Clarity in your mind and intellect, let the clouds of confusion from your chidākāśa fly away, and let the divine nāda appear in your heart, aham brahmāsmi sohaṁ oṁ sohaṁ śagun brahma srīdīpa paripūraṇa nārāyaṇa namāhā oṁ brahmāsmi sohaṁ śagun brahmāsmi sohaṁ śagun... brahmāsmi sohaṁ Glory to Vishwar Mahāde, the lamp of Nārāyaṇa, to Bhagavān Mādhava Kṛṣṇa, the eternal essence of dharma, and victory to Bhagavān Yajña.