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Deep Nārāyaṇa Mahāprabhujī kī, Bholo Mādhavānand Mahārāj kī, Bholo Mahiśvānand Purījī Mahārāj kī, Vighna vināśana, bhaya haraṇa, kāraṇa, aura sakala śubhakāra, Smaraṇa se śaṅkaṭa miṭe, to eise gurū mero, Jinkā nitya smaraṇa karo aura dharo nirantara dhyāna. Amma, āśā pūraṇa karo to Satguru Datta Bhagavān. Jai Gurudeva, dayā nidhāna to bhavasāgara me to gata. Datta dayālu jagadguru swāmī to bhavadukha bhañjana antaryāmī. Atriyānanda saba dukha mochan to mūrti mano hara viśāla loṣaṇa Vipat-nivāraṇa-maṅgala-dayā doṣa-vivarjana-śānta-sāya. Kurunamai jīv-karpāl gushain to kumsam aur dev koī nain. Aṅga-vibhūti-varsabhavahan to sadguru-mūrati param suhavan. Jāko sumre param śukh pahāve, to tajguru anya dev kyū dhyāve? Rakta Vasan, Gala Rudrākṣa Mālā, To Āsan Bagambar Amraga Chalā. Satguru Svāmī Dev Niranjan To Padrājā Dhurisadā Ādukā Banjan. Khule Kapāṭa Brahmapada Darśe Jogurū Padarāja Mastaka Parse Garumūrti Kā Darśana Pāve Orle Charno Dakashī Sanāve Jogurdātna Murdarī So Bhavakoopa Kabunā Padī. If the Guru takes the path of meditation, then all the problems of the mind will be solved. If the Guru does not take the path of meditation, then all the ghosts will not come near. If the Guru does not take the path of meditation, then all the problems of the mind will be solved. Pāp dāp sandāp nivāre, jo guru nām tā citta dhare. Guru bhakti bin sukh na hoi, to karoḍa kūpāye kare yadi koī. Kar guru bhakti bhakta kahāve, to janam maraṇ kā dukh mitāve. Guru brahmā, guru viṣṇu maheśa, to guru sūraj, guru śakti gaṇeśa. Sadguru pār brahma parameśvara, to sadguru om alak akhileśvara. Śrīguru hai devān ke deva, to Rāma Kṛṣṇa bhī karte sevā, Aura jīvana kī kauna calāī, jo Gurubina bhāva nidhi tarajāī. Śrīguru nārā Nārāyaṇa rūpa, to le avatāra harata bhavakoopa, Guru avadhūta chobīsa gurudhārā, to rājā yaduka brahma nivārā. Guru Avadhooth Ki Tarchi Bhaari To Jeeva Brahma Ki Dui Nivari Jai Jai... Guru Antaryāmī To Jai Bhavatāraṇ Guru Goswāmī Jai Atri Anuśayā Mātā To Jhiṅgar Janme Datt Vidata Datt Nām Sañjīvan Vaya To Jinko Japhe Amarho Kāya Aise Guru Samrāta Vināśī, To Nām Liye Chūṭe Yama Phāṅsī, Satguru Datt Puran Avatārī, To Bhaktan Hetu Saguṇ Tan Dhārī. Jñāna mūlaṁ guru mūrti jāno, to pūjā mūlaṁ guru pāda pichāno. Mantra mūlaṁ guru ākhe bakhāno, to mokṣa mūlaṁ guru kṛpā sohani. Oṁ Guru Kālīṁ Nāmo Nārāyaṇ. Toh ye mantra pram parāyaṇ. Oṁ Guru Devo Bhya Nāmo Uchāre, Toh vāhe bhakta nija janam sudhāre. Bholo Satguru Devadatta Bhagavān kī. Oh Guru came, He brought things, He awakened lives. Today, I have come to meet you in front of your house.... Par jeda badan hoi jara hira goon bharayi, Bugalo ne toor keena, bugalo ne toor keena. Hansa chug chugaya ho aaj mera, Ag jaga kura darshan paya ho aaj mera. Jaga diya darshan aaya. He would take me to Jamda, he would take me to Jamda... Today, I got a glimpse of the holy place of my fate... Today, my fire has awakened, and I have received the divine darśan. Oh Guru, take me to Jammada. I have received divine darśan. Today, I have received the vision of Aghā Jagā. Oh Guru, take me to Jammadā. I have received the vision of Aghā Jagā. Oh Guru, take me to Jammadā... Pratāna Śiv jī se merī ke ant samay aisā banā denā, Sadā so’ham so’ham karte hue to Śiv kā rūp banā denā. Pratāna Śiv jī se merī ke ant samay aisā banā denā, Sadā so’ham so’ham karte hue to Śiv kā rūp banā denā. Maṅgvā kar ke bhagmā vastra aur sirpe alpī penā denā. Mangwa kar ke phool gula banke toh laas hamari saja dena. Pratna shivji se meri ke ant samay aisa bana dena. Sada soham soham karte hue toh shiv ka roop bana dena. Beech bagiche mein samadhi ek khudwa dena. Aur nimak pura tin man toh mithi mein mila dena. Pratnā Śivjī se merī, ke andh samay aisā banā denā. Sadā so’ham so’ham karte hue, to Śiv kā rūp banā denā. Bulwā karke sāgar samudriyon ko, to koī rove to usse hasā denā. Bade dām-dhūm se gaje bāje bajāte hue, to lāś hamārī pachā denā. Pratnā Śivjī se merī ke andh samāy aisā banā denā. Sadā so’haṁ so’haṁ karte hue, to Śiva kā rūp banā denā. Bulwā karke sant aur saumiyon ko to bade prem se jīmā denā. Bane, to tumse sawāl yahī hai ke samādhi pe dharamśālā banwā denā. Prārthanā Śivjī se merī ke ant samay aisā banā denā. Sadā so’ham so’ham karte hue to Śiv kā rūp banā denā. Sūrya giri jīvat mokṣa hai to chanda hamārā sunwā denā. Sadā so’ham so’ham karte hue. To Śiv kā rūp banā denā, arre Sat Cār Cor Asī Yo Kyārī, arre Sat Cār Cor Asī Yo Kyārī, arre Jārī Sarkā Nyārī Yo Nyārī, Jārī Sarkā Nyārī Yo Nyārī, Pedo Ser Pedo Jurelā, Pedo Ser Pedo Jurelā, Raṅg Raṅg Rao Phūlak Līlā. Rao Bhawra Phoolak Leela Taro Kaya Waag Gul Jai Re Aro Ajab Waag Kul Jai Re Rang Rang Rao Phool Kale La Bhau Bhau Ra Phool Kale La Kuo Ek Waag O Re Amai Kuo Ek Waag O Re Amai Dhoda Tee Na Laga Yaar Bhai Dhoda Tee Na Laga Yaar Bhai Kuo Asher Waag Piyela Kuo Asher Waag Piyela Rang Rang Rao Phool Kale La Bhau Bhau Ra Phool Kale La Saro kaya waag kul jay re, saro ajab waag kul jay re. Rang rang rao phoolak le la, bau bhaura phoolak le la. Man maali ne raakore aali, man maali ne raakore aali. Apne vāgrī kar rakhāvalī, apne vāgrī kar rakhāvalī. Voh kare vāgrī sevā, voh kare vāgrī sevā. Raṅg raṅg rāo phūlā kalelā, bau bhaurā phūlā kalelā. Thāro kāyā vāg kul jāī re, thāro ajab vāg kul jāī re. Raṅg raṅg rāo phūlā kalelā, bau bhaurā phūlā kalelā. Arre mansaari maalane phoola ra tode, mansaari maalane phoola ra tode. Arsabo phoola ra lave, arsabo phoola ra lave. Shiva ji re yeng jade la, bholare yeng jade la, rang rang rao phoola kale la, bhaura phoola kale la. Tharo kaya vaag kul jai re, tharo ajab vaag kul jai. Re, rang rang rao phoola kale la, bhaura phoola kale la. Oh Rāmar Nangarumala Redini, Rāmar Nangarumala Redini. Āpak Kabīr Sahitgaralini, Āpak Kabīr Sahitgaralini. Jore Ghatme Mala Parela, Jore Ghatme Mala Parela, I have an order for you, Kabīr Dāājī Mahārāj, on 7-4-84-11, the road is open, the trees connect with the trees, the flowers are in full bloom. Tharo kāya vāg khul jāyi re, tharo ajab vāg khul jāyi. Raṅg raṅg ra phūl khelela, kua ek vāgo ke mai? Kua ek vāgo re mai? Dhoda tīn lagāya bhāī, kua se vāg phelā? Raṅg raṅg ra phūl khelela, bhau bhau ra phūl khelela. Vand mālī ne rāko hālī, vand mālī ne rāko hālī. Apne vāg re kare rakhvālī, rang rang rā phūl khelelā. Bhau bhau rā phūl khelelā, thāro kāya vāg khul jāyī re. Thāro ajab vāg khul jāyī, mañca malan phūlāḍā toḍe, bhar sabho phūlāḍorī lāve. Shiv jī re aṅga chadela, raṅg raṅgrā phūl khalelā. Thāro kāyā vāg kul jai re, thāro ajab vāg kul jai re, raṅg raṅgrā phūl khalelā. Rāmānand guru malā dī nī, āp Kabīr sāhit kar lī nī. Johne ghaṭme malā pharelā, raṅg raṅgrā phūl khalelā. God bless you all. God bless you all. God bless you. ...... God bless you. Bhartījī sat satt bhake jhūto tiro ammā bachāve Kalyāṇ Bhartījī Mahārājīv kī okam Sādhu bhāī jhūto an jhut chhuāve Choro ra dāv andherām lage nahī sadrno suāve Chondno suāve Choro an to ammā vasrī rāt chijī Pūnamrī rāt nī chijī Sādhu bhāī jhūto an jhut chhuāve Choro kā dāv andherām lage nahīṁ, sadrno suave Paje. Āj kal dā ye gaikar van tarungī māyā, jara van Gaikar ammā te kaṭās kī dosā. Jhuṭā banā jhuṭ kī ṭolī, jhuṭāī gyān chalāve. Four of us have been beaten up, one of us has lost his clothes, and one of us has been beaten up by the villagers. One of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers, one of us has been beaten up by the villagers. Gauñjā śalpa amala tamā ku bhāuṅ me raṅg lagāwe, nīcī palaka nāsā me rāke usko dhyānī batāwe. Arre sādhu bhāī, jhūṭoṅ jhūṭ svāve, choro raḍāv andherām lage nahī svādana svāve. 2-4 gauñjarī salmote kiwade vayane. Kāklīyo kapālī sade jāke bhāvase lehrā layā jāke kā dhyān me batāwe, arre sadhu bhāī, jhūṭon jhūṭ svāve, choro raḍāv andherām lage nahī svādana svāve. So today, because of eating meat and drinking alcohol, but also earning sins, Those who do good deeds go straight to hell. Oh, Sādhu bhai, lie to the liars. Thieves and Aḍavās, and Rāmlāgeś, no, lie to the sovereigns. Further, Kalyāṇbhārajī Jī Mahārāj says, today, in Santwāra 12, Mahārāj says, Ujwalvarṇa Rāī Buglājū, Khāpam Khāp Rāī. Before the bhagwā, before the bhagwā, before the pīlā, before the kālā, whatever is there before it, it is very hot. Ujval Varṇ Rāī Bhuglājī antar ghā calāve, tell them to press their feet all night long. Oh sādhu bhāī, the liars will come, the thieves will come, the darkness will come, no, the śūdras will come. So, nowadays, the tantrikas say to me, "Jantar mantar totka sadhe siddhi otthak khave, jantar mantar totka sadhe siddhi otthak khave."We joke, we shut body shut, but I would never, sorry, talk about away or a sad boy to don’t you’d swallow a tour or a. The one there, I’m like, "Nice weather, no?"Swallow. Kalyan Bhartiji, yoga, apnea cave in a sooner or... okay? Apnea cave in a sooner or... okay? Monomukhi gyān chala way. Kalyan Bhartiji satsaṅg bhakhe marāandha tān dhūton te ek Rām jis vachāve. Bol Satguru Devakī. Satguru aisa kije to dukhe dukae naae. Paan phool tode nai toreve, baghi chaare maa. Satguru, aisa na kije to jese jhaadi bora, upar lali premari vaibhitar badaare kato. Satguru, aisa kijiye to jaise lotha Tulsi an sansār mein aur dhārā di se do dhan chāhiye to dharam karo, bhai, mukti nām se ho. ... God bless you. I don’t want to lie to you, I don’t want to lie to you, I don’t want to lie to you, I don’t want to lie to you, I don’t want to lie to you. God bless you. What is yours and what is mine? What is mine and what is yours? What is yours and what is mine? What is yours and what is mine... Listen to what I say, O saints. Whatever you say, O Guru, your bondage will be cut off. Hemaraj Ji Maharaj says that if you hold on to one of those qualities, the darkness will go away. He says, "Take out your negative qualities." If you take out your negative qualities, there are no negative qualities in you. There is no parameter; you can see the meter. So Hemānaj Jī Mahārāj says that when you don’t see any fault in the next person, if you don’t see any mistake, then you will understand that there is not one negative quality in me. And if you see one negative quality in the next person, then there are three negative qualities in me, and you have to take care of that. Ogan, tajo gunne pakdo, mir jai ghor andhera. Surta shabad se taar milalo, nahi lage javda neda. Are santon, kena sunlo mera? Jo tum kena karo guru, raha bandhan kat jai tera. Aage hamana jī Mahārāj giyo bhaiye. Nindra jhūṭ kā patne chhodo, nahi lage javda ghera. Satsaṅgī sangat mein śaitān rehnā amīras barsā, vāta kare ke bhaiyā, nindrā na karnā, jhūṭh na bolnā, bhūkha aur rīs na lenā. Nindrā na karnā, jhūṭh na bolnā. Satsaṅgī sangat mein śaitān rehnā amīras barsā. Ghera hai santon, kena sunlo merā, jo tum kena karo gurū kā bandhan kar jāye terā. Aage hamne jī maraj kiyo ke aagli pāz unda neer atang zal bharīā, unda unda neer atang zal bharīā amṛt hai. Wā bherā sugrā hoī, so bhar bhar pīve nugro re, khālī pherā ke mā. Ātmā jī kiyo, bhāī, sugrā kai kanne nugrā kanne kai to jo guru karein. Guru āgyā ro pālan kare. And those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those who do not follow the teachings of the Guru, and those 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