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Oṁ, cetanam sāśvat śāntvyamātīt nirañjanam nādvindukalātītam tasmai śrī-guruvē namaḥ. Sarva-sūrti-śiraḥ-ratna-virājat-padāmbhujam vedānta-ambhoja-mārataṁ-daṣṭa tasmai śrī-guruvē namaḥ. Ajñānti-maraṇa-dhyasta-jñāna-jana-salākya-cakṣurana-militaṁ yena tasame śrī-guruvē namo. Guru Rāī Brahmā, Guru Rāī Brahmā, Guru Rāī Viṣṇu, Guru Rāī. Deva Maheśvara, Guru Rāi Deva Sākṣāt, Parabrahma, Tasmai Śrī Guru Rāi Namaḥ. Dhyāna Milana Guru Mūrti, Pūjā Milana Guru Padam, Mantra Milana Guru Mahāvākyam, Mokṣa Milana Guru Kṛpā. Aghaṇḍa Maṇḍala Kāraṁ Vyāptaṁ Eñcara Cāraṁ Tad. Padaṃ Darśitaṃ En Tasmai Śrī Guruve Namoḥ Naguronikam Adhikam Tatvaṃ Naguror Adhikam Param Guru Guruhi Parataraṃ Tasmastasāṃs Pūjyati Śrī Guruve Namoḥ Aghaṇḍānanda Bodha Aiśiṣya Santabhārine Sāśidānanda Rūpāya Rāmāye Guruve Namoḥ Agyāna mūla haranam, janma karma nivāraṇam, siddhārthe guru pādu dhaka pīvatam, brahmānandam, paramsukhadam, kevalam jñāna mūrtim, dhavandātītam, gagana sadṛśam, dṛśyatam asyādhi lakṣyam ekam, nityam, vimalam, acalam, sarvadā sākṣī bhūtam, bhāvātītam, triguṇātītam, satyagarūpam, namāmi. Asaṅkhya Brahmāṇḍoke Rāṭchyatā Porān Brahm Satguru Param Śiv Śakti Param Ātmā Carācarī Ke Har Dheke Iṣṭekh Śān Ātmā Dev Mahāprabhu Nārāyaṇ Ko Merā Sat Sat Satsaṅg Praṇām, and our Śrī Param Pūjanī Samījī Bābājī Miśra. and our Param Pujani Adani Shashidanand Swaroop Mahapurush And dear brothers, sisters, guests, devotees, congratulations to you. He has come in the form of the true Guru. He is the one who has achieved the unparalleled. He has come in the form of the true Guru. He came in the form of a true Guru. God came as a saint because of the Parmārāt. God came as a saint because of the Parmārāt. He came in the form of a true Guru. Nīrī guṇa se sūrī guṇa bhaī pare ghāṭ. Nīrī guṇa se sūrī guṇa bhaī pare ghāṭ. Dhārī jan kāyā jī ye sayon sate gurū. Bhale aaya, ye sayon sate garu bhale aaya. Aana de uri thaya wo sayo esate garu bhale aaya. Pare śivade ne chinta mani jī, gyāne guṇe laya. He, Paraśivādi, has brought the knowledge of cintāmaṇi to the world. He came in the form of Satyāgraha. The true Guru has come to this world. The Supreme Guru has come to this world. The Supreme Guru has come to this world.... Par satī cāriṇī kāñcanī bhai kāya jī dayā padh pāyā. O sāyo satī guru bhale āyā ye Nīrkate nainī sapale bhāī sajānī Anade urī thayā O sānyo sate garu bhale āyā Arre Jīv Jagāyā Sanjoyā Arre Bhajan Mein Kukar Mein Sodhāyā Ye Jīv Jagāyā Sanjoyā Arre Bhajan Mein Kukar Mein Sodhāyā Ye Kauwā se haṁsā kare sohaṅg, Kauwā se haṁsā kare sohaṅg, Motī cugāyā jī, wo sanyo sate garu bale āyā, E sanyo e sate garu bale āyā, o nirikate nene sepale bhāī sajene nirikate nene sepale bhāī sajene anade urī thayā o sanyo sate garu bhale āyā o. Hādīrāre jī, vipathayā vehad me jākare māne kāyā ye. O Lord, you have taught me to live in the limits of my actions. O Lord, you have taught me to live in the limits of my actions. Jīvan mughaṭī prāpat jyoti me jyoti milāyā jī. Sayoṁ Satguru bale āyā ye. anade guri thaya ji, o sanyo sate karu bhale aayai. O Jihara, I have come to meet the Guru, I have come to meet the Govind. O Janasukhi Rami, I bow to you. Janasukhi Rami Hari Ji, I bow to you. I sing my praises to you. I have come to you with a true Guru. I have come to you with a true Guru. I have achieved success in my life. thayaji o sayoye sate garu bhale aayayam. Devpurījī Mahādev kī jai ho! Dīp Nārāyaṇ Bhagavān kī jai ho! Mahādev Kṛṣṇa Bhagavān Kī Jai Ho! Śrī Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsāmī Mahiśarānandajī Mahārāj Kī Jaya Ho! Ānandur Thāyam Śrī Ānandur Thāyam Śrī... Samrat ish sansār mein Satguru śir ra tāj, Bhav sāgar mein dūb tohri raki śiṣ kī lāj, Raki śiṣ kī lāj kāj puni sāre sabhī, Dhare Satguru jī ra dhyāne ārā nahī āve kabhī, Sarg mar tu pātāl mein sare Satguru jī se kāj, Samrat ish sansār mein Satguru śir ra tāj. I have received the divine chariot, I have received the divine chariot, I have received the divine chariot, I have received the divine chariot, I have received the divine chariot, I have received the divine chariot, I have received the divine chariot, I have received the divine chariot. Chariot, I have received the divine chariot. I was able to see Gurudev Jī Radharsan on the 68th day of my Guru Caraṇam. I came from Gaṅgā to meet you. Yom hari māyā gurudeva jīra darśana me pāvo, antar jāumī jīra darśana me pāvo. E me to rāma rāta na dāna pāyo, e me to hari rāta na dāna pāyo, e mā gurudeva jīra darśana me pāvo. Gyāṇa roh goto jī kare roh kasoom bala. Main to Rāma sudhāra se pīyo, eh. Main to Hari sudhāra se pīyo, eh. Mā, Gurudeva Jīra darśana mein pāvo. I can see the Jīrādharas in the inner land. I have received the Rāma-Rata-Nedana. I have received the Hari-Rata-Nedana. I can see the Guru-Deva-Jīrādharas. I can see the Jīrādharas in the inner land. Tane man dhane māre guru sārī āre pane. I have lived with my children. I have seen Gurudev. I have seen the inner land. I have seen Rāma. I have seen Rādhā. Oh, I have got the divine gem of the Lord in my hands. I have got the divine gem of the Guru in my hands. I have got the divine gem of the Guru in my hands. Arre, bhanet Kabīr sunare bhai sadho, Ket Kabīr sunare bhai sadho. Main to guru ro charan ro saran li no ema, O main to guru ro charan ro saran li no maari maa. Gurudev jeera darśan me paavo, Antara jaumi jeera darśan mai paavam. Om eto Rāmi ratan dāna payo em, Om eto Hari re ratan dāna payo em. Gurudeva, jīvā darśana meṁ pāvāṁ, antara jīvā darśana meṁ pāvāṁ, oh oh... Swami Aishwarya Nanjigurudeva Ki Jai. Aishwarya Guru Sākṣāt Parabrahma, Tasme Śrī Gurudeva Namaha. Dhyāna Mūlaṁ Guru Mūrti, Pūjā Mūlaṁ Guru Pāda, Mantra Mūlaṁ Guru Vākyaṁ, Mokṣa Mūlaṁ Guru Kṛpā. Thank you for watching. Thank you for watching. Oh, my father, oh, my father... You will understand, you will understand, ... you will understand. Vajjīva Gani Avasara Javere, Guru Samajavere, Asapta Guru Śaraṇa Gaya, Bindamuraka Kambava Parallagavere. Kṛpā binā jaya chora sī gotā Kāverī, pūru samajjaviri. Kṛpā binā jaya chora sī gotā Kāverī, pūru samajjaviri. Chetachet avajīva kyā nī avasara javiri? Ava jīva kyā nī avasara jāve re? Manuṣa jhanamā molakkā pāyo. Murakara tanagamave re, Ava manusha jhanama molakka payo. Mūra karatana gama vēre, Gāyā vaktā vē nāhi pīrpī chitā vēre. Guru sammā chā vēre, Gāyā vaktā vē nāhi pīrpī chitā vēre. Guru sammā chā vēre, cheta cheta ava jiva jñānī avasara jave re, puru sammā jave re. Asirī pūjā bhagavān nadī pannārāyaṇa suta haṁsa jaga vare. Kai Mādhava Nanda bachanasya sabasukka pavere tu samajāvere. Kai Mādhava Nanda jīva janasya sabasukka pavere guru samajāvere. Chet Chet Abha Jīva Agyānī avasara jāve re, guru samajāve. Chet Chet Abha Jīva Agyānī avasara jāve re, guru samajāve. Chet Chet... Śrī Ālāpurījī Siddhapīṭha Paramparā kī jaya. O Viśva Guru Māmadaleśvara Paramahaṃsa Miśra Rāmānujī Guru Deva kī jaya. Satguru Svāmījī Ājāta Ānanda karo caraṇakamala padaṅkita ye daro. Dādā caraṇakamala padaṅkita ye daro. Odinna Ugyo Sakāro Rāma Nayan Odinna Ugyo Sakāro Thākuru Swāmījī Ājātatai Sayabānandakāro Caraṇakka Mallapada Aṅganiyadāro Tanda manna dhanasāra prāṇa ubharu. Sattva Guru Swamiji, Sattva Guru Swamiji, Sattva Guru Swamiji... Sattva Guru Swamījī, Sattva Guru Swamījī... Sattva Guru Swamījī, Sattva Guru Swamījī... Sattva Guru Swamiji, Sattva Guru Swamiji... Sattva Guru Swamiji, Sattva Guru Swamiji, Sattva... Guru Swāmījī Sattva, Guru Swāmījī Sattva... Guru Swāmījī Sattva, Guru Swāmījī Sattva, Guru... isaya vanandakaro, charanakamallapadangane dharo rama, charanakamallapadangane dharo. Sathaguru Swamiji Sarandakam allapadangani yatharo keshara chandana kapura aarati. Manakam Mano Rattasappalakkaro, Sathaguru Swamījī, Ājātatai Sayabānandakkaro, charanakka-malla-pada-aṅganya-daro, Rāma, charanakka-malla-pada-aṅganya-daro, odinna-ugyo-sakaro, Rāma, aṅganya-daro, odinna-ugyo-sakaro. Sathaguru Swamiji, ājātata īśaya banandakkaro caraṇakka mallapadaṅgani yedaro data, caraṇakka mallapadaṅgani yedaro śrīpūjya Nārāyaṇa Devapurīśa śrī pūjye nare anade purīśa para brahma puruṣottama aiśa. Parabrahma Puruṣottama Īśa Svāmīdīpa Uparādāya Tokāro Rāmah Svāmīdīpa Uparādāya Tokāro Satguru Svāmījī Ajatate Īśayavānanda Karo caraṇakka-mallapada-aṅga-nidharo dātā caraṇakka-mallapada-aṅga-nidharo. Adhīna ugyo sakkāro, Rāma-aṅga-nidharo. Adhīna ugyo sakkāro, sata guru swamījī. Ajatata īśaya vanandakaro, charaṇakam allapadangani edaro dhātā. Charaṇakam allapadangani edaro siddhipnara bhagavānakīja. Siddheśvaramādevakījā, for singing nice bhajans, satsaṅg is a very ancient way of practicing spirituality. Evening, at the time of the sunset, we see that all the birds come to one tree. Different kinds of birds sit on the tree, and it seems that they are greeting each other. They are singing; they are happy. Some have the nests, some have the babies in the nest. They create a very relaxing, beautiful, happy atmosphere. Similarly, the humans who are working in different fields, different villages, and different places, after that, they come home. They come to their village, they come to their street, they meet the children, they meet the family members. In every house there is a pūjā, prayers, and according to the family members and according to their taste. In every household, they prepare food, they have house pets, they have cows, buffaloes for the milk, the goats and sheep. It’s a beautiful picture to see how the human maintains life with nature. After that, they sit together and chant, sing the bhajans, tell the stories, the poems, and some explain the meanings. Through this spiritual gathering, because it is a satsaṅg and spiritual chantings, it creates a spiritual atmosphere. Everyone feels oneness with the society, and that is a kind of therapy. It’s called anti-stress therapy. Whole day working hard, experiencing disappointments that there is no inner rain, or there are too many weeds in the field, or wildlife has eaten the fields, or your ox ran away, or your tractor doesn’t function. There are many situations during the whole day, many struggles between disappointment and happiness. Comes home, also experiences certain circumstances, situations, but when they come and sit together and chant bhajans and satsaṅg, at that time all the stress is released. Because in the satsaṅg, it is known as: what is the sense of life, what is the purpose of life, what is the benefit of life, for what we came, what we are doing, and where we will go. Did we come here to fight? Did we come here to blame each other? Did we come here to steal things? Did we come here to cause unpleasantness to others? Or did we come here to meditate, chant the name of God, and fulfill the human aim, which is self-realization? This body is given as an instrument for your use. The body is a sādhanā. Sādhanā means an object, a means, or an instrument. Your car is your sādhanā to go from one village to another village. Similarly, this body is that kind of car in which the Ātmā and Jīvātmā, the intellect and Viveka, Manabuddhi, they are all residing in this chariot, moving from one village, meaning this mortal world, to the immortal world. So the body is very important, but very temporary. After that, the body has no use. There is one bhajan, it is said, "Nār terī cām kām nahī̃ āye, balā jal hoī aṅgerā." O human, when you will die, even your skin will not be useful. It will be burned into ashes. But you see, even the animal skin is useful. You make a nice drum. Dalak, Nangada, to make prayers, bhajans, music. So, what is the use of your skin, your bones, your being? And it is a human body which gets quickly spoiled, a fish and a human body. But because in this body there is sitting Jīvātmā, the intellect, vivekā, and vivekā dharma is that which keeps us telling differences between dharma and adharma. Dharma is the righteousness. Dharma is the beauty of your actions, where you understand, you love, you give, you create happiness in the forest, in the vegetation, in the animal world, as well as in the human world. Our dharma is destructive, negative energy. That’s called asurisakti. And when the asurisakti comes, then the entire nature becomes restless. And that asurīśakti also can enter the human body. If a crazy man comes with a gun and begins to shoot, we will not sit peacefully here. We will try to escape because nobody wants to die. And if someone comes with good flowers and says, "I have no time, but I want to distribute the flowers to you," we all will get up and say, "Yes, please, one more, one more, ... one more." So you see, the person who has love, wisdom, who is sharing with you, they have flowers of happiness. And the person who has Āsurī Śakti’s negative thinking, having the words of the bullets, the guns, and we all try to escape, to go away. So, O Mānav, O human, What is the sense of your life? For what are you born? How long will you live, and where will you end your life? Even this body, which you think is yours, does not belong to you. One day you have to go away. You have to check out of this hotel of the body. So, satsaṅg, like here we are sitting and all are connected with one thread. Like this mālā, many, many pearls inside connected with one beautiful thread. So all of us, so many here, are connected with the thread of bhakti, devotion, love. That God’s grace, that God’s love, the consciousness. And therefore, we should not waste our time in gossiping, in criticizing, but we shall not waste our time; we shall utilize our time by thinking beautiful and of God. One day we will go away, and the body will remain here, and animals will eat your body, or fire will burn your body, or whatever it is. Dhan, Joban, Dhinchara, Garb Kare Dukhyari Sansara. O man, O human, money and your youth is only for four days. Then it’s gone. Why are you so arrogant and proud of it? This life is like the morning dew. As soon as the sunlight comes, it will dry. This life is water in the hand. It will drip out. Every day you can count it as a minus from your life. Every day is not a plus day. Every day is a minus day. Every hour is a minus hour, and every minute is a minus minute of your life. Every breath is a minus of your life. You have one mālā with 108 beads. After each mantra, when you repeat, there is one bead less. And finally, you will come to 108. Similarly, these beads of the breath are given to each and every creature and human. When that is finished, there is nothing more. You have to go. But utilize svāsa-uśvāsa with inhalation and exhalation. Swas Usasa, Aapka Shumeran, Malvikshep Yaavaran, Harlejo Shridipadalaya Rajshun kar kirpa mo yeh satsaṅg di, kar kirpa jo Śrī Deepa Daya Lahya Raja Swasa Vaasa, Aapka hi shumaran. With inhalation and exhalation, O my Lord Mahāprabhujī, Aapka hi shumaran. Repeating your name, Mahāprabhujī. Mala vikṣepa or āvaraṇa haralijo, please remove. Mala means impurity, physical and mental impurity, impure thoughts, ignorance. Vikṣepa, all the disturbances, Ādhibhautik, Ādhidaivik, and Ādhyātmik. Āvaraṇa is a curtain of ignorance. Please, Lord, remove the curtain of ignorance. Mīrā Bāī said, "Vahidān leke lākṣī jis din sant mile, That day will be counted in your life as a human life, On the day when you will meet a holy saint, a śānt." Aur toh din savī baswā kī bhī jāte haiṅ, Similarly, every day is also the day of passing the animal’s life too. But the human life will be counted when you meet a wise person, a holy person, a divine person who can inspire you, who can guide you, who can help you, who can explain to you, who can enlighten you. That is a Sant. Sant mile itna tale kāla jāla jaṁ choṭ. That time when we meet the saint, then Kāla, the death, is gone away. Jaal is a trick, someone who tries to put you into the nets of the trick, what we call, in one deep hole in the track. Kāla, Jāla, Jamachoṭ, and the torturing of Yama. And when you bow your head in front of the holy saint, then the thousands of kilos of sins, luggage, baggage, fall down. Therefore, lucky are they on the day when they can meet a wise person. And unlucky are they, they meet a foolish one. A person with the āsurī vṛttis, āsurī śaktis, negative. When you see such a person, anger is radiating fear. And when you see the wise, kind person, you feel wisdom, love, and happiness. So satsaṅg is that which removes all the tensions, all the stress from whole-day life situations and circumstances. And you get happiness and wisdom. So, I wish you all the best, a beautiful satsaṅg, a few bhajans more, and then the program will be finished. Enjoy, my dear brothers and sisters, bhajans. Today we have many nice bhajan parties here, bhajan singing, satsaṅgs, so the floor is yours, all dear bhajanīs. Sangeeta and Gita and Siddha and Shanti and Ashanti are not here, only Shanti. So Deep Nārāyaṇ Bhagavān ne kī, Devīśvara Mahādeva kī, Dharma Samrāṭ, Satguru Svāmī Madhavānandajī Bhagavān, Oṁ Śānti, Śānti, Śānti. Go bhajan. Half hour, 40 minutes, okay? Bhajans and then good night. Good night, Mr. President. So I will just go and move a little bit, and then. Isi man isi pā niranjana śabadukā banjana Prabhu dī pā niranjana śabadukā banjana Hṛdayakā makiyāke kula jāve Hṛdayakā makiyāke kula jāve Niranjana śabadukā banjana Prabhu Dīpa Nirañjana Sabaduka Bañjana, Nirañjana Sabaduka Bañjana. Prabhu Dīpa Nirañjana Sabaduka Bañjana, Viśva Dīpa Jyoti Uramen Jāge, Viśva Dīpa Jyoti Uramen Jāge. Abhay Pārṇa, Abhay Nirañjana, Sabaduka Banjana, Prabhu Dīpa Nirañjana, Sabaduka Banjana. Graha gochara kathapa nahi lage, Graha gochara kathapa nahi lage. Bhūta jana śabaduka banja, Prabhujī pānī rañjana śabaduka bañjana. Inottapāpamita jāve, Inottapāpamita jāve. Avicanniran śabaduka bhañjana, Prabhudīpaniranjana śabaduka bhañjana. Śabaduka Bañjana, Prabhu Dīpa Nirañjana. Śabadukā Banjanā Riddhi Siddhi Sukha Sampati Pāve Riddhi Siddhi Sukha Sampati Nirañjanā Śabadukā Banjanā Prabhu Dīpa Nirañjanā Prabhu Dīpa Nirañjanā Śabadukā Banjanā Nema Sedyaveto Darśanapave, Nema Sedyaveto Darśanapave, Nema Śabaduka Bañjana, Prabhu Dīpa Nirañjana, Śabaduka Bañjana, Nirañjana Śabaduka Bañjana, Prabhu Dīpa Nirañjana, Śabaduka Bañjana. God bless you. Madhava Nanjike Ananda Bhaya Bhari, Shri Madhava Nanjike Ananda Bhaya Nirañjana Sabaduka Bañjana Prabhu Dīpa Nirañjana Sabaduka Bañjana Śrī Dīpa Nārāyaṇa Bhagavān Kī Jaya Deveśvara Mahādeva Kī Jaya Paramahaṃśrī Svāmī Madhavānandajī Gurudeva Kī Jai, Paramahaṃt Śrī Svāmī Maheśvara Ānandajī Gurudeva Kī Jai, Śrī Dīpa Nārāyaṇa Bhagavān Kī Jai. Namo Namo Gurudevajī, Koṭi Koṭi Praṇām. Palaka Palaka Prabhupādī, Nati Sukha Sāgarānī Janam Namalyā. Sabā Ubāre Ānanda Khoṭāyāpar. Āp Satguru meṁ śiṣya hūṁ, āp mām prāṇa dā. Śrīddhi Pūrayaṁ Bhagavān kī jai. Satguru jaisā deva aur na hī dūjā. Satguru jaisā deva or na hī dūjā. I meditate on the feet of Dharu, I meditate on the feet of Dharu, I meditate on the feet of Dharu, I meditate on the feet of Dharu. Satāguru jesā deva nahī dūjā, oja Dharu charan Dharu Dharu hṛdaya me dhyānaka. Brahma, Viṣṇu, Maheśa, Guru, Koḍiyāve Prabhu, ratte sabhī avatāra para nakhipa pūjā, kucharana khoḍiyāṁ darukhri dayāme dhyāna kharunita pūjā, Mokṣamā jāla Prabhu nirachāyāraṁ kāraṁ kāraṁ... kāraṁ. My mother, my father, my friend, my friend,... my friend,... my friend. Deva, sabadu daya karo, bhagava, mandir pujavaal tera niram jeez gar me ho, sarasakha jo bahari. Kaskare jo tanata jaga jaha bhakta kīrtana kare, bhakta śravaṇa kare, taha hari śravaṇa kare. Asēya sa uchaniya iskhir dayā kā bēṭhā karu jōru mē. Iskhir dayā kā bethā karu joru me... ... ...... ... ... Samarat Śrī Paramswāmī Madhavānandajī Kṛṣṇa Bhagavān Viśvaguru Mamandaleśwar Śrī Paramswāmī Jimeśvarānandajī Gurudeva Satyāsana Tandarma Juga Juga Jīvam Maheśvarānandajī, Juga Juga Jīvam Maheśvarānandajī. Śrīdhī pādāyāluke āmṛtāśiṣa nityaṇḍa, abhūdhī pādāyāmṛtāśiṣa nityaṇḍa. Nārāyaṇandajī, Jñāneśvarāṇandajī, bhakti, jñāna, or yoga sādhanā, Brahma jñāna, sukha khaṇḍa. Bhakti, jñāna, or yoga sādhanā, brahma jñāna sukha khaṇḍa pa samajh kar sabhako karte o nirbandha panarumabhako karkirbandha. Śivānandajī Śivānandajī... Śivānandajī... Śivānandajī Śivānandajī... Śivānandajī... Śivānandajī, Śivānandajī... Śivānandajī... Śivānandajī Śivānandajī Śivānandajī Śivānandajī... Śivānandajī Śivānandajī Śivānandajī Śivānandajī... Śivara Deepa Nārāyaṇa Rākhte Āpane Saṅga Mādhavānandajī Ānandaseketā Vedavākapāṇḍ Prabhudīpa Jugajugajīvaṁ Naye Śvarānandajī Jugajugajīvaṁ Naye Śvarānandajī Śrīdhi Padāyāluke Amṛta Āśīṣ, Nityavāra So Ānanda, Prabhudi Padāyāluke Amṛta Āśīṣ, Nityavāra So Ānanda, Juga Juga Jīva Maheśvarānandajī.