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Part 1: The Samādhi of a Mother and the Debt to the Guru There is no one who is completely unaware of where Mātā has gone; some have indeed left home altogether. But no matter how great you are, now Mātājī is about to depart from this world. It is my wish that Mātājī’s samādhi be established here, for her family members and those associated with the āśram. I also asked, and I said, "Look, if you all are equal, then be so." Then they said, "Svāmījī, whatever you do is good." A chādar was given on behalf of Viśokananda Jī Mahārāj, and just like that, according to the tradition of the sannyāsa paramparā, all the saints from the circles of our akhāṛās came, and to Mother Jī here... In this very courtyard, the samādhi that you all know of is present, and we are all blessed because of it. Those who have had the darśana of Mātājī are also blessed, for she was such a simple embodiment of compassion—never angry with anyone, never upset, completely content, absolutely content, without any greed or desire. You all know this well. Whether one is a spiritual aspirant, be it a sannyāsī, a vairāgī, an udāsī, a Rāmasnehī, or anyone else, our impressions form after a hundred days, and for householders, it happens after twelve days. So, we call this a hundred-day feast. Those who possess a hundred perfections, a hundred arts, completeness... It is celebrated for a full day, so the Soḍa day is observed. The Soḍa Si Baṇḍārā is on the day of the samādhi, which is Soḍa day. Sādhu saints from our various āśrams and maṭhas will also come. Tonight there will be bhajana, satsaṅga, and kīrtana, and tomorrow you should partake in the mahāpraśādī, because the praśāda of the Soṭ Si Baṇḍārā is received only by the fortunate ones. Secondly, see this: the very day Gurujī became Brahmalīna, at that very time, you might not have read about it, but you can order a magazine or a newspaper from that date and see for yourself. After countless ages, such an explosion occurred within the Sūrya, a moment of auspicious Amṛta, a suyoga, a blessing. If someone tells you that it is due to a certain art... If it is the auspicious time of Amṛta Puṣya, then even if you go to the gallows today, you will attain samādhi and not die at the hands of the police. It is not that this is not for you; it is indeed for you... It is not attained without truth; without purity, nothing is created. Many desire it, whether you remain entangled or suffer pain. Today is that day, and you are present in the satsaṅga. Our Mahāmaṇḍaleśvarī, Śvāsrī, and many other saints have come, and devotional singing has also begun. The cameras set up in front of you are being watched by people in at least a hundred and twenty countries. I am saying this because they are visible to you as well; people are watching, seeing who is sitting where, how they are seated here and there. These are not just cameras, but... yet, this is happening somewhere in the entire world, anywhere in the whole world. Those who have a computer or laptop or any device can watch. So, now I will speak a little in English. If there is any mistake, please see, I will try, because we have spoken in Hindi, but see, they do not know Hindi, yet how many saints are sitting here. Now the examination is yours, I am... Quietly, it means to sit together with that understanding, then the children steadied their posture. Deepa Nārāyaṇa Bhagavān said, "First you speak, Mahārājī, you speak in simple Hindi, then I will speak in English. Here, you speak in English, and I will tell them something about Mātājī and Mātājī. I am showing you something. For you... Mahāmaṇḍaleśvara Nirañjanānanda Jī Mahārāj, whom you know very well. Whom you know very well. Whom you know very well... He will explain in Hindi. So you add. You will go. You will go. So you will go. So you will go... Upwards, summing up, I will speak a little. There will be many bhajanas, so enjoy. All the best and blessings." So, with this, a humble request: His Holiness Nevandara Rañjī Mahārāj will now share some thoughts about Mother. What does that mean? And you hold that Nirañjana Aṇṇajī Svāmījī is your vessel and... It is telling you the mātrā. But that was your mātrā. You hold that Nirañjana Aṇṇajī Svāmījī was your vessel and mātrā. You hold that Nirañjana Aṇṇajī Svāmījī was your mātrā. pūrṇasya pūrṇamādāya pūrṇamevāvaśiṣyate. Oṁ śāntiḥ śāntiḥ śāntiḥ. Oṁ śaṅkaraṁ śaṅkarācāryaṁ keśavaṁ bādarāyaṇam... I bow repeatedly to the divine beings mentioned in the Sūtrabhāṣya, to Bhagavān, to Īśvara, to Guru, and to Ātman. In the differentiation of forms and divisions, the expanse of the sky is to be spoken of; for the body, the right side; for forms, the new Oṁ. Śāntiḥ, śāntiḥ... Hi Oṁ Guru Brahmā Guru Viṣṇu Guru Devo Maheśvaraḥ, Guru Sākṣāt Paraṁ Brahma Tasmai Śrī Gurave Namaḥ. Dhyāna Mūlaṁ Guru Mūrtiḥ Pūjā Mūlaṁ Guru Padam, Mantra Mūlaṁ Guru Vākyaṁ Mokṣa Mūlaṁ Guru Kṛpā. Homa. Śāntiḥ Śāntiḥ... Respected Śrī Gurudeepa Nārāyaṇa Āśrama Jāḍaṇa’s Supreme President, Revered and Remembrance-worthy Guru-like Mahāmaṇḍaleśvara Svāmī Viśvarānanda Jī Mahārāj, and Mahāmaṇḍaleśvara Svāmī Kṛṣṇānanda Jī Mahārāj. Hevaṁ Rāmāyaṇī Bāpūjī, other saints, and the beloved mothers, sisters, and brothers who have now entered that stage—the foundation of this generation of India, which we call children—if anyone wishes to give anything to the legacy established by Ajogana Mahārājī... No one else can give that; the first guru is the mother, who can shape the child in any way she wishes. It is the mother who, while carrying the newborn child in her womb, endures all kinds of hardships so that the child does not suffer even a single pain. Therefore, the child also has certain duties. It has been clearly and directly stated: the mother is the one who gives birth, the devotee is the one who goes, the giver is the one who gives, the sun is not. Otherwise, why would the mother hesitate and lose her light? This example is clearly before you all, is it not? This one who has come repeatedly from abroad. They are followers, very fortunate followers, who, by adopting Indian culture, are advancing in the effort to know themselves as jñānasū (seekers of knowledge). They are leaving behind the current state of Indian saṁskṛti and embracing it anew. He is manifesting his present moment directly; today, even in samādhi, his body is in samādhi. But from our siddha’s perspective, the conscious, the brahman, the ātman—where are they? They are present, visible to all. Even now, he has fulfilled his duty. The son is fulfilling his duty. It is not easy to repay the debt of mātṛ; only a few can do it. Otherwise, what is happening today? When the mother becomes old, not even a glass of water is willingly offered. Where is it to be digested? Even gods cannot do what a saint does, even while in the guise of a saint, those who have fulfilled their duty at their mother’s final moments. When Ācārya Śaṅkarācārya took sannyāsa, no mother was willing to give her child. Is there anyone among you who can say... Initiate them into this ten-name practice. When, at the age of five, they resolved to take sannyāsa, the mother refused to give permission. Bhagavān is Bhagavān; when the Lord enacts His divine play, He reveals everything openly. He even took the mother along for the ceremonial bath. So he himself went down into the Gaṅgā to bathe and inwardly said, "Mother, someone has held my foot and is not letting go." You tell me, does this give me the order to take sannyāsa or not? No. Then he said, "I will not let go." Then they gave him the order of sannyāsa along with a promise. You have decided that at my final moment, you will also be here to have darśana. You were the incarnation of Bhola Śaṅkara, so you said, "Mother, wherever I am, I will come to fulfill my duty." Today, society has changed a lot; at that time, one did not enter a sannyāsī’s home so easily. Bhagavān Himself had to carry His mother on His back to go to Daśanaskara. Even being a sannyāsī, when Bhagavān did everything within His power, then how can we consider ourselves greater than Him who established the foundation of these ten names? The spiritual world’s Guru, Śaṅkarācārya Jī Mahārāj, had... He gave this example that a debt owed to one’s mother or father cannot be repaid on a ledger; if someone could repay it, they would have done so. You take loans from banks, you may return the principal but not the interest. Similarly, the service of mother and father, their care and support, in this lifetime... In my next birth, to teach you this very truth, this great... What is our responsibility towards the mother? We have already repaid the debt of the parents after the debt of the Guru; now the turn comes to the Guru. How will you repay the debt of the Guru? Will you become debt-free by resting your head on the servant’s wheel? The command of the Guru... If not cut, then they moved to the other side; even if the head is offered to the Guru, it is considered cheap. The idea of offering the head here is far-fetched; even accepting or agreeing to it becomes difficult. Often, when the Guru tests you, fully meeting that test is not an easy matter. A disciple is one who fully passes the test set by the guru. You all are very fortunate to have found refuge in saints like Mahāprabhujī. No one has led you astray, nor do they have any expectations from you. It is the saint’s duty to show you the path, and your duty is to walk on it—that is all. Your own will, what will happen to it? It is always your own Sacchidānanda. When you sit in dhyāna mudrā, which form do you contemplate? You contemplate your own true form; it is your own form that you meditate upon. These external forms, whatever they may be, are merely temporary spectacles. They will fade away... You will not receive anything from the outside; this work is done by your Sadguru Dev, bringing you inside repeatedly. But just as one holds a tadpole firmly, not letting it slip out, you must not let it escape. Do not let it slip away like that. Obey the Guru’s command wholeheartedly and with full attention. Do your work in life and do not hold onto hope in life by turning back again and again... Who knows how many births’ worth of karma you have paid for, and whether you will ever get another chance—so in this very life, you must accomplish your work. How will you achieve self-realization? It is precisely for this that these great souls make all their efforts to guide you. This āśrama, built with such great effort, is not for any other purpose; it is precisely so that you all can come and live in peace, and by listening to this vidyā, realize yourself in this very life and be free from the cycle of coming and going. There is no other special purpose for it. Blessed is the mother who, having seen her virtuous son through all trials, remains completely serene in her heart, feeling that today she has truly been blessed. The desires and wishes she held have been fulfilled by Mahārājī. Now, it depends entirely on you to align with Mahārājī’s will. How far do you go with this? We give our speech the same rest. Kṛṣṇaṇa Jī... Water and eyes are said to be very different; the closed ones are distinct. Śrī Tārāma is also dearer than the feet; victory, victory... Rādhā Rāmaṇa, victory, victory; Yugala Kiśora, victory; Gopī Cita Caura, Lord, victory, victory; Maṅkhana Caura, Rādhe, my mother, you are my father, Ghanśyāma. At the feet of these two, I repeatedly offer my salutations. O lamp of Nārāyaṇa, Bhagavān, please bless me. O great lord of the sacred order, Svāmījī Maheśvarānanda Jī Mahārāj. Beside me are the Mahāmaṇḍaleśvara of the Brajamaṇa Mahā Nirmāṇī Akhāṛā and saints and great souls who have come from various places, devotees, birth mothers, and sisters—those who have given us life. Among mother and father, we can be freed once from the debt of the father, but it is very difficult to be freed from the debt of the mother, because our Bābā Gusāī Jī has said in the Rāmcaritamānasa... It is written that when the father alone gave the order to become a son, then know, the great mother received the command to become Bhagavān Rāma. He then went and sought permission from Kauśalyā Jī. The mother said, "O son, if only the father has given you the order to become a son, then my position is from the father." It is high; I do not give you permission. You should accept my permission and not go into the forest. But then Bhāvā Jī wrote further that if both mother and father together give you permission, both agree that you may go into the forest, then the forest becomes for you like millions of Ayodhyās, a place of enjoyment. And we have read in a scripture that the mother is the Gaṅgā and the father is the temple. When we bathe in the Gaṅgā, only then do we go to the temple, clean and pure, with a clear mind. Our father Turahidājī has also written that a son, a daughter, a devotee of Jagadīśa, and Raghupati Bhakata Jasu Sutavoi— in this world, a true woman is one who has a son. Be a devotee of Bhagavān, otherwise, like a barren tree, you will bear no fruit; only by devotion to Rāma will you find true benefit. You can easily escape many things, but escaping the debt to your mother is very difficult; for that, one has to endure great hardship. And your mother has also endured many hardships in raising you. Therefore, we hope that you will serve your parents and never cause them any sorrow. Please forgive me if my speech is not up to the mark; therefore, I hereby pause my words. Salutations in countless folds to Bhagavān Ādani, Tātasmīni, Paramapūjya, Jagadguru, Svāmī Maheśvarānanda Jī. I offer my humble obeisance at the feet of this servant. To the venerable Mahāmaṇḍaleśvara Svāmījī, many saints, mahants, and all of you present here, I am Gudrāt. From Kachchh, which is a district of Jinaṁ, possibly Bha... I have understood that I will not take much of your special time and will speak only for two minutes in English so that the devotees of Svāmījī who have come from outside can also understand what I want to say. I belong to Gujarat, it is a border district, Kachchh, you might have learnt about it. That only 10 years ago, on the 26th of January 2001, there was a heavy earthquake. My place is a small village named Citrūra, which comes under Rapāra Tahasīla of Kachchh district. It is an āśrama of a saint, Trikaṁdāsa Jī Mahārāj, whose Samādhi is in Rapāra, which is the Tahasīla place, just 22 miles away. Part 2: A Gathering of Grace: On the Debt to the Mother He was a miraculous saint of that place. Believe me, not for any reason, but as Svāmījī said, there was some kind of telepathy while he was in Czech, that he came to India to serve his mother, canceling all the programs, all foreign programs that he had to perform. Believe me, believe me, and believe me once again that only on the 15th of this month, let me be very frank, before this I had not been so fortunate to hear about Svāmījī Maheśvarānanda, though I have been in this attire for the last 55 years, no, no, no. But on the 15th of this month itself, which was Guru Pūrṇimā Day, at about 2 am, while I was very tired and the bhajans were going on, but I was in my room, I clearly saw, I clearly saw I say, and repeat, I clearly saw a saint standing, come to me, come to me. And in the morning, just in the morning, I spoke to one of my trustees, retired IG of police, Gujarat State, Mr. A.K. Pandya, who mentioned that this place is near Pālī in Rājasthān, and you proceed directly to Svāmījī Maheśvarānanda. There is this faith. There is this faith... Dīp Nārāyaṇa Bhagavāne kī. I would like to welcome among us our beloved Ātmā Priya Śikār district, where the main Gurugāḍī is in Kailāś, that very revered Ācārya Chiran Jīlāl Jī, a great scholar and an excellent storyteller, perfect in karmakāṇḍ, and I have been associated with him closely for about 30-35 years. Your discourse was ongoing in Madhya Pradesh on the Śrīmad Bhāgavat and the Mahāśiva Purāṇa, and you narrate it in such a sweet and beautiful manner that people enter into samādhi, becoming completely absorbed, as if diving into a lake of blissful warmth. By having darśana of Chiranjīlāl Jī and the saints, the fatigue accumulated over many lifetimes is dispelled. Through darśana, sorrow departs and the body becomes pure. Even Ācārya Jī, in his thoughts, speaks about the form of devotion to Mā, and the nature of a son or daughter as a symbol of unity or oneness, regarding which... She is very learned, a scholar of Sanskrit, and tomorrow you will also perform the pūjā and other rituals. You are welcome; please take the microphone here. Give it. O remover of obstacles, O fierce one who dispels the pain of separation, O mighty Garuḍa who overcomes all hindrances, O five-faced remover of obstacles, O towering mountain who breaks through barriers, O purifier who clears obstacles, O mighty wind who rises powerfully, O lord of obstacles, protect us. O dispeller of fog and darkness, O shower of nectar, O radiant giver of auspiciousness, O adorned with golden champaka and kadamba flowers, O exalted one, O pitcher of abundance. I bow to the enchanting, colorful speech, to the mind and the word as their true essence. Om namaḥ kṛṣṇāya vāśudevāya haraye paramātmane śubhadrāya prāṇanāthāya jagannāthāya maṅgalaṁ paramaśraddheya ananta śrī vibhūṣita uttama śloka prātaḥsmaraṇīya prātaḥ vandanīya mahā maṇḍaleśvara viśvaguru dharmaśramāṭ sadgurudeva mahārāj. I offer my heartfelt salutations at the feet of all the devoted devotees and all the learned and noble souls present in this divine courtyard. Today, we are all gathered here to receive such divine knowledge, standing before all the saintly and noble beings. The purpose is for our mother Śrī, who has merged into Brahman, into that formless, into that supreme Brahman, whose Śoḍaśī Bhaṇḍārā is tomorrow. You all were just listening to Mātarīṇ Putra’s discourse. This debt is repaid through Mātarīṇ Putra. The meaning of putra (son) is one who protects from the hellish consequences of many lifetimes. Saiputra means that through one’s own actions or efforts, a son safeguards the saṃskāras of the parents—the impressions born of karma, whether sinful or meritorious. He is the true son who paves the way to go to Svarga loka, Vaikuṇṭha loka, Śiva loka, or Brahma loka. Even after taking sannyāsa, Guru Śaṅkarācārya Mahārāj returned to perform his mother’s funeral rites according to her wishes. He too came to perform his mother’s rites. Many impressions have been made, and many more by Mahārāṣṭrī. Now, many saints have told me, "Please do it for me as well." So, say, Mahārāṣṭrī, whether the impressions of the parents have been made or not, have my hands perform tarpaṇa for the mother as well. The debt to the mother is never repaid by this body; the debt to the one from whom this body was created, that debt we all must repay. We must repay; Mahārāṣṭrī’s unparalleled grace is upon us, and he is giving a message to all that one should serve their parents. Our saints have said that even if you perform eight services, who in this world can repay the debt of a mother? Thousands of favors cannot be repaid by us. Blessed are such people. The grace of Bhagavān is upon those who have served their mother and father. It is solely through the service of mother and father that many devotees have attained the realms of the gods. And no deity is greater in this world than the mother and father, who are the first gurus for everything that exists. If there is any Bhagavān for us... In pūjā and prayer, the very first prayer we offer is "tvameva mātā ca pitā tvameva." In it, the worship of the deities imparts saṃskāras. Therefore, first and foremost, the mother becomes the guru of this body, followed by the father. So, "tvameva mātā ca pitā"—it is the mother and father who guide us on the path in this world. True Gurus emerge as those who act; thereafter, they become the teaching Gurus. You all are witnessing how such Mahārāj Śrī, through Śrī Māta’s grace and all these societal saṃskāras, according to the Vedic vidhi and the tradition of sannyāsa, have undergone these saṃskāras. After sixteen days, tomorrow their bhaṇḍārā will take place according to Vedic vidhi. The saṃskāra of Śoḍaśī will be performed, there will be a feast; this mother is blessed, and such sons are blessed whose names will remain in history. Long live the eternal truth of Sanātana Dharma! All the student children, wherever you are seated, offer your salutations from there and have a good night. The hostel stay... Cut it and keep it aside; I will see whose it is. Who is it? Hari Om. Go, son, have your meal. Go. Hari Om. O Gurujī, praṇām. I am sitting here at Pālī Jāṛaṇ Āśrama, Gurujī. Sitting here at Svāmījī’s Pālī Jāṛaṇ Āśrama. They are asking what time you will arrive; Svāmījī wants to speak, Mahārājī, Svāmī Maheśvarānanda Jī Mahārājī. All right, please stay seated for two more minutes. So now you are tired? No? Okay. Oṃ tu sukhi sarve santu nirāmayāḥ, sarve bhadrāṇi paśyantu mā kaścid duḥkha bhāga bhavet. Oṃ śāntiḥ śāntiḥ śāntiḥ. Blessed self, dear spiritual seekers, brothers and sisters. Good evening, this blessing is coming to you from holy Bhārat, Jāṛaṇ, Rājasthān, Jāṛaṇ, Rājasthān... For these beings, for the beings... prāṇa if for you if you... Intellect and buddhi say. The arrangement of intellect is buddhi and intellect, and the arrangement of intellect is buddhi and... the arrangement of intellect is... After other days, when one holds muddhā, when one holds muddhā... when one... After me, after me... And Buddha, Buddha... Bu, and when they give the garden, and when they give the garden... and when they give the garden, if the vessel, if yours, if yours... for this step you must go. But you must go. You must go... Ā. It is culture that protects society, and it is through culture that humans can recognize humanity—this belief, this faith... To you, to you... Without Anṛta Kānta, without Anṛta Kānta, even the son of a prostitute has no father; similarly, a being without the name of Hari has no father. When there is no spiritual education, it is only safe with the body, but there is nothing inside. Eating, drinking, enjoying, and procreating—these are things even animals can do. O humans, what more can you do? So it is that human, it is the human intellect, it is the human consciousness evening time, sunset, sunset,... For you, for you, look. For you, look. For you... look. You... The one endowed with 16 kalās is called the pūrṇa puruṣa. The supreme puruṣa is Bhagavān Kṛṣṇa and Bhagavān Rāma. For this embodied Brahman, he is called the pūrṇa puruṣa. That is why we proceed towards brahmalīnatā. Health, health... breath and your own... You unfortunately, Hindus slowly slowly forget it. It is unfortunate that many Hindus have lost their feelings towards themselves. How many Hindu children recite the Gāyatrī Mantra in the morning when they get up? Even they do not know what the Gāyatrī Mantra is. How many children get up in the morning and read the Hanumān Chālīsā? The board is nothing. How many children read the Bhagavad Gītā or Rāmāyaṇa or Upaniṣad? Does your child chant some peace mantras? No, not now. Now when your child gets up, he is chanting only one mantra: Hey Papa. Papa means the pāpa-ātmā who has not awakened in the hell. Hey Papa, whether you say he is your servant or anything else. Otherwise, as Paṇḍitjī said, as Svāmījī said: tvaṁ eva mātā ca pitā tvaṁ eva—all in one, one in all and all in one. After the saṃskāras, it is time to go to school. That too is part of the guru kula praveśa upanayana saṃskāra, janeū, and regarding this, what you can observe is that faith absolutely arises about one’s own faith. Faith arises about faith. Faith arises about faith... Say, "Happy Birthday to you, dear Lakṣmī, from Italy. Happy Birthday to you." Yes, eating Lakṣmī is birthday to the Kum. This is Lakṣmī-jī’s birthday, and this is a wedding ceremony, so it is every religion. And then finally, there is also a ceremony called untasty or funeral. So there are certain ceremonies that exist in every culture. So human life is complete when one receives all the necessary saṃskāras. There are no rituals. Rituals are different and pertain to the physical body. And rituals pertain to the physical body. Svāmījī Vivekānanda does not say this. It is about prāṇa concerning the physical body. Viśvapraṇaya Viśvapraṇaya... Viśvapraṇ is progressing in this regard. I observe Indian culture, and you observe India. You see your culture here. Because to observe culture, one must observe... My dear all, India is known as the cradle of cultures, and many cultures of the world have emerged from this Indian culture, though mixed with different thoughts. Every 50 kilometers, every 100 kilometers, the language, cultures, behaviors, atmospheres, and climates change. It is said by Ādi Guru Bhagavān Śaṅkarācārya that if we do not desire unity, then we also desire these divisions. It is said by Ādi Guru Bhagavān Śaṅkarācārya that if we do not desire unity, then we also desire these divisions. If they have faith, parents who... Faith is the parent that has... Viṣa Yoga Yoga... And because they were certain, certain... After that, I was told one thing. I was told one thing.... But you are still a small child of your mother. I never said I am a professor; I am a doctor. My mother is old, and this situation pushed her into an old age home. That is not dharma. You have to be there in the last moments. A mother says to her child, to her son or daughter, to her child, to her offspring. When you were born, I was with you, and now when my prāṇa leaves, at that time you should remain with me. Mother, my child, my child, when you were born I was with you, and when I will pass away from this body, you should be with me. And that was a Mahāmantra, and I said to mother, I will do my best. It is not easy, it is not easy for anyone. It can happen that I am thousands of kilometers away somewhere in the world, and suddenly she passes away while I am not there. You have to plan everything, you have to contemplate all of this, and of course, you must have the luck and blessings for it. Dear brothers and sisters, I can tell you that I was and am very blessed and happy to have been born into a very spiritual family, a divine family descending from the great saint Maharṣi Gṛgācārya, who was the priest of the king of the Himalayas. Pārvatī for Śiva, Pārvatī for Śiva... Pā for this state, for a state... Pūrṇimā, pūrṇimā... Pūrṇimā praśna jī, elephant praśna jī, elephant... The question is older than the day itself, Holy Gurujī. No wonder, dear parents, from the marble mines comes only white marble, from the golden mines comes gold, from the diamond mines comes diamond, and from the coal mines comes coal. In this village, about the nipple, regarding the nipple... you do not believe in going to know about this. About this, about this... very much about this... ...Indi and Mārvāḍī and both mothers don’t speak a single word of English but they perfectly understand. And finally, she was in the hospital talking with the mother in Mārvāḍī language, saying, “Alo kate alo bolo roṭī khavāḍ… Good night.” So, the mother would say good night. See, that... This is not that every mother has great love and every father for the children, and when we see the last days so far, and when I came and sat, Matājī’s salutations. See, the one from Kuḍ Wāḍī, Bābā Jī, he understands, he is Nīdalas, this is shared Nīdalas, this and so but sit put her. She placed her head on my shoulder and pulled me towards her chest. This is what is called a mother’s love. It is not about seeking happiness for yourself, but about seeking happiness for others. It is not about her own things, but about seeking happiness for others. She is very, very... You are getting the opportunity to watch Gurujī’s film and Gurujī’s... Mahāmaṇḍaleśvara, Svāmījī Jasrāj Purī Jī, in Czech, Āśrama, Strilky, all dear brothers, sisters, bhaktas, I wish you all the best and invite you to be with us for the ceremony. I know that many people in Vienna are watching and attending the śāstras, also in Germany. I wish you all the best, may Bhagavān bless you, and we will continue to speak, to continue. So, all the best and many blessings.