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Victory to Bhagavān, the enemy of foes. So, the guru will not call me a disciple? The disciple must bring exactly that thing which my Guru has asked for, which the Guru has requested, which the Śiṣya has requested—the disciple must bring exactly that thing. For the third day, bring wood; do not go near the forest or the bushes. This is a spiritual lecture on Yoga in the Indian tradition. Go to the office, go there, in them, see well, see well... see well. Either your two will be or the mind will sing, then two, or you sing. Riddham Pale re Dhanrāj jī, if you can hear my voice, please respond quickly, Dhanrāj jī. Thank you very much, brother. Thank you very much for the Thāndri Rhythm Basṭrā. Please speak—Victory to Satguru Bhagavān! You see, Mahāprabhujī had Batana Jindī Jī Mahārāj with him, and at that time Svāmījī Mādvānan Jī had presented this bhajan, which was very well received. In this bhajan, Mahāprabhujī has revealed the knowledge of śeṣa samādhi. Please pay attention and listen carefully as I pronounce the bhajan. These words are the rarest wisdom; no saint has ever spoken such rare wisdom. "Oh, when all the ten gates are closed, and one continuously goes within the inner māyā, then naturally, samādhi arises. For them, the mantra sohaṃ is the means of ascent; that sohaṃ mantra is the root. Such rare knowledge is recognized by only a few saints. Some saints recognize it, some saints do not. One who unites the breath with the mantra opens the door to the beyond. You have experienced the state of apūrva, you have seen the nirvāsā, you have seen the nirvānī. This is the rarest of knowledge. Some saints have recognized it, some saints have not... some saints have recognized it, some saints have not... No one can compare to a saint, neither to a lotus nor to a lotus... Neither on the Meru staff did I fast, nor in the Triveṇī, in the Triveṇī I breathed, breathed deeply, like the full moon rising, like the full moon rising. This is the rarest jewel of knowledge, recognized by a true saint, recognized by a true saint. A thousand wings, a lotus full of thousands, dwelling on the thousand-petaled śaikṣa lotus, dwelling on the thousand-petaled śaikṣa lotus. The turīya form, unparalleled, the subtle conscious person, ancient and conscious person, these rare jewels of knowledge were revealed by a saint, and the guru of Śrī Devpurī imparted this knowledge, showing the complete Brahman to me. The light of the divine feet has come, bringing forth the play of nature. This is the realm of knowledge, the rare realm of knowledge. Only a few saints have recognized it, only a few saints have recognized it. I speak a hundred praises of Bhagavān." The weight of the village is the weight of giving; it is said that in the ocean lived a tortoise and a tortoise-woman who were sages. They thought that they should become Gurus, so they came to the shore. Whoever came to them, a solitary yogī would come and they understood what kinds of āsanas they practiced and how Bhagavān protected them. Some things remain as they are, some things remain as they are, understand this. One who takes the name of Hari and plays, both yogīs play. One came limping, holding the feet, placing them in the lap. "Kalapa mat kāchaba khuḍhiyai, Kalapa. Do not get angry, do not quarrel. The three stones have been arranged to light the stove, the lentils are in the pot, the mother has mixed the ingredients, apply the paste and stir. Do not get angry, do not quarrel... If it burns, then let it burn; I will keep the ashes cool. If it burns, then let it burn; sometimes we are like this, sometimes like that, sometimes like this, sometimes like that... Sometimes a saint comes to Kāśī to uplift you, do not lose hope or falter. The resident of Kāśī is here to save you, do not fall into the sleep of Gurudev, do not fall into the sleep of Gurudev, do not fall into the sleep of Gurudev, do not fall into the sleep of Gurudev. Do not slander Gurudev, do not slander Gurudev... do not slander Gurudev. The clouds of the eastern sky, the clouds of the eastern sky... The eastern sky’s mist, oh, the blossoms have fallen, oh, the blossoms have fallen... Kalapa mat kāchabe khūḍīe savarī arī rītā nyārīe o tīna tanā ke jūpaḍī re uṛī ākāśa jā o uṛī ākāśaṁ jā hāṇḍī bhūṭa kāchabā nikalyā hālī bhūṭa kāchabā nikalyā gayā samudra ke māya gayā samudra ke māya kalapa mat kāchaba kūḍiye sanvarī arī rītā nyāriye bhakti ko Bedevārīye, come forth, O saints, come forth, O residents of Kāśī, you have come to be saved. Do not sleep, O Gurudev, you have come to save us. Do not speak falsehood, O new bride, O unique custom, unique custom... custom." Sanskrit and Hindi terms include: cakra, prāṇa, kuṇḍalinī, ātman, Brahman, saṃskāra, dharma, saṃskāra, tamas, prāṇa, śakti, kīrtana, oṃ, namaste, prāṇa, śakti, kīrtana, oṃ, namaste... prāṇa, śakti, kīrtana, oṃ. You are like a brother to Macchan Dājī Mahārāj, and if you cannot do anything else, then at least let there be love so that you can speak to each other. If your speech is sweet, then it will be like a melody in this world. What is a tongue as sweet as this in the world, and what is a tongue as bitter as this? Is it that the same fish, caught in the net, wins the game or loses it? The first thing to understand is: if one is a ruler but does not administer justice, what kind of ruler is he? And if one is a friend but harbors enmity in the heart, what kind of friendship is that? If one is a brāhmaṇa but does not recite the Vedas, what kind of brāhmaṇa or brahmacārī is he? And by being a sādhu, he keeps a disciple; what kind of sādhu tapasvī is he? He adorns himself with knowledge and decoration, but what use is that when he has killed the ātman? And she gives poison to her own husband; what kind of husband is that? The conduct of a husband is to live in a city where there is compassion and dharma; what is the use of living in a city without that? If the wise Gorakṣa does not accept this, then what is there to say? Say, all hail Gurudev! It is said that in this world, only He has come; humans come empty and go empty. It is only the name of Gurudev, the name of Bhagavān, that truly serves a purpose. Beyond that, what else is there to say?