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The thread is woven, the thread is woven, the thread is given to the beginning, the thread is given to the beginning... Sanskrit and Hindi terms include: cakra, prāṇa, kuṇḍalinī, ātma, Brahman, saṃskāra, dharma, paramātmā, śakti, kīrtan, om, namaste, praṇam. This is a spiritual lecture on Yoga in the Indian tradition. Water purifies the body and mind. Even a small drop cleanses the heart. Om paviṭraḥ paviṭraḥ vāsarvāvasāṅg dobivā yasvare tuṇḍarī kākṣam sabaya abhyantara rasujī puṇḍarī kākṣāyanavā tuṇḍarī kākṣam punātumāmm Om paviṭraḥ hasto vaiṣṇa bhyavasā vidvaravāḥ otāpu nāmyajad. Now, take the life force three times and drink water with the right hand; take the life force and drink water three times. Do not get distracted. Om Śāma Baścadā Śivāya Namaḥ, Om Śāma Baścadā Śivāya Namaḥ... Drink water three times, take two breaths, then give everything away one by one. Transfer it forward, keep learning ahead. The mother keeps the snake safe; wherever the snake is, the child sits there. The thread keeps the snake safe; keep it there. Transfer it forward, forward, forward. Consider the brave, radiant warriors, the wise and all-pervading; the great, steadfast forms shining like snow, divine and destined. O Goddess, I bow to the flame of your teachings. Those who follow your path, I offer my salutations and flowers. Along with these flowers, may all be blessed and strengthened. Transfer this strength and peace, and with great reverence, I offer these flowers and chants. May you remain steadfast and peaceful always. Alright, sā mā devar, meditate and keep meditating, and through meditation may all kinds of auspiciousness remain. May there be complete peace in all ways. I am chanting the peace mantra. Alright, I am chanting the mantra: Om Namaśī Vaira. You meditate, mā devar, Guru Devar meditate, and for peace, you all first recite the chant. Ammāno badrahā kradavo yanto viśvato davadāso varihitāso dabdhīdo devāno yadaḥ vedasāmasadamita bhradeyasanna prāyuvo rakṣitāro dhive dhive devānāma badrāso matara rajuyatāma devānā gaurāti rabhino nivartadāmmā devānā gu nitraṁ ditiṁ dakṣam sritammā aryamanam varuṇagḥ somam Svināsara svatīna subhagā mayaskarata tannavvāto mayo bhavvātu bhaika jantanmātā pradhaveta da bhidādhyo hota da grāvāna somasudo mayo bhuvasa da svināsara nudandrashṇā yuvammā rakṣitā pāyura dabdhā svasthāye om svasthinā indaro preda sravāhā svasthinā pūkhā visvavedā svasthin... In the midst, the void is filled, the overwhelming force is supreme, the darkness is profound; those who possess strength and power, those noble beings, those who suddenly and eternally dwell in life, O serene ones, meditate with utmost peace. The rivers flow in tranquility, the earth rests in calm, the nights are peaceful, the dawn is serene, the forests are tranquil, the winds are gentle, the gods are at peace, Brahmā is serene, all beings are calm, and all powers are at rest. Whatever is auspicious for all beings, O gods, O Savitar, dispeller of evil, that which is auspicious for the earth, may that be auspicious for us. Om, peace, peace, peace. May there be peace in the household, may there be peace in the subtle, may all misfortunes be removed. May there be peace in the subtle, in the midst of the birth’s kuṇḍala, in the midst of the nine planets, may there be peace in the subtle. Hō, flower. Whatever you offer to the Divine Mother, whether it is a flower or incense, keep it with devotion. Whether it is incense, offer it with devotion... So keep the lamp burning, so take the agarbatti and keep the lamp burning. This is a spiritual lecture about Yoga in the Indian tradition. Aum Dastinā Inhīro Variṣvarā Dastinā Goṇā Duṣvaryā Dastinā Goṇā Duṣvaryā... Das Sanskrit and Hindi terms include: cakra, prāṇa, kuṇḍalinī, ātma, Brahman, saṃskāra, dharma, mantra, kīrtan, om, namaste, praṇam, saṃskāra, dharma... saṃsk Aṅgya rajasthitva aṅgya rajasthitva... aṁ Sanskrit and Hindi terms include: cakra, prāṇa, kuṇḍalinī, ātma, Brahman, samskāra, dharma, satsang, Hari Om. Rastasme gaṇā dhīpate namaḥ vrakkatunḍa mahakkāya sūryakoṭi samaprabha narvignaṃ kurume deva sarvakārya susidyadā sarvakārya susarvadā sade valaganam sudhinam sadeva stārā balam candra balam tadeva vidhyā balam deva balam tadeva lakṣma śarveśvārapda kārya sūtra strī bhuneśvarādevā. May Bhrammeshāna, Ajanārdhana, Viṇāyaka, Gurumbānu, Bhrammi, Viṣṇu, Maheśvarā, and Sarasvatī bless us with success. To accomplish all tasks, I bow to Vāne, Hiraṇyagarbhā; I bow to Sachi and Purandara; I bow to mother and father on the lotus; I bow to the chosen deities; I bow to the lineage... Devatā bhyo namaḥ, isthāna devatā bhyo namaḥ, vāstu devatā bhyo namaḥ, sarve bhyo deve bhyo namaḥ, sarve bhyo veda śrī manda mahā gaṇā dīptate ye namaḥ, guru gaṇapate mdihā ye taḥ abhyāpre puṣpātma rājana, guru devar dhyāna karnā hai. ṭhīk hai aisā. Om guru brahmā guru viṣṇo guru devo Homaiśvara guru is the direct Paramābrahmā; salutations to that Śrī Guruve. He pervades the entire unbroken circle, encompassing all beings; he reveals that supreme state. Salutations to that Śrī Guruve, salutations to Parameśṭi Guruve. Once you get stuck, then do pūjā; if you get stuck again, then do pūjā again. If it comes again, then see for yourself; whatever you say, I will chant the mantra and remove it. Alright, bring the sacred water. You have to make a resolve. Those who have not taken water in their hands, I will slowly sprinkle it. Gandoma akṣataṁ buṣpaṁ ca niṣkṣipyaḥ trīvāro somāṅgrājedi karmāraṁ bheviniyogaḥ oṁso māṅgrājanaṁ varūṇāma agnī manvaravamaḥ hai āvavāya ādityaṁ. Vishṇam Sūryamā āuvavāī Brahmanāma Ādityam Vishṇam Sū cāhāṁ vāī Brahyāṁ vahāṁ pātima trīvāra jaya jaya... Chant it three times aloud: Sā Jay Jay... Om Viṣṇor Viṣṇor... In the revered presence of Bhagavato Mahāpur, under the command of Viṣṇu, on the sacred mountain of Mānasī, in the beginning of Brahmano Dicye, in the auspicious land of the disciple, in the month of Krodhī, under the name Sambastare, on the day of Ravi in the southern direction, in the northern hemisphere, during the auspicious month, in the pure and holy month of Bhādrapada, in the early morning, in the dark fortnight, on the eighth tithi, in the eighth vāra, during the time of the rising sun... We belong to the Amu gotra; we are Amu Sharma, we are Verma, we are Gupta. Everyone’s name is associated with their gotra. The first name of Gurujī is also a gotra. Why do we all speak of gotra? Because Gurujī, the first Gurujī, was often called Gurudev. Even the scriptures, smṛti, and purāṇas mention this. For the attainment of fruits, for the increase of prosperity, for the attainment of Lakṣmī when not yet acquired, for the protection of Lakṣmī once attained, for the fulfillment of all desired wishes of the mind, perfection, perfection... Attainment of the world, purpose, mine, in the birth kuṇḍalī, year kuṇḍalī, month kuṇḍalī, dasā, antar dasā, pratyantar dasā, conjunction, pain, fault, removal, purpose, mine, in the graha, auspiciousness, peace, attainment, cause, all, pain, poverty, pain... For the removal of fear and difficulties, for the increase of business, for the satisfaction of the village council deities, and for attainment, in this Pāli town, the presiding deity is Lord Mahādeva, the Lord of gods, who is ever auspicious. For the satisfaction and attainment of the deity Sadāśiva in this Pāli town, above flows a stream of water, a cascade of five nectars. The sacred Rudrā abhiṣeka with milk, along with pūjā, is to be performed. The great pācā and your family lineage names are to be spoken. The children and the younger ones of your family are also to be included. The family lineage names are to be recited together as pairs. Once again, please sit down, everyone, at the back of the hall. I will generate heat, I will perform the action, let go of the water, I will perform the action, let go of the water, I will perform the action, let go of the water. Transfer it forward, take a little bit in the dabā, take it into yourself, the mustard remains on the left, there is silence. Transfer it forward, whatever is lacking. The body is like a vessel that carries the soul; just as the soul moves within the body, it guides the steps and protects in all ten directions. Protection in all ten directions is essential. First, natural protection is for the children and priests in their duties. You take responsibility here for your own life; you take responsibility here for your own life. This is how it is, indeed. First, break the protective lock; look towards the east direction. You have to look towards all four directions. First, break the protective lock; look towards the east direction. First, break the protective lock; look towards the east direction. First, break the protective lock; then, regarding the boat of pride, hold it in the right hand, and the oar in the left hand. Come, prāṇa, take everything in the net, place it in the net, take your own in the net, or take all in the bowl, leave everything in these. Your small bowls are coming, alright, keep leaving in these, Pashā bā. The skin, the body, the bag—all have passed away, O King; you have not forgotten. Subscribe, subscribe... Om Gananantva Ganapati Kumbha Vamahe, Priyanantva Priyapati Kumbha Vamahe, Nidhi Nandva Nidhi Pati Kumbha Vamahe, Vaso Mamaham Jani Garbhadamaham, Jasi Garbhadamaham, Om. Salutations to the Ganas, Ganapati Vishwabhō, salutations, salutations to the Vrats, Vratapati Vishwabhō, salutations, salutations to the Ghrasas, Ghrasapati Vishwabhō, salutations, salutations to Virūpa, Bhiyo Vishwarūpa, Vishwabhō, salutations and obeisance to Gajānanaṁ, served by the hosts of beings and monkeys, Jambū... I bow to the fruit-bearing bhajan of Uma’s son, the remover of sorrow. I offer my obeisance to the lotus feet of the Lord, the source of accomplishment and wisdom. I present this flower seat with reverence. Please accept this humble offering of flowers, elephants, and chains, along with my folded hands and devotion. O revered one, the source of knowledge and wisdom, I bow to you with this floral tribute. Now, offer flowers with devotion, place them respectfully. Your son will now be able to do this, alright? This task is not for you to perform. First, offer water to Śrīman Māṁ Kāna four times, using paudr leaves on the altar. Offer water four times with paudr leaves on the altar. You are all pure, completely pure in mind. Vāla suddhāśvināhā suddhāśvināhā... I offer this pure beginning, this hymn, to the venerable ones. I present this oblation, this offering, to the exalted beings. Thus, with reverence, I meditate upon the radiant, resplendent ones, the illustrious masters. I bow to the sacred hosts and the venerable assemblies, seeking their blessings and grace. I offer the dakṣiṇā, the sacred offering; O pure one, accept the dakṣiṇā. I offer the dakṣiṇā along with the purifying water; O pure one, accept the purifying water. Do not withhold the pañcāmrā snāna, do not withhold the pañcāmrā snāna, do not withhold the pañcāmrā snāna. When performing the abhiṣeka of Gajanan, do it slowly and with full devotion. Why is Gajanan like this? Gajanan is like a child; he does not stand still during the abhiṣeka. The water does not flow properly. The letters and flowers become dirty. You yourself stay here; everything ahead will be connected firmly. This is the essence, dear children. Whoever gives the aṭī, my friend, apply the ātha; even if it is a bāī, the aṭī will not go away. Apply the ātha and proceed steadily. Whoever places the flower on the pankuḍī, it is like placing a flower on the wrist in your katari.