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The next pūjā is in 15 minutes, so we should not spend much time. They said, "O Śrī Dīpa Nare, praise Bhagavān. Praise Śrī Śrī Deva Purīṣa Mahādeva. Defeat the enemies." What does the mind do? It does not see, it does not see. The true Gurudeva is innocent, yet again deluded by māyā, foolishly suffering birth after birth. Again deluded by māyā, foolishly suffering birth after birth. The time has come now, O beloved, to sing the glories of the nāma of Rāma. The mad ones sing, the bards sing, but the beloved does not see, does not see the true Sat Gurudeva. Without understanding, like in a dream, they wander confused; without understanding, like in a dream, they wander confused, the thread slips away from their grasp. Without understanding, you spin the thread in a dream—what can I say to you? You do not understand, what can I say to you? You do not understand, no one does. The mad one does something, the beloved is mad, what does she do? The beloved is mad, what does she do? She does not see the true Gurudeva’s opportunity; the fire has passed, yet still, she speaks. The opportunity has passed, O Agalājī, even now speak with thought and caution; do not speak like a child, do not explain foolishly. What does a madwoman do? She does not see the beloved. The true Gurudeva is awake, O fortunate one; take your army into the field of yoga. Awake, O fortunate one; take your army into the field of yoga. You have transcended the illusions of the world, undefeated and truly liberated; the heart falls madly in love, yet it never tires, never tires. O true Gurudeva, I have found Śrī Dīpa Dāyāla at Gurupūra, I have found Śrī Dīpa Dāyāla at Gurupūra, with my mind fixed at His lotus feet. Śrī Dīpa Dāyāla Milyāgoro, with folded hands at the lotus feet, the mind immersed, crossing over the ocean of existence, Brahmānanda lives within. What else does the heart desire? What else burns within the soul? Nothing else remains. O true Gurudeva, please grant your blessings. O revered Lord, please bless us. O divine Lord Mahādeva, please uphold dharma. Hail to the Emperor, the Supreme Great Lord Śrī Svāyī Mārvanāna Purujī Maharāja, the World Teacher, the Great Lord of the Great Circle, the Supreme Śrī Smāī Meśvā Nampurī Satguru Deva. Hail to Śrī Śrī Deva Purīśa Mahā Deva. Hail to Satguru Deva. Victory, victory to Śrī Deve Īśvara Mahādeva, the supreme Lord! Travelers come from far and wide to serve You. Victory, victory to Śrī Deve Īśvara Mahādeva! Har Har Śrī Deve Īśvara Mahādeva! With a pure heart, worship Him and receive everything; the mind becomes steady. This compassionate Lord brings happiness to the sorrowful. Glory, glory to Śrī Deve Īśvara Mahādeva, Har Har Śrī Deve Īśvara Mahādeva, travelers come from country and abroad to serve You. Travelers come from country and abroad to serve You. Victory, victory to Śrī Deve Īśvara Mahādeva. Har Har Śrī Deve Īśvara Mahādeva. Life has been given, even to the dead, such is the grace. Life is a gift given to the dead; such is the truth. Hail, hail Śrī Deveśvara Mahādeva. Salutations to Śrī Deveśvara Mahādeva. Pilgrims come from country and abroad to serve You. Pilgrims come from country and abroad to serve You. Victory, victory to Śrī Deveśvara Mahādeva, salutations to Śrī Deveśvara Mahādeva, in Elāśa Purī, his āsana is there, O Śivas Deva. In Ilāja Purāsana, he is there, O Śivas Deva. If you meditate, you will have darśana; if you meditate, you will have darśana, and your life will be fulfilled. Jai jai śrī Deve Jara Mahādeva, ārār śrī Deve Īśvara Mahādeva. From country to country, pilgrims come to serve you; from country to country, pilgrims come to serve you. Jai jai śrī Deve Īśvara Mahādeva. Ārār svī deve śarmādhe, puch se palajad deve, bolā baṇdārī rev, torī puch se palajad deve, bolā baṇdārī rev, koī bhī nirās rahe, nāī dukhī āve, āsā pūre kare, koī bhī nirās rahe nahīṁ dukkīyāve āsā pūrṇa kare jai jai svī deve pharmārār svī deve śarmār. Travelers come from one country to another, they come from your country as well. Hail, hail Śrī Deva Svarmāhāde, Har Har Śrī Deva Svarmāhāde. Ask Bhagavān Dīpa Narā, the truth is in his words; ask Bhagavān Dhīpa Nārāyaṇa, the truth is in his words. When the festival of Śrī Mādhavān Jī arrives, travelers come from all over the country and abroad to see you. Travelers come from all over the country and abroad to see you. Hail, hail Śrī Deveśvara Mahādeva! Hail Śrī Deveśvara Mahādeva! O Great Lord Mahādeva, the sovereign of dharma, O Supreme Mahān Śrī Svāī Mārmānāna Purajī Mahārāja, be the World Guru, the Great Circle, the Supreme Horse; O that Mahīṣa, the perfect and true Guru Deva, be the World Guru, the Great Circle, the Supreme Horse; O that Mahīṣa, the perfect and true Guru Deva. It has happened that if you, if you,... if you... if you, if you... After the stages, and... He does not unite with Śiva, he does not unite with Śiva; the groups do not rejoice, the groups do not delight. The beloved does not rejoice, the beloved does not delight. The master, the ātreya, sees the signs with his companions; even the jugyus tremble in fear. The feet of the living are placed, the feet of the speech are placed; the feet of the cakra also shine brightly. O beloved, go forth with honor. In all dualities, in the company of the wise, by practicing patience and through the power of words, one attains the supreme. The night is not fearful, nor are the rays; they are like gentle garments, gentle garments... Praśivāsān Praśivāsān... In the realm of the divine, Ammā is the embodiment of grace; know that the nāda (primordial sound) arises from her. This claim is not mere boast but a profound truth. The glory of the dawn is revealed through her, and she is the very essence of the primordial light. She is both the manifest and the unmanifest, the eternal nature itself. From the dawn to the dusk, her purpose is established; she is the foundation upon which the self rests. The prāṇa flows through her, illuminating the path. In the vast expanse of existence, she shines forth, the radiant source illuminating the eastern and western horizons alike. Therefore, in this world, all beings are perishable; the animals, the living entities, the practice, the kingdom, and the village all pass away. Hence, in this world, all beings are perishable; the sustenance, the nourishment, the life, the moon, the temple, the life—all are subject to decay. Therefore, from that... Jātā ājāvāyā prakṣam purojām jāta prakṣam prakṣam... pra... Do it, do it,... do it... do it. Subscribe, subscribe, and subscribe... do subscribe. Do it, do it,... do it... do it. Do it, do it,... do it... do it. I do not hold onto any dense, dense name, nor do I keep even one like Rambā, Sakandhanī, or Nimikā. I neither hold nor give Ajayatā, nor Kavidrā, nor Jikno, nor Amyatkāre, nor Raccovāre, nor Neḍo Tastritre, nor Sayato Tastāyojo, nor Raīko. I do not hold any of these. The world is fearful, and the world is as it is; that is the way of Tastāyoje Indo Gāle. Do not go where the path is uncertain and the feelings are confused. The army of the fearless, the warriors of courage, victorious in battle, tremble before us. Knowing our steadfastness, the brave ones stand firm. We, the mighty, strike fear into the hearts of the enemy. Fearless, we advance, unconquered, unconquered... unconquered, unconquered... When the day arrived, the dim light brought health and strength; on this day, the name was also bound. This woman was wicked. Śivāya Namaḥ, Śivāya Namaḥ, Śivāya Namaḥ... Śivāya. Hārī Ammā, namaste, Ramaṇā, unyāmadāī, kame namah, bhāvā, omyā, bhīnā yāde, rājānu lagorā, sandamayā, jiri sandamiśākse jāvirōṁ, jiri sandamiśākse jāvirōṁ... jāvirōṁ, jāvirōṁ... Do it, do it,... do it... do it. Do it, do it,... do it... do it. Namo namo... nam. Śivāī Śivāī... Śivā... Namah namah... namah. Ajay as the president, president... adhy... They are born, they are born, born, born... birth. If, if... yes. Do it, do it,... do it... do it. Alright, alright... alright. Ajay ko Ajay ko... Ajaya ko. Ajaya ko Ajaya ko Ajaya ko... Ajaya ko Jī Panjārā Nīla Grīvā Vilohitā ye Bhūdānāmmā Divajāyo Vidhikā Jakṣa Pardinaī ye Bandāmpā Dirakṣāyā Āīla Bradāmmāyorjodāhā Dekāma Kumśāstya Dekāma Kumśāstya. Those who illuminate the diverse lamps, who are adorned with the brilliance of the moon, who know the truth of desire and the essence of the Vedas, to that divine goddess we offer our salutations. O radiant goddess, the source of all light, please bless us, bless us,... bless us... bless... Shivakkāśī, Shivakkāśī, Kāśikāśī, Śivasva pulā imām, Pārvatī nāt sarvapāpa hare hare, Uldipanārana Bhagavān kīje. Namā Śivāyā Namivāyā Namivāyā... Do it, do it,... do it... do it. Shvakkāsi, shvakkāsi, kāsi, kāsi, Śivā, Śivā, klai māṁ Pārvatī nāt, sarvapāpa haroharā, Hare bole, namā Śivāya, Om namā Śivāya, Om namā Śivāya, Hare hare bole, namā Śivāya, Om namā Śivāya, Om namā Śivāya, Har har bole namāśivāyo namāśivāyo... Har Har Bole Namāśivāyo Namāśivāyo... Har Har Bole Namāśivāyo Namāśivāyo... Har Har Bole, Namāśivāya, Om Namāśivāya. Har Har Bole, Namāśivāya, Om Namāśivāya. Har Har Bole Namāśivāya. Har Har Bole Namāśivāya. Namāśivāyo Namāśivāye Har Har Bole Namāśivāye. Namāśivāyo Namāśivāye Har Har Bole Namāśivāye Namāśivāyo Namāśivāye Hare Hare Bole Namāśivāyo Namāśivāye. Hare Hare Bole... Namāśivāya Namāśivāya Om Namāśivāya Har Bole Namāśivāya Namāśivāya... Om Namāśivāya. Namāśivāya Namāśivāya... Śivāyo namā, Śivāyo namā,... Śivāyo namā... Śivāyo har har bole, namāśivāyo, namāśivāyo, har har bole, namāśivāyo, namāśivāyo, har har bole, namāśivāyo, namāśivāyo... Har Har Bole Namāśivāyā, Namāśivāyā,... Har Har Bole Namāśivāyā, Namāśivāyā, Namāśivāyā. Har Har Bole Namāśivāy, Namāśivāy, Om Namāśivāy. Har Har Bole Namāśivāy, Om Namāśivāy. Har Har Bole Namāśivāy, Namāśivāy, Om Namāśivāy. Har Har Bole Namaḥ Śivāy Har Har Bole Namaḥ Śivāy. Namāśivāyoḥ Namāśivāyoḥ Har Har Bole Namāśivāyoḥ Namāśivāyoḥ... Har Har Bole Namāḥ Śivāyā Har Har Bole Namāḥ Śivāyā... Śivāyā. Namasyu Śivāyā Hare Hare Bole Namasyu. Salutations to Śivāya, salutations to Śivāya... Hare Hare Bole. Namāśivāya Om Namāśivāya Hare Hare Bole. Namāśivāya Om Namāśivāya Hare Hare Bole. Namāśivāya Om Namāśivāya Hare Hare Bole. Namāśivāya, Namāśivāya, Om Namāśivāya, Hare Hare Bole. Namāśivāya, Namāśivāya, Om Namāśivāya, Hare Hare Bole. Namāśivāya, Om Namāśivāya, Har Har Bole Śivāyā Śivāyā... Salutations to you all, salutations to you all... Salutations to Śivāya, salutations to Śivāya,... Śivāya, Śivāya... Śivāya. My voice, my vitality, my effort, my victory, my conduct, my resolve, my flame, my light, my radiance, my wisdom, my greatness, my brilliance—may Agnī be ever present—my conquest, my triumph, my share, my mind—salutations—my birth, my duality, my self, my birth, my bow, my origin. Jatyame jarmā jatyame ghānī jatyame dirityame borak mujhī jatyame jarirāṇī jatyame āyusyame jarāj jatyame yagrī nagalvāntā ādhipatyame masn jatyame bhāvastyame masyame vyastyame. I am the soul, I am the light, I am the light, I am the name and the head, I am the truth, I am the giver, I am the world, I am the bow, I am the arrow, I am the great one, I am the nail, I am the enchantment, I am the birth, I am the creator, I am the hymn, I am the benefactor, I am the fire. In yoga I go, in kingship I go, in yoga I go, in the name of the warrior I go, in the name of Agri I go, in the bearer I go, in the capable I go, in the wise I go, in the universal I go, in the great I go, in the auspicious I go, in the renowned I go, in the one who joins I go, in the radiant I go, in the cumin I go, in the one who brings I go, in the knowledge of Agri I go, in māyā I go, in the beloved I go. Wherever there is a share, wherever there is a share... go. Now understand, now instruct, now instruct, now troubled, now afflicted, now deluded, now of good intellect, like a fire that does not burn, now gentle, now slow, now soft, now steady, now joyful, now proud, now dear, now delightful, the one who measures. Agarishyāma, āvājyāmī, rājajyāmī, rogājajyāmī, kaścapaśyājyāmī, kaścapaśyājyāmī, grāmyājyāmī, kaścapaśyājyāmī, rogājajyāmī, romajavāraṇyājyāmī, vītijyāmī, vītijyāmī, bhūtajyāmī, bhūtijyāmī, yagrī nagala. Agniṣyama Hindra śame, Jaumā Jamā Hindra śame, Javidā Jamā Hindra śame, Jalasvati Jamā Hindra śame, Junukā Jamā Hindra śame, Prāspati Jamā Hindra śame, Mitra śamā injar śame, Vāruṇa śamā injar śame, Dhājā śamā injar śame, Dvaṣṭā śamā injar śame, Māludā śamā injar śame, Viśva śame Devā injar śame, Yagne Nagal Bandām Pradvī chamā Indar chame, Andār chame, Dhoṣ chamā, Bannavī chamā, Parikṣ chamā, Indār Chamā, Indra Chamē, Nakṣakāṇī Chamā, Indra Chamē, Iś Chamā, Indra Chamē, Jagge Nagal Bantām Agūro Jame, Raśmiṣṭame, Dābdar Jame, Adhiva Jame, Ubākhul Jame, Andranār Jame, Endrabhāyo Jame, Maitrāvaru Jame, Raśmin Jame, Pratiprasāl Jame, Sukar Jame, Maṁti Jame, Jrīn Galbandām. Agravāyana chame, Vaiśvadeva chame, Dubas chame, Vaijvānala chame, Enjāka chame, Vāvaiśvadeva chame, Marṭavadīya chame, Niṣkevalya chame, Sāvitrī chame, Sārasvata chame, Pātnīvāda chame, Āriyojana chame, Dubas chame, Jamajā chame, Vāyamyānī chame, Draunakala chame. Agni nagala vandāmā agniṣyāme dhārmācyāme agniṣyāme sugasyaāme vānachyāme prāṇacyāme medhaśyāme prajavīcyāme adhityacyāme dhoscyāme yagane nagalavandāmmā ekājāmā ditajame śitajame mañjajame mañjajame śabdajame śabdajame navajame navajame ekājadajame ekājadajame jayūjadajame jayūjadajame. The word settled in ten lands, the word settled in ten lands, a new glory settled, a new glory settled, one drop of moisture settled, one drop of moisture settled, that much moisture settled, that much moisture settled, barren moisture settled, barren moisture settled, the word settled with moisture, the word settled with moisture, the feet settled, the feet settled, moisture settled, moisture settled, Jātur vighūnjāta jameṁ, jātur vighūnjāta jameṁ,... May the progenitor be established, may the barren be established, may the barren be established, may the dispersed be established, may the threefold be established, may the turīya-flowing be established, may the turīya itself be established. In the yajña, may we offer the oblation, may we bow down with reverence. May the progenitor be with us, may the offspring be with us, may the breath be with us, may the senses be with us, may the activities be with us, may the body be with us. In the yajña, may we offer the oblation: Vājayasvāhā, Praśvayasvāhā, Pijāyasvāhā, Kṛtamesvāhā. Vasamesvāhā Pradesvāhā Bhenamuktāyasvāhā Bhenamuktān Bhenagūsināyasvāhā Bhenagūsin Anantāyasvāhā Anantāya Bhonāyasvāhā Bhonaschepadesvāhā Adhipadesvāhā Pṛ... It is not that it is not... that it is not. Glory to Bhagavān, the illuminator; glory to the youthful one, the illuminator; glory to the mind, the illuminator; glory to the evening, the illuminator; glory to the inner self, the illuminator; glory to the eye, the illuminator; glory to speech, the illuminator—go forth, go forth... With great devotion and sincerity, the gods granted the kingdom to the one who was worthy. They bestowed upon him the rulership, recognizing his merit, just as Indra, Varuṇa, and other deities govern their realms with authority and grace. Those who know the essence of the Inda pūkhanāṃ pāza śādāśam and the essence of the chōmā javidāśam, those who understand the divine light of the sun and the water, they themselves become the true Bidāī. They offer the Yajñā with great devotion, and through this, they attain the highest wisdom. They comprehend the mysteries of the universe, the profound knowledge of the Mahīrṇā, and the sacred teachings of the Yōvā Sīvo. They perform the pūjā with utmost reverence, following the divine principles, and thus, they transcend worldly limitations. This knowledge is known to the Rāva, to the people, and to the forest dwellers alike. Knowing Brahmā, giving, sustaining, purifying, illuminating, the village Brahmā, may that Brahmā grant you liberation. Greetings, O Swāsamī, O Yachūr Jāmī, O kings and people, brave and strong, awake and vigilant, named Jugramurya, may the essence of life be preserved, may the essence be preserved, may the essence of life be preserved, may it never perish, may it be ever renewed. Do it, do it,... do it... do it. When the guru goes, the mind becomes restless, my brother; the light dims, flickering here and there... Viśiñcidāḥ Om sāntiri sāntiri sāntiri... śānti. Namāśivāya, Namāśivāya,... Arahara chanted, Namāśivāya, Namāśivāya, Arahara chanted, Namāśivāya, Namāśivāya, Ārā Ārā chanted Namāśivāya Namāśivāya... Ārā Ārā chanted Namāśivāya Namāśivāya... Ārā ārā chants Namāśivāya Namāśivāya... Ārā ārā chants Namāśivāya Namāśivāya... Chanting "Harā Harā" and "Namā Śivāya Namā Śivāya..." Hara hara bole Namah Śivāya Namah Śivāya... Hara hara bole Śivāyā Śivāyā... Hara Hara Bole Namaḥ Śivāya Namaḥ Śivāya... Hara Hara Bole Namaḥ Śivāya Namaḥ Śivāya... Hara Hara Bole Namaḥ Śivāya Namaḥ Śivāya... Hara Hara Bole Namah Śivāyā. Hara Hara Bhūle Namārśivāyā Namārśivāyā... Hara Hara Bhūle Namārśivāyā Namārśivāyā... Hara Hara Bhūle Namārśivāyā Namārśivāyā... Harā Harā Bhūle Namāśivāyā Namāśivāyā... Harā Harā Bhūle Namāśivāyā Namāśivāyā... Namārśivāyā Namārśivāyā... Harā Harā Bole Namārśivāyā Namārśivāyā... Ārāhārā said, "Namārśivāyā, Namārśivāyā..." Ārāhārā said, "Namārśivāyā, Namārśivāyā..." Ārāhārā said, "Namārśivāyā, Namārśivāyā..." Ārāhārā chants: Namaḥ Śivāya, Namaḥ Śivāya... Ārāhārā chants: Namaḥ Śivāya, Namaḥ Śivāya... Hara Hara Bole Namaḥ Śivāya Namaḥ Śivāya... Chanting "Harā Harā" and "Namaḥ Śivāyā Namaḥ Śivāyā..." Harā Harā Bhūle Namaśivāyā Namaśivāyā... Harā Harā Bhūle Namaśivāyā Namaśivāyā... Harā Harā Bhūle Śivāyā Śivāyā... Namah Śivāya, Namah Śivāya, Harā Harā chants Namah Śivāya, Namah Śivāya... Harā Harā chants Namah Śivāya, Namah Śivāya, Ārā Ārā chants Namah Śivāya, Ārā Ārā chants Namah Śivāya, Śivāya Śivāya... Chanting "Harā Harā" and "Namaḥ Śivāyā Namaḥ Śivāyā..." Hara hara bole namaḥ śivāyā namaḥ śivāyā... Hara hara bole ki namasya vāyā namasya vāyā... namasya vāyā... Namāśivāyo Namāśivāyo... Ārāhārābu. Namāśivāyo Namāśivāyo. Namaskṣivāya Namaskṣivāya... Har Har Bhū Namasyā Vāyā Namasyā Vāyā... Bhū Namasyā Vāyā Namasyā Vāyā Har Har Bhū Namasyā Vāyā Namasyā Vāyā Har Har Bhū Namasyā Vāyā Namasyā Vāyā Bhū. Śivāya namaḥ Śivāya namaḥ... Śivāya namaḥ... Śivāyā Śivāyā... Śivāyā Namaka Śivāyā Namaka Śivāyā Ārāhārā Māṁ Śivāyā Namaka Śivāyā Namaka Śivāyā Māṁ Śivāyā Namaka Śivāyā Namaka Śivāyā Ārāhārā Māṁ Śivāyā Namaka Śivāyā Namaka Śivāyā Śivāyā Śivāyā... Śivāyā Śivāyā... Namā Śivāyā Namā Śivāyā... Ārāhārā chant: Namā Śivāyā Namā Śivāyā... Ārāhārā Namā Śivāyā Namā Śivāyā... Harā Harā chant: Namā Śivāyā Namā Śivāyā... Harā Harā chant: Namā Śivāyā Namā Śivāyā Harā Harā, forget not Namār Śivāyā Namār Śivāyā... Hara Hara Bhūle Namārśivāyā Namārśivāyā... Hara Hara Bhūle Namārśivāyā Namārśivāyā... Harā Harā Bhūle Namāṁ Śivāyā Namāṁ Śivāyā... Harā Harā Bhūle Namāṁ Śivāyā Namāṁ Śivāyā... Harā Harā Bhūle Namāṁ Śivāyā Namāṁ Śivāyā... Harā harā bhūle namaḥ śivāya namaḥ śivāya hārā hārā bhūle namaḥ śivāyā namaḥ śivāyā... Hāra hāra bhūle Namaḥ Śivāya Namaḥ Śivāya... Hāra hāra bhūle namaḥ śivāya namaḥ śivāya... Harā Harā Bhūle Namakṣivāya Namakṣivāya... Harā Harā Bhūle Namakṣivāya Namakṣivāya... Harā Harā Bhūle Namakṣivāya Namakṣivāya... Hāra hāra bhūle Namaḥ Śivāyā Namaḥ Śivāyā... Hāra hāra bhūle Namaḥ Śivāya Namaḥ Śivāya... Hāra hāra bhūle namak śivāyā Hāra hāra bhūle namak śivāyā Namaḥ śivāyā namaḥ śivāyā Harā harā bole namaḥ śivāyā Namaḥ śivāyā namaḥ śivāyā Namaḥ śivāyā harā harā bole Namaḥ śivāyā namaḥ śivāyā... harā harā bole Namaḥ śivāyā namaḥ śivāyā... harā harā bole Namaḥ śivāyā namaḥ śivāyā... Hara Hara says Namah Śivāya Namah Śivāya. Hara Hara says Namah Śivāya. Ārāhārā says Namah Śivāya Namah Śivāya... Ārāhārā chants: Namaḥ Śivāya, Namaḥ Śivāya... Chanting "Hara Hara" and "Namaḥ Śivāya Namaḥ Śivāya..." Hara hara bole namaḥ śivāya namaḥ śivāya hara hara bole namaḥ śivāya namaḥ śivāya śivāyā śivāyā... Chanting Hara Hara, the name of Śivāya, the name of Śivāya... Chanting Hara Hara, the name of Śivāya, the name of Śivāya... Ārā ārā says Namā Śivāyā, ārā ārā says Namā Śivāyā,... Namā Śivāyā, Namā Śivāyā, Harā Harā Bhūle Namā Śivāyā. Chanting "Harā Harā" and bowing to Śivāya. Śivāyā namak Śivāyā namak Śivāyā harā harā vole namak Śivāyā namak Śivāyā... Chanting Hara Hara, Namaka Śivāya, Namaka Śivāya... Chanting Hara Hara, Namaka Śivāya. Do it, do it,... do it... do it. The Sustainer of the entire world, the Sustainer of all beings, my every breath is devoted to Him, my friends, I am utterly defeated, utterly defeated... On the great rock, like a crown, the Gaṅgā flows in waves above, the head adorned with the moon’s crescent, the head adorned with the moon’s crescent, the venerable spirit now shines forth, the garland of jewels, the drum, the threefold, the threefold, at the confluence of the mountain peaks, in the company of the husband, by chanting, one attains true noble wisdom and pure intellect through the practice of hunting. Truth, truth, grant us; have mercy on the servant, grant the servant a kingdom beyond; O Lord, beyond the servant, Śiva comes as the protector, grant the servant a kingdom beyond; O Lord, beyond the servant, Śiva comes as the protector. The root of meditation is the Guru, the root of the Guru is Param, the root of Param is the Guru’s word; the root of liberation is the Guru’s grace. Om, the lamp of light, the supreme Brahmā’s lamp, illuminating all, enchanting and enlightening. The evening lamp is arranged, the lamp of truth, Om Namo, awakening and purifying. Brahmā Himself, Viṣṇu Himself, the waters dwell in Kailāśa. Apas are the waters that flow, Apas are the waters that cool, Apas are the waters that nourish, Apas are the waters that know, Apas are the waters that illuminate, Apas are the gods and goddesses, Apas are the waters that shine brightly, Apas are the waters that dwell in Brahman, Apas are the dwellers of thieves, Apas are the knowers of the Vedas, Apas are the dwellers of devotion, Apas are the givers of the true name, Apas are the knowers of the formless. Om Namo Mahāprabhujī, I bow to Brahmānanda and Urvāsī. Asato mā sad gamaya, tamaso mā jyotir gamaya. Lead me from death to immortality, may there be well-being for all, may there be peace for all, may there be auspiciousness for all, may there be completeness for all, may all the worlds be happy. Om Tryambakaṃ Yajāmahe Sugandhiṃ Puṣṭi Vardhanam Urdhva Vandanād Mṛtyor Mukṣīya Mā'mṛtāt. Om Tryambakaṃ Yajāmahe Sugandhiṃ Puṣṭi Vardhanam uḍvāru kamiva bandanāda mityoṁ mukṣi māmṛtād. Omtryaṁbakamyajāmahesugandhimpusṭivardhanam urvārukamivavandanādmityomukṣimāmṛtād. Nāhāṁ kartā prab