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Part 1: A Gathering of Light and Aspiration Salutations. Salutations. Thank you. Dalajak Sankar Singh. Dalajak Sankar Singh. The runners who are presented. Thank you. You will manifest the things that present themselves to you. May patience be cultivated, may cooperation be established among the radiant ones; may my burden be lightened. Om, may auspiciousness dispel all impurities, may health, discipline, and prosperity be attained. Salutations to the enemy of intellect and desires, the lamp, the light—Om, the lamp is the supreme Brahman, the lamp that dispels all delusions. The lamp is kindled at every twilight, the lamp is all truth, united with the oṃkāra, eternally born of the yogins, granting desires and liberation alike, I bow to the son of oṃkāra. Oṃ bhūr bhuvaḥ svaḥ, tat savitur vareṇyaṃ, bhargo devasya dhīmahi, dhiyo yo naḥ pracodayāt. Oṃ bhūr bhuvaḥ svaḥ, tat savitur vareṇyaṃ, bhargo devasya dhīmahi, dhiyo yo naḥ pracodayāt. Oṃ bhūr bhuvaḥ svaḥ, tat savitur vareṇyaṃ, bhargo devasya dhīmahi, dhiyo yo naḥ pracodayāt. We meditate on the divine light of the supreme deities; may that intellect inspire and guide us. For peace and assistance, Gurudev created this system for daily life. Nowadays, after 40 years, millions of people around the world practice this system in thousands of yoga centers. Although in Bhārata the people are many, the way of life is influenced by Western culture. They also have pain, tension, and suffering, just as happens abroad. This is the reason why this path is known in Bhārata and holds great significance. A part of it will be explained to you, which is the easiest section. Today the culture of India is also moving forward simultaneously. Here in India, the importance of yoga and the life of a worker grows greater every day. Therefore, it is a great opportunity to teach our children this system, which helps millions worldwide. We have created a bit of the first part of yoga for today’s life, and the last part we will complete is Khatuprāṇam. I have created Khatuprāṇam to give to you. Khatuprāṇam is actually significant to Bhāvān Śrī Nārāyaṇa Mahāprabhujī, who is very important. Kāv Khatu, the birthplace of Nāgora, is significant as the place where Śrī Mahāprabhujī lived for 135 years. So we manifest our name through this significant meaning. May there be auspiciousness for all, may there be welfare for all, may all beings in the world be happy. Oṃ Dyauḥ Śāntiḥ, Antarikṣaṃ Śāntiḥ, Oṃ Pṛthivī Śāntiḥ, Oṃ Āpaḥ Śāntiḥ, Oṃ Oṣadhayaḥ Śāntiḥ, Oṃ Vanaspatayaḥ Śāntiḥ, Oṃ Viśvedevāḥ Śāntiḥ, Oṃ Brahma Śāntiḥ, Oṃ Sarvaṃ Śāntiḥ, Oṃ Śāntireva Śāntiḥ, Oṃ Śāntiḥ Śāntiḥ Śāntiḥ. Svāmī Nirañjana Purījī Mahāprabhujī… They teach yoga through the method of Dali, Dhani’s yoga system. We all warmly greet you and extend a heartfelt welcome. Hari Om. Hari Om. A request to all students: for Bāvujī Mahārāj, Bāvujī gives the rhythm. The strong tālī bājākar performs the kīrtan. By offering beautiful obeisance, Bāvujī Mahārāj, Śānti, Agra, Dut, Viṣṇu, Guru, Mahāmaṇḍaleśvara Paramahaṃsa Svāmī Śrī Mādhavānanda Purījī Mahārāj has graciously awarded a prize of 1001 rupees to all these students. I offer you my heartfelt salutations and direct obeisance. I have come with a welcome song to warmly greet the honored guest Induvala. I extend a heartfelt welcome and warm greetings to all the distinguished guests who have come to this school family. Thank you all. Jaya Śrī Mahiśvarānanda Mahārāj. Thank you. Applause. Thank you for your attention. Thank you for coming. Introducing methods. Thank you. From Gujarat, let us introduce ourselves. The beautiful presentation for the boys and girls is called Bhārat Mātā Lāḍlā. From Svāmījī Mahārāj, Bāūjī Mahārāj, and Viṣṇu Gurū Mahārāj, five rupees, two hundred rupees, and one hundred rupees have been received as blessings. Heartfelt congratulations, a warm welcome, and respectful salutations to you all. From your servant Śrīman Jundžar Singhjī, one hundred rupees. I have arrived, and having seen you all, I extend my heartfelt congratulations and welcome. Bhajan singer Śrīman Aśokjī Cohān is present with us, singing the bhajan Jaya Śrī Maheśvarānanda Purījī Mahārāj on the occasion of the incarnation day of Dhanī Pulī Bāī’s son, Bāvjī. Śrīman Aśokjī Cohān spoke of Śrī Dīpa Nārāyaṇa Bhagavān. Glory to Śrī Devīśvara Bhagavān, glory to Śrī Madhukṛṣṇa Bhagavān, glory to Svāmījī Śrī Maheśvarānanda Purījī Gurudev. On the auspicious occasion of the birth anniversary of Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānanda Purījī, respectful salutations to all the venerable saints and guests present, greetings to everyone, and best wishes to all the students on this sacred day. On the auspicious occasion and by the command of Viṣṇu Gurujī Mahārāj, I am presenting a bhajan composed for Gurudev’s sacred incarnation day. It is a very beautiful creation; now everyone please accept it. Jaya Śrī Mahiśvarānanda Mahārāj, Jaya Śrī Mahiśvarānanda Mahārāj. On August 15th, Yogeshwar accomplished a miraculous feat. Hail to Śrī Mahiśvarānandajī Mahārāj, gratitude to the noble lineage of Mahr Śrīgaṅgā Cāraṇyā, belonging to the Brāhmaṇa family. In childhood, devotion awakened in me, like Mahiśvarānanda Mahārāj, the son of Pulībāī Dhanho. Like Mahiśvarānanda Mahārāj, the beloved son of Dhanho Pulībāī. Pañca Śrī Kṛṣṇa, Candrajī, Paṇḍita, Rūpāvās, Purohita manifested devotion in Pālī, the essence of Vatirāja. I stand before Śrī Mahiśvarānandajī Mahārāj, blessings to all my brothers and sisters. In the ashram of Guru Mādhavānandajī, kuśa grass is found. In a short time, all knowledge and more were given, unparalleled. Hail to Śrī Mahiśvarānandajī Mahārāj, blessed be the son of Ulībāī. Hail to Śrī Mahiśvarānandajī Mahārāj, gratitude to Pulī Bāī Khejla. I met Satguru Mādhavānandajī, Mahāprabhu, Dīpa Dayā. From Satguru Mādhavānandajī, Mahāprabhu, Dīpa Dayā. Nehrbhāī Mahādeva, Śrī Deveśvara, Jagī Jot Vyasāl, Jaya Śrī Mahiśvarānandajī Mahārāj, Jaya ho, son of Ulībāī, Jaya Śrī Mahiśvarānandajī Mahārāj, Jaya ho, son of Ulībāī. Thank you for introducing yourself to us. Thank you for coming to be with us. Jaya Śrī Mahiśvarānandajī Mahārāj, blessings to Ulībhājī Khejla, who kindled the lamp with Dūrvā grass. The one who purified the nations became Hari, given by the Yādasas. Purity in conduct and thought through devotion is the means; practice it at all times. Victory to Śrī Mahiśvarānandajī Mahārāj, blessings to the son of Pulībāī. Jaya Śrī Mahiśvarānandajī Mahārāj, blessings to Pulībāī. On August 15th, Yogeshwarī appeared in the lotus of the heart. Like Mahiśvarānandajī Mahārāj, Danyo Pulībāī came. The universal guru is the entire land of Bhārata, Karḍiyā pratakṣa pāmā. The universal guru is from the land of Bhārata, Karḍiyā pratakṣa pāramā. Son of Bhārata Mātā, Sanyāśrī, Hail Śrī Mahiśvarānandajī Mahān, Hail Śrī Mahiśvarānandajī Mahārāj, blessings to Hulībāī’s lineage. Jaya Śrī Mahiśvarānandajī Mahārāj, blessings to Hulībāī ke la. 15th August, the yogi’s voice resonates, the heart and the waist, O Mahiśvarānandajī Mahārāj, blessings be upon Kulī Bāī. The seat of perfection in jñāna and yoga, Oṃ Viśva Dīpa Gurukula Dhāma. The pure seat of perfection in jñāna and yoga, the sacred abode of the guru lineage. The path is revealed, the seeker practices and attains supreme rest. Hail to Śrī Mahiśvarānandajī Mahārāj, blessings to the sons of Kulībāī. Hail to Śrī Mahiśvarānandajī Mahārāj, blessings to the daughters of Kulībāī. On the 15th of Āṣāḍha was born Śrī Yogeshwarī, who fulfilled all tasks. Hail Śrī Mahiśvarānandajī Mahārāj, blessed be the sacred festival of Pūrṇ Kumbha, gathering at Haridwar. Hail to the great Mahānirvāṇī Akhāṛā, hail to the great Maṇḍaleśvara, Jaya Śrī Mahiśvarānandajī Mahārāj, gratitude to you, Hulībāī Khejlā. In the glory of Bhārata, today shines a wondrous light. In the glory of Bhārata, the trumpet sounds with a wondrous radiance. Koṇeśapurī, in the village of Guṇu, on Thursday, truth was spoken by all, victory to Śrī Mahiśvarānandajī Mahārāj, blessed are you, son of Hulībāī. Everyone. Jaya Śrī Mahiśvarānandajī Mahārāj, blessings to the people of Maheśvarānanda Purījī, Gurudeva kī. Yes, indeed. The divine, born of Bhagavān. Yes, indeed. The divine, the greatest, of Bhagavān. Jaya He! Śrī Mādhava, Kṛṣṇa, Bhagavān kī. Jaya He! Dīpa Rācī, Mālī, hum sab āpke pyāre haiṃ, dekhe, parivār, āpkā, hārdik abhinandan aur svāgat kartā haiṃ. Thank you. Reality, it is the giver of all sounds. Heartfelt congratulations and a warm welcome to you. On behalf of Bābājī Mahārāj, blessings have been received in the form of five rupees from his servant. Welcome to the sacred land of Talia Vajaka. A great saint, world guru, guru of the world, Śrī Śrī 1008 Śrī, the foremost of world peace, world guru, Mahāmal Īśvara, Paramānanda Svāmījī Śrī, Mesarān Purījī Mahārāj, whom we have served. Nīpal Vidyālay costs 5,000 rupees and Rūpāvās Vidyālay costs 5,000 rupees. The bet is 100 rupees. The player bets 6,000 rupees. Kartal Dvonī dvārā Bāvujī, the great player, costs 6,000 rupees. The Gurukul school is very expensive. When the school costs 5,000 rupees, Bābājī charges 6,000 rupees. Bāvujī master costs 6,000 rupees. Thank you. We present Śrīmatī Rekhājī Nahar, who introduces Śrīmatī Rekhā from Nahar, who represents the essence. You all know that this is a very significant day because today is our holy day. On that day, I want to say that it is my free day, that you all know. Give your blessings and invite me to come. Thank you very much, Svāmījī. On this day, I must say one thing: as soon as my feet stepped into Om Ashram, the more I saw this place, the more I read about it, I became spellbound. I am mesmerized. Truly. And I must say that as I began to discover this place, I felt it is a home for all. Yah sab kā ghar hai. Yahāṃ, from educating children, to healing people in hospitals, to shelters for animals, ensuring a better life, there is a rainwater harvesting program. Therefore, ensuring that a necessity for everyone is fulfilled. This is a place for everyone, encompassing peace with a yoga and meditation center and a beautiful temple that is being built. I cannot test in what way and by what important plans that Svāmījī is making, this place will become a home for all, mutually alive. The importance lies in creating a community of tolerance, respect, understanding, and protection. The importance that arises for complete meaning, whether it is physical, social, or spiritual. This in mind, in my mind, is a true celebration of freedom. Freedom from illiteracy, freedom from ill health, freedom from violence, freedom from a disturbed soul. Thank you, Svāmījī, for this great vision and the relentless efforts you have made for humanity. I am Kenā Cāuṇī, I am from the village of Avvā, Mohan Bāg, which is located in the Pāltā district. And this Jādin, who is running the project, is from the Pālī district, and I am very happy about that. I am reminded of my school days. I can say that these are the greatest children sitting here. It is the greatest child sitting here. Thank you. That today in Canada I am going to represent India. But this is just a method with significant… who discovered svarṇa padaka in the Olympic Games. You too can discover svarṇa padaka. You and all can arise. So, Svāmījī, you say that you all can arise. So please introduce yourselves. And one good life, a life that is one of the ways. In the end, I would like to say that August 15th is our sacred part, but the truly sacred part is the one that creates the sacred part from meaning. And Om Ashram is a sacred, sacred place. Thank you very, very much. That was Rekhā Nahar for you. Rekhā Nahar, we introduce you all. The old saṅgh contributed as adjectives. In 2003, she was awarded the title of Golden Girl by Bangalore University. On the 15th of August 1993, she led the parade of the Bhārata Scout and Guide, Karnāṭaka team, which took place on the 15th of August. It is a matter of pride for us. They were selected to represent India in the Group Study Exchange Program organized by the Rotary International Foundation, which was about to be held in 2003. This was a great opportunity granted to them. Welcome them with thunderous applause. They received the Best Advertising Award at Oslo Plaza, Norway, in 2011. This is a very good thing for us as well. Lead India 2007, The Times of India Initiative, began in pure Bhārata, with two hundred leaders, and among them, our name is one. In their entire worldly life, they have collectively achieved eight gold medals, which is a very great accomplishment for them. For their contribution to creation and academic excellence, they have received eight gold medals from Bangalore University. She passed the first year with first division from Bangalore University. She was a state ranker in the HSC exam and received the Academic Excellence Award in 2000. In AI SSC 1998, they both received the Saṅgvī Kundanmāl award for the top scorer. In 2003, she received the title of Best Outgoing Student from Śrī Bhagavān Mahāvīra Jain College. She was also awarded the title of Miss Confluence 2002. 1993-94. When she was your age, when she was a fifth-grade student, she received a Best Girl award, an award from the school, the Best Girl award. With the support of the coordinators, welcome to all. And when it’s class 10 today, just double time, from 5 to 10, then the one who received the Best Girl award again. Śrībhagavān Mahāvīra Jain College, where there were 10,000 śrāddhas, in 2002-2003 there were śrāddhas, who were śrāddhas. I am deep, thank you. Leaders of countries come there and discuss, they present their policies, they share their views. There, our Śrī Svāmī Mādhavānandajī Peace Council has been recognized by an NGO, which is a very, very significant achievement. I want to say one more thing: our Svāmījī is the advisor there, in that place where they contemplate the things they believe in. Thank you. The wealth of dharma karma is indeed attained by the ātmagyānī. The wealth of dharma karma is indeed attained by the ātmagyānī. Without knowledge, in this world, the wealthy only wander aimlessly. The archer has just released the arrow. A strong applause was given for Bāvujī Mahārāj. At your śrī caraṇau, I offer everything I have. In the next episode of the program, there will be a dance. It is the golden bird that makes its nest on the branch of the tree. That place where the bird of sleep keeps building its nest again and again, that is my land of Bhārata. I am singing the song Vande Mātaram. The feeling in our program is, I am singing the song Vande Mātaram, I am echoing the pain of Mother Bhāratī. The essence of my sādhana should remain. Better to die, but my country must remain. Thank you for coming to be with us. We fear that the world changes, that the culture changes, that no matter how much dharma changes, Bhagavān does not change. The forms may change, but the essence does not change. The world does not change in love. Change, whether I change now or later, it is never a burden. The end. You have awakened the fierce lion. You will see a river of blood flowing. When you rise, you know how to bow your head. How much will you give for the color? Just look at your own head. I will give you the color, just watch your own head. May the true hero be made of you, mother. Gentle father, you have come to us with great compassion. Child, do not become a false hero in the world. O beloved, who is the half-lotus. Sing the bhajan, awaken the Jyoti, O Satguru. Divyā Cohān and Mohit Cohān perform the svar in it. Divyā Cohān and Mohit Cohān, who are ready. Awaken the Jyoti with the Jyoti, O Satguru. Children to the bālikārs, who are ready. Thank you. Like a lamp lit at your door, we come to the feet of the great Guru. May our lives be illuminated by your power. We offer everything we have at your door. On this auspicious occasion today, on behalf of all the boys and girls, we bow with deep reverence at the feet of Bābājī Mahārāj. Everything we have is yours. Śrī Caraṇau meṃ arpaṇ, suśrī Rekhājī Nahar. As I told you all, today is our Svāmījī’s living day, and Svāmījī is the living symbol of the society, who is the imaginable. We can introduce to you five children, whom we have introduced to you. Subtitles created by JohnyX. Thank you all for coming. Yogeshvara Bhagavān Śrī Vaiśraṇa Purījī Mahārāj, Paramahaṃsa Svāmī Viśvaguru Satgurudeva Śrī Mādhavānanda Purījī Mahārāj, Yogeshvara Bhagavān Śrī Vaiśraṇa Purījī Mahārāj’s Divine Assembly, which is only for today’s… And the people visiting today, who live in the Bardic visiting month, we have done this very, very much. English was not an important language 1000 years ago, when we were rulers. So that I knew that he knew. Greetings, saints. Pālī was the best in 1877. Thank you. And today, when we realized that… when there is such a thing in the world, when one thinks it is a worldly thing, then we imagine ourselves upon it. Say it. Which today is visited in the world, which has not been visited by the world, because there was no representative. When we lived. That people who knew before the meaning of meaning, knew because of the meaning, and precisely in the choice of choices, which lie before us and which lie ahead of us. So I would like to tell you that the visitor’s own. Thank you. If we did not have to create this in life, we could present to you the result. The people who are here. Those who are here, thank you for introducing yourselves to us. And marry because of. I am a guru, a true guru, the giver of the pūrṇimā, and I serve with such devotion that I almost run. And in 1968, in its selection, I had the word of my sevā. I am grateful to my life. I am the fundamental choice. Before, I was not a successful object, and now I am a successful object. And now I am also a successful object. Until today’s today. By the grace of Mādhavānanda Purījī, I had the opportunity to serve at the pulā, where there was nothing that was not mine, nothing that was not within me. Thank you. Our representative. Which I had in my district, in Pālī. So I had in Devlī gāva as a significant. The greatest power and governance harmonize with the leader when one surrenders oneself in devotion. Here, you see, the mind does not rest until it finds peace. This can happen, for example, in the morning during the practice of prāṇāyāma or meditation on the cakras. The month and the names of the months are not just mere labels; they hold deeper significance. Even today, figures like Abdul Kalam, the great scholars of the scriptures, and others who are now in a good place, in their own city, continue to inspire us. Then I would like to say that it is very important. It is consciously very important because you are the representatives of the UN, and yet you have all the things and all the things you have heard, and that is very important. Thank you. That whenever you have come to Bangalore, you can envision self-realization. Jaya Hind, Jaya Bhārata. Jaya Hind, Jaya Bhārata. Respected Śrīman Sūryajī Nahar, Auva, Devlī, I will introduce myself, I am speaking to you in my humble voice. In the next stage of the program, which serve as the foundation, come together and create riyā and sāmū. Part 2: A Discourse on Dharma, Identity, and Service Bharat, Māro, Ḍes, Pūj, Ro, Veś. They earn and create Māra, Fear, Loan, Ro, Vesa. Thank you for introducing yourselves to us. Thank you. Rekha Nahar is making you Angeli. We had the Mahatma before us, Mahatma Gandhi, Mohančān Karamdās Gandhi, who paved the way for us through detachment and society. Then in 1950, the constitution was established. Today, when you look at India, I think that over the last 65 years, now in the 66th year, we have created our Indian identity. And for 66 years in India, there has been a cultivation of selectivity and refinement in every place, especially when it comes to selectivity, where we have all so diligently created, where we have developed many methods that are found in other regions, particularly concerning selectivity and refinement or when it comes to yoga. And today Svāmījī created which is mostly... mostly... and as an icon of society in the world. When we all came here today, wanting to want... wanting to want... they wanted wanted... they wanted wanted... they wanted wanted... they wanted wanted... They wanted... they wanted... Thank you. Thank you. More like a doctor through the middle of the nose, Mamta Bāty, and just kebār two two... when we died from the central centers of British celebration. So it is our national festival, and it is opened with pomp and grandeur all over the land. The main event is organized at Red Fort in Delhi, where our Prime Minister hoists our national flag and short programs and parades are ceremoniously conducted. The nation also remembers mostly players like Maharana Pratap, Bhagat Singh, Lakshmi Narbahi, Sebastian the Boss, Mahatma Gandhi, and many other freedom fighters who sacrificed their lives at the altar of freedom. Dear friends, 65 years have passed. The fortune of India is promising. We are advancing in every field and in every respect. In two words, progress is a purposive change. Whether scientific or moral, progress can be observed on both fronts. Dear friends, though we have a lot of accomplishment, we still have much work to do. There are still thousands of matters we must attend to. Terrorism, female oppression, dowry, trivialities, and corruption are serious issues that we must work to overcome. For the day, we must make the decision that we will always be dedicated and honest to our homes and our affairs. Now, all of us say bharatmatā kī jai. Thank you, as we all know today is also thank you, that it is thank you, that it is... thank you. According to Swāmī Vivekananda, Swāmī is the only world that created the flag of Hindutva and Indigenous cultures worldwide and introduced the concept of society and brotherhood to the world. We are grateful for our long and abundant life. Now, all of us are speaking together. Sv. Devaśvar Mā Deva, Sv. Dīp Narāyaṇ Mā Prabhu, Sv. Guru Paramān, Sv. Mahīśvarānandaji Mārāja, Sv. Mahvanleśvar Jaśrach Puri, and again, Jai Hind, Jai Bharat. This was Mamta Bhatia, our presenter who introduces in English, and we present another concept that represents two two... Again, clap your hands and give a shout. Whoever you can address today is Tarnum Pathan, with drops and fire and eggs, speaking in Sanskrit. Tarnum Pathan. Janani speech, in Sanskrit it is called bhasan, Tarnum Pathan’s. Hariyum, such is the discerning intellect, such is the discerning intellect, the wise, the virtuous, the glorious, the great world teacher, the supreme swan Svāmījī, the great lord, the feet of Bhagavān, Anik Śāh, Koti Śāh, I offer my salutations with utmost reverence, to the revered ones, the established. To the wise, to guests, to the leaders, to the deluded, I offer my salutations, my reverence, even to those who are still ignorant, repeatedly I bow down. To the creator, to the youngest, to the sisters, to the brothers, to affection, I extend my love. I am, in this moment, free, on this auspicious day, on this good occasion. Whatever, mahā, manleśvara, to us, svi, maheśvara, nand, maho, dajā, to us, śub, avtā, divse, bautām, puruṣṭā, deśeśe, viśeṣe, something, to speak, desire, this, offering, I proclaim. Birth, existence, decay, death, sorrow, lamentation, pain, distress, and despair—this is the teaching of conduct. I am born into the entire human lineage, in the land of Bharat, which is also our homeland; in the hearts of all, there is respect for this land. In the spiritual world and in all countries, the progress of the homeland is closely connected. They take pride in this, saying that we belong to this very land. In this entire world, I am now the madman of the Bharata tree. Wherever a human being takes birth, that place is the land of truth. The birthplace of a human is sacred to all the gods; it is the leaf of the tree of existence. Wherever one may go, the human birthplace is always remembered, and that alone is the true treasure. He who understands this knowledge is truly called wise; having known the birth place, you will even surpass heaven. 10. When the place is elevated, the feeling of devotion arises, and great attachment develops. It is only through the feeling of devotion to the land that people rise, and where this exists, respect opens the door. 11. The unlearned teach, and the learned act; the land becomes impoverished, and the conquered place is abandoned. The worlds are being created, greater and greater... greater. Devotion to the country arises, it must always be cultivated. Victory to Sanskrit, victory to Bharat. We present the majority, the majority, the majority. You all are the cuckoo, and we all are the guests; Mahānprabhujī grants blessings and words. May the mind be pure, may the heart be pure, may the blessings of Bāvuji be upon us, may peace prevail. O Viśvar Mahādeva, the lamp of Nārāyaṇa, Bhagavān, the life of dharma and tradition. Satguru Svāmī Bādovān Jī, the Light of the true eternal Dharma of Bhagavān, the Light, the Light... the Light. Music plays. Srinār sāva and he is Keśuputrī Rekhā. Aśtramvāsī, kramayogī, sevak, svamsevak, This day is a precious gift for us. Gurudev Svāmījī Madhvananji Bhagavān used to say, I bow to Bharat, the land where the vision of the Satguru is attained, Wherever self-knowledge is found, there is no other land. Rishi, muni, all peaceful beings, fulfill the hope of Bhārat; without Bhārat, the light of ātam brahm cannot be found. Sripuji Bhagavān, Dýp, Nārāya, Dīná, Brahma, Upadeś, Srimādhuānandajānandbhaya, Prayāg, Bhārat, Deś. If someone renounces their country in the world, India is the only country with a clear identity; it is Bhārat Mātā. In any country, that country is not called by any other name, Rather, it is said that our motherland belongs to that very country. Truly, Bharat Mata is the divine land, The chosen avatāra Bhagavān has come for this very purpose, The incarnation of the infinite rishis and sages has taken place here; peace, dharma, and self-knowledge are created through the fire of truth. So that we may all be all... all. He who attains advait is a true yogi. Our primordial Lord Śaṅkarācārya, who reconciled the two currents, Advaita is like the ocean, where all rivers merge without any separation. My Gurudev always used to say, one in all and all in one. All beings in creation are my own soul, and that soul itself is the supreme soul. As we said, everything will be alright, everything will be alright,... everything will be alright. From unreality to reality. Mrtyur ma mrtam gamaya. Lead us from mortality to immortality. But from time to time, there are certain elements because it is said devik śakti or asuri śakti, both operate simultaneously. Devatā and asura are sons of the same father. But within them is the asuric power; divine things are varied in many ways. So things that are varied in many ways often come to attack sanātan dharma, but no one will lose the world. The world is greater. They thought we would lose our children, but mostly we will not... mostly. The eternal dharma is the truth. In every drop of the blood of the people of Bhārat, that eternal truth is filled. The whole world is seeking peace, and we also desire it, but the unfortunate truth is that even in India, peace is diminishing day by day. Peace is very much needed for us. But in reality, that is not true peace. Gurudev used to say peace and bliss. Result from satsanga. If you would like to achieve the peace and divine bliss of the ātma jñāna, the self-proliferation comes only through satsanga. Seeing all of you students here, session after session, it is clear that within this gurukul we are receiving education in accordance with our ancient Vedic culture. Our students’ attire was pitambara, Bhagavān Krishna, and śabed, and a choti, and our Gurudev also wore that attire, so that the students would say, "Why do you wear such clothes?" and the way, when the way comes... way way... way way... way way... way way... way way... And my one little happiness from Slovenia, who is in Brazil, who is in Brazil, ... who He is in Brazil, who is in Brazil, who... is in Brazil, crossed the river by swimming, and he also won a gold medal. Dear beloved disciples, Hawaii Tapu, who is here, also won a gold medal in marathon running 18 years ago. It is a great regret that our Bharat, so vast and expansive, almost a continent, has not been able to win a single gold medal. Only small, small countries have achieved that. Yes, yes, bring the gold medal forward, lay it on someone’s neck, give it to the servant of Bharatvarṣa, yes, that too will be received, that too will be received. Later, a little shiny silver was given. How much sorrow there is on the day of independence, that in our world there is freedom, we call it democracy, but democracy has not yet been truly practiced... a a... a a... Ah ah... Thank you. much stronger. But practice, go and see what facilities their government is providing them. Sometimes, even within yourself, you do not know what that cricket is. That which is done, there is no fault in it; it will be beneficial. But do not be shy, you will see the golden light, lie down. Someone felt shy. That’s right, in cricket, when you are on the field, what do you say, I don’t even remember my own name. And the kriketu does not mean anything in the Olympiad. The Olympics, where will it be, in Brazil, in this Olympics, in the usual usual... usual. Practice. The seekers are still learning. Some mischief may be done, but keep in mind that what teaching you are receiving, it is tapasya and it will become a blessing for you, for your family, for your country, and for the entire world. To have is a kind of meditation, to be devoted to me and to protect the environment of the society of this country. Speak, Bártmāta, who? So that I may introduce to you the cross of existence, by which I journey into some land, so there, where there is greater agitation, or greater warmth, where there is greater stimulation, where there is greater stimulation, ... And one and a half months before, one And a month and a half before, at the Union, in Rio, in Rio plus 20, in sustainable development, development,... the Sajukt Rāṣṭra conference, which lasted ten days, I had received an invitation there a year earlier, so I was also there. Then he was in the courtyard of the United Nations, With the permission of the United Nations and their government, and with the support of the Brazilian government, together they planted a peace tree for the first time on the grounds of the United Nations. The weight, which is the people, 30,000 NGOs’ members, 51,180 representatives of the government, There were 27,000 surakṣā dal, of which 17,000 were in uniform, and the other 10,000 were in civil dress. And perhaps 10-12 thousand volantyṛs that were created were such a great excess, but when we created śānti, we created all things in the medium. When we believe that we believe that... we believe, They accept problems and desire something and get angry, but my name is Sv. Maheshwaranand, who accepts problems because I accept them; this is our rainwater harvesting, so today is the time when we tell you the film. Music is playing. which we were meant to know. I am expecting 35-40 lakh rupees from everyone. I am not able to, children. They were bullying the children. The medicine record does not fit me. There are those who believe in their saṃskṛti, and those who do not. Those who believe in their dharma, and those who do not. In the entire world, there is dharma; wherever there is a kingdom, it must be established. Kurukshetra, the field of dharma—wherever there is Kurukshetra, the field of dharma, that is where the kingdom must be established. One religion attacks another, trying to dominate, aiming to erase the culture of speech; such irreligion prevails, and those like us who work for the truth are attacked. We are grateful that we have created ourselves. O noble one, be devoted to dharma. If you die in battle, you will go straight to svarga; if you live, you will rule; and if you become a kajer and wander, people will show you their kajer finger. With a slight attachment to profession, we abandon our dharma, we abandon our culture, we take off our clothes and put on others’. I studied yoga for twenty-two years in a communist country, which was part of the Soviet Union. And my best teacher is from there. Today, I consider Czechoslovakia my second homeland. So when they come there, the police accept them, and I hold the record. When someone says they accept running carp, maybe here they accept dharam, and the piece they do. So once someone asked, can you foam, foam,... Svāmījī? I said no, because people say you are ordinary, and I said that is my virtue. Your MBC, which we have in the Ordinary, and in this MBC it is for you, but we say that in the Ordinary, in every way. They say two, three, three,... three. If we spoke in English as the ruler of the scale, but when we came to the official place, we would speak in their name, and then we would be speaking in two names. In English, we would speak in the name, in the Hindi name, in the name of 35 names. But why haven’t we forgotten the Hindi names? So learn the Hindi names. 1, 2, 3, 4, when it doesn’t work, it doesn’t work. The divine Lord Mahādeva, the luminous Lord Narāyaṇa, the emperor of Hindu dharma Satguru Svāmījī Madhvanājī Bhagavān, the eternal and true Dharma, the great sages and munis, the revered Mahātmas, Mother India, the sovereign of the infinite cosmos, the sustainer of creation, A hundred and eight salutations to the Paramātmā who dwells in every heart; I bow with folded hands and prostrate myself at the lotus feet of Gurudev with utmost reverence. Amare om sry Vishvadi Gurukul Vidyālaya’s principal sry Sitaramji, sry Gurujan, students and others, sry sry Narsāv and others, sry sry... Sorry, sorry... Sorry, sorry... Rekha. Aṣṭāmbasī, kramayogī, śevak, svayam śevak, āj kā din, hamārī lī, gorab kā din hai. Gurudev Svāmījī Madhvananji Bhagavān used to say: I bow to the land of Bharat Varsha, where one attains the vision of the Guru, gains self-knowledge, and there is no other land like it. The ṛṣis, munis, all are peaceful beings, The hope of Bharat, cannot be found without Bharat, the self is the illumination of Brahman, Sripuji Bhagavān Deep Narayan, the daily teachings of Brahman, To Srimadhva Ananda and Ananda Bhaya, from the land of Bharat. If there is anyone in the entire world who considers their country as their mother and the one who accomplishes great deeds, that one is none other than Bharat Mata. And in no other country is that country called a great worker; rather, it is said that it is actually... actually... actually. Vasudevaḥ kuṭumbakam. We are not two, And the yogi is one who, by dissolving the duality between ātman and paramātmā, transcends and resolves the duality itself—that is the true yogi. Our revered Bhagavān Śaṅkarācārya, who dispelled the duality and established the unity once again in all scriptures, always taught his Gurudev’s words: one in all and all in one. All beings of creation are my own soul, and the soul itself is the supreme soul. That is why our sages and seers have again said, sharve bhavantu sukhinaḥ, May all be happy, and may no one in the world suffer. Jehi hamare rishi munio ka jana, asato maha satagamaya, lead us from the darkness to the light. Tamso ma jotir gamaya lead us from the darkness to the light. Asato ma satgamaya lead us from unreality to reality. gamaya lead us from mortality to immortality. But from time to time there were some elements because it is said that divyajña śakti and divyajña śakti are two mutually interdependent... Destroy the sun, satyam eva jayate. And those tactless ones who say they will erase this culture, We can destroy this country, but darkness can never prevail over the light. That is why sanātan dharma is the truth, because within every drop of blood, it is filled with sanātan śakti. Peace is spreading everywhere, love is also growing, but the unfortunate truth is that even in Bharat, peace is gradually disappearing day by day; there are many who speak of peace, But the peace found in desire is not the true peace. Gurudev used to say that peace and bliss result from satsanga. If you wish to attain the peace and divine bliss of ātma jñāna, self-realization comes only through satsangha. I can be very curious that all our scholars and ascetics, that in this guru cult we can have scholarly knowledge of the cult, which are represented. You will come, you will come, you will come. who was very very... very. In these moments, in these moments,... which are good players, the most, the most... the most, the most... the most, the most... the most, the most... The most, the most... They are not interested in money, they are not interested in instruments. They have the possibility, but they do not have the possibility and the utility to create something. Why are they not interested? These are our śevkās, which we call rāḍhetā. You say. Dūṣṭra, it is fearsome, that the bājchāra, our, personal relation, in Bhārata, where, where, where,... where, where,... where, where,... Welcome, it is telling you, it is telling you,... it is telling you. Thank you. So, all the methods that I knew, and that I knew, and... that I knew. Gold medal to Bhārat, which the ascetics attain, which only the śaṅkalpa (determination) desires. It is still dark, yet the diligent ones practice abhyāsa with devotion, and the wise ones, like rasikas, come and go, leaving their marks. Abhyāsa, abhyāsa—singing the songs of Bhagavān Kṛṣṇa, practicing abhyāsa, practicing abhyāsa, just as Arjuna practiced abhyāsa. Students of knowledge are like priests, some engage in mischief, but keep in mind what teaching you receive; it is tapasya, and in the future, it will become a blessing for you, for your family, for your country, and for the entire world. To act, to study with sincere meditation, to become someone who protects the country, society, and environment. Is this not the voice of Bhārat Mātā? To tell you, it was said that for about 30 years, whenever I go to a certain country, where there is greater agitation, where there is greater agitation,... where there is... greater stimulation, where there is greater stimulation, where there is... greater stimulation, It seems that mostly mostly... It seems that all people, who are all all all, 20,000 NGO members, representatives from 51,180 countries, 27,000 security personnel from the government, of which 17,000 were in uniform and the remaining 10,000 were in civil dress. There were about 10,000-12,000 volunteers doing seva; it was such a large gathering. But when we created the śānti hill, it all became news in the media. When we created the śānti hill, it all became news in the media. When we created the śānti hill, it all became news in the media.... When we created the śānti hill, it all became news in the media. When we created the śānti hill, it all became news in the media. Try doing it, we have planted about 6.5 million trees, In southern Australia, which has become dense forest, the government together with others planted 6.5 million trees. And everywhere, after seeing all this, Sajúk Drášt Neisbár said that those who come to our conference accept problems and want something and get angry, but my name is Sv. Maheshwaranand, who accepts problems because I accept rainwater harvesting, so today is the time when I will present a film to you. Music is playing. When it introduces itself to you, when it introduces itself to you, And always 35-40 drops. I don’t know, they keep doing, doing, doing. But the record will come to you. Thank you. When we are devoted, and when we are... and when we are and when we are... and when we are and when we are and when... we are and when we are and when we are and... when we are and when we are and... when we are and when we are and when we are... And when we are, and when we are... and when we are boatmen, who only ackmrn, who ackmrn, who ackmrn, who... ackmrn, which ackmrn, which... ackmrn, which ackmrn, which ackmrn, which ackmrn, which ... ackmrn,... which ackmrn, which ackmrn, which ackmrn, which ackmrn, which Christ says, "You are Arjun, hold and shoot the Gandvī bow, do not forget your duty as a warrior. If you die in battle, your reward will be in heaven, and if you live, you will rule. If you become a coward, people will mock you, showing their fingers at you." From there, with the greed of lust, we betray our dharma, we betray our culture, we take off our clothes and put on other clothes. We should have 22 years of communist countries, which are in the Soviet Union, which are in the Soviet Union,... which are in the Soviet Union. When people spread dharam and do whatever they want, once the police asked, "Swāmījī, can you come with a paintball gun?" I said, why not wear it, why just wear ordinary clothes, why not wear the clothes of Bhagavān, I said this is my uniform. Part 3: The Essence of Freedom and Spiritual Awakening Your embassy is in our India, and though the embassy is yours, if we consider it as part of India, it makes no difference. I say that it is not possible. So I said that this is my vṛdya, or my chēmbṛya. Such wooden... wooden... wooden... So it will be our cultural... and our teachings, and therefore you can mostly say it in Hindi, and mostly say it in Hindi on the phone. 1, 2, 3, who is... 1, 2, 3, who is 1, 2, 3? Wherever you go, walk in balance. 1, 2, 3. It is not some land that does not live up to its name. It is not some land that does not live up to its name. It is not some land that does not live up to its name. It is not some land that does not live up to its name... that I can speak English. So that was all. The second day, English came to me. It came. And I believe that it came then. But it did come. It was only when English came that all the children started reminding each other. So, all children, everyone is reminded. So, all children, everyone is reminded. So, all children, everyone is reminded. So, all children, everyone is reminding. For the protection of our Sanskrit and our country, we are grateful, and blessings to all of you. It has been a long time. I wish you all the best and a happy 15th August as Independence Day. It is the 66th here, and I wish you all the best. We all know that freedom cannot be obtained. If that freedom had been important for decades, how many people lost their lives, how many children lost their lives, how many children lost their master, how many children lost their son, but where there is a will, there is a way. Our children, all our great players of this land, we have won to create freedom—physical, mental, social, and cultural—but at what hour we proceed, it is the same for India. And those great beings, who have attained freedom, to have attained freedom, if they came and saw us, they would be able to see us. Gandhiji had banned all alcohol, but look now, the government has alcohol written everywhere on the roads—local alcohol, English alcohol, cold beer, beer coins, whatever coins. So, just putting up a photo of Gandhiji on the wall doesn’t achieve anything. The tons of theory are nothing compared to the gram of practice. Put your education, put your life into practice, and you will be successful. As much as I pause my speech for you, it increases, 15. It is the month of August, and Ājka has the prasāda of our devotee, Śrī Dīpā Rāma. Śrī Sojjet Vālā has given the prasāda, from their side. They have placed the seat there, the one who was going to make the name, halvā pūdī, it will be made, Bāb Zī, 15. In August, you just eat laḍḍu, and only take laḍḍu for the bus, don’t look around, someone might just take the bicycle. The big part is, I want a lot, I want a lot, and I want even more. Whatever work you do, do it with full dedication and sincerity. That is the doctrine of āśrī, the supreme doctrine of āśrī. And to all my dear bhakta here and around the world, I wish you all the best and a happy 15th of August. God bless you. Om śāntiḥ, śāntiḥ, śāntiḥ. Brother Tandār Maky, I just thought that once the taber is examined, we would make a competition medal. Today, a competitive medal must be made. There are two things here. There are two things. The day after tomorrow, on Saturday, there is a blood donation camp at the hospital. You can inform your mother, father, brothers, sisters, and children. It is especially good for those above 20 to donate blood. Also, regarding Gandhi’s message, we are near the hospital. The rains of śānti are pouring down. And you, who are here in the midst, believe that the rains are pouring down upon you. Today is the 15th of Vṛṣṭi. We thank you very much. So, blood donation, Doctor Śānti tells me that I am anonouzí, that I am anonouzí... Music plays. A very long time ago, when they knew that they knew that... they knew, those who believe that they believe that... they believe. We just knew that they knew that they... knew that... they knew that they knew. Thank you, thank you,... Thank you,... thank you, thank you. I have come to you from Om Vishvadiv Gurukul, Ashram, Jadana, India. Today is a very successful day, a day of community. When we say republic, what does it mean? It was about a race, about freedom, but the important races were other races or people from different parts of the world who wanted to create powers. It was not just a matter of Bhārata, Hindustān, which we now call India, but of many nations throughout the world, which are represented, and many more still to be represented. But thanks to those great heroes, the great saints, great wise men, who struggled for centuries to become independent, it means to regain our origin and our true position. So the republic has once again realized that we have arrived, that we have reached, and that we are witnesses. Many, many nations, not only Bāra, but also one of the dignitaries in Austria, his name was Master Krajski, Bruno Krajski. They do not have a presidency, they do not have a presidency,... they do not have leadership,... they do not have leadership, they do not have leadership. Vienna, Austria. The Christ, he said, India is such a vast country that it is difficult, if not impossible, to govern it as a democracy. He admires the Indians and Indian politicians, the billions of people. A big country, many languages, many cultures and religions, but all share the same foundation and freedom, enjoying democracy. We say that now we live in this world where we can do whatever we want. All paths will be heard, and all have the freedom to do what they wish to do, mostly positive. Teachings, cultures, religions, languages, and so on, actually... The royal books, the literature, Bāra, are always great and they are cherished. The watch for freedom was not easy. When someone has things in their hands, they do not want to give them up. And that is what makes a person young, who mutually uses things. Someone is ready to die, to fight, to do everything, but is not ready to give back, and that is where the issue lies, that is the obstacle. Of course, it depended on life. There was much life there. Many people were lost, but they had only one goal—to attain freedom. My children, freedom cannot be created. You must create freedom. You have to work for it. Of course, there can be no freedom; you must actually create it yourself. Generosity cannot be presented to you as a mere representation. It is no matter, no matter at all, many, many lives. It is the activity of a person that we do not concentrate enough, that we are unbelieving of our goals and our active goals. Experience it, experience it,... experience it. It is said: kāna, pīna, bhogana, paśu, bhī, param, sujāna. O, human, eat, promise, and seize the opportunity. The five elements are also very expert. When you concentrate and have only that, it is the greatest matter among humans and the five elements. It is an opportunity. It is an opportunity. The visiting heart, the Heart of Svāmījī Madvanajī, said that this worldly life will not cause you any harm. The race of the human world is very intense, but be certain that you will not get caught in it again and again. Those who believe in what it means will call all goals what they say, goals that are created according to themselves. We must act according to the principle of śama and dharma, creating ourselves from the eastern world, as well as the environment and the remembrance of our inner things and paths, which is not an easy task. He has been doing it for a long, long time, life after life, and this life as well. It is not the case that in one month or a few years you will have a Czech name; that is not possible. Yes, perhaps when you have sent all the principles at the end of life, you will find that you are more self-assured than before. So it says, do not take the day too seriously. Mahāprabhujī says, O my mind, go intricately. We must place our highest peak on our goal, Brahmaloka. This is very possible when we do not associate with or believe in, nor recommend, goals and thoughts that are not aligned; in this way, we can manifest what is possible. One way that brings about a beautiful way. This method creates a beautiful way. The way causes a beautiful way. The way causes beauty. Only two days when you were alone, no one knows where it remained. That means your spirituality, your work, which you have done a lot of, will not have time to be lost. Of course, my thanks to you all today, on these special days, the 15th of August, what we contemplate. And many countries will also have their own national freedoms, significant days, half days, months before or after. Do not forget these great players from your countries. Do not forget their hard work. They did not know about their promises, their food, their hospitality. They were like guests from the national lands. No lender who always wanted to be content with children. In the future, before the next generation, they can create a contented and pleasant life. Are you coming to it? Did we know about it? Do we know how it was embodied? Many, many battles, many, many saints, many saints. Among these quantities, there was one that they call the first world to the world and the second world to the world. How many millions of people have become, that nothing or nothing or... nothing or... nothing Jisubha, Chandra Bose, and other great dignitaries of this land. And what we, Indians, are doing now is unimaginable. Before we live in freedom, we are prepared for our goals, goals, anger, difficulty, difficulty, and matters. When we look at the other sides, we form ourselves from some. Money in Kali Yuga is God, but that money will not stay with you. As young Amerindian people say, when the last one introduces themselves, and takes the final journey of death, oh people, then you realize that you cannot go your own way. Śimilāli, all the sparkle and shine will awaken. Whatever you are thinking, this is your life; you want to enjoy this, that. All of this will remain here. Again, you will have to struggle in the next life to attain human life and achieve freedom. Therefore, awaken, control yourselves, your ambitions, your desires, your false dreams. So when you remember, you think I am a person. When you think I am a human, what happens to me as a human? And what is the human dharma? And how does one attain such qualities? Although we know that we are human, that we have human matters, we still had the satguru here. We experienced a great result, a profound feeling. Sanātana dharma is the eternal dharma of life. Only a book cannot give you such an answer, a book cannot give you such a matter. We need a life that can understand our situation, cooperate, and communicate. Because paramparā, the tradition of the guru and the representatives, is sick. All the worlds and the gods, God Rāma and His devotees like Hanumān, God Christ and His devotees like Arjuna, are guru and representatives. Jesus is a guru and a representative. You ask what that means, who is the master; they did not say that he is God. So we must look at our hearing, the work, and the ways of those great men and great souls. And we are surprised at our ignorance, our ignorance of the interconnectedness of this earth, of this your body. Now it is up to you to have freedom. Yes, Bhārata had freedom, but oh, Indians, you do not have freedom in the world. We are caught up in many trivialities and urgencies, and this and that. So, I thank the world for bringing everything closer, bringing Mother India closer, I wish all our people dharma, culture, tradition, values, and humanity, and I wish you all the very best. We had freedom, but we were not allowed to use it. We do not use it. We must not use Amṛta. We had the red nectar, but we must not use sound. Do you know what understanding these great beings had when their thoughts recalled that we would want to be free? This was nectar, this was samudramanthana, which was a remembrance of the milky oceans. And from those 14 gates came nectar. But how was the nectar created? Everyone wanted to have it, and that is what they lost. Of course, we have this nectar of freedom, but we use it very little; mostly, we exploit it. And that is disorganizing. On this day, I ask Mahāprabhujī to bring everyone and the whole world closer, and also to these great hearts and players from different parts of the world, O Enlightened Ones, believe and you shall receive liberation from this Chorācha loka. 8.4 billion different creative lives. Do you know what liberation was like? What liberation was like? It was some occasion during the Second World War. Someone was lost in the snow during the hours. It was a fiery day. It was called only during the hour of the assembly and the Christian week. During the week, both families sat together. He was wondering where his family is, where his home is. It was in those lands known as Slovakia or Yugoslavia. And it was the hour of the hour... the hour. And we had in the hymn, where is my home, where is my home, and he knows that I would like to have my first home, that is what I am striving for. So we are surprised by our ignorance, goals, irresponsibility, anger, anger,... and ego, that I, I must die. The great Swāmījī Śivanandaji Ṛṣi says that according to you, the ocean is happiness and according to you, it is the origin of paradise. According to you, the ātman is immortal; die to this small self and live the divine life. I, I, my self, this is the problem, my paths, my freedom, my way, my company, my life. It recreates you over several years into the earth. So Guruji says in a beautiful bhajan: The tea gardens speak to you and tell you, You suffer the pain of countless lifetimes, Beloved, you suffer the pain of countless lifetimes, Your opportunity is slipping away, Awaken, worship, arise, O captive of illusion. Dear one, why should the spider die caught in the web? Run away, oh run away, why should the spider die? Run away, you go. Your opportunity will come, dear. The love for the feet of the sat guru is perfect. May your birth be fruitful, brother. May your birth be fruitful, brother. When your time is over, you leave the world. Human birth is indeed rare, human birth. Even if it does not nourish you, O beloved, until we meet again, even if it does not nourish you, O beloved, until we meet again, even if it does not nourish you, O beloved, until we meet again, even if it does not nourish you, O beloved, until we meet again, even if it does not nourish you, O beloved, until we meet again, even if it does not nourish you, O beloved, until we meet again. Even if it doesn’t work, my friend, until hello, even if it doesn’t work, my friend, until hello, even if it doesn’t work, my friend, until hello, even if it doesn’t work, my friend, until hello. Bhagavān, Dīpa, Nārāyaṇa will go to Syria. Your rhythm, swan, awakening, song, you, arise. This is how you become, become, become,... become. Wake up, brother, your opportunity is passing by, awaken now. Satguru Svāmī Madhvalanji Bhagavānaki, Deep Narayani Bhagavānaki. German rāga and European opera follow a somewhat different path. Brother, awaken, your opportunity is passing by. Oh, my brothers and sisters, open yourselves. Your chances are going back. Which one? Human life. Why does it perish like a spider caught in the web of illusion? Sleep remained in ignorance. You are serving in the service of ignorance. What will be done? Many lifetimes of suffering, you will need for this, perhaps in a few minutes or seconds in the morning. Many, many lifetimes you will need for that, perhaps for that... Whether you believe it or not, these are the words of our Satgurudeva. Without knowledge, one suffers birth after birth. Guruji said that these jīvātmas are promised many, many lifetimes. Oh mind, now is not the time to sleep. O my mind, say jīvātmā, now is not the time for promises. If you do that, you cause, you cause, you cause... you cause. My brother, my children, this is already Mohajala. Moha means friendship. Moha means ignorance. The translation of Moha is ignorance. The misty web. The web is the hope that reminds you. Makarījī marjaja. In the phase of Moha, it means that you die like a spider. For your own sake, for your own reason, for your own reason. But sometimes this spike is naturally caused in the one who is created from his own moha. And there, one dies. Moha, when you have died, you have died. Tyāga. Tyāga is heavy. When you die, you close your reason, or is it still your reason? This is how it was known that Gurujī said you can enter the divine kingdom through the visit of a visit. What do you visit? You don’t visit your money, your home, and such. These are things that always arise, always arise, like some volcanoes. Dama, śama, or dama. May the beloved disciple who takes refuge in Satguru have a fruitful life. Using the word Sadgurudeva, may your life be successful. Human birth is a priceless diamond that is not obtained again and again. The activity of life is a pleasant race that you do not forget again and again. Śrīpūjī Bhagavān Deep Narayan Dina Hans Chetai. Guruji says, Bhagavān Deep Narayan Mahāprabhujī awakened my inner swan, that jīvātmā awakened out of ignorance. Once you awaken, you are like a swan above, not like a crow. The swan, when it flies, has its own beautiful flight, its own takeoff. And the crow, the kovua, caw-caw-cawing, flying a bit and then sitting on the bed. That is not the right thing. The crow and the swan are not alone. The crows are not alone. The crows are not alone.... The crows are not alone. The crows are not alone. The crows are not alone. The crows are not alone. The crows are not alone. The crows are not alone. The crows are not alone. Some, some... some, some... Neteṛī Neteṛī... Neteṛī Neteṛī... Neteṛī Neteṛī... those who are here, those who are here,... those who are here. I wish you all the best, and we shall see when we have the means, when we have the means,... when we have the means. Mostly mostly... mostly. Then comes the natural crisis, and he becomes happy once again. I was doing nothing, I wanted to do it. This is a crisis. This crisis becomes blissful. But those who are clear and recite the mantra, meditate, and work through the crisis, their mind is always very clear, content, and satisfied. Even if you spin, strange thoughts, always strange thoughts, strange thoughts. If you are not interested in its discourse, these thoughts reappear in other things that are within the human being. You work again and again, presenting your thoughts and ideas in your solitude. When you do not work properly, depression, difficulty, hardship, illness, and many, many possible things can happen in life. I wish you all the best. Music is playing. Om namo śrī prabhu dhīpanār. Om namo śrī prabhu dhīpanār. We are all devotees seeking refuge in the Lord. We are all devotees, completely surrendered to the Lord. Om nam śrī prabhu dhīpana, only om nam śrī prabhu dhīpana. Śrīdīp Nārāyaṇa Bhagavān, Dev Purīṣa Mahādeva, Satguru Svāmījī Madhvanājī Bhagavān, Satī Sanātana Dharma, Bhārat Mātā kī Jai. Swāmī, our holy guru, this is significant, significant... significant. It is my reason, it is sometimes when I have seen that what I believe is in those... those. things of things... Andresva Paramahaṃsa Svāmī Maheśvara Nanji Gurudeva. Today is Nandaki. We should have just one brief talk about my progress. Svāmījī has once again created only today, only today,... only today... only today, only today. And when the guru says something, of course, it must be something within him. And I think I entered into the gaze in the flashes. Because at school I learned Latin names. At school, I learned Latin names. The word person, the Latin person, comes from the Latin personāre. Per means sound. And sonāre means the sound that comes to the sound. That means that keresť comes to keresť. Like flute. And music creates music, but not music creates music, but music came through music. So the individual is actually someone who does not create music, but music came through the music. And I think I must be an individual. That the divine can only come through effort. That the divine can only be realized through nāhaṃ kartā. Someone else can only speak. Yogesjī can only say. Can you say something? Can you say something? Can you say something?... Yes, please. Yes. I do not know if there is a today, I do not know if there is a tomorrow, but I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another today, yet I do not know if there is another another today, but I don’t know if there is another today, but I don’t know if there is another today, but I don’t know if there is another today. Can someone create red music here? No, we have created the best music. And today we have this day to talk about how Svāmījī always remembers various matters, or does things that you should not know you are supposed to do. And he enlightens us that Svāmījī often reminds us in these ways that kito kivī is completely within our hours. It has some connection with Bhajan Gajanandji. I have an hour when Gajanandjī sings that Bhajan. And what was the dělávák at that time? And we all know Gajanandjī so well. And he is from Hamburg. And I think that what he was doing, he had not done before in Germany. And I think that what he was doing, he had not done before in Germany. And I think that what he used to do before in Germany. A and... Once Gajanandjī told me that one should know, that one should know,... that one should know. I believe you have no idea where or when inspiration will come. That is immense.