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Part 1: A Satsaṅg in Srinagar: Culture, Cows, and the Saints' Duty We begin the satsaṅg program in Srinagar today. I request the saints to come up on the stage, wherever you are. God bless you. Today, we will perform the Tarpaṇa of our Guru here, where the installation of two idols will take place tomorrow. Along with that, the union of our culture and civilization will occur. In this way, we begin this program today. I am very grateful to Mahēśvara Rañjīt Mahārāj that today he has not only created one society but seven branches of our Sannyāsī tradition. All the Akhāḍā representatives—Mahānirvāṇī, Ānanda, Nirāñjanī, Jūnā Akhāḍā—are here today. This Kumbh Melā is to be held in Ilāvat, where saints of various sects will meet. Today, your earth has become powerful. The saints of the seven Akhāḍās will start the Kumbh here today. What could be better than this? Many great festivals are present among us today. When all the saints come, they will present before you that which is necessary for us. In a country where cows are killed, the land becomes polluted. There is a lack of rain, a lack of water. That is why our sages used to say, "Protect the cow." Whoever protects the cow can protect the nation. Śakta hai. Islī Mahārāj jī ne sāṛe 300 se adhīk usme keval 20 gāy to dhūt detī hai. 260 gaay, nakari gaay ko Mahārāj jī poṣaṇ kar rahe haiṁ. Ye sabse baḍā puṇya kā kām Mahāmaṇḍaleśwar Maheśwarānandjī ke netṛtva meṁ ho rahā hai. Ek viśvār ekād ho bhi kar diya ki videś se āye hue unko Hindustān kī sanskṛti se otprat karte. Jasarāj jī Mahārāj jī jese logon ko Mahāmaṇḍaleśvar banā kar Hindu sanskṛti kā sakta. So it is very pleasant. It is a foundation for the newly built nations. It is a philosophy of Christ in the mind to change the regulations. The regulations can change not only by thought, but it must be from your heart. Our Honorable Mahāmaṇḍaleśwar had the biggest heart, and he started to bring together both cultures, the culture of the East and the culture of the West. We will see you in the next video. And you are giving the teachings of the Vedas and Yoga in the Scythian countries with great completeness. Thank you for this. I would like to welcome Śrī Anant Vibhūṣit, Ācārya. All the Mahātmas are here. I know, I know. Please call him once again. Yes, yes. Yes. All the sages will get Dakṣiṇāmūrti. Come, come. Shall I call him? Go and tell everyone. Mahārāj Jī, first of all, please come here. It is like this, that one of our Gurudev’s devotees, from the village of Kailāś, near Kāṭṭu Śyām Jī, he has, no, no, I am talking on information. God bless you. Thank you very much. I am trying to sit with you, but you won’t be able to sit with me. In between us, as the head of the organization, I am giving you all an order. You all, please reach here. Mahāpurījī Mahārāj, where you can hear my voice. Shri Mahant Ringas, wherever you can hear my voice, please reach the stage. In between us, a very big personality, Jagatguru Śaṅkarācārya. Whom I would like to give a brief introduction, because next I will give him a chance to speak later, but it is very important to introduce him. In this country, there are four main Śaṅkarācāryas and four Pīṭhas. One Pīṭha is in Kolhapur. One Sumeru Pīṭh Kāśī, one is Up Pīṭh, and four are behind the main Śaṅkarācāryas. These six Śaṅkarācāryas together run all our Akhāḍās: Param Śādhyas, Vandhanīyas, Prārthanīyas, Rojasvī, deś ke liye kuch kar mitne kī tamand na rakhnē vāle, apne. Sharīra kī cintā kare binā, bimārī avasthāne bhī pūre Bhārata kā pravāsa karte hue, rāṣṭra kī gau rakṣā ke lie, katalkhāno ko bandh karne ke lie, hamāre deśa me 3300 katalkhāne hai, ek gau khāne ke andara ek gāī ko ek ghanṭe. Ke andar 5,500 gaiyo ko ek saath kaatne ki śamta hai. We have a total of 3,300 cows, which means 1,40,980 cows. In one hour, how many cows are there in eight hours? In such a way, the conspiracy that is going on in India by foreign governments, after 2014, cows will not be seen in the country. To protect these cows, Param Śraddhā Śaṅkarācārya Jī Mahārāj took up a bīḍā and just went to Hyderabad. And there is a very big movement to stop the slaughterhouses there. Cow protection is national protection. The country in which the cow is respected, the country in which the Gaṅgā is respected, the country in which the Gītā is respected, that is Hindustān. That is the unparalleled India. The country in which the cow is not worshipped cannot be the country of India, nor can it be a descendant of India. Śakta, yadi Hindustān meṁ, jo Bhārat kā sapūt hai, Bhārat mā kā jo premī hai, Bhārat ke lie apne talpan karane vālā hai, usko gau rakṣ ke lie kārya karnā hogā, Pradūṣit Gaṅgā ko śuddha karnā, uskā kām hai, Paryuṣaṇ. Ko śuddha karanā, uskā dharma hai, ye rāṣṭra dharma ke liye, hamāre Jagatguru Śaṅkarācārya Nandana Sarasvatī jī Mahārāj, ek joṣ se, is deś meṁ kārya kram kar rahe haiṁ, acchā, Maṇḍaleśvara jī Mahārāj ko to apne sunā, And what he has said is a very good thing, and you have seen from him that the country is my understanding. In which person in the past, he will still have a discourse? In the past, he said that there is a difference between the good and the bad, the difference between the good and the bad. The one who does good and bad should not be trusted, and the one who does good and bad should think about it. He does it again and again; he is greedy, and the one who does good and bad makes himself miserable. Main kaiton aapko tarpaṇa nahīṁ karanā hai, samarpaṇa karanā chāhiye. Jo Guru Mahārāj ko, Devtāoṁ ko, Īśvar ko, Śraddhāk Siṅgh Kendrā ko, Bhārat kī Bhūmi ko, hamāre Deś kī Asmitā ko, hamāre Rāṣṭra ke Cintan ko, jo ek bār samarpit ho jātā hai, vahī Sacchā Lāl hai, vahī Sacchā Deśbhakt hai, vahī Sacchā Rāṣṭra. Bhakt hai. Isliye dharma samelan, isliye Rashtra samelan ke roop mein, sabhi Santon kā a good education is given. And you are his son. You are a sea of his imagination. You are working in the form of his intelligent son. We want to imagine a vast India. We want to imagine a vast India. We want to bring back the purity of the Gaṅgā. Before, all of us didn’t read like this. A great narrator used to do this. And in the story, he used to say one thing. Four or five people had written it in the story. And he used to go and ask, "Mahārāj, tell me, how did my story turn out?" His people used to say, "Mahārāj, your story was very good, but you eat tāmbūl, and the spit that falls from your mouth, because of that, there is a question in the people." Maharaj said, "What? There is a question for me?" The next day, the storyteller came on the stage, and on the stage, he started singing, "Nārāyaṇa, Nārāyaṇa, Nārāyaṇa." He said, "When the saints preach, and when they sit on the throne, then out of their minds, Jñāna Rūpī Gaṅgā flows." And when they speak, then out of their mouths, Gaṅgā flows. One boy was very clever. He said, "What is this? I have never seen such a Mahātma in the world, out of whose mouth Gaṅgā flows." The next day, he went to the Mahātma and said, "Mahārāj Jī, I have seen everything till now, but I have never met a Mahātma like you." He said, "I have one thing to do." Give me time. When do you get the most crowd? He said, "In the morning, I get the most crowd." The child went to the Mahātma in the morning. He brought a purī in his hand, and there was a packet. He saluted the Mahātma. The Bhagavad Gītā writer said, "Mahārāj Jī, till today I have seen saints, Maṇleśwar, Mahāmaṇleśwar, everyone." But I have not seen a saint like you. He said, "Okay." He said, "Mahārāj Jī, I have brought the prasād." You will first eat this Prasāda. Now, if the Mahātma does not eat prasāda, then it will be an insult. He said, "Okay, Bhaiya, I will eat Prasad." The Mahatma ate Prasad. The boy said, "Drink more water." He drank water too. He asked, "Son, tell me, what is this prasāda?" He said, "What should I tell you? Should I tell you the truth or a lie?" He said, "Son, you are the son of Sāvitrī." So he said, And my father died when he was seven years old. And my father’s bones were lying in my house. Yesterday you said, Mahārāj Jī, that Gaṅgā comes in your mouth, so my father’s bones are in your mouth. It happens. It happens. That’s why we Mahātma people, one crore, one crore sādhus, out of 125 crores, one crore akhāḍā sādhus, one crore, 55 lakhs, Rāmānandī, 80 thousand, Swāmījī Sampradāya, Pradāyake. Ek lāg chalī ek crore chalī sazār. Alag alag... chuṭak muṭak bhaiyā. Total milāke kitne ho gaye? Pāñc crore. Hindustān me pāñc crore sādhu. Ek ek jilla. Ek ek taisā yadi god me le lete, Maheśvarānandjī jaisā viśāl kārya khaḍā kar dete. Yā Narendrānand Sarasvatī jaisā. Yā hamāre Mahāman Leśvar jaisā kārya khaḍā khaḍā kar dete. Mera desh kabhi bhi garīb nahīṁ ho saktā. Akhan Hindustan ki kalpana karne ki āvaśyakatā to nahī̃ hai. Saṁskār har ghar mein milte. Devastā har ghar mein, Sabyatā har ghar mein miltī. Mahārājī ne kahā, "Tegī Vivek chāhiye, Namratā chāhiye, Sanśīltā chāhiye." Aur iskā pāṭh paṛne ke liye bāhar jāne kī jarūrat nahī̃ hai. Ye calte phirte Prayāgr tīrthe 2013 mein, jab Kumbh hone jā rahā hai, 6 December mein, jab dhājāye phirne jā rahā hai. Aur āj us Kumbh mele kā. Chitra, you are seeing here, on the sacred land of Nipal, the earth has become sanctified. Where you are seeing the construction of the Akhada of the saints of the Sambradaya, it is a pleasure, it is wonderful, it is a miracle. It is one of the greatest in the philosophy of Raya Dalat, which cannot be compared to anything. Others, so with this among us, all the saints of Ringas Math Mandir, Shri Shri Mahant Malpurī Mahārāj, I would like to request that you may give your speech in a subtle way. Mahārāj jī has ordered me, so we all are interested in this. Say it in five minutes. Say it. Śrī Jagadguru Śaṅkarācārya Maṭhāha Kalpāntāha Avalpakalpāntāha Kṛiṅkrayāṣṭāntanāha Paramābhāṣṭatāha Iti Śrī Narendrān Sarasvatī Mahodaya Mamasmaraṇam Rāya Śyāma Viśra Dhārante Natamastakaśyam Praṇāmamihaṁ Vandotmahaṁ Kriyātvakṣa. Abhivādanam Chaha Iti Maṇḍalasthāsanehe Śrī Jagadguru Upapīṭhādīśvara Sumerupīṭhaha Narendraṁ Sarasvatī Ahamasmākam Maikā Durbhāṣāt Kinṛtamāram Samarpati Bolo Jagat Guru Śaṅkarācārya Jī Mahārāja Kī Mahā Manleśvara Śrī Maheśvaran Jī Mahārāja Kī Prabhu Śrī Deep Gurujī Mahārājā kī, Śrī Madhavānandjī Mahārājā kī, ek bār sab ke hāth upar ho jāye, jabardast aur bolnā hai, "Namah Pārvati Pataye." Uske bād meṁ Mahārājā jī bolenge, "Hāth ūchā kare, ’Namah Pārvati Pataye, Vande Pāṇḍag Bhoṣaṇaṁ Rāgadharaṁ Vande Paśo Nāṁ Patiṁ Vande Śor Śaśaṅka Bahi Nainaṁ Vande Mukunda Priyaṁ Vande Bhak Janaśayaṁ Chavardhaṁ Vande Śivaṁ Śaṅkaraṁ Upasthita Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśurānandajī Mahārāj Mahānirmaṇī Ākhāḍe Mahāmaṇḍaleśvara Svāmī Ātmānandajī Mahārāj. Ātmanandjī Mahārāj, Jūnā Khāḍekē Śrī Mahant Malpurījī Mahārāj, Swāmī Vasantānandjī Mahārāj, and other different places, Sant Vṛnda, Bhakta Vṛnda, Sītā Sāvitrī, Gārgī Maitrī, Anasūyā’s Padchannas, Śakti Sarūpa Mātāo, Rastke Bhavikarṇadhār, Neuke Rūpme Upasthit, Bālak bālikāo, āj hum sab log yahā brahmbhī bhūt, jino ne apnī parā cetanā, devī cetanā aur adhyātmik cetanā ko brahmbh me bilin kar liyā. So the creation of saints is called Brahmalīna or Brahmībhūta, meaning the actions of the physical world are combined in their inner consciousness: Yad Piṇḍe Tad Brahmāṇḍe. It is said that it is the time of creation of the saints to unify the immortal soul of this vinaśikāyā in Brahma. And that creation, like a person’s work, his day’s work or his month’s work, his deeds, he presents them in front of the Lord. So the purpose of the life of the saints was to attain Bhagavān, to attain God. And when the Tāratam is established from God, then he changes his body. Change the body, which Achāryaśaṅkar came to know through entry, from the body to the other body. There were such great saints whose history is found in Maharashtra, that they lived for 14 years. When one body became weak, then in the other body, or it comes somewhere. When the time of death came, then in the time of death, the soul was surrendered to another body from his body, and when that time... Was limited, then he would enter that body again. So, there were a lot of such teachings here from the medium of Yoga. The yogī, from the point of view of people’s welfare and yoga, means his sense of action, his sense of knowledge, and his mind. By stopping this, the forms of Jīva and Brahma were one. From this body, to become Tādākār in Brahma. And to become Tatkāra means Jīva is Brahma. I am Ātmā Brahma, you are the same element which has been searching for life from birth to birth, from Kalpa to Kalpa, from Yuga to Yuga to... Yuga to... Śravaṇ, Kharīdana, Brahmā, all of them have Brahmā, and all of them are in the same form of Brahmā. But the power of illusion, of ignorance, which makes us devoid of ourselves in this world, through the medium of knowledge, when we become aware of the Jīvā, then we are in the form of Brahma. Jaisā mitti kā ḍhelā, mitti kā kano, mitti se alag kar do, Lekin phir usī mitti meṁ hī usko milnā hai. To isse jīvu kī gati, miṭṭī ke ḍhela ko śakti lagā kar ākāśa kī aur pheṅko, Lekin ant do gato pṛthvī me hī āyegā. Deepak jalāiyā aur uskī lau, sūrī kī aur jātī hai, ans ansī kī aur, jalo, agar āp giraoge to bhaite hoī samudra kī aur jātā hai. So the flow of water is till the time the flow of rivers is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water. Is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow. Of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time the flow of water is till the time. The flow of water is till the time the flow of water is till. We want to see the five elements of this vināśikā, and when the five elements of this vināśikā come, they are invulnerable to it. This body is made up of five elements, but the five elements are found in their elements, the destruction of the five elements, if seen from... From the point of view of Vedānta, then it never happens. It is from the time of Anādikāl, but the five elements of this body are also found in the five elements. May he, Jacquard Millie, at the average, can do any value at my head? Just goes astro. They don’t need to accept that. I didn’t just go down and stuff. What? You just go so far, so funny. Stuff all this time that we need. Binocular money, it’s a lesson often since that this may be a tough fight. It’s a mom, and it’s a lot of money, but I think it’s a Germany. People though, Bhārat, they’re not that good. Sanskrit jagat ke ājādī ke pūrva, chahe advaita siddhi ho vedānta kā. Khandan Khanda Khaadyam Boost, aise Advaita Vedanta ke granth hai jo praye Germany ke chhape hue milte the. Aur humare yahā agar dekha jāye to Bhārat, to jitnī bhī viśv kī sanskṛtiyā hai, lagbhag 193 deś jo viśvastar Soviet Rashṭraṅg kī sūcī mein aṅkit hai. And in other countries, the memory of cultures, if you look at it, first of all, they were Jews. The majority of Jews in the world were Jews, most of them were from their country, but the Jews were the origin of the Christians, and if you look at it continuously, then Islam, and if you go to the root of everyone, then the Vedic Sanātana Hindu Dharma is in the roots of everyone, in the root of everyone, And the Sanātana Dharma that all the people of the world have come up with, some have come up with, some have come up with. And the ten principles of the Sanātana Dharma are Dhṛti, Kṣamā, Dama, Asteya, Śauca, Indriya Nigraha, Dhī, Vidyā, Satya, Akrodha, Daśakam, Dharma Lakṣaṇam. Out of these ten dharmas, someone has taken one by one. And those who adopted the ten, then it was Sanātana, Vedic, Hindu Dharma. Those who imagined the peace of the world. If we look at the world level, then America wants our culture, and our culture to be established all over the world. And if we look at the other level, then it is China’s place. China wants that our grandeur should go all over the world. Whatever we want, let it happen. And the other states, eight of the world’s most developed states, those states also have the same situation, that we want to unite and establish our branches in the world. Some states want that other people’s destruction happens, while our culture remains intact. But if we look at the viewpoints of India, the viewpoints of Sanātana Hindu culture, Then India does not want barāchās. Who doesn’t want it? Indian culture, which is from the olden days, will remain till the end of time. People of many cultures tried to destroy it, People of Vedic culture came to the land of India, whose roots they wanted to remove, and in that Trita, Like today, America’s barchas is on the world level. In Tretā, Laṅkā’s barchas was there. Laṅkā, wherever it wanted, it attacked. He used to rob, he used to rob, he used to punish innocent people. Even at that time, India was thirsty for peace. India was divided into states at that time. It means that there was no central power in India. In small states, they were divided, and they were fighting each other. And the Ayodhyā, which was the place of Daśaratha in the form of the Cakravartī Samrāṭ, was also concentrated in its subtle ways until the rule of the state. Most of the land of India became restless. In those circumstances, Lord Rāma took birth. Gṛhabāsī, vanabāsī, ājībāsī, samājh se upechhit kate hue vṛkṣo ko jodh karo. Ek sūtra me le karo, viśva vyāpī, arājaktā, uchāṅkhalatā, aśānti ke kendro ka daman karo. Ek śānti kī asthāpanā kiyā thā. Us kaal agar dekhaen to sampoon vishwa me, Bhāratī sanskṛti thi, Satt Nārāyaṇ Kathā me, or in the olden times, the description of the seven worlds and the fourteen worlds, if we take the time of Rāma, then Ahiramana and Mahiramana, They lived in America. Iran and Iraq were also part of India. The whole world was part of India. But gradually, they were cut off from India. And behind that cut, there is a description of the war of the time of Mahābhārata. In the time of Mahābhārata, there was a war in Kurukṣetra Maidan, Haryana. And in that, there were two sides. One was the power side, and the other was the opposition. And the demand of the opposition was that our rights be given. Just like today, the power is exploiting the people. If these seven elements are present, then the Vedas say that the earth is safe. And if these seven elements are not present, then the environment of unrest, the environment of worship, is developed and developed in the society. In such circumstances, the first place is of the cow. These temples, which have bells, require ghee for the worship. If you want to apply naivedya, then for that, milk is required. Or the construction of pañcagavya, etc., is being done. Vishwagurujī says that ghee is being used for the cow. Ho raha hai. To agar gāyen rahengi, tānnā ghī kā prayog karoge, aur aaj jaisā Basantānand jī ne kahā ki gāyon par hī saṅkaṭ hai. Tīn chār tarah kī mātāon kā varṇan hai. Ek hamārī hai pṛthvī mā, jis par āp sab log baiṭhe ho. To anek tare ke kashton ko pṛthivī mā sehti hai. Chai iske putra ke rūp me vṛkṣoṁ ko kāṭiye. Chai isme gandhgi kariye. Chai, iski. This is the mother who gives birth to you, who herself sleeps in the wet, giving all kinds of happiness to her newborn baby, herself in the wet and in the dry. But today, no matter how many sons and daughters go, there is no mother who can take care of them. Bhaūtī. Javān hone par bālā ko apne mā̃ kā hī bhūl jā rahe hain. Aur yahā̃ tak ab sanskṛti chal gaī hai. Bṛdhaśram kī sanskṛti. Aise Ātmānandjī Mahārāj do usttar mẽ batā rahe the. Aur yeh bradhāśram kī saṁskṛti kī larkā javān hotā hai, agar bahū ātī hai, to mā-bāp ko bradhāśram bheltū. Jo mā āpke liye jīvan bharo, mannat māṅgī detā, aur prārthanā kiyā. Aur anek tarah kā upāy kiyā ki a child is born to us, and after the child is born, when he stands on his feet, a parent feeds his 10 sons, teaches them, gives them comforts to live, and 10 sons together, a Parents are not able to feed themselves in the situation of work; they are not able to give them tea, breakfast, food. This is the biggest reason for the decline of the present culture. And our Śāstra says that the mother’s place is greater than the earth, and the father’s place is heavier than the sky. And like this, you completely pray to God, you worship God, that we give you happiness and blessings. And your parents are in the form of God, whom you worship. That is why education does not mean this. When Lord Rama defeated Lanka and killed Ravana, the kings died, it was done. Then Lakṣmaṇa said, "Bharata has become the emperor of Ayodhya. You, in the golden throne of Lanka, which is Lanka, please take over its rule and responsibility." Rām ne uss samay kahā thā, "Apichet swan mai Laṅkā." Nāme Lachman rochate. Janani janma bhūmiśca. Svarga dābhī gariyasī. Bhagavān Rāma ne kahā thā, bād to thīka kaitay ho. Lekin jo merī janma bhūmi hai Ayodhyā Sarju. He is from Laṅkā. And in today’s situation, the Vishwaguru of your area, Mahāmaṇḍaleśvarījī, in many situations, like taking the post of Vishwaguru, about 300 students of Kashi, Kashi Hindu University, Kashi Vidyā Pīṭh, and Sampūrṇānand Sanskrit University, the heads of the school, were discussed from 11 a.m. to 5 p.m. There was a discussion. And even after beating Dwarka, Śaṅkarācārya, and Govardhan, these people were against it, that they should not be made world gurus. It was a situation of a lot of struggle, but the discussion went on for about five hours. The authorities of the court of law and the opposition are debating in front of the judge. And this is what has happened in the current situation here, which is at the world level, the promotion and promotion of Indian culture, which has sacrificed the Sanātana culture, by giving values to such people and a movement of faith towards the land of India, they have a movement of devotion and the yoga of the Indian land. Spiritual education in such circumstances, Shankaracharyas have a commitment that they will not violate the boundaries of the sea. So in such circumstances, the people of our Akhada, those people have been given this responsibility during the time of Acharya Shankar, that you go abroad. Bhartī Saṁskṛti Ke Prachār Prasār Aur Bhāratī Saṁskṛti Kā Jo Deś Thā, Etad Deś Prasūtas Se Sākṣāt Agre Janmanā Svam Svam Caritraṁ Śikheran Pṛthivyāṁ Sarva Mānavāḥ. Hindū Saṁskṛti Ne Kabhī Kṣetra Bād, Jātī Bād, Ho Yā Prānta Bād, Ho Rāṣṭra Bād Kī Bāt Nahīṁ Kahā. It means that the next birth is the most natural culture, which is called Sanātan culture. And his responsibility was to go to the saints, sages, sages,... sages. Only comes in the court of the Deities. So, due to the effect of karma, believe me, he becomes a Deity. Our mothers here, now in the time of Navratrī, Shikar Jhunjhunu, we’re on a journey here. So, when we went to Jhunjhunu, the people there told us that the government has locked the temple of the eleven Satīs. There, worship cannot be done in the temples. Because if worship is done in those temples, it will be of Satīs, then the lawlessness of the Indian constitution will be in danger. The media people came, and there was a discussion that, "Mahārāj, this Satī temple, which is the only one now, why are you going to visit there? Because there will be a violation of the law in it." The government has put a stop to it. If this temple is here, then all of you, the centers of faith, whose Brahmins, Mādhavānanda Purījī, their gurus, and the gurus... Jīvan mein aśānti baḍtī hai, matlab mentally disturbed hotā hai. Agar vo mandiroṁ mein jākar vo, ek ghaṛī ādhī, ghaṛī ādhī mein puṇyād ho, pandra mint kā samay nikāl karo. Agar dhyāna kartā hai apne ārādhya, apne guru ke. Bataye hoi mantro ko, mandir mein sthit devtā ko, trikuṭī ke madh mein kendrit kar āṅkhoṁ bandh kar padmāsan mein, vajrāsan mein, aur 15 minutes if the attention is focused on the five karmas, five wisdom senses, and focus on the mind. If it remembers the two mantras, then the immediate benefit is that its tension, there is restlessness in the mind, within 15 minutes restlessness is removed. This is the quality of our temples, which was its basis. But when the temples and temples will be restricted, but no government has the strength. Not to lock down any churches, any mosques, or in the history of 65-66 years of freedom, no government dared to take over any church, mosque, or Girja homes, or to give notice to any VIP, whether it be a minister, a Chief Minister, a president, a governor, a PM, a... If there is a minister in a mosque or in a church, then any DM or ADM can’t report that there is a problem here. But if there is a program of the Math Mandir, then those who cry for the lack of religion, if there is a day of Raviwaar, there will be worship in the churches, then there is no danger to the religious leaders. Not. It will be Friday. Allah is the Greatest, the Messenger of Allah is the Greatest. The Qur’ān and the Ḥadīth will be published. So, there is no danger to the unrighteousness of religion. But if the activities of the temples will be done, the people will join. So, they will say that the constitution of the country is being violated. This is happening after independence, after 65 years. Where is the Indian nation going? Where is this Indian culture going? The people of the world used to consider India’s culture as an ideal. The oldest culture in the world, the oldest culture in the world,... No one’s culture is more than 50 years old, but 55, 56, 38, 71 crore, 81 lakh, 307 years old. If there is any culture, then it is Sanātan Hindu culture, which has no beginning, no end. Is. That was our culture in the world whose bell rang. In the era of Sanātana culture, there was no Śūra Aṣṭ. In one place there was Aṣṭ, and in another place there was Uday. But slowly Part 2: A Call to Conscience and Action Make a case against them. Put these sages in jail and seize the property of this Maṭha and Mandira. This is a very big conspiracy going on. To answer such people, the public will have to come forward. Because the saints left their families and their homes. Whatever wealth they gather through travel, they do it for the people, for the protection of religion and culture. In such circumstances, if attacks continue on the centers of our faith, and you continue to witness this, then it will not take long for India to become a burial ground. Dharmakṛṣṇa, in such a situation you have to stop the Lord. That is why the aim of your life should be to unite everyone in the Viśvagurujī Śāstra. We came about 12–14 years ago. At that time, Gurū Mahārāja of Mahārāja was also there, and we came here. By the forefathers of Jodhpur, King Ghatasiṁha... Near Pathmeda, there was a temple, a Śiva mandira, whose jīvana uddhāra happened 700 years ago in ancient times. V.P. Jain hai Sācaur ke jo Madras meṁ rehte haiṁ. We are from Kanchipuram's Śaṅkarācārya jī. We thought we would go somewhere. We were returning from there. So in Jadan, I had a discussion with Maṇḍaleśvara jī. And this happened: jai. We had to go to Nepal. We said, "Mahārāja is busy. There is no time; we must go. There is other work." And it happened that we did not have to go further. We did not go even 10 km; we had an accident in our car. Half of the car was damaged, almost the glass broke, the windows broke, but by the grace of God, no one was hurt. We talked to Mahārāja, we came back, and after coming back, we had to come here. This time also, as Basantānanda jī was discussing, this time in Hyderabad we had two days, the 20th and 21st. The situation was that every year in Hyderabad, about 2,000 cows were slaughtered by the Muslims on Gopāṣṭamī and Navamī. By making a plan, about 5,000 cows were to be slaughtered. At the same time, last year, about 1,100 saints were sent there. The result was that the cows were not slaughtered. So the saints and the people of our Juna Khāḍā decided that every year, as far as possible, the cows should be protected. This year, on the 16th, 15,000 Muslims gathered in Begum Bazar in a mosque. In the name of worship, there is a square in which Śaukundī, Go, Puṣṭi, Yajña and Śānti Sambelana, Bhīṣa and Ek Aiśa were fixed. But on the night of the 16th, about 40 police cars were attacked by Muslims and blown up. The IPC says, the law says that those who take the law into their own hands should be imprisoned. But the Andhra government was giving protection to those who were driving police cars. That means those who were violating the law, the law enforcement officers were giving protection. Approximately 45 Hindus were injured. Seven people were killed. 300 people were imprisoned so that there would not be a gathering for the cows, there would not be a Go-Yajña, and tomorrow again there would be an attack. Approximately 35 people were injured, 30 people were imprisoned, and there is a struggle of Āśraya and Devī Sattva going on. We had to go there, but the desire of the great men is that Basanta has gone to our Banaras or not, we have to go. We say we will do our best, but it is the desire of God. Then, where there is a question of the cow-mother, there is a question of national unity. Now, before this, we were in the Kheda district of Ahmedabad, at a place called Plana. There was a gathering of three saints of the national level. There was a contemplation and reflection on the national situation. And after that, when there was peace, there was the cooperation of all of you here. So after five hours of discussion with the Viśvagurujī, it happened that in the world today, India lives in 638,000 villages. India has a population of 135 crores, but if you ask any minister how many villages are panchayats, how much is the population of one of the 554, how many people are there in the 554 cities? So the knowledge of the selected people is not there. So, from the normal perspective, people in their countries, districts, ask most people, "How many villages are there in your district?" So 70% of people do not know. But Maheśvarānanda Jī Mahārāja, who has traveled the world fourteen times, going to different countries, it means that by benefiting the people of the world through yoga and culture, through Indian values, the values given to the people, it has happened that they are the real authorities and characters of the Viśvaguru. And when the character is there, then the authority is obtained automatically. The work of giving the position of Mahāmaṇḍaleśvara is done by the Akhāḍās. They have their own procedures and arrangements. Whenever a Maṇḍaleśvara is made, in the times of 90-95, whether it is Haridwar’s Kumbha, or Tīrtharāja Prayāga’s Kumbha, or Nāsik’s Kumbha, or Ujjain’s Kumbha, 90% of our sādhus and saints go to three Kumbhas. Ujjain kā jo Nāsik kā Siṁhāstha hai, vahāṁ 10-15 pariṣad, kyunki o varṣānta kā kāla rahtā, aur jyādātara santa, cāturmāsa ādi meṁ tapasyā, upāsanā, ārādhanā, eka jagaha ekatra ho kara. To Viśvaguru Maheśvarānandajī Mahārāja ne, jo kārya āja deśa star para, viśva star para kara rahe haiṁ, aur jo kabhī, East India Company ke mādhyama se, Bhārata kī pravṛśyamutā, Aikatā khaṇḍita ko kucalā jā rahā thā, yahāṁ kī pravṛśyamutā ko lūṭane kī pyāsa kī jā rahī thī. To āja Viśvagurū jī ke mādhyama se, jo Bhārata kī pravāśamtā ko lūṭa ke le gaye, āja jo prema ke mādhyama se, yoga ke mādhyama se, Bhārata kī sampadā ko Bhārata meṁ lā karo, acche sevā ke kendroṁ ke mādhyama se, śikṣā ke kendroṁ ke mādhyama se, āśramoṁ kā nirmāṇa. Which is in the interest of the people here. It is for the people’s society. Someone makes it, someone plants it, but does not plant it for himself. The river is not water for itself, but for the benefit of the people. And if this Viśvagurujī Āśrama had not been built, then perhaps you and Ātmanandajī, or the people who have come, no one would have seen you. And this association, Parahita. Parahita meṁ tat para hai āpake Viśvagurujī. To jo santoṁ kā kāma hai, satsaṅga kā, sat kā saṅga. Jīvana meṁ kucha mat kariye. Sat kā yadi anusāraṇa kara le, to āpako paramātmā kī prāpti meṁ derī nahīṁ hai. But in today’s age, there is no other way than to lie. To take lies, to give lies, to eat lies, to chew lies. Gosvāmī Tulasīdāsa Jī Mahārāja said this 500 years ago. And today, our modern communication systems have become a burden of lies. Whether it is remote vision, whether it is remote communication, whether the name is remote communication, but mobile phones have become the center of the training of lies. If a person is at home, he will say that he is outside. If he is in office, he will say that he is elsewhere. So, you should avoid lies as much as possible. It is fine if you are in office, in government duty, in business, then lie there. But at least do not lie at home in the middle of the family. Even then, it will be fine. As much as possible, you should avoid evil. You should adopt goodness and the company of the saints. In Navadhā Bhakti, the first place comes, one is of Kīrtana. Which is the awakening here, and comes from Tulasī. The company of the saints. Prathama Bhakti Santakāra Saṅgha. Duṣṭa Ratimāṁ Kathāpa Saṅgha. First is the company of the saints. Sajjana Nāma Saṅgha Satsaṅga. The company of the saints. Who are the saints? So in Mahābhārata, Vedavyāsa jī writes, "Mana, vāṇī, karma meṁ jahāṁ eka rūpatā ho." Meaning, whatever is said, it is in the behavior, it is in the conduct. So, by taking clothes or by taking hair, you are not a saint. The definition of a saint is, mana, vāṇī, karma meṁ eka rūpatā ho. So even now, everyone is a saint. And if you are not a saint, then you should yearn to become a saint. It means that you should avoid lying in your mind, body, and actions. And what is the sign of a non-saint? What is the sign of a tāntrika? Manasa anyat, vācasa anyat, karmasa anyat, durātmā nāma. There is something else in the mind, and there is something else in the behavior. This is the sign of a bad soul. Then you need to see in your own mirror whether you are a Mahātmā or a Durātmā, whether you are a Sādhu or an Asādhu. And when a person sees in his own mirror, then a complete India can be created from a pure India, and a rich India can be created from a poor India. As far as the question of Indian culture is concerned, Indian culture is in our colors. And based on the values of Indian culture, it has been crushed many times. India has been harassed many times, but this personality is such that if you remove the roots of this tree and throw it away, cut its branches, but there is such a power in it that even after that, its vitality remains. They have been thirsty for a long time to destroy the Sanātana culture. They are still thirsty today. Earlier it was thirsted for by foreigners, and today it is thirsted for by the Indian government. But there is no need to worry. The situation is as it was; summer just now. Summer has gone, rain has gone, and the season of cold is beginning. So, in the rainy season, there was no rain in Rajasthan, but this year there is a lot of rain. When the rivers were dry, there was a lot of rain in those rivers. So, understand that the followers of Sanātana Dharma, their time is also increasing. But the rain does not always remain. Summer will not always remain. Winter will not always remain. Its time is also limited. Nirdhārita hai. To anyāya aur atyācāra karane vāle kucha sāla taka kucha khamāya taka vartate aura vikṣita hotā hai. Lekin paramātmā ke yahāṁ dera hai, andhera nahīṁ. Tibhira māsa hai, tibhira paca hai, tibhira varṣa hai, tibhira dina. Tīna dina, tīna paca, tīna varṣa. Aur kaliyuga hai bāra varṣa ke andara. me milatā hai. Aur āpa logōṁ ne bhī dekhā hogā. It is quite old. They must have lived in Gandhi’s time, before independence. At that time, the campaign to destroy India was going on continuously. It was going on, but when people stood up, shot at the chest, ate sticks, swung on the hangers—how many people will you kill, how many will you torture? When people from every house stood up, that India’s pride, dignity—we will give a sacrifice for the protection of this land. So the British also had to bow down. And the power of India, the Mughalia Garden, which was built by President Bhāvanā, he had never thought that we would have to leave this place. There are hundreds of workers in this. There are thousands of rooms for a person to live in. He had never thought that he would have to leave. But how many people, from Mahāraṇapratāpa, Pratāpīrāja Cauhāna, Śivājī, Gurugobinda Siṁha of India, like Maṅgalapaṇe, started the revolution in 1857, when the bullets started being fired. The result was that people from all the regions of India united, and the Śrī Gaṇeśa of that revolution was done by the soldiers of our army. The result was that so many soldiers were killed standing in a line. But people like Bhagata Siṁha, Rājaguru, and so many saints awakened their self-confidence and self-respect. And this awakens the foundation of our saints, spirituality, and culture. The main purpose of the saints is the protection of the nation. Protection of religion, protection of Go, protection of Gaṅgā. For these reasons, the saints should unite, and the saints’ purpose is the welfare of the people. The people’s happiness and well-being are the only things, and all this is possible through spirituality and culture. That is why in spirituality, who are we? Where have we come from? And what is the purpose of our life? If you understand the purpose and meaning of your life, then the most important element of satsaṅga is to sit with the Guru and contemplate on your soul. And contemplating on the situation of the nation is the most powerful medium, the name of the Lord. With the influence of that name, it is possible to make the impossible possible. Hotā hai mano, Subhāṣa Candra Bose kī Ājāda Hind kī pahal jo karī, kiye Bhārata ko ājādī milī. Aur Subhāṣa Candra ādī ko śikṣā dikhā dene kā kārya Śivājī ko khaḍā hone meṁ samartha Gurū Rāmadāsa kī bhūmikā to āja viśva star para jo dharma ke saṁskṛti ko pracāra prasāra meṁ tatvara. To Mādhavānandajī Mahārāja kā jo yogadhana aura usī kā phalaphal hai, that Viśvaguru Maheśvarānanda, like you, is present in a state of greatness, which is not only a dharma culture, which is not only free from the foreign countries, but also on the basis of Rāma, just like Rāma, after attaining the kingdom of Laṅkā, He did not forget the position of his Guru. That is why, no matter how far a person reaches, where he goes, he should not forget his roots. He should not forget his roots. And when we forget our roots, then we are cut off from our people. That is why all of you, together, remember the name of God and meditate. May God give you strength and courage. The last discussion will be tomorrow. Śrī Rāma, Jaya Rāma, Jaya Jaya Rāma. Śrī Rāma, Jaya Rāma, Jaya Jaya Rāma. Dharma kī adharmakā prāṇiyoṁ meṁ go mātā kī, bhārata mātā kī, hara hara mahādeva. A very big satsaṅga program will take place. We will have many maṇḍaleśvarakas with us. We will have many saints. More than 20,000 people will have a very big program taking place here, and now, after this, a satsaṅga program will also take place. Many bhajana maṇḍalīyāṁ have come from outside. They are saying, "Mahārāja Jī, we will also get a chance." You will get a chance. Ātmeṣu Paramātmāha, Ātmānandaṁ Sarvatra Varjate. When Ātmānanda, the one who gives joy to the soul, he is the one who dwells in the soul, and the soul is the Lord. And the soul is the cure, and the soul is the solution to the sorrows. And the soul is the one who is going to attain the Lord. And the soul is the Lord Himself. And such a personality is in between us. Maṇḍaleśvara. Śrī Ātmānanda Mahārāja. He is the one who is sitting. I will request him. He has played one game. He was the one who was batting the first time. Night watchman, you will have to speak for five minutes at least. Somebody is interested in hearing you, and I request all my sādhu members, my saints, my society, my people of Akhāḍā, my sādhu society who have come. I will also give them tomorrow. At any time, those who want to speak, please tell me your name. You people absolutely, Kanjī Mahārāja, Kanjī Purī Mahārāja, are very good musicians. They sing very well and are from the Bhāgavata. So Mahārāja Jī, I will now announce to you in a little while what will happen tomorrow, how it will happen. After Mahārāja Jī’s speech, tomorrow’s plan is a huge showbiz journey. Huge, here we will see a very big celebration of the idol with many bhavya mantras and cakras, and the celebration of the bhāvanas made for the nation and the country, and the former head of the Mānanīya Vidyān Sabhā, Sumitrā Siṁha jī. Who has come among us? We will see a very big celebration of the many politicians and religious leaders here. So now, Mahārāja jī, after that, the program will resume. Mahārāja jī, please. Mahārāja jī, Ānanda jī is about to pass. Karihyoṁ viśvānideva-savitar duritā niparā śubha yad-bhadraṁ tan-yā śubha oṁ śānteḥ śānteḥ śānteḥ. Yoṁ dheyam sadāparibhavagaṇa-vaṣṭha-dohaṁ tīrtāspadaṁ śiva-viraṁ-cinutaṁ śaraṇyaṁ vṛtyārtyaṁ praṇata-pālabhavābdhipoṭhaṁ vande mahā-puruṣute caraṇāri-vindam. Vande mahā-puruṣute caraṇāri-vindam. Boli Saccidānanda Bhagavān Kī, Śrī Dīpa Nārāyaṇa Bhagavān Kī, Satya Sanātana Dharma Kī, Dharma Kī,... Adharma Kā, Adharma Kā, Prāṇīo Meṁ, Prāṇīo Meṁ, Viśva Kā, Viśva Kā, Hara Hara Mahādeva, Mañcastha Paramaśraddheya Brahmaniṣṭha Paramādhāranīya Jagadguru. Śaṅkarācārya Sumeru Pīṭhādhiśvara Svāmījī Mahārāja Paramādhyakṣa Paramaśraddheya Ādhāranīya Mahāmaṇḍaleśvara Viśvaguru Svāmījī Maheśvarānandapurījī Mahārāja Mahanta Vasantānanda Jī Mahārāja Samastha Khaḍonā ke Mahanta Vṛnda Santa Vṛnda. Rātri bahuta ho rahī hai, nīnda ā rahī hai. Hamāre Bhagavān Jagadguru Śaṅkarācārya Jī Mahārāja bahuta sundara bāta kehte haiṁ: "Dinavāpi rājani śayana prātaḥ śiśira vasanto grīṣmaḥ punarāyaṇāt. Kālaḥ krīḍati gacchatyāyuḥ." Tadapi na uñchati āśa āyu. No, no, no. Not running away. Do you ever understand what is the value of time? It is very valuable. In English, it is said, "Time is money" in the world. But you see, no matter how much money we earn, no matter how much wealth we earn, can we buy time? The first Queen of England, Queen of England, when she was attacked by a heart attack, she called a good heart specialist doctor. He checked up, saw her well, and said, "Queen, you are attacked." He said, "Okay, now tell someone that you have been attacked. Then what will happen to him?" He was very surprised. So he said, "Okay, whatever had to happen, it will happen." But tell me one thing, am I going to die now? Will my death come? So he said, "What can I say?" It is possible that I will be attacked again, and Rāmanāma will become true. So he said, "Okay, tell me one thing: if it happens, then it happens." But can you do something like this, that at least one day I will be alive? How much? One day. We should get this much time. He said, "This is not in our hands." Again, there was an attack, and it was over. Rāmanāma, it is true. The value of time is such that even if we earn all our life, we will not get even a moment’s money. In childhood, we used to read stories. There was a story of Ravīndranātha Ṭhākura. It is a very good story. He said there were many priests in the temple. Like in big temples, there are many priests. So there were many priests in a temple. He was a very old priest. He had been worshipping God for a long time. Like yesterday, we are going to have Prāṇa Pratiṣṭhā. So when that priest, as soon as the morning came, he gathered all the other priests and said, "God is going to come to our temple tomorrow. God is going to come today." I had a dream last night. Some priests said, "What is he talking about? What is he lying about?" Now, if someone says, "God is going to come to Nepal tomorrow," what will you say? God is going to come. So they said, "What are you talking about?" God has come. We have been praying for so many days in the temple, and God has not come yet. So how will we come now? He was a senior. He was a very old priest. He said, "I will not lie. God told me in my dream." So a few people said, "You have been praying for so many days. You are very religious." You do it with a lot of devotion. It is possible that you are telling the truth. Calo, himmata karlo, apane bhī tayārī karlo, śāyada Bhagavān āyī jāyeṁ. Kyā khabara? Caliye. Khūba huno na tayārī kī, khūba mandira ko accī taraha se huno na sāpha-saphāī kiyā. Aur bhoga lagāne ke liye badiyā se badiyā pakvāna banāyā. Aur jab tayārī kar lī, pūrī dina bhara bīṭa gayā, para Bhagavān nahīṁ āye. Rātri kā samaya huā, 9 baje, jab dvāra bandha karanā hai. To saba bole, "Kyo bhai, tū to kera thā, Bhagavān āne vāle haiṁ, lekha le, āye kyā Bhagavān?" God. He said, "I feel like I should have come." What trust? What can I say? But I feel like I will come. It is possible that I will come in a little while. He said, "You have gone mad. It is time for God’s grace. Now will you come?" He closed the door. Everyone fell asleep. Suddenly, that person was not able to sleep. That priest, that priest was not able to sleep. He said, "No, it is not possible." God said, "We will come." At 12 o’clock in the night, he feels that a chariot is coming outside. There is a sound coming. He is sleeping next to it. He is telling the other Paṇḍitas, "It seems that Bhagavān has come." He says, "Bhagavān has not come, you have gone mad." At midnight, will Bhagavān come at 12 o’clock? At this time, he felt that the door was opening. He said, "There is a sound coming from the door." He said, "Go to sleep." He will come at night. It is about to be 12 o’clock. I am telling you this because Bhagavān will not come at 12 o’clock. Go to sleep. He said, "No, it seems that Bhagavān has come." In the meantime, what happened? The sound of someone’s walking began to come. He said, "God has come inside." He said, "No, go to sleep." Even after everything happened, everyone remained asleep. When everyone woke up in the morning, what did they see? That the doors of the temple of God are open, they also enjoyed themselves. And after coming back from the darkness, God also went back. And they all kept watching. So it is written in the Śīrṣika that the opportunity has passed. Opportunity? Even you and I should not keep watching like this. Our life’s opportunity should also pass. And we say that the opportunity has passed, because the time that we have got, we will not get it again. Iha ced veda asatyam asti nā ced iha avedīn mahati vinaṣṭi. That is why, in our Vedas and Upaniṣads, it is also said that if you know the Supreme Truth in this life, then you have done the right thing. Otherwise, it will be such a big loss that it will not be fulfilled again. That is why God has given you all an opportunity, a great opportunity. Svāmījī Mahārāja was telling you very well, our Jagadgurujī Mahārāja was talking about Dharma. Dharma is the foundation of our life. That is why we say, "Dharma eva tu hanti, dharmo rakṣati rakṣitaḥ." If we protect Dharma, then Dharma also protects us. And if we renounce Dharma, then Dharma will also renounce us one day. But what is Dharma? What is a cow? Who is it called by religion? In our tradition, it is said that the word dharma is derived from the word dhṛ. The one we believe in, as Pūjā Mahārāja Jī was saying, is that we should believe that we will protect the cow. Make a determination. We will protect the Gaṅgā. Today, the Gaṅgā is the foundation of our life. If the culture of our ancestors is said to be the greatest, then this is its main center: Gaṅgā, cows, Gāyatrī, Govinda. If they are not safe, then from where will we be safe? Don’t you understand? That Gaṅgā which is to be manifested, how many times our ancestors did penance? "Gaṅgā Gaṅget Yo Buriyat Yojana Nāma Śaterapi Mucyateśara Pāpebhyo Mokṣyāśyami Māśo Chah." How far away you are from Gaṅgā? If you call Gaṅgā with a true heart, then Gaṅgā will make you pāvana from there. Just now we had a śloka. Svāmījī was making a film in Mumbai on cows. He collected a lot of material and started talking to me. He said, "Svāmījī, I am making a picture, ’Planet Save the Cow’." So for that, he said, "I went to a lot of places, and I saw one thing." He said, "These Muslims bite the cow. If a Muslim bites a cow, then if 40 people eat it, if that same cow, if you see for the rest of his life, then he gives milk to 4 lakh people." There are forty people who kill a cow and eat it, and how many people does that cow give milk to? 40, 400,000, at least 400,000 people. Now, tell me, what was the real wealth of our ancestors? It was the cattle. Pūjyā Mahārāja Jī was telling that there were five cows. Everything of a cow is useful. In our Purāṇas, it is written that the cow is the only thing in the world. If there is a mother of the whole world, then she is the cow. Whether she is a Hindu, Jain, or Buddhist, why not a person of any religion? Why not? And look at the cow’s entire body. The cow’s urine also contains Gaṅgā water. And look at the cow. One more thing. This cow right here. Right now, there are very few domestic cows left. Not even enough. Domestic cows are dying. He told us that we have three places where we have the right cows. But we are not getting the right cows anywhere. He said he did so much research. He said, "I have many breeds of cows: Sāhīwāla, Rāṭhī, Gīra. I have many breeds of cows, but I have searched for the Gīra cow. I have searched for six lakh cows in Holland for the Gīra cow, because all the good cows I saw give 20 kg of milk, so I am taking them from there." And the right cow was shown to me in three places. The rest of the cows were not seen anywhere. This is the state of the cow. So whatever the case may be, if we really say that we are religious people, if we want to adopt religion, then we have to protect it. It is a very good thing. A lot of time has passed now. Svāmījī was telling that some of our people are going to give joy to Saṅkīrtana. So it is a very good thing. Tomorrow there will be a Śobhā Yātrā. Kalvī santoṁ kā āpa, pahale āpa suna cukke mahā puruṣoṁ kā darśana hī bahuta hotā hai. Sādhūnāṁ darśanaṁ puṇyaṁ tīrthabhūtā hi sādhavāḥ. Kale nifalte tīrtham sadya sādhu sumagwa. To isalie kalvī āpako ānanda melegā. Bolī saccidānanda bhagavān kī. Eka mita me dharma ko dhāraṇa kara liyā. Mahārājī kī ājñā kā pūrā pāṭhana gaḍhī oḍha ke kara liyā. Rājaya dhāraṇa kara ke dharma kā dhāraṇa kara liyā. Bahuta accī bāta hai. Kitana acchā jñāna le liyā āpa logōṁ hai. After this, whatever bhajana maṇḍalī has come, I will request the bhajana party, and Kānpurjī Mahārāja is a great music emperor. He is Mahāntajī, and I was in his gurudarśanam. So Mahārāja Jī, Mahārāja Jī, Maheśvaraṁ Jī, Mahārāja Jī will bless us. All of you, stand up. All of you, get up. Mahārāja Jī will bless us. And after that, all the bhajana maṇḍalas that have come, those bhajana maṇḍalas will show our music art, our folk art among us. ...time and space. One without second. That is the Saccidānanda Ātmā. Time is created by the human mind. There is no more time. Time is created by the human brain only. It is not time. That is the zero sky. That is the infinite sky. Infinite. Infinite Brahman, Śāstra, Sūrya. Zero, in which there is no star, sun, moon, anything. Only one sky. That is the mother’s body. That is also infinite. If we are limited, they are limited, then how can a limited person do knowledge of the limited? The mother’s love, the mother’s support, the mother’s lap is infinite. Those who did not serve their mother, those who did not understand the pain of the mother, their worship is fruitless. And the father is also the same. In that non-self, in that non-self, the consciousness is the same, the same consciousness, the same self. Whether we call it Paramātmā or Ātmā, it is consciousness, and after that, everything is rooted. So consciousness has no desire, and nothing happens from the root. Consciousness is made up of no desire; it has no desire, and nothing can be done from the root. Then how did the creation of the universe happen? So, there is something else in between Ākāśa Cetanā. That is willpower, which is called willpower in English. That willpower is not such that we wish to drink water, to eat jaggery, to eat kulfi. That willpower is different. We say, as God wills, it will happen. Is it God’s will? Bhagavān Kṛṣṇa says, "Arjuna, there is no such thing in the complete Brahman that I do not attain." Even then, I do my karma. So that desire, "eko'haṁ bahu syām," I am one, I will become one in many. The same desire which is said to be the form of God, the same form of God which our sages have said to be Oṁkāra, Akāra, Ukāra, Makāra, jise triguṇa, Trinity jo kaitā hai, wo unkī utpatti huī. Part 3: The Primordial Light and the Eternal Self Within the Nāda, within the Ādyāśakti, and within the womb of the śūnyākāś, that consciousness, in the form of light—Śiva—that very light of Śiva manifests. That is Svayaṃbhu (the Self-existent), and through that very Jyoti, within the infinite, we see thousands and thousands, lakhs and crores of suns. Look at the sky. The sky is full of stars. The sky is like Gaṅgā. It is not a cloud; it is not Gaṅgā. The light of crores and crores of suns goes deep into the sky, and we see it like this. So, from the time this movement started, from the time it began, we started counting time. Otherwise, there is no time at all. It is beyond time. Beyond time and space, and that is what we want to achieve. We can call that knowledge self-knowledge. Otherwise, people say, "My religion is good, our culture is good." While doing that, everyone left. Foreigners say that my culture is a good culture. Indians say that our culture is good. Pakistanis say that our culture is good. So someone said that all the cultures are good, but the best culture is agriculture. So you don’t care about that agriculture? When we were small, we used to get a big bhājra. Oh, Śaṅkar Bhājra. Oh, we are big people, we are Bābājī, Bhagavān, Śaṅkarī, Prasād. Buy Śaṅkara Bhājrā. Because that bhājrā is called Varaṇa Śaṅkara. But if you buy Varan Shankar, no one will buy it. That’s why he took off his attire and became Śaṅkar. Now everyone has become Śaṅkarī Śaṅkar, Kaṅkarī Kaṅkar. "Eat as much as you want, eat as much as you want, keep your body as it is." Look at the youth of today. What is the use of a river that has no flow in it? And what is the use of that youth, in which there is no light? Look at the boys and girls of today, who have a bottle of Coca-Cola on their feet. There is no pressure in it. When they wake up, they drink tea. In our Rajasthan and Hindustan, there are still such people who say that they haven’t had a teaspoonful of tea. They haven’t had any intoxication. They are very old. When they wake up, they say, "Tea." They drink tea. When they wake up, they have black spots on their cheeks. And their teeth have 32 spots on their cheeks. The two are weak. But it is necessary to be strong. The two are strong. And the baldās? Four. So the food and drink got spoiled, and our thoughts also changed. He became mad, and his bottle is laughing that the world is so mad. So what will the people who drink and drink alcohol teach their children? So with that unending, we have no time in our soul. Ātmā is nirakār (formless), nitya (eternal), niranjan (stainless), akhaṇḍ (indivisible). Jab nitya hai—when it is eternal. Nitya means everlasting. Everlasting means no time, not bounded to any time. But we used to count the yugas, kalpas, manvantaras, adhi adhi, Satyayuga, Dvāparayuga, Tretāyuga, Kaliyuga—it goes on. But a yogī’s vision, a yogī’s creation, a yogī’s knowledge, and a yogī’s approach is beyond dharma. You know, in the Marwar region, Bābājī one day was pulling a pāntā pantrī (a type of water pot), and in the pāntā pantrī there is a place where the pāntī (water carrier) does not reach. "Maa ke wako maro Bharat badiya hai, vir loke ek Bharat desh badiya hai." When Ātmanāñjī came to us, he said many times that, "Swāmījī, look how beautiful the building is, look how clean it is. Wow, what is there? There is." That is why he is saying, "Look, if you go together and keep the bread on the ground, then it will not be dirty." And where did our car go? It is ruined. Now, in the same lane, the farmer’s camels are sitting in front of the neighbor’s wall and cleaning. And those camels are cleaning in front of the wall. Is this a condition or not? It’s just that our camels are somewhere else. These are internal matters. These are the matters of our lanes. Now look, they threw our plastic everywhere. Cows, goats, sheep, cattle, donkeys, buffaloes, animals. Because the food in which it is eaten, the animal eats it. So throwing a plastic bag or throwing a plastic glass is a sin from my point of view. Yes, take it, put it in your pocket. If you go to the shop for the second time, use the same bag. If it breaks, then take it to the good centers of the Indian government. If you put it there, then its recycling happens. But if you take it there, eat it, and throw it away. We don’t even want to throw it away. So our living standards have become wrong. We can’t use the bathroom. Now, where we wash our hands and do the dishes, the other person has done it. He has done it. No one wants to clean it. If you wash your hands in your house, there are many situations. If you wash your hands and clean it yourself, it will always be clean. The other person will do it too. The third person will do it too. Our Indians come out. He went to Singapore. If you get beaten up in Singapore, no matter what the circumstances are, you will have to face the punishment. The Prime Minister of Australia. How big is the Prime Minister of the country? He had to go somewhere. The time for the election was about to come. Or a journalist like our Sharma jī came. Bola ki Pradhān Mantrī jī, Prime Minister sir, āp se interview lenā cāhte hain. Yeh sathya baat hai, Jasrāj jī. Ho padhariye, namo Nārāyaṇ, namo Nārāyaṇ, Herāpurī jī, Mahārāj kī jai. padharo, namo Nārāyaṇ, namo Nārāyaṇ. Ho ho, padharo, padharo,... nav koti ke mahant, padharo. Oh ho, today the whole congregation has come together, please come. Oh ho, Namo Nārāyaṇa, Namo Nārāyaṇa, please come, Bhagavān, please come. Sit down, do Āśrama Karaṇa. So, yes, move, climb somewhere else. From where you come down, climb from there. Namo Nārāyaṇa, Namo Nārāyaṇa. In the middle, something came. Go there, go there, go there. Namo Nārāyaṇa. I would like to say something in between. Mahārāj Jī, Ātmān Jī, please sit down. Indure. In English, it is called Indure. In Hindi, it is called Tapasyā Tītikṣā. So, a little more titikṣā should be done. Samādhi, Śraddhā, and Titikṣā, Kar Uparati Samādhāna Vicāra. So, what can I say? There was a Mahātma. Mahātma jī was very strict. Rajasthan. Rajasthan is the land of Sūrya and Tyāgīs. There were a lot of tigers in Rajasthan. There were, but not anymore. In the East, Paṇḍit worship was done by Punjab. Tīāgī worship was done by Rajasthan. And Dhaungī worship was done by Gujarat. In Gujarat, if someone goes and does this or that, they say, "How is it possible, Bāpā?" Today, there are two, three, four; I don’t know how many of them there are. They say, Bapu, you are a Siddha. Two or three times, they say, Bapu. They go and say, "Bapu, I don’t know how many of them are there." They say, Bapu, I don’t know how many of them are there. He had to eat rabri in the school, and there was no one else. He was sitting there with a rag. This Bābājī is fat. Is he fat or fat? Is there a fat soul? That’s why it is called Titikṣā, but in India, the land of sages and ṛṣis. This era has been born here. There were infinite sages and sages. There was a Gurudev. Dhyāna mudrā mein baiṭhī thī. Us guru jan ke gāḍī nahī̃ thī, kursī māt bhai jāo. So a devotee was traveling in a water vessel, in a boat. And that boat started to sink. Kaayi viyo? Lahar aayi toh dao mein baitha toh joko wa dag maga bhe. Jare koi kiya thaake bharo che chale ho. Satguru maari naav. Kya nahi? Abwa naiya dag maga riye. Namona. So the devotee prays, the devotee says, "Gurudev, if you will not be able to get rid of this new world from the ocean, then how will you get me ready from the entire ocean? Gurudev, be a good boy. Gurudev, be a good boy." In the meantime, Gurujī was sitting, calling his disciple and saying, "Son, a devotee has a problem. I am sitting in my room, close the door, stay here, don’t open the door. And if anyone comes, don’t let them come in." Mahāprabhujī started the samādhi. After starting the samādhi, Mahārāj immediately left the body of the saint to save him from the boat. He saved him. We don’t even have the knowledge of the three states. So, how will we go beyond the three states? That is, you practice yourself. Today, do such a thing that when you fall asleep, tell me in the morning in which second you fell asleep. We will reach the next stage if we practice this much. But this is called the transition of the consciousness, from the conscious to the sleep. That second is the complete movement of the whole world. And after that, how did we reach the dream? Where did our body come from? And how did he come back? How did he come back? The connection between them is the important thing; the other is the garbage. Maharaj went away, saved him from the boat, and Maharaj came back, but Gurujī went away very soon. He was tired and asked him to give him a subtle body. Generally, a subtle body comes out of our Viśuddhi Chakra. This is why at night, if you put your fingers like this on your chest, you won’t be able to sleep. Otherwise, at night, you will have a nightmare. If a dog comes, your hand will be tied. If a train is passing by and you are trying to run, you won’t be able to run. Your body will become heavy. The only reason is that the fingers should be spread like this, and you should never sleep with your hand on your chest. Because from where the subtle body passes through the astral body, it is forbidden for them to come back inside. Now Gurujī is circling around. The body is sitting inside the samādhi. Gurujī is circling around the hut. The disciples think that Bābājī has come. No, Bābājī has not come. The disciples close their eyes and see that Gurujī is circling around. The disciple says, "What is the matter with Bapujī? From which circle did I come out?" The disciple says, "Bapujī, from Nābhi." From where? From Nābhi. That! It didn’t take even half a second. The body entered the body when he became the king of Nabha. And the book of Bhakt Mal, the pustak of the king of Nabha, started from there. So this is how our great men are. So, along with that, now let me give you a break from my speech. The good times have come. So the consciousness that goes through the body and the soul, that is why the patha-pantā-pantaki-ghinchana-pantā-pantake-mai is such a dharma that there is no patha-pantā-pantā. Someone may say, "No, Sahab, this is Jatra and that is Jatra, and where is Mahārāj?" I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban. Turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban. Turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban, I don’t want to wear a turban. Turban, I don’t want to wear a turban, I don’t. One day, my father went there. There was a lot of devotion on the left side. There was a small amount of devotion on the right side. There was a small amount of devotion on the left side. I said to the left side, "Hey, Śrī, cut off your fingers." Don’t cut off your own fingers. My son said, "Patti Vrata, Patti Vrata." No one said, "My son said, Patni Vrata, Patni Vrata." Hello. By "do you have to do," pay say what they can eat. But when I’m gonna get my tank, I could ever in, and it’s gonna car by on a da Bob. Okra, you be the pop. Hey, you be poppin’Dharma. Patti kata Dharma. pitta kata Rām sultān ke prati santan kata Rāma. Those who are protected by dharma are not like those who are protected by Hindu dharma. If you are protected by Hindu dharma, have you ever lied? If you lie, your dharma will be destroyed. Have you ever drunk alcohol? What are you doing in Hindu dharma? Do you chant the Gāyatrī Mantra five times in the morning? Do you do it? Do you light lamps in the morning? Why not? Do you wake up in the morning and do Hanumān Chālīsā, or do you tell your children to drink milk after doing Hanumān Chālīsā? Today, you have said no one does it. There is no book called Hanuman Chalisa, so why should I talk about the Vedas? Today, there is a village in Nepal where there is only one Veda. Isn’t that the Āyurvedic Vedas? It is a religious book. So we are sitting here today. Tell me, how many small rakhi are there? So you call yourself a Hindu? You don’t even have a beard? Mr. Pushpendra, please come here. Mr. MLA, please come here. Please come here. So, let’s assume that who is wearing what? And if so, do you follow Jainism? So, do you have anything that makes you say that you are a Hindu? They say, "Papa, Papa." Your father is not a sinner. God is a soul. God is a soul. Our Muslim brothers don’t say "Papa Mami." They don’t leave their language. Children read the Qurʾān. Children pray. They don’t say, they don’t say... They don’t say, they don’t say, "I don’t have anyone to call me Tata." I don’t have anyone to call me Tata. It is good. My religion, our religion is the best. Is the Muslim religion bad? It is a very good religion. It is written in the Muslim religion that if you have killed one human being, you have killed all of humanity. Now, whether they are killing or not, they are not following the Muslim religion. No religion is wrong. The wrong ones are those who understand that religion. Maharaj says his disciples say that our Herāpurījī, Bābājī, Mahārā Gurujī, they are great. Śaṅkarācārya jī says, they are great. But all the children say, "My mother is the best." So, which mother is not good? Māta bhavati na kumāta. Mata can never be bad. Dharma can never be bad. Dharma can never be bad. What is bad is the one who is not following the rules and regulations. Dharma is the same. Dharma urakṣita rakṣita. Āṅkh kā dharm hai dekhna, āṅkh rahī rakṣā karo to dekhna, āp rahī rakṣā karo to dekhna, aṇḍa vaijāo, pāche bachāḍā kāo, dīvāra rahī. Oman moto bain hoikar, khise jagat ki gaadi, Anda dhund mein jai, daur toh pade, vishyao ni khadi, Sadabai oman bado, annadi, Samja yon samje nahi, aeso murak neech lawadi. Mana aate re, mana aate re, doi ataniya, pachis bachia pisadi. Bin mukh charo chare raat din phir bhi bhukh nahi kaadi, man tha nahi kwaan ke un bhaish keun ke paadi. Arre, o man hai, e manrī bhukh kabhī nahīṁ nikalte hai. So I ask you this question: On what basis do you consider yourself a Hindu? And how many of you have the rules and restraints that you follow? What do you do to increase the Hindu religion and to protect it? Today, we give a little money and change your religion. Today, in Kalyug, Rupya and Ram, Jai and Jai, we have spread Jai. We need Jai. If Jai comes, then make Jai’s spread. If you don’t have Ganesha, then read it. Oṁ Tat Sat. Everything else is nonsense. So, the protection of our religion has come under the Ācārya. Anant ke andar, anant ki yatra par, samay rūpī lehar pe tere tā hua ye jīvat, Andhakāra se prakāśa, prakāśa se andhakāra, sukha aur duḥkha kā anubhava kartā, phir tā ārā hai. Ant me manushe ka sareer mila hai, hamare pujye, Mahāmaṇḍeśwar jī ne kahā thā, pravacan me ārtī ke samaye, Ādi Guru Bhagavān Śaṅkarācārya ne kahā, ki bhāgyaśālī wo hai, jisko tīn vastu milī hai, mānav kā jīvan aur dhārmik mātā pitā aur acche satguru dev. Teen Jin Ko Mil Gaya, Unka To Kalyan Ho Gaya. To Aap Adare Hai, Aap Ka Hardik Swagat Hai. Amare Pooje Mahant Shri Hirapuri Ji Maharaj, Sikar Jilla Ke Pas, Jaipur Jilla, Sikar Jilla Ke Pas. There is a very beautiful ashram on the top of the mountain. There are many temples. They have experienced and tried many things. So I say, Mahārāj, while trying, why will you harm your body? When I stand, I see Mahārāj. Yes, the wind blows like this. When I stand, I see Mahārāj reciting bhajans. I say, Bābājī, there was a game somewhere. It was going up and down. And even now, I see who he is. He is a yogī, isn’t he? Pahad ke upar śuddha havā me sundar āśram, āp kā hārdik svāgat hai. Aur Mahārāj Śrī mālā penā akerke svāgat karen. Aur hamāre solakothī ke mālik, mehend, Pūonagar Bhākar ke gāḍī pati, mehend Śrī Abhay Purī Jī Mahārāj Pūonagar se āye hai. Āp kā bhī mālā pahanākar svāgat kiyā jāye. So now our Śaṅkarācārya Jī Mahārāj says that, "Swāmījī, you said five minutes, you also did not follow your rules, so we will also not follow them." Pada haro śubh rātri. And at 8 o’clock, we will go to Nipalgaon. There is a tankī mahārāj there, and from there we will go to the jaloos. At 9 o’clock in the morning, we will go to Nīpālgaon from the school. After Jaloos, we will come here and pay respect to Gurujī. We will wear the garland and present our thoughts for five to ten minutes. After that, we will offer prasāda and Hari Om. Aarī Om and go home. That’s it. Bhol Satguru Devakī. So I have some organizing to do. Mahindī mein keve khayām kus bevestā banānī hai. So I am going for that. I will meet you in the morning. Now our Irāpurī jī Mahārāj is a very good speaker. And Irapurījī Mahārāj speaks with great balance. Like me and my Śaṅkarācārya jī, who is a turbo engine. Where is he? Turbo engine. I don’t know why I am pressing the button, but he is a little slow. And that same Vasant Anand jī also speaks, so while introducing him, he gives a full speech. So he says, Mahārāj, a little, yes, he is young, he is young blood. The wild horses, what to do? The time will come, they will be. Yes, what can I say about Puṣpandir Siṅgh jī? He is a very hardworking person. Our Beharu Singh ji Sekhawat, who was our last husband, he was a very dear friend of his. And our Rajvī sir, he also praised him a lot. He said, "You have Pushpandir Singh ji sitting here." I said, "Yes, but I have not met him. I have met him by name." Today, the flowers have bloomed, and the fragrance has come, and they have taken their seat. In the morning, when I came, they told me to take my seat. So, wow! What can I say? There is a bhajan maṇḍalī. There are very good singers. Our Kailāś Purījī has come. And there is a very good singer who teaches the students at our school. He will also sing as an artist. And here are my very good friends from Nepal, who are also going to give at least three bhajans to everyone. Everyone will sit and bhajan properly. Maharaj, when will you close the bhajans? I will sing bhajans. If it goes wrong, I will send you a donkey. Bhajanī bhajans. You don’t have to sing wrong bhajans, so sit. Everyone’s number will come, and I will give rest to my speech. Everyone. Om Namo Nārāyaṇa. Blessings. I have told you about the program, don’t you know? From 5 a.m. to 7 p.m., there is a ritual. From 7:30 p.m. to 8 p.m., there is breakfast and tea. From 8 p.m., we have to go to the village of Nippur. We have to do the Uḍḍ Ghaṭan of the tankī. We have to do the Bhūmī Pūjān. And from 9 pm... No, not 9 pm. From 7 a.m. to 10 p.m. Yes, okay. Sirāpurījī Mahārāj, you take care of the stage, I will go. Abhay Purījī Mahārāj, come for 5-10 minutes. And our Saṅgīta Cārya, Kānpurījī, oh ho, come, come. Kanpurījī Mahārāj, Sangeeta Chariya, he is a very good singer. He sings classic songs. I don’t know what he sings. He sings classic songs. So, I would like to say to all the bhaktas around the world, on this day of the Mahāsamādhi of Śrī Mahāprabhujī, pray to Mahāprabhujī that on Gaurī Gurujī’s Mahāsamādhi day, Gurujī may bless you all. All the best. Come, brother, come. Brother, those who don’t get up, get up, get up. Namaskar, Om Namaḥ Nārāyaṇa, all the devotees, all the devotees, all. By giving a message to all of us about the values, duties, and standards of religion. Until our inner feelings are awakened, there will be no faith, there will be no curiosity. Until this form is identified, by the grace of God, everyone’s life should be full of emotions. The devotees thought it was a show and were attracted to the Lord. All the devotees were entranced by the Lord. It was midnight. The people who were going were gone, and the people who were sleeping were sleeping. It is a blessing to speak when everyone’s mind is united. Everyone is united when the devotee speaks, who have dedicated their body, mind, and wealth to the great men of the world. In this age, the practice of chanting the name of the Lord is in full swing. We should focus more and more time on the name of the Lord, and focus more and more time on the praise of the Lord. We should contemplate the Lord in every situation. That is the purpose of life. If we do not get this opportunity again and again, so I will give my speech to Brahm. Everyone will chant the Lord’s name by chanting Śrī’s name. Those who are sitting, those who are listening attentively, are requested to chant the Lord’s name for two minutes. Śrī Mān Nārāyaṇ, Nārāyaṇ, Nārāyaṇ... Nārāyaṇa, Nārāyaṇa,... Śrīman Nārāyaṇa, Nārāyaṇa, o Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa,... Nārāyaṇa... Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, O Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa... Śrīman Nārāyaṇa, Nārāyaṇa, O Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa... Nārāyaṇa. Vajman Nārāyaṇa, Nārāyaṇa, O Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa, Nārāyaṇa. Śrīman Nārāyaṇa, Nārāyaṇa... Nārāyaṇa. Nārāyaṇa, Nārāyaṇa,... Bhajman Nārāyaṇa Nārāyaṇa o Nārāyaṇa, Śrīman Nārāyaṇa Nārāyaṇa... Śrīman Nārāyaṇa Nārāyaṇa... Bholī Satchitānanda Bhagavān kī Ānanda Khaṇḍa Bhagavān kī Ṣaḍguru Mahārāj kī Sabhī Santon kī Bhārat Mātāon kī Gau Mātāon kī Hari Om, Hari Om, Śānti, Hari Om, Śānti. I am right in front of you, Mahārāj Jī. I am right in front of you. What can I do, Sir? I am helpless. Bolo Sadguru Bhagavān Kī Jai, Śrī Dīt Nārāyaṇa Bhagavān Kī Jai, Mādhava Kṛṣṇa Bhagavān Kī Jai, Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvarānanda Purījī Mahārāj Kī Jai. I can hear the voice. Man toh sunisrī ko nahī̃ vastek. Hā̃, amīr toh sunāī nahī̃ de rahī hai. Oh, okay. Oh, nahī thā. Yes. Hāṁ. Ab dhīk hai? One small bhajan is that any person should not have pride in anything—in status, wealth, art, family, anything. There should be no intoxication, no arrogance. That is why the saints say, through this bhajan, that the body of the soil is like a clay doll. When the consciousness of the soul escapes from it, the body of the soul is like a clay doll. It has to be found in the soil of the soul. That is why they say, "Mati ke putle, itna na kar tu gumaan, Pal bhar ka tu mehmaan. Mati ke putle, itna na kar tu gumaan, Pal bhar ka tu mehmaan. Mati ke putle, tu ne Prabhu ko dhan mein dhundā. Aapne aap ke man me na dhunda, Tu ne Prabhu ko dhan me dhunda. Apne aap ke man mein na dhundha, bhool gaya bhande, bhool bhande. Tujh mein base bhagwān ho, māṭī ke puṭle, itna nakal tu gumān. Pal bhar kā tū mehmān, māṭī ke puṭle, phir kyā kahte hain? Mālik se kuch chhupā nahīṁ hai. Kaun hai jag mein, kaisā? Mālik se kuch chhupā nahīṁ hai. Konā hai jag mein, kaisā? Mālik to hai. Jem kā bhūkā logī chadhāve paisā, yānī, sansār mein kaun kaisā hai aur kaun kyā kar rahā hai. Yeh us paramātmā ko sab patā hai, kyōnki vo to andar virajman hai, andar bethā hai apne sab ke. That is why there is nothing hidden from it. That is how in the world, and who is doing what? Our Marwari says, "You do it, do it,... do it,..." Do it. Whatever we do, all of it, that God’s house record is done. As you see nowadays, big, big showrooms, banks, etc., which are there, CCTV cameras are there. Who came there, who took what, who is doing what, it all feeds into it. And if there is any problem, then through that computer, through that recording, it is caught. So, according to this, what we are doing, we should think, we should understand that there is a CCTV camera behind all of us. So all our deeds, all the deeds that we say are being recorded, that’s why we say, "There is nothing hidden from the Lord." Who is in this world? How is it? The Lord is the one who is hungry for love. People give him money. Dhanke lo bhī, dhanke ye na jāne. Dhanke lo bhī, ye na jāne, kyā cāhe bhagavān ho. Māṭī ke puṭle, itnā na kar tū gumā, pal bhar kā tū mehmā. Māṭī ke puṭle, last me kyā kaṭe hain? Jab hai vohī banāne vālā, tum hai kaun miṭāne vālā? Jab hai vohī banāne vālā, jab hai vohī banāne vālā,... tum hai kaun miṭāne vālā? Chhoḍ de uspe śārī bāte. Chhod de uspe śārī bāte, mūrakh nādān ho. Mātī ke puṭle, itnā na kar tum gumān. Pal bhar kā tum mehmān, mātī ke puṭle, mātī ke puṭle, mātī ke puṭle. Sadguru Bhagavān kī jay. One small bhajan, and then we will listen to the next bhajans and satsaṅgīs. They will tell you. As Swamiji had said just now, it is a good thing, welcome, so Swamiji was saying, that he is making a program for tomorrow, and he does not know when, so I remembered one thing: that the day when death is said to him, he will come. So any treasure, any thing, any gold, silver, money, wealth, treasure, nothing will come. So what do the poet and the saint say? Don’t increase the majeerat too much, don’t increase it too much. Keep the control, or keep it closed. It’s okay if you keep it closed. One day, the princess of death will come. Neither gold nor silver will come... Na sona kaam aega na chandi aegi, Sona kaam aega na chandi aegi. What do they say? Sona kaam aayega na, chandi aayegi. Na sona kaam aayega, na chandi aayegi. Sona kaam aayega, na chandi aayegi. What do they say? Samān hai tere, re bandhe, samān hai tere. Mittī kī kāyā ek din, mittī kī kāyā ek din, mittī meṁ jāyegī. Mittī kī kāyā ek din, mittī meṁ jāyegī. Na sonā kām āegā, na candī āegā. Sajāye ke ek din moṭ kī bāṁṭan ke, jis din moṭ kī sejāḍī āyegī. Na sonā kām āyegā, na candī āyegā. Sona kaam aayega, na chandi aayegi. Last me kya kaiten dekho? Kuch rang jamaaja duni