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Part 1: The Foundation of Success This knowledge and devotion are what make us successful in life. That is why today, when this center is ready, you will see that perhaps the world will have its own unique center. I am not just talking about India; I am talking about the world. The world will have its own unique center. All of that credit goes to Mahārājaśrī, but within Mahārājaśrī, that penance, that knowledge, those saṁskāras, that saṁskṛti have come from the power of Gurudev. A saint said very beautifully: "In the trouble of the poor, understand this." In the trouble of the poor, there is little humiliation. Garibon kī musībat meṁ sarāfat kam nahīṁ hotī. Kāro sone ke soṁṭ tukṛe par kīmat kam nahīṁ hotī. You can cut a ton of gold into a thousand pieces, but the price remains the same as that of a ton of gold. In the same Mahārājaśrī, the Tapa and Teja that were in Param Śraddhī Gurudev Svāmī Madhavānandjī Mahārāj are still prevalent today. That is why Mahārājaśrī came into the power of Svāmījī, and that power moved forward, and you take the benefit of it. May the power of the saṁskāras that Mahārāj has given you descend into your life, and may you take advantage of it and move your generation forward. With these words, I thank Mahārājaśrī and offer my salutations. Oṁ Śāntiḥ Śāntiḥ... Samidhi Śrī Meśvarānandjī Mahārāj Kī, Samidhi Śrī Ācārya Caraṇ Kī, Sabhī Mañc Par Birajman Mahāpuruṣon Kī, Padāre Vahaṭ Janon Kī. Kyõ Jyādā Udvadan Kareṅge? To Time Kā Dekhnā Paḍegā. To Sabhī Mañc Par Birajman Ācārya Śrī Viśveśvar Guru Mahāmaṇḍaleśvar Śrī Samidhi Meśvarānandjī Bhaṭṭjī. Ke Ciraõ Meṁ Koṭi Koṭi Praṇām. Aur Humāre Kuṇa Kuṇa Se Deśa Videśa Se Padāre Vaya Hain Mahāmaṇḍaleśvar Śrī Mahanta Sabhī Ke Ciraõ Meṁ Koṭi Koṭi Praṇām. Cira Padāre Vaya Sabhī Bhakta Guṇon Ke Ciraõ Meṁ Praṇām. Mīrā Ne Bhare Bajāro Ke Andar Bolā Bhakti Aur Rājputī Balse. Jisne Govinda Tol Liyā Thā, Bhare Bhajanu Merā Bolī, Maiṁ Ne Maul Liyā Thā, Maiṁ Ne Maul Liyā Thā. One should also remember that page, that half-page, from the stream of Māyāvāda. Pannā yadi śakti nahīṁ, nija śuddhako santāpa, deśa kaṭasuna lāvato, mahārāṇā pratāpa. Aur deśa dharma hita, śuddha kartavya, esī jagame māta kahāna. And write two words on that page: Where is the status of Lakṣmaṇpurī? From that stream, I, from the side of Mewāḍ, offer reverence at Bāvajī’s feet. The garland that was just worn was not a garland of flowers; it was a garland of auspicious minds, a garland of auspicious respect. Therefore, by making one's own mind a cremation ground, what is offered is a cremation-ground garland. Can anyone spread flowers on a cremation ground? Flowers have been offered on the funeral pyre as well. In the same way, I, from the side of Mewāḍ, offer congratulations and salutations for the satsaṅga and the saintly gathering that has happened here. For that, I bow my head. Otherwise, I too would sing of the lotus, the moon, and the stars. I too would sing of the rows, the paths, the palanquins, and the songs. My heart desires that I too sing of the mare at dawn, the mango groves. Shāhajān would sing of the beloved, sing of the flute and the shehnāī. But seeing the condition of India's homes, one cannot even move. Age after age, the spark comes, and embers are placed. Embers are placed. In such a situation, today our gaze goes towards someone. It goes towards them. Those who, while alive, offer themselves as svāhā and become a conch, die for the sake of the world. The pearl of the mind, know it to be dead. And for the world, for the culture of this country, for the religion, for the spirituality... Mā means not, dhāv means running. The one who does not run and sits, the one who attains bliss—the name of that reality is Madhvānanda. Madhvānanda. We are here on this bank. Here, foreigners come to see the work of stones, and those who have become idols for the dead, they look at them and praise them. Those idols are the best. Whether it is the Taj Mahal or any other, the idol of Jadana (the inert), which is the idol of consciousness, will take the inspiration of the spirit of consciousness from the world. Thank you very much. Samrātan cāhuṅgā ki jatanīya jabrī karī, huī ākāśa asvara, mā Mīrā ne lehī gayā, te sātha samādrana para, sātha samādrana para, sātha samādrana para. Bhārata nāma ujalī ho, liyo yoga ādhāra, aṅgrejārī choṭī kāḍh choḍiyā nahīṁ, liyāyā sabane liyār, āpkī jaya ho, mī jaya ho. Ananta Śrī Vibhūṣita, Kāśī Sumeru Pīṭhādhiśvara, Jagadguru Śaṅkarācārya, Svāmī Narendra Ānandajī Sarasvatījī Mahārāja, Śāntidūta, Viśvaguru Mahāmaṇḍaleśvara, Svāmī Maheśvarānanda Purījī Mahārāj, Ātmānanda Purījī Mahārāj, Jodhapura Seppadāre, Svāmījī Mahāmaṇḍaleśvara Jī, Basantānandajī Mahārāj, Jasrāja Purījī Mahārāj, Mahāmaṇḍaleśvara Jī, Oṁ. Countless salutations at the lotus feet of the entire saintly community. What can I say before you? What can I tell you? My love for your feet remains ever thus. May your blessings remain; this is my expectation. And I wish to tell you a little about the good fortune I received: In the proximity of Hindu Dharma Smṛti Svāmī Madhavānanda Purījī Mahārāj, I stayed at his lotus feet for almost a month. I consider it my great fortune that I was with that great being—I will not say was, I say is, because the soul, as you all know, is ageless, deathless, and indestructible. Therefore, it is my good fortune that at the feet of Śrī, I have been blessed to live in this place. After that, Svāmījī Mahārāj’s immense love is there. You have many blessings. From your own house, there in Sujangad also, the Śrī Kāśī Purīśvara Mahādeva Mandir’s prāṇapratiṣṭhā mahotsava was conducted by your own house. It was conducted by your own house. It was conducted by your own house. It was conducted by your own house. People said something to me. There, in front of Svāmījī, from our Jodhpur, C.I. Sir, Sarasvatījī, Ghevarchandjī, he said that Svāmījī gives someone one hour, two hours, and Kahanpurījī Mahārāj has him for two days. So I consider myself fortunate that among such great men, my small self—that is, I am a human being. If I am an ordinary sādhu, then your blessings are always upon me, and I expect, I hope that your blessings will always be upon me. And with these words, thank you. Greetings once again to all the sages of the saintly society. In the name of the Lord, the Most Gracious, the Most Merciful. Present brothers and sisters, this land of India is the land of ṛṣis; it is the land of penance. And on this land of India, the first thing is that human birth is very rare; it is attained by great fortune. Bade bhāgye mānuṣa tanu pāvā. Only those beings who are very fortunate obtain human birth on this earth, in this bhūrloka. And in that human life, too, where this land of India is the land of ṛṣis, where there is the land of tapas, where the saints with their tapas and tapasyā enter this land, where the deities also enter this land. And today, pay attention to this Gopāṣṭamī, which Bhagavān Śrī Kṛṣṇa... pay attention to it. It is a very beautiful day today, but on the day when Pūjya Gurudev Viśvaguru Svāmī Mahāmaṇḍaleśvara Meśvarānandjī... His Pūjya Gurudev Mahādvāranandjī Mahārāj has established, today, a great thing has been established here, which is Gopāṣṭamī. God Krishna, who is also the Supreme God, who is Satyānanda and Gurujī’s, it is a very beautiful thing that today on the occasion of Gurujī’s puṇya tithi, the Gopāṣṭamī, the God of Lord Krishna, along with the Lord Satyānanda, when dharma is harmed and adharma increases, at that time Lord Hari appeared here along with Lord Kṛṣṇa, destroyed the adharma on the earth and reestablished dharma, and protected the saints and the sages. And even today, Lord Kṛṣṇa has not been able to take care of the cow, which was the desire of the Lord in the incarnation of Rāma, that I was not able to serve the cow because I was not included in the royal family. And that same God, Param Pitā Parmeśvara, in the form of Kṛṣṇa, in the form of Yādavakula, was appointed to serve the cow mother. And even today, Lord Kṛṣṇa had taken the vow to serve the cow mother, and Mother Yaśodā had made him a tilaka and performed the rite. Kīyā tār. To āja Gopāṣṭamī kīyā uṣara para. Dhyāna denā bhāiyo bahinī. Āja santon ke caraṇo meṁ. Aur vah bhī Bhārata bhūmi para aura Bhārata bhūmi meṁ bhī prathama karkara. Santa jano ke caraṇo meṁ. Santon ke darśana aura santa logon kī sāsāyu pratho nā. Ye mānuṣī janam meṁ bhūtī durlabha. Jo āja Viṣṇu Guru Mahādvāranandjī Mahārāj kī kṛpā se, āja āpa aura hama sabako santon ke darśana aura santon ke parvata-saṅga. We are very fortunate to have you today. Let me rest my speech. Hari Oṁ Tāraṣāṭ! Hari Oṁ Tāraṣāṭ!... Viśvānīdeva Sāvitra Duritāni parasubha yad bhadram tanya asubha. Oṁ śāntiḥ śāntiḥ... Bhole Dīpa Nārāyaṇa Bhagavāne Kī. Bhole Param Śraddhe Svāmī Madhavānandapurījī Mahārāj Kī. Bhole Param Ādaranīya Viśvaguru Mahāmaṇḍaleśvarī Svāmī Māheśvarānandapurījī Mahārāj Kī. Mañjha Para Virajamaāna Sumeru Pīṭhādhiśvara Jagadguru Śaṅkarācārya Mahārāj Param Śraddhe Īśāśvamī Vikārekaramke Paramādhyakṣa Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānanda Purījī Mahārāj Paramādaranīya Avinātmā Mahāmaṇḍaleśvara Svāmī Śivaśarūpānandajī Mahārāj Paramādaranīya Mahāmaṇḍaleśvara Svāmī Jaśarāja Purījī Mahārāja Samasta Mahanta Santa Vṛnda Bhagavata Premī Sājino Sunehavatī Mātṛ Śakti, āja ekā nahīṁ, kaī kaī kāre sātha meṁ cale. Just now Svāmījī Mahārāj was telling. First, the unveiling of Gurujī’s idol has happened. And today is also the puṇya tithi of Param Śraddhe Svāmījī Mahārāj. We believe that a saint never goes anywhere. Na kahīṁ ātā, na kahīṁ jātā hai. Na jāyate mriyate vā kadācin, nāyaṁ bhūtvā bhavitā vā na bhūyaḥ. What audacity does a dagger have that it can inflict even a single wound? It is only your own thought that you have been wounded. The death that the world fears, my mind finds bliss; only in that death is the complete Supreme attained. It seems like a thing of the past. Just as Svāmījī Mahārāj was with Amloka (the immortal ones), and today he is not amidst Amloka, but even today he has not gone anywhere. His body is Svāmījī Mahārāj. The flame that Dīpa Nārāyaṇa Bhagavān had lit, at that very place, that lamp was further illuminated by Param Śraddhe Madhavānandjī Mahārāj, and that same jyoti was sent to the whole world by our Dharma Jagat’s superstar Svāmī Maheśvarānandajī Mahārājan. And I believe that you are the great luck of the Nepali people. Today, your small village is not an ordinary village. We understand that this whole world has become a Dharma Nagarī, a Santa Nagarī. You are so lucky. Otherwise, did anyone know your village? Is there anything called Nīpāl? I don’t even have a map of Rajasthan, but I don’t even have a piece of paper. That piece of paper goes to Nepal. So this is a blessing to Svāmījī Mahārāj that this city is not only in Rajasthan, but also in Pali. He has made this city famous all over the world. This is such a great fortune of Svāmījī Mahārāj. You are his form, Mahārāj. That is why it is such a great fortune today. The second thing, you were listening to the glory of the saints. We say one thing: if fire fell from the sky and there were no saints in the world, then the world would have died of thirst. The way you all are alive today, you are alive by the grace of the saints. That is why we believe that sādhuram, darśanam, panyam, tīrthabhū, tathā sādhu are very fortunate. So today we will say only this much, that today you have been blessed by the saints. Such great saints, great men, it is very rare to see them. In the end, Svāmī Rām used to say one thing, "Lo śama hoī rośana, lo āgaye pravāṇe," The way is good, the result is known by the Lord. Satcidānanda Bhagavāne Namaḥ Śrī Guru Caraṇa Vrata Pe Puṇya pāpe jalale tribhuvana-sama, tīrthe jñāna gaṅgā milale. Guru ānanda, guru maimā ānanda, ānanda kyā upakāra locana? Ānanda ughāriya ananta dikhāvana hāra, mañjha para viraja bāna. Sabhī santon kā nipāla, grāmavāsiyoṁ kī aura se. Daṇḍavata praṇām. With the resounding roar of applause, from the side of Nīpāl village, by the immense grace and immense effort of the world-historical saint Svāmī Mahāmaṇḍaleśvara Maheśvarānandjī Mahārāj, who sanctifies the flow of time, we are experiencing the joy of this gathering today. To speak on this stage, Mahārājjī has ordered that from the village Nīpāl, all these Santa Vṛndas should be welcomed in a very positive way. So I would like to invite all the villagers of Nīpāl, all the villagers of Chhattisgarh, to come and sit on the stage and listen to this Sūrya Se Prakāśita Santa Vṛnda, about which our speech cannot speak much. I will request all the people of the 36th Kumbh to come and do whatever you can for our Mahārāj. This is an opportunity that will come again and again with loud applause. This is a moment of history. In this moment, we all, once again, with a strong Jai Karo, say, Svāmī Madhavānandjī Mahārāj, that I will invite you quickly, because the time has been given, that you quickly welcome these Saint Mahānubhāvas by wearing the garland. Thank you very much. On behalf of the village pañcāyat, Nīpāl, I would like to welcome all the saints. I would like to request all the saints to offer their garlands, flowers, and other offerings to the villagers. Hello? Jaya Ho! Jaya Ho! Joradāra tāliyoṁ kī gaḍagaḍahat ke sātha meṁ, ye smṛti ek itihāsī āśika pal, saṅgrācārī jī. Has been given to you for adornment. On behalf of the people of Nepal, we are giving you a very big offering, which is in coordination with the āśrama and the saints. On behalf of the people of Nepal, we have requested the saints to donate Rs. 11,001 from the people of Nepal. Nivedana kiyā hai, joradāra tāliyoṁ kī gargadat ke sātha meṁ. Aur aba mañca para ā rahe haiṁ. Jāgratī Garga Samāja Mañca, Pāñca Paraganā kī tarapha se bhī, Bābājī kā svāgata kiyā jā rahā hai. To maiṁ Candana Bhāī Sāhab se nivedana karūṅgā ki āpa thora sā unakā leadership karāiṁ. Jāgratī Mañca Garga Samāja kī tarapha se Bābājī kā svāgata kiyā jā rahā hai. Bāpūjī’s order is to welcome Śaṅkarācāryajī Mahārāj with loud applause and loud applause in the paṇḍal. Śaṅkarācāryajī Mahārāj is being welcomed by all these representatives of the five parganās. I request Candana Bhāī to arrange some things according to the arrangements. After this, the arrangement of the procession will be done for the saints in different halls according to the court members. Along with that, as I have been ordered, Bābājī has ordered that the food arrangements should be done according to the caste system in the paṇḍal. In the Paṇḍal, this caste system is only there so that this system works well and all the different parts of the society are served. Śrī Madhavānandjī Mahārājjī, who has been with us for a long time, has decorated his own memories and has made a picture in the form of a picture. Śrī Mādhavānandjī Mahārājjī, who has been with us for a long time, has made a picture in the form of a picture. ...... God bless you. Purījī Mahārāj, Mahāmaṇḍaleśvara Svāmī Ātmānandajī Mahārāj, Mahāmaṇḍaleśvara Śiva Sarūpānandajī Mahārāj, Mahāmaṇḍaleśvara Jasrāja Purījī, Sañcālaka Svāmī Vasantānanda Sarasvatījī Mahārāj, present on the stage in the form of representatives of various factions. Mahanta Santa Vṛnda present on the puṇya tithi of Mādhavānandjī Mahārāj, present national, global, all Sanātana Dharma following devotees Vṛnda, Mātṛ Śakti, all of you. If there was any foundation, then there was only one Dharma, which was to stop people from doing wrong deeds. Today, there is no such country in the whole world where there is no religion or culture. But India has no religion, if we look at it from the perspective of the constitution. And no language has been established here till date. What is the language here, and what is the religion here? So when a society is created without language and without religion, then many types of culture and many types of values are created, which is the reason for the unrest in the world. But if we go to its root, there are four pursuits (puruṣārthas), in which the first is dharma, the second is artha, the third is kāma, and the fourth is mokṣa. But if you are controlled by dharma, then you will not be a cause of evil. And if you are controlled by dharma, then you will get the benefit of a controlled and pure life. And if dharma is in your life, then without hard work and effort, that which one thirsts to attain over many ages, that, without hard work and struggle, by merely remembering the name of Paramātmā, you can attain effortlessly. And for that very reason, everyone has gathered here today. Kaliyuga kā ādhāra olammāno, Paramātmā kā nāma hai. Kaliyuga kevala nāma ādhāra, sumira sumira nara utara hī para. In which there is dharma, in which there is saṁskṛti, and the foundation of India’s fame, if you look at it, was its culture and traditions. The culture does not vanish even after death. Part 2: The Unconquerable Vitality of Dharma Even after being destroyed, a culture, like the dūrvā grass that is picked up and thrown away, can revive with just a touch of soil and water. If a person has that touch of soil—a connection to his roots—he becomes alive again. But if a person has no religion, then no one in the world has the strength to destroy India’s pride, honour, and dignity. For this country is decorated by three: Satī, Sant, and Sūr (the virtuous, the saints, and the valiant). It is spoiled by three: Kair, Kapaṭī, and Cūr (the wicked, the deceitful, and the thieves). Today, at the level of India, we wear the mask of a Kapaṭ Kalevar (deceitful body). We pledge on our political power and declare we will work for the people, the nation, and humanity. Yet, this country, once called the golden bird that the whole world was proud of, is today in the form of a four-legged beast. An era of fraud is going on, reminiscent of the eras of Karṇāṭaka and Kaṁsa. In modern times, if you see, Rāma is prepared on the path of the best, the world's best friend. After the World War, after terror, human resistance is the source of those powers. Sometimes on the path of Gharghācar, on the path of Sāndīpanī, Kṛṣṇa here, as God, with the help of the people, possesses a power. When spiritual development guides human resistance and power works for the people's benefit, that power gets a chance again. But if the power insults the people, slanders them—as in Rāvaṇa’s time when he did not even spare the saints and sought their blood—if power cannot protect the saints, then the destruction of that power is certain and cannot be stopped. Therefore, the central points of Āśā, Śraddhā, our Maṭhas and temples, should be structured and connected. If a few people set their eyes on destroying the peace of the āśrams, we know how to give them a face-to-face response. Denā bhī jānte ha͂i. Āj pūrī is deś kā sant samāj Svāmī Maheśurānandjī ke sāth hai. Hamāre tero akhaḍe, karoṛon sant, aur agar koī is āśram ko, yā ish mahārāj se judā hai, aur āśram ko disturb karegā, to abhī to ham ek śānti kī appeal karnā cāhte ha͂i, ki āśramon se apanī bakar dṛṣṭi haṭā le. In āśramon meṁ kisī prakār kā koī disturb ho, not do it. And if he dares to do it, then the result can be terrible. In that, the government will be responsible, and those who disturb will be responsible. The IPC, CPC, the defenders of law—if they start violating the limits of law, then we are the five pillars of peace. Peace is in our hands, and Hindu culture gives the message of peace to the whole world: Dauḥ Śānti, Antarikṣa Śānti, Vanaspatayaḥ Śānti, Viśvadevāḥ Śānti, Brahma Śānti, Sarvaguṇa Śānti. And among all peaces, the great peace is the Sanātana Hindu culture in the world, which is alive even after enduring all strife and will live in the future as well. That is why we need to adopt the ideals and principles of Sanātana Dharma. There may be a need to chant the Mālā, but along with the Mālā, consider the nation's current situation: where Assam is becoming Asant (restless), where Andhra is becoming Asant. If Kashmir is becoming peaceful, then you should pray for the peace of Rajasthan. You should remember the name of God. And if you have the strength, then you should hold a stick in your hands—not to punish, but to protect the innocent. If someone tries to disturb our faith and devotion, we want to give a peaceful answer. But sometimes in the cold season, if the ghee freezes, then the finger has to be bent. The sword does not work there; a thorn is removed by a thorn, which is why the thorn is being touched in society today. Now, there is a feeling of hatred towards the saints of the culture. In such circumstances, the saints are such a life that is made for the benefit of the saints. The river of saints. Nature has made them for the benefit of the saints. There is no religion greater than the benefit of the saints, and there is no greater injustice than giving pain to someone. If you make a person who is in pain laugh while crying, then the greatest worship is yours. And if you make a person who is laughing cry, then the greatest injustice will be yours. It is the greatest dharma to make the sufferer laugh, and to make him cry while laughing—this is the greatest evil. Dharma hai, e Vedābhyaṣ ne jīvan kā nichoḍ ke rūp meṁ, isle āj jinn mahāpuruṣon kī śimatī meṁ, tithi paro, yahā ekat rahe, unke jo adhure kārya the, Brahmalīn Svāmī Mādhvānand Sarasvatī Purījī Mahārāj, unke jo adhure kārya the, un kāryon ko pūrā karne kā, śabalok saṅkalp le, aur unke adhure kāryon ko, viśashtar paro, baḍavā dene kele, Viśvaguru Mahāmaṇḍaleśvara Maheśvarānandjī Mahārāj, pyāsrat hai, inkā bhī. Yogadāna sayoga aur Mahārāj ke prasati sādhanjali yahī hogī ki, jaise miśrī ke andar mithās hai, to miśrī ko ye bodh nahīṁ hai, lekin miśrī khāne vāle ko mithās kā patā lagtā hai. Vaise Svāmījī ke andar jo ūrjā hai, ādhyātmik tīn viśvās. Tal par śānti kā ādhār ban saktā hai yoga, adhyātma aur āyurveda. Svastha śarīra rahane ke liye yoga karanē kī jarūrat hai, aur āyurveda jo āyu kā veda hai. Agar āyurveda ke siddhānton ko apane jīvan meṁ utāreṅge, to āpke śarīra kī pratirōdhakṣamatā dūr hogī. Svastha śarīra kā nirmāṇ hogā, aur āyu kā jo veda, jo āpkā āhara agar niyantrita rahā, aur pariśuddha jīvana rahā, to paramātmā kī prāpti kā sādhana banegā. Bhagavān Viśveśvara, Mātā Pūrṇa, aur Kāśī ke Kuṭvāl Bābā Bhairavanāth sabhī ko śakti de. Śakti de. Ṣaṭ marma sthān, 15 minute kā samaya nikāle, jahāṁ bhī ho. In the name of the Lord, in the morning, afternoon, or evening, as you give your tax, then focus your mind. Focus your mind. If you take the name of the Lord, then there will be good in the world, and the path to heaven will be paved. What is happening today should not be done by mothers, like murderers. There should be protection and care for children. But on one hand, the government’s plans are to protect women, and on the other hand, before the rise of Bhagavān Bhāskar, under the government’s protection, through Alta Sound centers, the killing of millions of children occurs. So if you want a daughter-in-law for your sons, then you should protect and support the daughters. You should not burn daughters-in-law for dowry, and you should not persecute them. And one thing: after getting old, the mother and father should not be sent to the temple for food and respect from time to time. You should serve the old people. You should keep them at home, and if you continue to take the experience and knowledge of their life today, then there will be no unrest and tension in their lives. And the one who insults and criticizes the Brahmins, there will be no peace in their life. That is why the knowledge and experience of the Brahmins should definitely be absorbed in their lives. And if they keep investing their earnings in Dharma, then if Dharma is safe, the humanity of the world will be protected and safe. No religion is bad, but it is necessary to avoid those bad things. It is necessary to adopt the good things, and sattva na labhate basā. We don’t want to do anything in life. Only if we adopt the truth can we get help in attaining the Lord. May the Lord give you all the strength. He worships his Lord by staying in the pure culture. He also divides the solar system, and in the end, he gets the crown. Today we do not have Brahmalīnī Svāmī Mādhvānand Purījī among us. But you keep coming to him. He is not here from the physical point of view, but from the spiritual point of view, he is still present in this āśram. Whose idols have been worshipped in the early morning in Brahma Velā. Even today, with their veneration, you can get the energy and power. And Lord Śiva gives you the power and strength to take the blessings of the saints. With peace, you have been arranged for prasāda here. Without arranging, you will take the prasāda. And further information will be given to you. The religion of Adharmaka, in animals, Go Māta, Bhārat Māta, Gaṅgā Maiyā, Tīrtharāj Prayāg, and 2014, from 14th January to 27th February, there is a Kumbha Melā in Tīrtharāj Prayāg. So for that, we invite all of you. You all come in 2013, take a bath in Tīrtharāj Prayāg, and bless your life. Om Śānti! Om Śānti! Śaṅkarācārya Bhagavānkī, Satya Sanātana Dharma kī, Ananta Brahmāṇḍa kī Rājyatā, Sṛṣṭi kī Pālaṅkartā, Ghaṭa Ghaṭa meṁ rahane vāle, Parabrahma Paramātmā ko Śata Śata Naman, Ārādhya Śrī Gurudeva ke Śubha Caraṇa Kamalomeṁ Kauṭi Kauṭi Śāstāṅga Daṇḍavat Param Śraddhā se Parampūjya Sumeru Pīṭhādhīśvara Jagat Guru. Śaṅkarācārya Śrī Svāmī Narendra Dhan Sarasvatī Jī Mahārāj, Mahāmaṇḍaleśvara Śrī Ātmanandjī Mahārāj, Santoṣānandjī Mahārāj, Śivasvarūpānandjī Mahārāj, Mahāmaṇḍaleśvara Śrī, Mahāmaṇḍaleśvara 108, Jasrāj Purījī, Our most beloved Mahant Śrī Vasantānand Giri Jī Mahārāj, Sankīrtanācārya Kānpurījī, Mālpūrījī, And in the form of our Sojat Jadan Kek Deepak, Our most beloved saint Chetan Girījī Mahārāj, There is no difference between them. He is conscious, and it is possible that we are all unconscious. So, see the conscious. Chetan kā chal kā svāmī ne dikhlā diyā Devpurī sādhu... If we get the darśana of that cetana, we will be blessed. And all the devotees, and our respected mother, Sumitrā Singh Jī, our dear Kākā Guru, Śrī Lakṣmī Nārāyaṇa Paṇḍitjī Bāḍīkhāṭū, he is my Kākā Guru, all the devotees of Nīpāl Grām, I am very grateful to Nīpāl village. Nepal is like my birthplace because it is my childhood. So, because of my childhood, this is my birthplace. Where the mother is born, that is the birthplace of the son. All the brothers and sisters of Nepal are very religious. And the way he welcomed all of you, for this I call him a very hardik Sadhuvaad. Today, our beloved Gurudev is the 9th Pūrṇya Tithi of Hindudharam Samrāṭ Śrī Svāmī Mādhvānand Purī Jī Mahārāj. So it took me nine years to prepare for today. It is only when the time comes that we can do it. We can do Bābājī’s worship anytime, anywhere. But in this way, in India and in the presence of our Śaṅkarācārya Jī Mahārāj, Mahāmaṇḍaleśvara, all the great saints, it took nine years to prepare this. But I am very proud and happy that, with the help of the village and with the help of the nearby villages, this work has been very successful. For this, at the feet of Param Pūjya Gurudev, crores and crores of śāṣṭāṅga daṇḍavat. Our Param Pūjya Mahāmaṇḍaleśvara, our Mahant Śrī Chetaṅgirī Jī, and Dharmarakṣaka Dharmācārya Śaṅkarācārya, Koti, Koti unko naman karte hue, jo ki hamāre Sumeru Pīṭhādheśvara kī Śaṅkarācāryā hai, Inki bani, inki śabda, āpne sunā, ojasvī, lekin maine to ojasvī nahīṁ sunā, maine to ek hī sunā, inki pūrāy śabda viśeṣ minaṭ bole Mahārāj, ek hī sunne meṁ āyā mujhe, ek hī. It has only one meaning. It is that Śaṅkarācārya jī has so much pain in his heart for the culture of India and for Sanātana Dharma. To express that pain, Śaṅkarācārya jī must have used so many of his words and sayings. But to tell that, we say that we are not Hanumān who can tell with an open heart that Rāma is in our heart. So right now we don’t have the strength to say that we are the protectors of this religion. And the country in which religion was born—there is no such country in the world which is called without religion. When it comes to our country, they say, "No, we are secular." So what did we say? No religion. Now he made Nepal one more. If Nepal and India did this, so what is the meaning of this? There is a saying in Marwad: what does a daughter have now? A daughter-in-law. What is the attempt? That we will make India right, but we did not make it right. We are trying to destroy our culture. But this too, I said yesterday, do we have Hindutva inside us? And Hindutva does not mean that we Hindus, Muslims, Christians, and Buddhists do not fight each other. Our blood is the same, our soul is the same, our birthplace is the same. The sad thing is that we are still not able to understand religion. That is why Muslims, Hindus, Christians, and Buddhists are fighting each other. Gandhiji had the same thought, that no religion in our country has fought each other. This is the reason why it was said that religion is unparalleled. People took it the other way around. The pain that Śaṅkarācārya jī had in his heart, I could hear it. More than 500 times more pain than this is in my heart. Because I have seen it 42 times on this earth. That, for our country, those religious people, just like in the Mahābhārata war, they were firing their arrows. We are sitting inside the country, we don’t know what is happening. If you are conscious, then you can still know what is happening. So this is a political party, not a political party. We are not talking about politics; we are talking about Sanātana Dharma. In the entire human race, in the entire world, all of them are part of Sanātana Dharma. Don’t differentiate between them, because Śaṅkarācārya jī said that the entire world is one and all human beings are one. There are many ways through which our country is in trouble. One of the words that Śaṅkarācārya used to say was, "Bṛhan Hāṭṭikā." I go to the United Nations several times. I am the special advisor of the United Nations. I have a program there. Whenever there is a discussion about women, then he tells me with his finger, "Mahārāj, in your country, when they find out that there is a girl, they commit a crime of murder." What would be a bigger sin than this? Does your Hindu religion say that you can commit a crime of murder? Never. I thank them again and again. If you also understand in this way, then our religion will be saved, and our country’s culture will be saved. The Quran says that if you kill a human being, then you have killed the entire humanity. This terrorism, that is, that is killing the entire humanity. This terrorist is not a Muslim. They fight among themselves. They don’t have the true part of a Muslim. He hasn’t read the Quran carefully. Just like you have read the Vedas carefully. How are the Vedas written in the Quran? But why did you read the Quran? You sang the bhajan at night. Why did you read the Vedas? Why did you read the Vedas? Why did you read the Vedas? So we don’t even know what is written in our scriptures. Sanātana Dharma is the root of all dharmas. Sanātana Dharma is the main path. The other path is the stick. God Himself says, "I am in all the creatures, and all those parts of Me are sanātana." This is very sad. Because in our foreign countries, there are so many bad things happening to our country. Ātmanand Jī just went abroad. Ādīnāth Mahāmaṇḍaleśvara Śrī has come 5-6 times. He goes there and tells me, "Mahārāj, what are you writing in the newspapers for us?" What are you writing for our country? We will come here and take a photo. We will go there and misuse that photo too. So we have to understand again that we have to adopt our culture. It is good that any politics is going on. It is good because politics is the politics created by sages and ṛṣis. If it goes by politics, then our country will be saved. If it goes by politics, then we will not be able to protect our country. In the end, we will have to take care of the saints. So today, it is the holy day of Bābājī. It is said that... ... For their society, for all of society, it is open like this. Everyone is sitting together in one room. So, if any of you have come from outside, you can also sit with them and have food. We Nepali people are the guests, and they are our guests. That’s why we take care of all of them. You all first get the prasāda and then do the praṇāma, that I will come here and sit. I am a little hungry, so don’t get sick. My son has diabetes. If his blood sugar goes down, then something bad will happen to him. So, do Pranaam later. We will go first. We also get Prasad. For the saints, for the sages, who are important, who are in the position, who are Rāma, for all of them, God will make arrangements for them and will serve them as it is. And after that, no one will go between these saints. Say, Sanātana Dharma Kī. Deep Nārāyaṇa Bhagavān Kī. One minute more. Wait, wait, wait. The garland has come. Never reject the garland.