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First of all, blessings to all of you. The blessings of Mahāprabhujī, Devpurījī, Gurujī. Today is the first new moon day. Yesterday we had a Sai Satsaṅg. Let’s say it was symbolic. We wish we could reach the river, stand in the water, and do the pūjā. It may be one minute, but it was about 65 million people. As well, many people couldn’t come because the traffic was blocked 20 to 30 kilometers away. There was no place to park anywhere, with cars and buses, and there was no place to walk. Therefore, the government did not allow any vehicles to come in. When there are so many people on the road, unfortunately, some accidents happened yesterday. And some people lost their lives at the railway station. One bridge broke, and they fell down just as the train came. It was a very terrible accident. So for their life, for their soul, we shall pray for peace and light for those who lost their life and for the family, those who have lost their dear ones. Accidents and death never come with an invitation. Accidents never warn us in the beginning that they will happen. It can happen anywhere. One of the disciples of our Mahāmaṇḍaleśvar, yesterday after bathing, satsaṅg, and eating, they went back to Punjab by car. Nearby Lucknow or somewhere on the way, one of them in the car got a heart attack and died. So there was no accident, but with the heart attack, he passed away. So, death never announces, "I am coming." One way is good, one way is not good. For them, it is good who pass away immediately without suffering, Purījī, Purījī... The body, after certain hours according to medical science, what they call clinical death—half a minute is also very long, but somehow, one or two minutes, they can try to revive again, but still there is brain damage. This brain, which is a very important part of our body, is an important computer. When a brain attack occurs, the entire body is paralyzed. The brain has a connection directly to these three nerves: Iḍā, Piṅgalā, and Suṣumnā. After that, the circulation, the energy, and the distribution of certain functions through the different nerve systems throughout the whole body depend on the brain centers. Doctors and medical science do not believe that a person or animal who died several hours ago can come back. But God is that who is perfect and has control, mastery over nature and over the elements. Therefore, it is said, Anhonī Guru Kar Sake, Aur Honī Det Mitāī, Par Brahma Guru Dev Hai, Sab Kus Det Banāī... Anhoni Guru Kar Sake, what is not possible for us, what is impossible, Gurū Dev can make possible. Or what’s going to happen? The Guru Kṛṣṇa Dev can finish, delete, or change. That kind of divine incarnation can do everything. But even though in that human body, such a great incarnation has under their control entire nature and everything, still they have to follow, and they will not go against nature. As long as they are in the body of the five elements, the pañca tattva, the hunger, the thirst, the cold, the heat, all the feelings, all the desires are there. But the difference between them and us is this: they are the masters of these desires or feelings, and we are not. We are the victims, and they are the heroes. That’s different. But still they do not want, and they are against nature. They cannot go against nature. Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī said, do not go against nature; otherwise, you will have to suffer the consequences. And this is a clear example that it doesn’t matter whether one is a great saint or an incarnation, a Nitya Avatāra or a Nimit Avatāra. Their bodies are changing. They were born. It is a spiritual word called incarnation. Otherwise, they are born. Every creature is born like a... Recently one Mahāmaṇḍaleśvar said in his language that every creature has two lives, two births. In this life, there are two births. So I was listening carefully to what it means. The egg, the egg which is born or given by the bird, the fish, or some other creatures. There are four ways through which life enters this planet. As a bark, as a sprout, as a vegetation, then the eggs, the bacteria, and the fourth one, like humans and animals, which are born as babies. Now in Christianity, they play with the egg, what they call the Easter egg. And the egg is found by the rabbit, or they put together the rabbit and eggs. I don’t know what the connection is with that. The rabbit doesn’t give the egg, but it has a connection; it is a symbol. So the egg which is given by some creature is the first birth. And the second is when the baby comes out of the egg; that is the second birth. Similarly, humans have two lives too. When you are born, when you are born from the mother’s womb, this is the first incarnation or first birth. And the second birth is when you meet the Gurudev and you get a spiritual birth, the spiritual knowledge. That is the second birth. Every birth, every birth which gives the nest and the egg in the nest, when the baby is born out of the egg, they teach it how to live, how to fly, how to swim. Animals have immense tendencies and memories that humans do not have. After a few hours or a few days, every animal is capable of swimming. Yes or no? But a human can’t. Humans have to learn; it is a long process to learn to swim. So don’t think that humans are the best. So, the great saints, we have seen them, they are born except Lord Śiva. Shiva was the Swayambhū, and then Shiva manifests the other Brahmā and Viṣṇu, and so on. But the first is Śiva, that’s why Bhagavān Śiva has no father and no mother. But we see that they are born; Kṛṣṇa is born, the spiritual world is incarnation. Rāma is born, Jesus is born, Buddha is born, and all. But we see that from the baby onwards, slowly, slowly, they are growing older and older and older. Now, if they have perfect control over nature, then they should not become old. Why not? Because they do not want to go against nature. They are the givers of the law of nature, and they do not want to go against nature. Therefore, in very rare cases, even God will give, an incarnation will give life to the dead persons. If yes, then Bhagavān Kṛṣṇa could have given life to all who lost their lives at the battlefield in Kurukṣetra. Dharmakṣetre, Kurukṣetre. When Bhagavān is there, Kṛṣṇa is there, then He can bring everyone back to life. In this world, they passed away too early. Why did Kṛṣṇa pass away so early? Why did Rāma pass away so early? Why did Śaṅkarācārya pass away so early? Because they had a lot of stress. In this world, anyone who enters this world has to go; it doesn’t matter if he is a king, a beggar, or a saint. But in certain cases, for the sake of the devotees, they make some compromises. And in that case, Bhagavān, Dīp Nārāyaṇ, Mahāprabhujī also gave life to certain people who died, or animals, and Devpurījī too. God, Bhagavān Rām, even He gave life and mokṣa to the birds, like Jaṭāyu, and many other animals too. So it is not only that God incarnates for humans, or gives liberation to humans, but for all creatures on this earth, even for the trees and for everything. Therefore, it is said, Anahonī Guru kar sake honī det mitāī, or par Brahma Guru Dev hai sab kus det banāī. So the accidents or the death, they do not announce ahead. It happens. Now, I don’t want to prolong this too much. Today, my talk today, but if this is karma, if this is destiny, yes. If accident is a destiny, yes. Then many people die at once, like yesterday. That was destiny, yes. It is very hard to understand this destiny, but we shall pray for those lost souls or past souls and for their families. We pray for them to be blessed with peace and light, and we pray for their family members to be blessed with strength so that they may be blessed with the support they need in this difficult time, and that no such incident should happen to anyone. So, for this, we all pray three times, the Mahāmṛtyu Jaya Mantra, for all of them we do. You join your hands, fold your hands, and three times we will pray for those past souls. Om Śānti, Śānti, Śānti. Welcome you here again, and bless all spiritual seekers and bhaktas around the whole world who are with us through the webcast. I wish them divine blessings from the holy country Bhārat. Bharat has given the beautiful spiritual culture, Bharat has given spirituality to the world and has given religion to the world. It is the science of body, mind, and consciousness. It is the science of the entire universe, like mathematics, astrology, astronomy, medical science, and yoga, etc. It is given by Holy India. By the great sense, not this time of India which you see how it is, but the ancient wisdoms and Vedas. So you are the lucky one. You are sitting here, Tapo Bhūmi. Prayagraj, Tirat Prayagraj is a tapo bhūmi, and Kashi is a jñāna bhūmi. Kāśī tapasyā aur jñāna bahut vaḍā hai, vo jñāna hai aur ye tap hai, dono kā saṅgam yā horā hai. Āp sabhī kā ārdik svāgat. I will give my... I end here with my words and wish you all the best. Tomorrow program will be as usual. Don’t go to the river if there is a fog. You can go after 10 o’clock or something if you want to go. You can go to the market before noon. If you want to do some shopping, I want to say, "Om Śānti." Lakṣmī Nārāyaṇa Lakṣmī Nārāyaṇa, Nārāyaṇa,... Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Jān ke prasanna hogī ki āj Mahāmaṇḍaleśvar Śrīdhāti Mahārāj Jī kṛpā kar ke apne kem̐p meṁ padhāre haiṁ, inka hārdik svāgat kare āp sabhī. Svāmījī, sit down, sit down,... Mahāmaṇḍaleśvar Śrī Ko Dātī Mahārāj ke nām se jānte hai, aur humāre Rājasthān ke guru baḍāne vāle, kyōṅki inkī mātṛbhūmi, janmabhūmi aise to pūrā Bhārat hai hī, hamārā lekin Rājasthān se hai, isliye Rājasthānī Mahārāj ke nām se bhī, aur bhī nām hai, kyōṅki ātmā kā to koī nām nahīṅ hai, benāmī hai. But there are many, many names of the body, so Pandit Madan Rajasthani is also known by the name of Pandit Madan Rajasthani. Now, the speciality in this is that your knowledge, your practice, your penance, they have a lot of control over Jyotiṣa, and especially on Saturn, that’s why most people call him Śanī Mahārāj, that’s why we call him the incarnation of Saturn, and your slogan is that Saturn is not the enemy of anyone; it is a friend. Some people are afraid; that is their own weakness. No one should be afraid. Why should they be afraid? But those who do bad things, they are afraid; they are thieves, they are afraid of everything. Whether it is Rāhu, or Ketu, or Saturn, or any other planet. So today we welcome our Nithya Rūpānand Nandjī Mahārāj Mahāmaṇḍaleśwar Śrī here in Viśvagurū Dīp Āśram. Our foreign and domestic devotees are all sitting here. We were waiting for you, Mahārāj Śrī. We came to know that you are coming. I had stopped the discourse early so that you could come. So I would like to say a few words of blessings. What is the next word? Tu Anant Dikhaona Tum Shamrat, Meri Shaiba Tum Lag Meri Daad, Jaisi Kaag Jahaji Ko. Guru ko krijiye daṇḍavat, koṭi koṭi praṇām. Kītan jāne bhiṅg ko, tu guru dukhar de āp shamām. Satgurudev Mahārāj kī jai. Param śraddhai, ādarnī, pūjanī, agarāj, Mahāmaṇḍaleśwar, Maheśwarānandajī Mahārāj, Jasrājjī Purījī Mahārāj. And my elder brother, I have always said that I live under your umbrella, but he said, "Grow up, grow up, don’t speak, don’t speak..."So what can I do? I can’t speak in English. I have a big problem. I can’t speak. I want to say that everybody is very lucky. You have a good, very holy person here. This is also my good luck. I am also here. And it is good luck for the jīva to live in the shelter of the true Sadguru. The person who lives in the shelter of his Guru Mahārāj will live and be free from this world. He will live. At Lok Nav Khand Mein, Ur Guru Shi Badan Koi, Ur Karta Kareen Kar Saket, Guru Karesh Hoi. But siddhi kā ek kām honā chāhiye, apnī Gurū Mahārāj jī kī pratī pūṇ śamar par kī pratī chhoṛ denā chāhiye, just floating. If you want success, if you want Pramānanda, just prostrate at your Sadguru’s charaṇas. It is your good fortune that personality who has brought this Sanātana culture from where to where, along with Mahāmaṇḍaleśvara Jaśarathjī, Purījī, Mahārājjī. Because we both sit together, we both keep talking, yes, we both keep talking. I say many times, and sometimes he calls me, I say even today. You have any problem, call me. I am always with you. Keep smiling. Why are you serious? The moon is not coming, neither am I asking. Mahāprabhujī kī karatā, Mahāprabhujī kī karatā. We are small children in front of him. I am small in both forms. I am small physically, I am small in knowledge, I am small in age, I am small in every matter. But I live in his heart. He loves me a lot. He loves me a lot. And every drop of Dātā Mahārāj is a sacrifice for him. In whichever form he calls me, Dātī Mahārāj always stands with Mahārāj. And it will be his good fortune that I stand with him somewhere. Because where do we get the grace of the saints? We don’t get it anywhere. So, because I know the time, all three of us have to go somewhere at 8 o’clock, am I wrong? So, very punctual, and we are very punctual in time. So, right now at 7 o’clock, if I am not wrong, it will be 17–18 minutes. It will take half an hour to go there. I send you all a lot of love, a lot of blessings, a lot, a lot, and a lot of happiness too, a lot of happiness. Too, I came here, I had to roam a lot. I don’t know where, where, where I went, roaming, roaming. That’s why I was late. A lot of love to everyone. Very good evening, everybody. Thanks a lot. Pūjyaśrī Mahāmaṇḍaleśvar Niśvarūpānandjī kī divya amṛt vāṇī āpne sunī. Jis vyakti ke hṛday meṁ āramān meṁ hameśā khuśī hotī hai, vah aisī khuśiyoṁ kī tarah hī bolte haiṁ. Humeṁ inheṁ apane akhāṛe meṁ kehte haiṁ, energetic Mahāmaṇḍaleśvar, vibrant Mahāmaṇḍaleśvar, ek miśāl, vah bhī badī viśāl. Well, many of you know, many of you don’t know, you have seen him. He is also the respected Mahāmaṇḍaleśvar of Mahānirvāṇī Akhāṛā. We come from the same soil, not far distance, about a maximum of 18 kilometers distance from the birth place. 7 kilometers only. So that is for such a great country like India, which is, you can say, nearly a very big country, a continent itself. So seven kilometers is just nothing; the next house is that far. Well, language is always a little barrier, but more than that, we can understand through the action of the body-mind and the movements, the spirit, what kind of spirit is within, in that subconscious, conscious, unconscious level. So we are lucky, and we are thankful to His Holiness that He came to our camp. And once more, we welcome Him with a warm heart. And we were doing now, abhi sabhī logoṁ hai, unkī ātmāoṁ ke liye prathānā kī, jinkā kal accident se death ho gayī thī, unke liye aur unke parivār ke liye abhī prathānā ho rahī thī. So now we all will pray once more. Mṛtyormā Amṛtaṃ Gamaya Sarveṣāṃ Svasti Avatu Sarveṣāṃ Śāntir Bhavatu Sarveṣāṃ Maṅgalaṃ Bhavatu Sarveṣāṃ Pūrṇaṃ Bhavatu Lokaḥ Samastaḥ Sukhino Bhavantu Na Ahaṃ Kartā Prabhuḥ Kartā Mahāprabhujī Karatā He Kevalam Om Tryambakam Yajāmahe Sugandhim Puṣṭi Vardhanam Ūrvārukamiva Bandhanān Mṛtyormukṣīya Mā’mṛtāt Om Śāntiḥ Śāntiḥ... Thank you. Dhanyavād.