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Sataguru Jaga Me Aya Mera

A devotional song (bhajan) celebrating the arrival and grace of the Satguru.

"My Satguru has come into the world, my mind has found its goal, my heart is filled with joy."

"He gave the So'ham śabda, the sound of 'I am That.' He did not frighten me with words. At the right time, He lovingly revealed the Word."

The singer, identified as Kesharni, praises her Satguru for initiating her with the So'ham mantra and guiding profound inner yogic transformations. The lyrics describe the merging of energy channels, the practice of khecarī mudrā, and the revelation of the divine form, culminating in praise for the formless truth. The song is followed by analytical remarks pointing out logical inconsistencies in the narrative sequence and the blending of personal and universal Guru concepts.

My Satguru has come into the world, my Satguru has come into the world. My Satguru has come, my mind has found its goal, my heart is filled with joy. In happiness and eagerness, I cling to His feet, I place my head upon His threshold. My Satguru has come into the world, my Satguru has come. He gave the So'ham śabda, the sound of "I am That." He did not frighten me with words. At the right time, He lovingly revealed the Word, and the light of the Supreme manifested. He awakened the world. My Satguru has come to me, my Satguru has come. He gave the ardhā mātrā, the half-measure; He gave the ardhā mātrā for japa, for japa... Listen, O Lord of Rana (Shiva), please listen. My Satguru has come into the world. The moon (Idā) and the sun (Piṅgalā), happiness and mind, have all united. In the city of the body, on the jeweled chariot, He has lit the unquenchable flame. My Satguru has come into the world. The wind (pavana) moves backward from the navel (nābhi) to the ājñā center; the ulta-bhaṅga (reverse process) is performed. The one staff (daṇḍa) and the two channels (nāḍīs) have merged into my own. The one staff and the two channels have merged into my own. My Satguru has come. I turned my ears inward, I drew back the arrow (of attention). A bolt of lightning flashed where the khecarī practice was applied. My Satguru has come into the world, Meera's Satguru has come. The green, the red, and the yellow have vanished; the dark blue (śyāma) form is revealed. Whoever worships, worships the Formless (Nirañjana) and attains the natural (sahaja) abode. The Truth-Holder (Satyaguru) has come into the world, my Truth-Holder has come into the world. In the city of the gods (Devapurī), the perfect Guru is attained; Hara (Shiva) and Nārada listen. Swami Deep's Satguru, Kesharni, sings the praises of Hari. The Satguru of the eye center (cakṣu) has come to me, Ram. The Satguru of the eye center has come.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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