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Part 1: The Glory of Satsaṅg Hari Om. Pratāśmaranīya Paramapūjya Dīpanārāyaṇa Mahāprabhujī ke Śrī Caraṇoṁ meṁ Sadar Vandanā. Hindu Dharma Samrat Paramahaṁsa Pūjya Mādhavānanda Purījī Mahārāj ke Śrī Caraṇoṁ Sadār Naman. Sama Sammananīya Viśvaguru Mahāmaṇḍaleśvara Svāmī Śrī Maheśvarānanda Purījī Mahārāja ke Śrī Caraṇoṃ meṃ merā sadāra namana daṇḍavata praṇāma. I would like to continue on the same topic about the glory of satsaṅg, as per Pūjya Śrī’s order. You have a lot of blessings; that is why I have to be present. Āpkā Prem Hai, Āśīrvād Hai. Congratulations to the three of you. May you be blessed. May you be worshipped. Everyone runs away from sorrow. Not listening to the saints, everyone runs away from sorrow. Varṣāve jñāna amṛta ko mubārak ho. Sadā satsaṅga kī mahimā mubārak. Without yoga, japa, tapas, and satsaṅg, one cannot cross the ocean of existence. Samāgama santon kā aisā mubārak ho. Sadā satsaṅga kī mahimā mubārak ho. Bhavasindhu jahāja satsaṅga hai jag mein. Bhavāsindhu par hon satsaṅg, jag mein kevaṭiyāṁ mahātmā sadā tarak tarak ho. Kevaṭiyāṁ mahātmā sadā sadā satsaṅga kī mahimā, sadā satsaṅga kī mubārak. Khalkh pāpī hajāron se pāpī. Chal Rām, tirte hī jāte mubārak tārak ho sadā sadā. Satsaṅga kī mahimā mubārak ho. Yani, jo satsaṅga meṁ beṭhtā hai, jis lie satsaṅga sunne ko miltā hai, vahe prāṇī, vahe manuṣya, badhāī kā patra hai, dhanyavād kā patra hai. Mubārak bād kehte, badhāī ko. Urdū meṁ mubārak kehte, apnī Hindī meṁ badhāī kehte. The glory of the satsaṅg is always the same. The one who sits in the satsaṅg, who gets to listen to the satsaṅg, is a very fortunate person. And he is a person of gratitude and congratulations. Then it is said: seeing the world burning, the Lord sent knowledge. What is this world burning from? From three passions: ādhibhautika, ādhidaivika, and ādhyātmika. But Gosvāmī Tulasīdāsa Jī Mahārāja writes: "Dehika, daivika, bhautika tāpa, Rāmarājya nahiṁ kahatahi vyāpa." Meaning, where Rāmarājya is established—where God’s bhajan is sung, where He is remembered—all three afflictions do not pervade. The rest is up to everyone. That is why it is said, seeing the world burning from these three afflictions, God has blessed all of us. What is the blessing? As Sadgurudev Svāmījī just said, God has created the holy clouds and sent them. And due to the influence of the rain of nectar from their face, these three fires are extinguished. "Jagata ko jalata dekha kara prabhu ne jñāna ghaṭāve jī, sadā satsaṅga kī mahimā." Then they say, "Devotees, we request you, please don’t talk." Either talk or do satsaṅg. Talk about one thing. The one whom you want to talk to, that satsaṅg master, can go out. There is an open space. Here, don’t sit in a paṇḍal and talk about the house. Here, to listen to the talk of God, to talk about God, to get the darśana of the saints, to get some benefits, we have come. You can talk about the house in the house too. You can talk about it in the bus, in the car. Bāhar baiṭha ke kar lenā. Silent. Main ek yaha āpa se yaha dīkṣā māṅgtā hoon. Yaha dāna māṅgtā hoon āpa se. Itanā mujhe dāna de dījiye. Āpa śira chupa kā dāna dījiye. Jitnī der main do minute, pāñca minute bolū. Āpa, please, kṛipayā, śānta rahe. Yah banī na bāta. Tīra kahte hain. Śoka sana se sabhī bhāge, garjanā santoṁ kī sunake. Santu mahāpuruṣon ne jo śabda kahe hain, jo vāṇī kahī hain, vaha suna kara ke kisī prakāra kā śoka, kisī prakāra kā saṁśaya, yānī kisī prakāra kā brahma nahīṁ rehtā hai. Kyom? Ki santon ne pahale anubhava kiyā hai. Usake bāda maine koī bāta kahī hai. Āpane marvāṛī kīā karā yā santa goḍḍe pragāṛara āgī ko nikaribe koī bāta ne. Hām̐. Unhoṁ ne pahale bahuta tapasyā kiyā hai, bahuta sumirana kiyā hai, apane āpako pahacānā hai, ātmā sākṣātkāra kiyā hai. Usake bāda meṁ koī bāta kahī hai unhoṁ ne. That’s why their words, their language, they are unique; no one can cut them, no one can challenge them. You think, those holy men who live in the jungles, eat, do penance, who have written anything—what does it mean that they will write lies? What selfishness do they have? Why will they write? That’s why what they say is absolutely true, absolute truth. That is why it is said that by listening to the words of the saints, by listening to their words, there is no kind of sorrow, there is no kind of doubt, there is no kind of Brahman (confusion). By listening to the words of the saints... Mubārak ho! Then it is said: "Binā Yajña Yoga Japa Tapake Satsaṅga Bhrama Tāraṇe Gaṅgā." That is, by sitting here in satsaṅg, we have made a havan kuṇḍa here, which we have to offer. It is not necessary to sit with a garland in it. In satsaṅg, there is śravaṇa, manana, and then nididhyāsana. Śravaṇa is to listen. How to listen? Not heard from this ear and left from this ear. This is the way to listen. Śravaṇa. Listen attentively. Aidṛḍha hataṁ śrutaṁ. What is heard without attention is of no use. That is why, Śravaṇa. Then, whatever is heard, the mind should think about those things. Remember that. Then Nididhyāsana. That is, whatever has been told to you, you have heard it, then you have learnt it, then you can go on with it, take action in life. It is not like Svāmījī is telling me such and such thing, so I know it. You know it, but do you even do it like this? You do as much as you know, or do you just know it? Just knowing it will not help. When we walk on that path, when we take action in life, then we will be able to talk about it. That is why it is said that without Yajña, Yoga, Japa, Tapa, Satsaṅga, Bhrama, Tāraṇī, Gaṅgā. Satsaṅga is the form of Gaṅgā. Satsaṅga, Bhāmā, Tāraṇī, Gaṅgā, Samāgama of saints. And in that, samāgama of saints, sammelana. And here, in ourselves, that is, we all have the greatest luck that we are living and living in the company of such great men. We are getting their blessings. It is our luck. We are fortunate. Gosvāmī Tulasīdāsa Jī Mahārāja says: "Santu samāgama Hari kathā, Tulasī durlabha doī, Suta dārā aura Lakṣmī pāpī ke bhī hoī." Suta means son, dārā means wife, Lakṣmī means wealth—even a sinner can attain these. Mubārak ho, sadā satsaṅga kī mahimā. Phira kahte hain, bhavasindhu pāra hone ko. Bhavasindhu, bhava yāni sansāra, sindhu yāni sāgara. Yadi isa sansāra sāgara se pāra honā hai, to eka mātra satsaṅga hī jahāja hai, nāva hai. Bhavasindhu pāra hone ko, isa sansāra sāgara se pāra hone ke lie. Bhavasindhu pāra hone ko jahāja satsaṅga hai jaga mein. To yadi jahāja hai satsaṅga, nāva hai, to jahāja ko calāne vālā ḍrāivara cāhiye, nāva ko calāne vālā kevaṭa cāhiye, yā apane āpa calegī. Apane āpa nahīṁ cala saktī. To satsaṅga ko calāne ke lie, satsaṅga rūpī nāva ko calāne ke lie, kevaṭa yā mahātmā sādhu. Satsaṅga ko calāne vāle kaun? Santa mahāpuruṣa. Bhavasindhu pāra hone ko jahāja satsaṅga hai. Jag mein kevaṭiyā mahātmā sādhu mubārak ho. Sadā satsaṅga kī mahimā mubārak ho. Phira kahte hain, koī koī. Brothers, may you have such a fortune that if satsaṅga is a ship, a boat, then by sitting in it, someone has crossed over. By sitting in this boat of satsaṅg, someone has crossed over. Then the saints say, not one, two, five, ten, twenty, fifty. In the number of thousands, thousands of people have gone astray from satsaṅga. Meaning, like animals, who do not know what is justice, what is injustice, what is virtue, what is sin, what is religion, what is immorality. They are completely ignorant. Only such people have been saved from satsaṅga. And with a little bit of satsaṅg, I won’t go into much detail because I don’t want to take much time. So, thousands of kuṭila, pāmara, and satsaṅgī flew away, O sinner! So then someone should think like this. Let’s assume that they must have flown away. That is a matter of that time. Nowadays, this is not the case. Someone should think like this. This is the mind. The thoughts keep going in the mind. So the saint again says, "Even today, if someone does satsaṅg, follows the rules of satsaṅg, prays to God, then even today he is blessed." That is why it is said: "Chalanāṁ tarte hī jāte, Mubārak ho, Sadāṁ satsaṅga kī mahimā, Mubārak ho, Bolā Sadguru Bhagavān kī, Jaya ho." Aise to bahuta bola rahe the, jayakāra ke lie eka bhī nahīṁ bola rahe, kyom? Bhojana nahīṁ kyā? Cūrmā gaṇā hī khāyo, nivāra. Bolā Sadguru Bhagavān kī, "Jaya ho." Hām̐, yaha bhanī na bāta. Dhanyā bāta, dekhiye hamāre Śrī Kānpurījī Mahārāja ne āpako kitanā jñānamṛta sunāyā. Part 2: The Magic of Grace What do you want to eat? Chocolate. And you? Biscuit. Now they want to eat chocolate and biscuits. I have this empty box. It does not contain chocolate and biscuits. Still, look at the magic. How will chocolate and biscuits be available for these children and all of you? Any one of you can come and arrange chocolate for these children and the public. Anyone can come. Thank you. There is a bhandār here. Anyone can come for the children and for all of you. How can chocolate come in this empty box with magic? Because there is no magician yet. The magician is above. You say that there is no magician. There is no magician. It is not a game. It is just art. It is just a game of your eyes. Do not come without anyone’s permission. Sir, what is your name? Jasaram. Yes, for these children. These children are saying that they want to eat chocolate. They want to eat biscuits, and if you feed them, they will also see the public. They should also be in order. So, 501, 1101, whatever you want, keep it in it. See, this is Śaktilārā Bhakti. Just put it in it. Let’s give a big round of applause for Sir Rām jī. See, I was thinking for a long time that I want to do a program in Jaden Ashram. But I was in a hurry to do a program here, so I came. But I have canceled my program. I had taken a program today, but I cancelled it. I will go to Jaden and will do a program in Jaden, so my sincere blessings are for him. So, I have put Rs. 501 in it. Chocolate and biscuits for kids and all of you. Thank you. So see, don’t sleep tonight. Because after that, I will make tea on your head, and I will make tea on your head, and I will make tea on your head, and serve it to all of you. Sit for 5–10 minutes, and then I will come back. He will come back. So he will come back. Don’t worry. Now he will cook the tea on his head. Okay. Without fire. Chocolatron is not working. What do you think? So you have seen a very beautiful game of magic. God bless you, God bless you. God bless you, God bless you,... God bless you, God bless you,... God bless you, God bless you. God bless you, God bless you. I will take my body, mind, and body. There is only one magic. Where is the magic? Chowlata. It is a very good thing. But our Jyāpuruṣa, Swāmījī’s great disciple, has come. Gajādhar Siṅghjī, Gajādhar Siṅghjī, Godav sir, please come forward. You want to say two words. You have a very good feeling, and he is the great disciple of Swāmījī. They have a lot of inner feelings; those feelings, when they are formed, then they become like the ocean. You are all worshiping in the abode of Gurudev Mahārāj. You are getting satisfied, there is a lot of joy. According to the permission of Bābājī Mahārāj, first I will speak, after that I will recite a bhajan to you. Marwari Bhāṣā Rāmāyaṇa, Phāg Rāga Rāmāyaṇa. Look, you enjoy. Satgurudev kī Mañjh par viraje Paramādhāniye Satgurudev ko koṭi koṭi naman. Bholē gau māte kī Bastī nagare kī, āpne āpne māt pitā Garudev kī. Ab ār jādu vālo āyo. Janay to Sabarī nīḍ uṭī, or jintem bhajan gāvatā, bintem heṅke gā. Bhajan kartā bistār me. Haad galīā akeekat hai. Three places are sacred. The cremation ground, Satguru Dev, and the temple. After going in all three, I have a feeling that as soon as I go in the morning, I will fight with the neighbors. I will even ask for forgiveness. There is nothing in this world, because the Gurus have very good knowledge. There is a request to the mothers. The first roti was given to the dog of the village. And the second roti was given to the cow. Later, the food of our family was served. In today’s day and age, my advice is to forgive and not to feel bad. First, bread is given to the child, and the child quickly goes to school. Then, the second bread is given to her husband, and he goes on duty and later eats it himself. Then it is said that the child cheats like a dog. If the child eats the bread of a dog, then the cheats will be done like a dog. Aadmī to bāpdo gāhī hai, wo rotī gāhī kī gāhī, asal to āyegā, jaisā khāo ann, vaisā rahe man. Toh santon ke aane ke baad me, ekaan suniyo, aur ekaan kaadiyo. Jaipur kī bāda bātoṁ bhāiyo, bābajī paḍariyā malā meṁ, tapasyā karne vāste āpro gargistī choḍiyo, sabkū choḍiyo, and we are looking for a bed for one night, crossing the seven seas, and so many children are coming. Bapuji has good qualities. Bapuji has the ability to talk. Without the ability to talk, the neighbors do not come. He gives food, but what is the big one? Who is the big one? Big one. For this, Bapujī has a lot of tickets. Bapujī said, "My son has a lot of tickets." He did not say like this; he came to play. In fact, it is true. All those who have come from Baba Jī will say in the morning that Baba Jī, who has given me a buffalo, who has given me a job, who has given me a house, who has given me a disease. You have come with a disease in your mind that you can’t get rid of, but you have a brain. If you don’t ask Baba Jī, how long will I live? What is my home? What is my religion? Gargīṣṭi and Dharma are not the same. Upalādevīdev is the one whom Gargīṣṭi yearns for. But Gargīṣṭi is not able to get him. And we have not come into Gargīṣṭī’s life. We are stuck in the web of the spider. And we have not come to live, and that is not right. After we wake up at night, whether we sleep at 2 o’clock or at 10 o’clock at night, God will wake us up once and tell us to get up and go around the house. And we say, who will take the car? Who will lock the door? This is our karma, because it is the web of a spider. The web of a spider gets entangled in it, and then it gets finished. Because in the cremation ground, some men, all the brothers go. When they sit in the cremation ground, then no one, not even the saints, has the need for a blessing or a promise. He flies away on his own. There is nothing in this world. I will go and say Namaste to someone and say Ram Ram to him. Now I will go to the temple. I will take a bath, and then I will go to the temple. God’s idol, which we have seen in the temple. God’s idol is also very beautiful. It is so beautiful. I can do everything. I am not saying that I am not going to do it, but today Bhaavjī has come, and he is going to do a darśana of Bhaavjī. In this place, if I had said today that Phalanī is going to do a darśan of Bhāvjī, and the heroine is going to dance, then I would have sent her to the firing range. Why? Because this is the age of Kaliyuga. And Ayyajī is fortunate that today so many great men have gone abroad. Thank you very much to all the brothers and sisters who have come from all over the world. This is our religion. If you put a window in your house, you can say, "My friend, give me Rs. 5 in the evening and Rs. 5 in the morning. This is the grace of the Lord. This is the grace of the Lord. There is no one who says that I am a Thākur. He said, "Oh Thākran, oh Thākar, oh Dayāwan, you are forgetting us, you are forgetting our garlands, you are forgetting our deeds." There is nothing left to go. Everyone is a devotee of great love. There was a Mahātma jī, and he did such a harsh penance that he sat in the mud for 15 years. Then Mahārāj said, "How do we know in the jungle that we are not cooked in penance?" There was a bird on the top of the tree. She bowed down to the king. Because Narendra Jī still says that I have never lived on this earth. She bowed down to the king. The king saw the bird on the top of the tree. The king said, "Oh, since then I have fulfilled my duty." He went inside the village. He came to a different place. That woman came from her husband’s field. She was serving him. The king said, "Alak! The king is coming." Then the king said, "Alak!" Mahārāj said, "Why are you not coming?" Third time, Mahārāj said, "Don’t you listen to me?" Maharaj said, "I don’t want to see any wild birds in the forest." Maharaj said, "Thank you." There are many wild birds in the forest. And you are planting leaves at home. Why do you want to see them? Mahārāj said, "I don’t want to see any wild birds in the forest." Maharaj said, "I don’t want to see any wild birds in the forest." Maharaj said, "Why do you want to see them?" Mahārāj said, "How can I tell you from this path? How can I tell you? How can I tell you,..." In every step of your life, you have to go to the temple; your body is a temple. If you will sit in your ātmā, if you will take satsaṅg, if you will take the truth, then you will start to know everything. Devotion should be true. He did his work, did the cleaning of the shop, took a bath outside, entered the house. There was a tree of tulasī, he was worshipped by his parents. He worshipped his parents, then he said, "What is the matter?" I will tell you the story of Chidī Bāsmrī, who was born in 1888. He said, "Brother, your mother is old." I said, "Yes. Then why are you serving me?" He said, "First serve your mother and father." The Guru said, "Now you will tell your own story." Shri Ganesh Sahib is in court. The leader said that I have to run for 5 days, but the leader said to leave the dog at the gate. I don’t have time now. If I had not gone for five days, would I have lost? I will tell you the story of Lord Kṛṣṇa. You must have heard the bhajan very well. No one has heard what I have heard till today. I have learned the story of the ancestors. This is the complete version of Lord Kṛṣṇa. When did Lord Kṛṣṇa take birth? How did he take birth? What all food did he eat? Say, Satguru Devakī. Thal, var kahi je bad budhwar, kahe dev ki vasu dev ko, suno hamari baat. ko wasi, ve godo paunchai, sir par dhariyo chhit lo, andar Krishna Murar, man mein raja. Sochiyo kya hosi hawwal, peetambar aga kya. Deena paam batai, Darśan ko parsan baya, Yamunā deeno thag, Jatkar gokal pāñchya, Āya nand meher kī pol, Harak bai yasodā māī, Sanmukh āī door, Āchal khol yasodā deena, Do badai nand meher kū, Gar āyā hai kaśnu murār, Nanjī śunrajī baya, Magan huyā manmaī, gano, Kanjan dina daan, Haat jod paaye padya, Rakya vipra ka sanmaan, Boli poorī pāl ne, Hinde Kṛṣṇa Murār, Sāṭ sayāmil maṅgal gāve, Ben sonrā moun hulrāve, Dhoom hinjdā bhaktan nāche, Nandike ghar nopat bhaje, Itnī sun nayan āī, Lāī bandarwāl, Pahlī bandhu pāl ne, Doojī sāl dusāl. Iknīk bandhu rām rasode, Choṭī sāyar ke darbār. Pāñch varṣ ko vahiyo lālo, Āp naṭak horā bheko kanjī gā. Pāñch varṣ ko vahiyo lālo, Mane nī jashwant ko kāyo, Chandan chityo lino āt. Khelan jāye bāl kā sāth, Bālak āyā āgā bhāgā, Kāwar kān jī chale lagā, Dodhyā tawā chuglī khāī, Suno kāwar. Kaan kī mai, Thāno kāno maṭiā khāī, Vegho do devu paunchāī, Vegh chalo devu dikhlāī, Itnī sun nandranī āī, Le chityo mahārān kum āī, Rees varas kyun āyā mātā, Jūṭī ṭave chuglī kai, Kiure kānā maṭiyā kai, Maṭiyā kā niṣṭar batāi, Or jimo tū lāḍū ghevar, Ghevar melu ghanā ānokā, Thāṭ pāṭ kunjā sab ṭhor, Bal vifaladak mīṭā jor, Magad hindar se kājā khīr, Piyo paṭāsā baljī kā vīr, Or jalebī pūriyā peṭā, Jimojī jashwat kā beṭā, Lāl kichṛī dāl, āḍo. Nimu idh kataano, mito aamo aam rasvaano, Hari jameri lal anar, meti lo karbu jaani par, kera karela batu cho ko, meti ko saag bhayo ano ko, Jaisā Kṛṣṇa aisī kai, lai dharoma molo dai, Śrī Kṛṣṇa ko padhio mukro, mukme dhise Śiv Mahādev. Jinki dunya karti sev, Mukme dhise Radha Rani, Indar ki dhise Indrani, Mukme dhise Shiv Mahadev, Jinki dunya karti sev, Aya gajanan dekya sai, Dekke maat achumbe bhai, Or chhodo tum aal janjal, Bharat Kansa Uttara Paar Alila Subhera Gaave Shri Krishna Ka Darshan. Pāve Alīlā Sanjara Gāve Vekuṭā Kā Vāsa, Pāve Alīlā Dopara Gāve Chhattis Vajan Og Lagāve. Boli Śrī Kṛṣṇa Candra Bhagavāne Kī, Hello! Everyone, keep quiet for a while. Open your mouth. Sant milan ko chaliye, taj māyā abhimāne, Jīv jīv pend samādhāre, tyūn tyūn yāg samāne. Sant miliyan itna tale, kāla jāla jama chote, Śiṣa nivāya gira pade, bhai lāka pāpa kī pote, Ara saṅgata kī jaya sadukī nai nugra se kame nugra lījāve nāragī santa milāve rāme, santa milāve rāme jī, gyānarī jā jā chāḍe. Mangal Giri Yon Kete Amar Basa Bodhame, Arre sangh te ki jai sadhu ki bhai nai nugra se kaam. Arre sath sangh karni re bhai, bhai re sath sangh karni re. Sath sangh ri me maa beda bharni re ke sath sangh karni, satr sangh ri me maa beda bharni re ke satr sangh karni re. Satsaṅg kī nī rājā bhar terī melā chhoḍī parnī re, satsaṅg kī nī rājā bhar terī melā chhoḍī parnī re. Gurū milyā go rakh dī jārī bhakti karnī re, ke satsaṅg karnī. I have found the way of life, I will do bhakti, I will do kṣatriya, I will do kṣatriya,... I will do kṣatriya satsaṅg. Kī nīm Mīrā bhaī gāī, Girdhar śaraṇī re. Guru miliyā Ravidās jī jī ne, ammā re karanī ke satsaṅg karanī re. Bhāī, bhāī re, satsaṅg karnī re. Satsaṅg rī me mā vedā bharnī re, satsaṅg karnī re. Sat Saṅg ki ne dhanā, bhagat ne bīdh santāne purānī re. Sat Saṅg ki ne dhanā, bhagat ne bīdh santāne purānī re. Āmoṭī nipaj gajarī din karnī, kṛṣaṭr saṅg karnī. Bhāī bhāī re, kṛṣaṭr saṅg karnī, kṛṣaṭr saṅg karnī. Śatr Saṅg ki nī dhurū, bhagat ne gayā Nārad sarnī re. Se mai nari bhagati karne atal karni re, ke śatru saṅg karni re. Bhai bhai re, śatru saṅg karni, bolo bolo re, śatru saṅg karni. re? Devpurī buru pura miliya, satsabad se ratni re. Adva Nandi Keve Dekho, Sat Saṅg Tirni Re. Ke Sat Saṅg Karnī Re, Bhāī Bhāī Re, Sat Saṅg Karnī Re, Sat Saṅg Rī Me Mā, Beḍā Bharnī Re, Ke Sat Saṅg Karnī Re, Āre Hāvo Shat Saṅg Karnī Re, Shat Saṅg Rī Me Mā, Beḍā Bharnī Re, Ke Shat Saṅg Karnī Re. Āre chalo satsaṅg meṁ, Bhāī, bhaī re. Satsaṅg dārī meṁ mā, bedā bharṇī re. Ke Santarī banī pyārī lāge re. Pāpūr sarī bātā, chokī lāge re. Gyānra gu gariya sunne, śruti sūrta jāgi re. Gyānra gu gariya sunne, śruti sūrta jāgi re. Nau dar bād karne sunne, bane lāge re, ke chalo satsaṅg me. Arre nau dar bhaja bandh karne sun bahāne lagī re. Ke chalo satsaṅg, bhai bhai re, chalo satsaṅg me. Śāntarī bhānī pyārī lāghe re, ke calo satsaṅg me. Pāñc ne pāñcī se māre śāntī, āro melo re. Pāñc ne pāñcī se māre śāntī, āro melo re. Jñānarā gugrā bāndhe, nāce jāre, śayabe bhelore, kacalo satsaṅg me. Jñānarā gugrā bāndhe, śayabe bhelore, kacalo satsaṅg me. Bahire chalo sattar saṅgheme, santarī bhaṇī pyārī lagevo, kachalo sattar saṅgheme. Chit kerī chaṅgedī māre gyān ḍaṅke bājevo, śhāmī ubo maṇeho śrīnagarh sādhevo kā? Come out and join the Sattar Sangh. The Shantari Bani is very beautiful. Come out and join the Sattar Saṅg. The Gagan Maṇḍala plays the song of the Gokhda Nīra Berī. The Gagan Maṇḍala plays the song of the Gokhda Nīra Berī.... Thank you very much.