Video details
- Recorded on: 29 Nov 2013
- Resolution: 1024×576
- Language: English, Hungarian
- Length: 1h 23m
Divine Love, Divine Longing
Satsaṅg is the boat that carries one from the shore of darkness to the shore of light.
The highest teaching is that love, bhakti, is greater than God, for God yields to love. Love is immortal and unchanging, while emotional matters and selfish desires bring unhappiness. When inner contentment awakens, all worldly tastes become tasteless. The intellect is a wish-fulfilling cow within; feed it with love, and it produces fresh wisdom. Bad company poisons this cow, leading to a dry, negative intellect that destroys relationships. Even a moment of bad company can wound for years, like a nail driven that leaves a hole. The holy scriptures must be read deeply, not like a newspaper; a single verse can yield new knowledge daily. God incarnates out of longing for love, and satsaṅg is where this love is found. The mind is an ocean, and the inner swan, the ātmā, needs pearls of wisdom to survive. Without the nectar of the Guru's words, the soul suffers like a fish out of water. Practice is essential; one ton of theory equals nothing without a gram of practice. Yoga in Daily Life means applying these teachings incessantly, day by day. The Master-disciple relationship is one of service, where the disciple carries out duties with devotion. True satsaṅg is not marketing; it is a neutral sharing of wisdom. All holy ones are embodiments of love; forms differ, but the essence is one. Therefore, cherish satsaṅg as the greatest treasure.
“Mākhan khāyā to kyā huā, dhenu hamāre pās. Chara dālu prema kā.”
“Ab haṁ vastu bhaī rāma rasa pīke, mohe lāgī duniyā ke saba rasa phīke.”
Filming location: Vép, Hungary
This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.
The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:
- Yoga in Daily Life - The System
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2000. ISBN 978-3-85052-000-3 - The Hidden Power in Humans - Chakras and Kundalini
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2004. ISBN 978-3-85052-197-0 - Lila Amrit - The Divine Life of Sri Mahaprabhuji
Paramhans Swami Madhavananda. Int. Sri Deep Madhavananda Ashram Fellowship, Vienna, 1998. ISBN 3-85052-104-4
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| Time position | Words |
|---|---|
| 00:00:01 | Hari Om, praṇām Gurudev, dear Swamijī. |
| 00:00:05 | I would like to cordially welcome you here in Hungary, |
| 00:00:19 | and we have joined together, |
| 00:00:25 | converging to be part of |
| 00:00:32 | your beautiful gathering. Also, I would like to |
| 00:00:40 | extend my heartiest welcome to all of you. |
| 00:00:48 | My heartiest welcome to all of you. I would like |
| 00:00:56 | to extend my heartiest welcome to all of you, |
| 00:01:03 | and I would like to thank everyone who is following us through the |
| 00:01:08 | webcast all over the world. I also would like to welcome all |
| 00:01:12 | those who are present, our new yoga friends, on behalf of the |
| 00:01:17 | International Sri Deep Madhavanand Ashram Fellowship, |
| 00:01:19 | and also on behalf of Yoga Invaders. |
| 00:01:21 | We come together from time to time |
| 00:01:27 | to refresh the acceptance that we give to |
| 00:01:33 | Gurudeva when we receive the invitation to |
| 00:01:39 | practice yoga in everyday life with his guidance. |
| 00:01:45 | On the occasion of our Mantra Dīkṣā, we make |
| 00:01:48 | a walk towards our Gurudev, and we gather together |
| 00:01:51 | from time to time to refresh this walk so |
| 00:01:54 | that we can practice yoga in daily life under his guidance. |
| 00:01:58 | And it is a huge joy that, alongside Swamiji, |
| 00:02:08 | we may welcome Mahāmaṇḍaleśwar Swami Vivek Purījī among us. |
| 00:02:19 | And his followers, Swamiji's followers, sannyāsīs from different countries. |
| 00:02:29 | We further would like to welcome Swāmījī's |
| 00:02:32 | followers and Swāmījī's sannyāsīs from many different countries. |
| 00:02:36 | And actually, when Swāmījī is present and we are waiting for him to |
| 00:02:43 | share his wisdom with us, it is not so easy to talk about anything. |
| 00:02:51 | And when we gather together and we are in the presence of Swāmījī, |
| 00:02:56 | it is not very easy to say anything when we are waiting for his own wisdom. |
| 00:03:21 | I reckon the best thing that we can do, |
| 00:03:26 | or that I can do, is repeat Swāmījī's words. When Swāmījī usually |
| 00:03:31 | says that we should utilize every second, every minute of our |
| 00:03:36 | weekend seminar, so that we can proceed on our yoga path. |
| 00:03:51 | I would like to add one more thing. Many people have gathered |
| 00:04:04 | together from Hungary, from many countries |
| 00:04:11 | of Europe, from all over the world. |
| 00:04:19 | It is really difficult to list the countries |
| 00:04:22 | we are from, but I would like to |
| 00:04:24 | underline that we are living together according to |
| 00:04:27 | yogic principles in love, understanding, and harmony. |
| 00:04:49 | And there is one more thing I would like to |
| 00:04:55 | tell to the people who are following us through the webcast. |
| 00:05:02 | Dear brothers and sisters, I wish that you |
| 00:05:05 | can also enjoy Swāmījī's warmth, Swāmījī's love, |
| 00:05:09 | and Swāmījī's uplifted atmosphere in the way that we |
| 00:05:12 | can already enjoy it here right now. |
| 00:05:20 | These joyful moments of our lives will never go into oblivion. |
| 00:05:51 | Dear brothers and sisters who are following us through the webcast, |
| 00:05:55 | I would like to strongly urge you and invite you to |
| 00:06:00 | all the possibilities in VEAP, in Strilky and in India to |
| 00:06:05 | visit Swamiji's satsaṅg personally and not |
| 00:06:08 | only follow it through the webcast. |
| 00:06:21 | And as Swamījī says, it is already a great |
| 00:06:26 | luck to be present at the satsaṅg, at the boat |
| 00:06:32 | of the satsaṅg, and this boat takes us from |
| 00:06:37 | the shore of darkness to the other shore of light. |
| 00:06:51 | And there is one more thing I wish to add. |
| 00:07:06 | You all know that satsaṅg is the technique that takes us from |
| 00:07:12 | death to immortality, if we follow |
| 00:07:15 | the Guru's words and the yogic principles. |
| 00:07:42 | And many of us who are present here have been practicing |
| 00:07:46 | according to Yoga in Daily Life for years or even for decades. |
| 00:07:52 | And according to my faith and according to my experiences, I must say that |
| 00:07:58 | satsaṅg is the greatest treasure, and it can give us the most in our lives. |
| 00:08:12 | Of course, our body needs physical exercises; we also need |
| 00:08:22 | prāṇāyāma and relaxation, but the crown jewel is satsaṅg and guruvākya. |
| 00:08:45 | And being here is, on one hand, very easy, and on |
| 00:08:52 | the other hand, very difficult because we have to pay attention, |
| 00:09:00 | we have to be aware, we have to be alert, we have to remember, |
| 00:09:08 | we have to be aware, we have to be aware... |
| 00:09:15 | Remember all the words Gurudev says, and in the period when he is |
| 00:09:20 | not with us, we have to put everything we have heard into practice. |
| 00:09:45 | And the theory that we can hear, we have to practice incessantly. |
| 00:09:55 | I would like to remind you that our |
| 00:09:58 | system is called Yoga in Daily Life, |
| 00:10:02 | which means incessantly, day by day, month to month, |
| 00:10:06 | to practice everything that we hear right now. |
| 00:10:16 | And as Swamījī keeps repeating, one ton of |
| 00:10:23 | theory is nothing to a gram of practice. |
| 00:10:29 | So, āsana, prāṇāyāma, relaxation—we need to focus on meditation as well, |
| 00:10:36 | if we want to reach our ultimate goal, liberation, mokṣa. |
| 00:10:44 | Certainly, we need to practice relaxation, āsanas, |
| 00:10:47 | and prāṇāyāma, but we definitely |
| 00:10:50 | have to add meditation if we would like to attain mokṣa, liberation. |
| 00:11:15 | And there is one more thing I can see on the people's faces right now. |
| 00:11:29 | As we are coming close to Swamiji, |
| 00:11:32 | the expression on people's faces is changing constantly. |
| 00:11:36 | And I can see the peace, the love, |
| 00:11:39 | the joy, and the contentment on people's faces. |
| 00:11:42 | And I would like to remind you that |
| 00:11:45 | this is one more step towards liberation, Mokṣa. |
| 00:11:49 | And I reckon that all of you who are |
| 00:12:01 | following our webcast, and everyone who is present here, |
| 00:12:14 | wishes to hear Swamījī's words. But most of all, |
| 00:12:17 | it is I who would like to hear Swamījī's wisdom. Thank you. |
| 00:12:25 | This might be the first step |
| 00:12:28 | towards liberalization and towards mokṣa for myself. |
| 00:12:52 | You might not believe me, but in the early parts |
| 00:12:56 | of my life, when I had to grab a microphone, |
| 00:13:00 | my hands were shaking and my knees were trembling, |
| 00:13:03 | and I really forgot everything I wished to talk about. |
| 00:13:07 | And if you excuse me, I may share with you a story from my life. |
| 00:13:39 | It was about 20 or 30 years |
| 00:13:42 | ago with Swāmījī and Holy Gurujī, Swāmī Madhavānandjī, |
| 00:13:46 | in Hungary, when we had a satsaṅg in Pát. |
| 00:13:50 | It was an opening satsaṅg among tents. |
| 00:13:54 | And we were waiting, as said before, for Swāmījī's satsaṅg. |
| 00:14:12 | And when we all gathered together and we were waiting |
| 00:14:19 | for Swamījī, we decided to form a commission, and we went |
| 00:14:26 | to Swamījī with our commission, asking him when he was going |
| 00:14:34 | to address us because we thought that we were already together. |
| 00:14:42 | And the only thing we are waiting for is his words. |
| 00:14:45 | Swamiji said that this minute is going to come very soon, but Swamiji said |
| 00:14:58 | he himself is in the service of |
| 00:15:05 | Holy Gurujī, Swāmī Madhavānandajī, whom you all know. |
| 00:15:12 | And Swamiji instructed me to go to the people |
| 00:15:21 | and talk about the relationship between Master and disciple. |
| 00:15:30 | In that moment, I felt exactly as I do now. |
| 00:15:40 | I was thinking, what shall I talk about? |
| 00:15:52 | My heart was full of love, joy, and happiness. |
| 00:16:05 | So that Swamiji came, he showed himself to me, |
| 00:16:09 | he revealed to me that he is my master. |
| 00:16:17 | And additionally, he accepted me as a disciple. |
| 00:16:33 | This duty that I have to speak about the relationship |
| 00:16:41 | of Master and disciple, this duty, any duty that is given |
| 00:16:49 | by the Master has to be carried out according to |
| 00:16:56 | the best of our knowledge. You know, I cannot speak. |
| 00:17:04 | And there is one more thing I have forgotten to add. |
| 00:17:15 | When I asked Swamījī what I should say, |
| 00:17:22 | Swamījī said, "Tell everything that I would say." |
| 00:17:38 | Think about the fact that you have been a long-term disciple of mine, |
| 00:17:44 | and only repeat what you have heard from me in this period. |
| 00:17:57 | I reckon you know this feeling; there is a great emptiness in our heads. |
| 00:18:07 | Your heart wishes to give everything, but you |
| 00:18:10 | may still feel that nothing comes into your mind. |
| 00:18:30 | And at that time, I had already been the disciple of Swamiji for 33 years, |
| 00:18:36 | but I only had to say two sentences in front of a crowd. |
| 00:18:43 | But Swamījī instructed me to go and do my duty. |
| 00:18:51 | Since then, my aim is not only Maunā. |
| 00:19:20 | We take farewell, and we are waiting |
| 00:19:22 | for the wisdom of Swamiji. Thank you. Praṇām. |
| 00:19:25 | Thank you. |
| 00:20:14 | Praṇām Gurudev, dear brothers and sisters. |
| 00:20:20 | It is always very difficult to speak |
| 00:20:23 | in front of Gurudev, in front of Swamiji. |
| 00:20:32 | But we are really here all very, very lucky to |
| 00:20:37 | have such a great master, and we have a satsaṅg here. |
| 00:20:46 | And now is the beginning of this |
| 00:20:52 | seminar, retreat, or however you call this. |
| 00:21:02 | And it is very important to have that idea in the mind, |
| 00:21:09 | that really we are lucky to be here in |
| 00:21:16 | satsaṅg and to have darśan and lectures from Swāmījī. |
| 00:21:33 | But something that remains in my memory, I think |
| 00:21:39 | 45 minutes before Swamiji said that he is SMS. |
| 00:21:44 | 45 minutes ago, Swamiji said that he had |
| 00:21:47 | an SMS, and it just jumped into my head. |
| 00:21:51 | Because he is a joke, but it's really true. |
| 00:21:54 | He is Swami Maheśvarānanda Sevak. |
| 00:22:08 | And I must share with you this, what I hear. |
| 00:22:15 | Because it's really true. It's really what we have here. |
| 00:22:20 | Swamiji is here, and always he jokes that he is a postman. |
| 00:22:25 | But it's not joking. It's really true. |
| 00:22:29 | He has that feeling all the time, |
| 00:22:32 | the feeling of a disciple, of Mahāprabhujī. |
| 00:22:45 | And for us, it is also very important to have |
| 00:22:50 | such an idea in the mind all the time. |
| 00:23:01 | That we are disciples, and try to be sevaks. |
| 00:23:10 | Because doing the sevā is not so easy. |
| 00:23:13 | Seva is not only bringing something to Swamiji and |
| 00:23:18 | being very near to Swamiji, but here at this seminar, |
| 00:23:24 | there will be so many people who will work behind, |
| 00:23:29 | and we will not know that they are working for us. |
| 00:23:44 | And if we have such an idea that we are all the time disciples, and if |
| 00:23:55 | we want to be really, a real disciple, |
| 00:24:00 | we will get knowledge from this seminar. |
| 00:24:06 | Because many times we hear from Swamījī that if |
| 00:24:12 | you go to the water with nothing, you will |
| 00:24:17 | take water, maybe what you drink or put in |
| 00:24:23 | your hands, but that water will go out very soon. |
| 00:24:37 | But if you go with a pot, you are able to catch water. |
| 00:24:48 | But also, it's very important that that pot is clean. |
| 00:24:55 | And our thought is, what made that pot clean or dirty? |
| 00:25:03 | And now we are here in satsaṅg, and satsaṅg is the place, and darśan |
| 00:25:10 | is the system for how to clean our pot, the pot of our mind. |
| 00:25:25 | And try not to pollute our pot with some stupid thoughts. |
| 00:25:39 | With some problem, oh, this food needs more salt. |
| 00:25:44 | And try not to think that this food needs more salt. |
| 00:25:49 | Because such thought and such feeling will ruin the cleanness of the pot. |
| 00:26:04 | And also, I read one really nice thought. |
| 00:26:14 | God, please protect me. |
| 00:26:17 | Spirituality without love, without joy and laughing. |
| 00:26:29 | And try to have Madhurī Mudrā, a nice smile, a nice feeling, and enjoy. |
| 00:26:40 | We are here with the Swāmījī, we are here for the satsaṅg, |
| 00:26:48 | and we are here with our brothers and sisters. Just try to enjoy, |
| 00:26:55 | not too much enjoying ha-ha-hi-hi-hu-hu, |
| 00:26:59 | but really try to spiritually enjoy and |
| 00:27:03 | bathe in this water, and that... |
| 00:27:07 | Water of knowledge and blessing of Mahāprabhujī. |
| 00:27:10 | Mahāprabhujī will clean our pot, |
| 00:27:15 | and our pot of knowledge will be clean inside. |
| 00:27:31 | Once more, thank you, Swamijī, thank you for these moments. |
| 00:27:39 | Because this moment is not so easy to get. |
| 00:27:47 | Such a seminar is not so easy to get. |
| 00:27:53 | And only our problem is because we think, "Oh, it's our Swāmījī." |
| 00:28:05 | And it's our problem only. |
| 00:28:07 | Try to be, really be aware of what we have and be happy. |
| 00:28:19 | That is the only important thing. Hurry on. |
| 00:28:35 | So, I think, how many? Only the last one, but come quickly, please. Okay? |
| 00:28:45 | Just the last person to come, but quickly. |
| 00:37:12 | We can put off this heater. It makes a lot of noise. |
| 00:37:18 | Thank you. When it's cold, we will repair it. |
| 00:37:29 | Dīp Nārāyaṇa Bhagavān Kī Jai, Śrī Śrī Devpurīṣa Mahādeva Kī Jai, |
| 00:37:39 | Dharma Samrāṭ Satguru Svāmī Madhavānandajī Bhagavān |
| 00:37:45 | Kī Jai, Satkeśanāṭana Dharma Kī Jai. |
| 00:37:50 | Blessings of Mahāprabhujī, Devpurījī, and Gurujī to all of you. |
| 00:38:04 | And welcome all of you here, it's a |
| 00:38:09 | Beautiful evening, and very happy to see you. |
| 00:38:19 | Thanks to our Hungarian organizers for the |
| 00:38:25 | beautiful program organizing here in this historical place. |
| 00:38:40 | Peace. Béke. Mier. Beket. After a long time, we are again together here. |
| 00:39:03 | But a long time means about two months. |
| 00:39:12 | For happiness, we need harmony, love, and understanding. |
| 00:39:22 | And respect to each other. That time, if we |
| 00:39:28 | are away for a while, is a really long time. |
| 00:39:46 | There shouldn't be any separation. |
| 00:39:48 | Physically, in the material world, we do have distances and separations. |
| 00:40:07 | But with our heart, with our mind, with our devotion, |
| 00:40:16 | with our love, we are always in oneness. |
| 00:40:28 | As long as we are in this |
| 00:40:34 | physical body, we will experience different changes |
| 00:40:40 | in life, but suddenly we come to |
| 00:40:46 | one point: there is no more separation. |
| 00:40:53 | There are two beautiful bhajans of Mahāprabhujī. |
| 00:41:03 | There are all beautiful bhajans of Mahāprabhujī. |
| 00:41:11 | And this one bhajan is giving us a very clear |
| 00:41:21 | picture that even God has longing. |
| 00:41:34 | God has love, and God needs love. |
| 00:41:43 | And God goes there where there's love. Very clear. |
| 00:41:52 | Bhagavān Kṛṣṇa said, "In the entire universe, |
| 00:41:58 | there is no power which can hold me." |
| 00:42:06 | Bhagavān Kṛṣṇa said that there is no power in |
| 00:42:13 | the entire universe that I have to surrender to. |
| 00:42:20 | There is only one that is bhakti, love. God surrenders to love. |
| 00:42:32 | God feels like a servant of love. |
| 00:42:38 | This is a clear picture that love is greater than God. |
| 00:42:49 | All incarnations on this globe, at different places, |
| 00:43:01 | They were incarnates of love, peace, and light. |
| 00:43:07 | They create this bhakti, the devotion. |
| 00:43:22 | So, love represents God. Someone said, "God is love, and love is God." |
| 00:43:40 | Love is that love which never changes. Love is immortal. |
| 00:43:53 | Love never dies. But emotional things, |
| 00:44:03 | selfish things, greedy things, |
| 00:44:08 | and things which we did not understand, those change. |
| 00:44:16 | And that change brings unhappiness, sadness. |
| 00:44:25 | Who understood will never change. One German philosopher said, |
| 00:44:36 | "To see the blue sky, you don't need to travel anywhere." |
| 00:44:40 | So, many material changes |
| 00:44:48 | bring only unhappiness and suffering, |
| 00:44:56 | again putting us in the same situation. |
| 00:45:09 | That is born out of ignorance. |
| 00:45:11 | Ignorance means that we did not find inner contentment. |
| 00:45:19 | It means we did not understand what |
| 00:45:27 | is bhakti or love. Once it awakes |
| 00:45:35 | in you, then everything is tasteless. |
| 00:45:43 | It is said, "Abham Vastbhai |
| 00:45:48 | Ramraspike, Moi Laghi Dunyaka Sabi Rasphike."Now |
| 00:45:55 | I am happy, divine, Rāmrāspīke, I drank the nectar of God's name. |
| 00:46:09 | Moil lagi dunyāke sabīra, spike, |
| 00:46:12 | and all other tastes of this world became for me tasteless. |
| 00:46:25 | And for that, even God incarnates here. Whenever he misses the love, |
| 00:46:36 | he comes to this earth, and he goes to the humans. |
| 00:46:48 | And when we don't understand him and love, then he speaks about that. |
| 00:47:00 | He spoke very clearly, Kṛṣṇa, on the 12th chapter. |
| 00:47:08 | Read the Bhagavad Gītā's 12th chapter, the Bhakti chapter. |
| 00:47:13 | Where he is talking about the love, |
| 00:47:23 | the contentment, the happiness, the safety, everything. |
| 00:47:37 | We should not read these books just like a newspaper. |
| 00:47:44 | But every word we should think over. |
| 00:47:48 | It may take you one year to read only this twelfth chapter. |
| 00:47:56 | But still, the problem will be there, that every time when you read, |
| 00:48:05 | You get new knowledge, new meanings. |
| 00:48:11 | Only one sentence, one word, one mantra, one śloka: you |
| 00:48:18 | read it the whole year, and the whole year you will get new knowledge. |
| 00:48:30 | That's called Kāmadhenu. |
| 00:48:34 | Kamdenu means the cow which fulfills all wishes, |
| 00:48:38 | the cow which ever gives milk. |
| 00:48:43 | That cow is within us, and that is our buddhi, intellect. |
| 00:48:58 | So our intellect is giving everyday milk, |
| 00:49:06 | milk of inspiration, clarity, understanding, knowledge, etc. |
| 00:49:14 | Etc. So we shall listen inside. |
| 00:49:22 | One said to Mahāprabhujī, "Guru Dev, the cream is already eaten." |
| 00:49:38 | The great philosophers, the great saints, |
| 00:49:43 | they wrote all bhajans, they wrote all the best things. |
| 00:49:48 | Now, what we have is only the skim milk. |
| 00:50:05 | So Mahāprabhujī said, |
| 00:50:09 | Makhan khāyā to kyā huā, if they ate |
| 00:50:12 | the butter or the cream, what does it mean? |
| 00:50:19 | It doesn't mean anything. |
| 00:50:22 | Makhan khāyā to kyā huā, denu hamāre pās, |
| 00:50:26 | but the cow is with us, they didn't eat the cow yet. |
| 00:50:34 | So your buddhi, your inner pure knowledge, intellect, that cow is with you. |
| 00:50:44 | But when this cow comes into the hands of the butchers, |
| 00:50:58 | the slaughter of greed, selfishness, ego, |
| 00:51:05 | anger, doubt, jealousy, etc. |
| 00:51:12 | Ashram, then this cow is suffering. |
| 00:51:18 | And then this buddhi, this cow, this human intellect, |
| 00:51:27 | loves to listen to negative things. |
| 00:51:36 | And you love to speak negative things, then. |
| 00:51:42 | To criticize someone and always try to prove that you are the right one. |
| 00:51:54 | That destroys your beautiful relation. There was a relation |
| 00:52:01 | where you were happy and looking forward to see, |
| 00:52:05 | and that cow came into the hands |
| 00:52:12 | of the crowd of the lions. |
| 00:52:19 | This cow can't go out of it. |
| 00:52:25 | These are the wild cats, the cow, tigers, lions, and hyenas. |
| 00:52:34 | And they are missing that the cow is in danger. |
| 00:52:41 | The cow symbolically represents the bhakti, the buddhi, |
| 00:52:52 | the intellect. Therefore, Holī Gurujī said to Mahāprabhujī, |
| 00:53:03 | "Kusanga se prabhu, moi bachāo. Oh my Lord, protect me from bad company." |
| 00:53:16 | One minute or ten seconds of Kusaṅga |
| 00:53:19 | can take you years and years to recover, or maybe not. |
| 00:53:31 | Your whole life you will remember your husband. |
| 00:53:36 | After my marriage, he told me, "I hate your parents." |
| 00:53:53 | After he apologizes, he loves her parents. |
| 00:54:05 | But that nail which he put in, no one can take out. |
| 00:54:13 | Similarly, this is called a kuśaṅga, negative words, blackmail. |
| 00:54:25 | Then, that cow can't produce any more milk. |
| 00:54:35 | It's dried. What we call dry intellect. Dry intellect is more selfish. |
| 00:54:46 | So, don't look at anyone, but only for oneself. |
| 00:54:56 | So, Mahāprabhujī said, |
| 00:55:01 | Makhan khāyato kia huā dhenu hamāre pāś, if they ate all the cream, |
| 00:55:06 | it doesn't matter, still the cow is with us. Dhenu means the cow. |
| 00:55:17 | Chara Dalu Premka, feed her with love, the feeder of love. |
| 00:55:27 | Do a dīnār rād, and you can milk her day and night. |
| 00:55:34 | And produce again more butter than what they had, fresh butter. |
| 00:55:40 | Navnit, it's called Navnit. Navnit means the everyday fresh butter. |
| 00:55:51 | So the Krishnas, who said, |
| 00:55:59 | "Who loves the Navnit?"So this, |
| 00:56:05 | our inside sitting, this cow is a holy, |
| 00:56:12 | your wisdom. |
| 00:56:16 | Your intellect is holy, but through the Kusanga, |
| 00:56:22 | it became God's negative energy and became devils. |
| 00:56:33 | I don't like him. I don't like her. He's not good. |
| 00:56:39 | He's doing this. I'm sad about it. I don't feel pleasant. |
| 00:56:47 | Who are you to say "I"? Your beautiful inner self never says. |
| 00:56:58 | But this dry intellect. |
| 00:57:05 | So, God, whenever he needs and feels lonely, maybe—you see, |
| 00:57:12 | there's an ocean, an endless ocean, thousands of |
| 00:57:20 | kilometers on every side, and he's sitting there on |
| 00:57:27 | his Śeṣanāga, Lakṣmījī is sitting beside him doing sevā, |
| 00:57:35 | and he's lonely and closes his eyes like this. |
| 00:57:44 | And thinking, where to go? |
| 00:57:54 | Big ocean, no boat. |
| 00:58:00 | Can you imagine yourself in the middle of the ocean, sitting on one boat? |
| 00:58:04 | Fixed one. |
| 00:58:10 | Yugas and yugas. Boring. |
| 00:58:15 | God thinks, "What karma do I have? What kind of punishment do I have?" |
| 00:58:29 | One yuga long, present in the middle of the ocean. |
| 00:58:38 | So again he comes on this earth, oh, love, full of the love. |
| 00:58:50 | Everybody loves Him. Sorry. |
| 00:58:57 | So, here is that bhakti. Everything is here. |
| 00:59:06 | What we call heaven and hell is here. |
| 00:59:20 | And you are living either in heaven or in hell here. |
| 00:59:28 | Some of us, we are so happy, so happy. |
| 00:59:35 | We have nice friends with us, our families. We are sitting with Swamijī. |
| 00:59:45 | Listening, and our brothers and sisters sitting, and some |
| 00:59:54 | are very sad, missing that one who was |
| 01:00:03 | sitting beside them last time. What a drama |
| 01:00:12 | of māyā, of delusion. But jñānīs, who have the knowledge, |
| 01:00:23 | They are untouched by this, but God himself said, |
| 01:00:35 | Again, read Bhagavad Gītā chapter 12, read Karma Yoga chapter 3. |
| 01:00:45 | Read chapter 15; very clear instructions are there. |
| 01:00:52 | I don't know if it was spoken by Kṛṣṇa, |
| 01:00:56 | or some wise one on behalf of Kṛṣṇa. It's written by Vedavyāsa. |
| 01:01:07 | And the Bhagavad Gītā is the essence of the Upaniṣads. |
| 01:01:15 | It was mentioned together from the Upaniṣads. Who has seen Kṛṣṇa? |
| 01:01:26 | Nobody. I didn't see. |
| 01:01:30 | I saw the pictures of the painting, or in some vision, |
| 01:01:35 | but maybe I was not with him at that time. |
| 01:01:45 | Who knows Kṛṣṇa knows what is the Bhagavad Gītā. |
| 01:01:53 | So, who knows Kṛṣṇa knows the Bhagavad Gītā. |
| 01:02:00 | Like a mother knows who the father of her child is, nobody else does. |
| 01:02:08 | So, only those who know Krishna can understand the Bhagavad Gītā. |
| 01:02:15 | So God comes here to spread the divine energy of devotion, bhakti. |
| 01:02:31 | Now, who understands? You will get it. |
| 01:02:37 | And who doesn't understand? We struggle, but it's gone. |
| 01:02:52 | Many years we are praying, and we think we have understood. |
| 01:03:00 | But in the end, we said, "Oh, God,"so you didn't understand. |
| 01:03:07 | So rare are those who will understand Him. |
| 01:03:15 | It doesn't matter whom we adore, maybe it's Rāma, Kṛṣṇa, |
| 01:03:22 | Buddha, Jesus, or any other holy saint. |
| 01:03:31 | The difference is in the body, or the |
| 01:03:36 | difference is in the shape, design, or form. |
| 01:03:41 | Diamond is diamond. One little diamond you have on your earring. |
| 01:03:53 | Other diamonds you have in your nose, all in different forms. |
| 01:04:02 | But there is a diamond, so there is no duality. |
| 01:04:08 | Water is water, but which quality has this water? |
| 01:04:15 | It was not a quality of the water, but it is mixed in it. |
| 01:04:23 | So pure water, put color: yellow, black, pink, etc. |
| 01:04:37 | Now, this is pink water, black water. |
| 01:04:40 | Green water, red water, but in reality there is |
| 01:04:48 | no red, black, or green. So when we look to |
| 01:04:57 | the oneness, unity, this diversity leads to the unity. |
| 01:05:06 | As long as the duality is diverse, we can't feel oneness. |
| 01:05:14 | So it is that different color means different view. |
| 01:05:22 | Just as it is rusty versus rusty, |
| 01:05:25 | how your eyes'vision is like that, you see the world. |
| 01:05:31 | But in reality, it is the one. |
| 01:05:35 | Some still understood, and some are still in darkness. |
| 01:05:58 | Sat Guru Sat |
| 01:14:24 | Sattva Guru Swāmī Madhavānandjī Bhagavān, |
| 01:14:30 | Kī Jai. Therefore, Mahāprabhujī said, |
| 01:14:36 | "I am longing for my guru brothers |
| 01:14:41 | and sisters who are always in the satsaṅg, |
| 01:14:47 | all who are sitting on the same boat." |
| 01:14:53 | Who are all the devotees of my Gurudeva? |
| 01:15:00 | How much I am longing for them to see. |
| 01:15:05 | Even you are not the devotee of the same master. |
| 01:15:12 | Every satsaṅg is the satsaṅg where it is spoken neutrally. |
| 01:15:20 | And not only to sell your goods. That is not a satsaṅg. |
| 01:15:29 | That is something different. That's called marketing. |
| 01:15:38 | We are marketing the name of God. |
| 01:15:45 | It doesn't matter which God you believe in, or how you believe; it's yours. |
| 01:15:52 | Some like to drink red water, and some like to drink Fanta, orange water. |
| 01:16:02 | And some like to drink the black water, the cola, but water is the water. |
| 01:16:11 | What color is inside will have a different effect in your stomach. |
| 01:16:19 | So satsaṅg is the satsaṅg. I'm longing for that satsaṅg. |
| 01:16:26 | When I don't come to satsaṅg, or miss it once or twice, |
| 01:16:34 | my condition is like a fish without water, suffering. |
| 01:16:44 | Jalabīna means tarab, the fish without water. |
| 01:16:56 | That one is struggling, suffering. |
| 01:17:04 | While struggling and suffering, the soul goes out. |
| 01:17:10 | When you take a fish out of the water, you see how the fish is suffering. |
| 01:17:20 | And she opens her mouth. |
| 01:17:21 | Talking to you, say, "Oh man, what have I done to you?" |
| 01:17:28 | Please, put me back in my world. |
| 01:17:37 | That's very important. There is a particular cell in the ocean. |
| 01:17:46 | A ship. That one makes the pearl, |
| 01:17:54 | but only from that water which directly falls as a raindrop. |
| 01:18:08 | So that fish, in particular season time, jump out of the water. |
| 01:18:19 | With full expectation, the mouth opens. |
| 01:18:26 | Saying, "Amṛt Jal Kona Barsāve,"who will fill it? |
| 01:18:39 | And that we have the logo of rainwater harvesting. |
| 01:18:48 | Why did I put this logo? When Holī Gurujī was in Jaipur in the hospital, |
| 01:18:59 | And some bhaktas were in his seva, including that Govind Purī from Zagreb. |
| 01:19:10 | Maybe he's here, or he's somewhere occupied, working very hard. |
| 01:19:16 | Not working, struggling. |
| 01:19:20 | You all must help him; he's suffering inside a lot. |
| 01:19:27 | So the whole world is listening. |
| 01:19:28 | So, when he had a t-shirt with this logo, |
| 01:19:34 | Gurujī was so happy and thinking of Mahāprabhujī. |
| 01:19:42 | Mahāprabhujī's bhajan. |
| 01:19:47 | And then he went to his room, washed, and changed his t-shirt. |
| 01:19:55 | And Gurujī looked, and there was no logo. |
| 01:19:59 | Guruji asked Guru Vinpurī, "Go and change the t-shirt."Swāmījī said, |
| 01:20:07 | "I am clean."Guruji said, "It is not dry. No discussions. Go, |
| 01:20:15 | wear it, and come."Because Holy Gurujī so loved his master, Mahāprabhujī, |
| 01:20:23 | any kind of sign, any kind of word which related |
| 01:20:31 | to Mahāprabhujī was divine and holiest for him. |
| 01:20:35 | The entire universe was this world for Holy Gurujī. |
| 01:20:42 | So we all, including myself, are sitting in the satsaṅg. |
| 01:20:48 | And looking in the sky. |
| 01:20:51 | Who will give us these words, the drops |
| 01:20:56 | of the nectar of the Guruvākyas, or wisdoms? |
| 01:21:02 | Of the Holy Scriptures and of the Holy Saints. |
| 01:21:11 | Because that makes us immortal. In the Mansarovar, the swan is living. |
| 01:21:26 | But there is no pulse. What will they eat? They will die. |
| 01:21:34 | Because the real swan only dives and gets the real pearl from the bottom. |
| 01:21:45 | When the shell died, it let the pearls down. |
| 01:21:58 | That's called Paramhaṁsa, and they are not visible to us. |
| 01:22:03 | He is a beautiful, beautiful Paramhaṁsa. |
| 01:22:10 | There is one couple, and they only eat pearls. |
| 01:22:19 | So, motī nahīṅ to haṁsā kyā khāve? |
| 01:22:24 | If there are no pearls, what can this one eat? |
| 01:22:29 | Man is our over, man means our mind. |
| 01:22:33 | In the ocean of our mind, the ātmā of our swan is living, |
| 01:22:49 | but if there are no pearls of wisdom, |
| 01:22:57 | what will nourish this ātmā? Mahāprabhujī said. |
This text is transcribed and grammar corrected by AI. Double click the desired cue to position the recording just before the sentence is uttered.
The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:
- Yoga in Daily Life - The System
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2000. ISBN 978-3-85052-000-3 - The Hidden Power in Humans - Chakras and Kundalini
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2004. ISBN 978-3-85052-197-0 - Lila Amrit - The Divine Life of Sri Mahaprabhuji
Paramhans Swami Madhavananda. Int. Sri Deep Madhavananda Ashram Fellowship, Vienna, 1998. ISBN 3-85052-104-4
