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Part 1: The Divine Abode of Om Śrī Dīp Nārāyaṇ Bhagavān Kī Devādidev, Deveśvar Mahādev Kī Hindu Dharm Samrāṭ, Satguru Svāmī Madhavānandjī Bhagavān Kī Satya Sanātan Dharma Kī Gau-mātā Kī Mañc Par Baithe Sabhī Sādhū, Mahant, Mahāmaṇḍaleśvar, Āye Huī Sabhī Bhakt Sajan, Apne Ārādhya Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī Kī Sabhī Śiṣyagaṇ. Mere pyāre gurū bhāī, bahanẽ, bāl gopāl, āp sabhī kā apne is āśram meṁ hardik svāgat hai. Āj Viśva Vandanīya Pratāśmaraṇīya Ādaraṇīya Pūjīnīya Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī, jino ne 135 varṣ kī avasthā va is bhuv maṇḍal par divya līlāyāṁ karte hue, āj 50 varṣ ho gaye haiṁ, vo brahmaleen hoye the. Viśeṣ ek itihāsik bāt ye hai ki ye Oṁ-ākār bhavan nirmāṇ ho rahā hai. Ten years ago, our beloved Gurudev Śrī Svāmī Madhavān Jī Mahārāj had become a Brahmin, and he was a pious person, and his Mahāsamādhi is on this site, where we are sitting. The foundation is about five meters deep and very strong cement, concrete, RCC, very strong. At least 300 trucks or more than that, 500 trucks can also be there. In order to strengthen this foundation, our dear devotee Swāmī Yogeś Purījī Mahārāj has spent his whole life, his knowledge, his devotion, his strength, etc., to create this Bhavan. Today, for the first time, this satsaṅg is taking place in this Bhavan. There will be satsaṅg till yug yug, and those people will also remember you, those who will be such lucky persons who will sit here for the first time and get the benefit of this divine bliss. Here, among lakhs of people, it has been 20 years. People, sculptors, and other good workers were working and are working. In 1994, or in 1992 only, this work started. From the time of today, at least 500 to 800 or 1,000 workers are working here. Thousands, lakhs of families have gotten jobs. So this is such an Om-shaped building. An Om-shaped building is nowhere in the world. Its doer is all of us. I have only taken the idea, and that idea is being fulfilled. Your cooperation with Tanman Dhan Bachchan, and not only here, people from all over the world have contributed to making this and are doing it. You are seeing that these big stones are attached. This is not a stone to stand on cement or bricks. It took six months to find these huge stones. They are big, but they are weak. Our yogīs test them with machines after finding the stones. How hard the sculptors worked on these huge stones. Only to build such a structure. So in this Om-shaped building, hundreds, not just 10, 20, 50, hundreds of stone structures are installed. And where we are sitting, which you can see completely, there are many more similar, complete destinations underground. And these three destinations above, when they will be built and ready, in that time, its beauty and our unparalleled India, our Hindustan, this Āryāvrat will be added to the Gaurav Gāthā of India. Its intention was such that in such an environment, it took me 43 years to travel abroad. After two years, I asked one of my friends if he had ever been to India. He said yes, but he didn’t see the Taj Mahal, so my journey was incomplete. The Taj Mahal is very beautiful. The building is very beautiful. It is a very big work. But still, our Vedic culture, the culture of India, the culture of our Vedic and Indian sculptors, their culture is art, and it does not come within that art. I took a decision that I should also build an ashram. Even after seeing the Taj Mahal, they felt that my journey was still incomplete. Because I did not see that Om Ashram. Oṁ Kāra Bindu Sayuktam Nitya Dhyāti Yoginām. Oṁ Ananta. That empty space where there was nothing, neither the moon nor the sun, nor the stars nor the planets, only the empty space. That empty space, which is the sky, its border is not known; it is borderless. And we are all limited. Then it is very difficult to find out who is Sīmit and who is Asīmit. So this Simarahit, the infinite sky, is like the mother’s body. Inside the womb of the mother, the soul that is born is the form of Brahmā, it is the form of Caitanya, it is the form of Śiva. That is why the Upaniṣads say, Śrī Kṛṣṇa says that first of all, God is the mother. Because the mother’s love, mother’s grace, mother’s service, and protection are infinite. And in that, that consciousness is called Śiva. So it is said that the sky and that consciousness, keeping both of them balanced is like holding two stones or cement in the middle of them. The core remains strong. That is Ādi Śakti. Which is said in Bhagavān Kṛṣṇa’s Gītā, that Arjuna, "I manifest my yoga and māyā from time to time." So that which we call yoga, these āsana, prāṇāyāma, is a vyāyāma, netī, dhautī, bastī, naulī, tratā, kapha, these are Haṭha Yogas. But Yoga is that where there is no division. So to keep that Ānanda and that Ānanda Ākāśa in balance, that is called Yoga. There is no difference between Yoga and Vyoga. The Gopīs say that when Lord Kṛṣṇa went away from this world after ending his life, then the Gopīs say, "Yes, O Uddhava, tell us." O Uddhav Jī Mahārāj, tell us. Yes, O Uddhav, tell us. What is little than yoga? What is little than yoga? Yogis have a hut in the forest. Yogis just go to the forest to be alone. The hearts of the yogīs are settled. When his love, his lover, his lover’s love, his mother and father leave him, then they become a place in his heart forever. That is why yoga and non-yoga are only a difference of name. So when one becomes one, then there is no difference. This is why it is said that where there is devotion, where there is knowledge, where there is the achievement of yoga, there is no doubt that only one can reach there. In our scriptures, it is said that we are one. So in that infinite consciousness, in that infinite consciousness, in that infinite consciousness,... In the form of Ānanda, who is said to be "Ekohaṁ Bahu Syāmī," the same Nāda, who is said to be "Nāda Rūpa Parabrahma," the form of Brahma, is the same Nāda. Then that Nāda is created from that Nāda, or whatever is created is Ānanda. A sage, a yogī, who has attained the state of nirvikalpa and nirvikalpa samādhi, can bring the knowledge of Brahman to them. That is why those great men, those yogīs said, "14 lokas, 21 brahmāṇḍas, and beyond 2100 sūrya maṇḍalas, a yogī’s consciousness can be reached." And from there, he brings knowledge. He was our Ṛṣi Muni of India. He was our Pūjyanī Ādirṇaya. His powers, his knowledge, and the speech that came out of his mouth, we call it Guru Vākya. When people speak, they are repeating what they have heard. Then there is Nāda, which is the resonance, vibration, which is called Oṁ. Oṁ Aravindu Sayuktaṁ Maniṭidhāyanta Yog. Ākār, Ukār, Makār, Triguṇa, and what we call Trimūrti, Ādi, Ādi Śābhika. This infinite Śiva, that Śiva manifests itself in the form of Nāda, and the light of that Nāda becomes a light. The ocean of light, wealth, and nectar is Śrī Dīpāharī Mahādānī. The story of the Lord is spread all over the world. Jyoti is manifested through that Nāda. The light is manifested in that moment, that very moment. In reality, Guru Pūrṇimā is called that. Because he is the Guru, because light is manifested in darkness. He is the Guru. Guru means darkness, and Ru means light. Then, through that light, the sun, the moon, all of them are shining, and in that light, again, Sṛṣṭi, Sthiti, Saṁhāra, that same Śiva, is manifested, and Śiva only manifests Brahmā, and Viṣṇu, Devī, Devatā, etc. That same Śiva gave Brahmājī the Position of sitting on the lotus, and said, "Brahmā, now you create the universe." Brahmājī has not been born from Viṣṇu’s navel, and when Brahmājī is thinking, "I want to know who is my doer," he did not even know. Viṣṇu says, "Brahmā, I am your doer." Brahmājī says, "You cannot be." Then Lord Śiva appeared and said to him, "Viṣṇu, you are not their doer, I am. And I have created you." That is why Lord Śiva is complete Brahman. He is the creator, and He is the destroyer. He is the one who does the Līlā, and He destroys that Līlā. The same Śiva-svarūpa-prakāśa, today, in this world, runs in the form of a saint. God, flag, India, worship, etc., etc. In Marwari, there is a saying that God is in Bhagwan. Come, you know the truth. The one who criticizes Santorī, reads 84, eats. No one will buy clothes in the colour of Bhagavān. No one will wear garhwā. Today’s fashion is different. Today’s fashion is in orange colour. So there are people who are more into fashion. If you are a Marwari, you should be a man. If you are an old man, you should have a black moustache and black hair. Why do you have black hair in your hair? In Marwari, it is said that you look great in black hair. It is difficult to buy black hair. It is very difficult to buy black hair. How many times have I been beaten up? I was born that day. I went to school. I got married. I got married. It was a dark night. It was bright for four to five days. Then people said, "I don’t know, where did you sit before getting married?" The soldiers of the military are standing on the border. They have been standing in the snow for 24 hours. They are tired and come to the room. They call me at home. They say, "Who sent you today?" I say, "I have not sent anyone." I have spoken a little love to them. They say, "Who sent you today?" That’s it. They are adults. Keep walking. Oman motobail hoykar, oman motobail hoykar, khaunche jagdari gaadi, aur anda dudh mein jaye, daad toh pade vishyoni khadi. Sadhubhai, oman bado anadi, samjhaayon samjhe nahi, aisa murak neech lavadi. Sadhubhai, oman bado anadi. Rath din, minmukh charo chare rath din, arre phir bhi bhūkh nahī̃ kāḍī, arre manthā nahī̃ kwān ke hun bhaish ke hun ke pāḍī, sādhu bhāī omun budho annāḍī. So what happens in this world? Even if someone wears the clothes of God, but from that tradition, from Śivagaḍī, according to our tradition of ṛṣis and munis, they are given sannyāsa along with the rituals and mantras. Only then do we get the guruvā asta. Guru says, "Son, this is not a vest; it is your skin now." This is your skin. Some say, "Remove it from your body and do abhyāsa." Do it. First, remove the skin. That’s why the one who knows its glory knows it. This color is the symbol of Śiva. The sun rises, and this color is there. The sun sets, this color is there. This is what happens. Japaṯ paśu aura pakṣī pyāre śubha aruṣyām. As soon as the dawn comes, the birds and animals also wake up. This cloth is that which awakens the consciousness. That is why there is a saying in Marwad: "Thaari aun ni thaara dhaniri aun hai." So whether he is a scholar or not, if he is wearing the cloth of Bhagavān, then we bow to him. This cloth is bowing. I am sitting up there, I am wearing a garland, the saints have given me a garland. I am all yours. All five elements are mine. Our mind is filled with unhappiness, hunger, thirst, happiness, and sorrows. We even have lusts. We have five, ten, fifteen, ten, ten, ten lusts. But you are doing Satkār, you are welcoming us, you are honoring us. You are making us play the game of Gurudev. The game of Gurudev is in the shadow of Satar. No one can destroy it. The one who is blessed by his Guru, everyone should be blessed by him. But if you are not blessed by your Guru Bhakti, then Chukān Chaurāsī. That is why, even today in India, everyone respects Bhagavāvashtra. When I went to meet the President of India, he stood on a chair and said, "Padāro Mahārāj, dekhe, āj Bhārat kā rāṣṭra pratī, kursī mā to khaḍo hai nā āpne sabhī hāt kare, kisko kiyā hai, mane ko nī kiyā hai, is vastra ko kahā hai, isko, ye bāt hai." To jo koi bhī bhagwā vastra meṁ ātā hai, unko pranām karo, to āśīrvād milegā, aur ājīs ko āśīrvād mil gayā, to kai kasṭ vighna dūr ho gayā. And the one who has assumed the position of Bhagavān, our Ādi Guru Bhagavān Śaṅkarācārya, has given the rules of Sanyāsī. What are the rules of a Sanyāsī? What to do, what not to do, where to live, how to live, what to do. Even after taking the robe, he goes into the mud. Then there is fire; it will destroy you, and you will suffer for the rest of your life. That is why we should respect the saints and sages. We should respect this Bhagavad Gītā. Otherwise, there is a lot of nonsense. There is a lot of nonsense in India. There is a lot of nonsense. There is a lot of nonsense. If you are pulling the strings, it was a bad thing in the beginning, but now it is fine. Look, we have Kabīr and Pāntī sitting here. Rāma and Śani are also sitting here. Rāma and Śani are the same; where is the enmity between them? So everyone is united in us. People discriminate. Why is there a fight between Hindus, Muslims, and Christians? Because they are not able to understand. God did not say that Christians will go to heaven. He didn’t say that Hindus will only go to heaven. Heaven is a small room inside this Anant. You have to go inside Brahmā. You have to stay inside Brahma. So, that same Oṁ, that same Oṁ, is in all of us. And in the form of Sākar, because all the incarnations are in this Hindustan. When our Gurudev came abroad, I had a teacher who said, "Mahārāj, why are you doing this in India?" The incarnation was born somewhere in Ṛṣabhagaṇī Deva. He said, "What about Babjī? He was born in Yerawarikhaon." He was born in Saperpadrikhaon. So, on this earth, I don’t know what attraction will there be on this earth that he called back a person like Śiva here? Which was infinite, he made it limited and made it stand in front of us. So the form of that which was formed: form, form, and form. This form is A. Form is the quantity of U. Form is that point. So this form of Om, there are 108 beads in our mālā. The Mahatma wrote 108 series, series 108, or series 1008. They say, "Write 1,000 or write 10,000 or 100,000 or 80,000." 8 and 1 is 9. That number is 9 according to numerology. Zira is not in the count. And this is also the problem of our Indian scientists. By giving zero, they solved the problem of the world. Zero is also the form of Śiva. So there are nine numbers, not more than nine. Part 2: The Constancy of the Divine and the Sanctity of Tradition If you say the number nine and write it down a thousand times, then count them all, the total will still be nine. This is why, when counting from one hundred and eight down to ninety, one says, "I have done one hundred and eight," but the essence is still nine. In the same way, there are one hundred and eight beads in our mālā. Ultimately, this Sumeru bead is Śiva Himself. Sumeru is our goal. In this Bhavan, one hundred and eight Bhavans have been constructed. At the center is the Śiva Bindu, the Nāda Bindu. This Nāda Bindu is the place where Bhagavān is seated. This is Mahābhārata Gurujī’s samādhi. Within it, the twelve Jyotirliṅgas have been installed. On the next level, in front of Gurujī’s samādhi, on the opposite side, the temple of Lord Śiva is being constructed. Thus, the twelve Jyotirliṅgas are inside this structure. The number one hundred and eight, and the position of the moon, is a symbol of water. The presiding deity of the mind is the moon. The moon waxes and wanes, and the thoughts of the mind keep changing. Within it, the central point is the sun—the same sun that everyone worships. This is a very unique, divine, and miraculous āśrama of Om. The time when we laid the foundation of the Āśrama of Om is the same place where Mahāprabhujī was established. Gurujī was also there, as was Kapur Chand Kulishjī of Rajasthan Patrikā. It is written by him; there is a sign inside. At that time, there were only two such people. When Kapoorchandjī and I performed the Jyoti Lekrī Bhūmī Pūjan, and we stood there, both of us saw two snakes. Kapoorchandjī said, "Swāmījī, give me two snakes." What is this? They disappeared. I pondered deeply on what this could mean. As I was contemplating, a great saint and scholar came and was giving a discourse on "Who am I to do this?" Yes. So I said, "I don’t know. In astrology, someone says... what is it called? There is a snake. When planets are unfavorable for marriage, what is the name of the black snake?" Someone said, "Do you have to get married?" What is it called? Kalsarpa Yoga, yes, Kalsarpa Yoga. I thought that since God is Śiva, here, the one who practices and practices, if there is an affliction like Kalsarpa Yoga, it too will disappear from here. And all planets, all instruments—Jantar, Mantra, Jādu, Ṭonā—and even Guru Bhakti, nothing will have an effect. After coming here, do not go anywhere else. Your work will become as effortless as a dream. That is why you are fortunate. You have come here as a doer. In that first satsaṅg, we will speak about our beloved Lord Dīpṇayan Mahāprabhujī. So, on this auspicious occasion today, this satsaṅg is very important. Whatever I am saying, and you are all sitting here from one hundred and eighty countries where life is going on—you will sing bhajans, you will give pravacana; in all one hundred and eighty countries there will be discourse. People will not speak of themselves; they will claim to be the top. I don’t care. And the top, my mother says, is God. There is no fear; I don’t care at all. But if someone says it, I will see for myself. Because I have traveled this earth forty-two times. I have given you a few horses. Why can’t you give me a few? But even after traveling this earth forty-two times, I always feel, as Surdājī says in a bhajan: "I am the bird of that ship which is in the middle of the sea, and I want to… now I am tired." In English, I say, "I am bored here." So that bird tries to fly away from that ship. But for thousands of kilometers, there is no place to land. That bird flies so much that it must return to that same ship to rest. So the same ship where the Sadguru finds shelter—we also come back here after our wanderings. This is why our beloved Guru Mahādvānandjī Bābājī spoke about Bhāratvarṣa: Vando Bhāratavarṣa Bhūmi, where Satguru is seen. Satguru, you did not get any help. I have seen a lot. There is no such thing. There are good saints in all religions. But no one talks about the soul. And I tell you that there is no soul in the human body. Then why are you sitting? People say that you should not read scriptures, Vedas, Mahābhārata. Why? Because if you are sent to hell, you will be in trouble. If you are sent to hell, you will be in trouble. We say that there is God in every particle. All living beings are my soul. And the soul is the Supreme Soul. So where is that son and son-in-law? What is the soul of the eighth house? It is the soul. But it cannot be attained without the true Guru. Vando Bhārat Varṣa Bhūmi, where the true Guru is seen. Self-realization is found here only. Not in any other country. Self-realization is found here only, not in any other country. That is why all the sages and seers… sages and… sages, Brahma Prakāś. That soul does not attain Brahma Prakāś. Śrī Pūjī Bhagavān Dīpa Nārāyaṇa Dīna Brahma Upadeśa Mādhavānanda Ānanda Bhaya Pāya Bhārata Deśa. So friends, what will you do in this situation? Go to America and get money? There is no job there. There is no one there. You have to come from abroad. And if someone says that India is poor, then whether they are human beings or people, there is no one in between these two corners. There is no one in between these two corners. There is no lack of anything in India. And India has never taken anything from anyone. It has given, and given, and given. It is such an inspiration that it comes from there in the form of a spark, in the form of light, in the form of this Bhuvandala, and in this Vashundhara, those diamonds are diamonds inside. So, all of you are the diamonds of our country. That’s why you should perform devotion, take shelter of the saints, and glorify the saints. The saints are the same, and they descend on the same path as those who have taken refuge in the tradition. Today, there are many people who hold many programs. There is no space. No one has to study. But their sons never take the name of their Guru. They are not great. So in the end, they spread. In the end, they spread. Great people ask, "Who is your Gurujī?" Yes, I will tell you. And wherever I go, I am in the presence of my Guru. The picture of Bābājī, the picture of Mahāprabhujī, is on my head everywhere. Because I have received it from here, and they are giving it to me. They are tied in the same thread. And they have done a little Brahmā from that thread. I said, "No, no, Bābājī is like this." I said, "No, no one has done this." Oh, don’t do this. Why? You will have to make clothes for your body, then is it difficult to travel? Mahāprabhujī said, "You will have to remove your skin and make shoes for me, then why do you worry? I will cross the sea myself, then you will also cross it with me." I will have to sell what I sell, and I will also sell what you sell. So there is no shortage in the court of the Sadguru. And then what is next? Batakad phire chukh chakri maa hai. Who did not do chakrī? I told you. Father, I have done helā. If you don’t do helā, then why are you doing it? If you don’t do it, then why are you doing it? If you don’t do it, then why are you doing it? Which one? To go to hell? Therefore, be connected to the tradition. Fruits, flowers, leaves, dates, dates,… and jaggery are all connected to that root; only then are they growing and growing. Otherwise, they will also dry up and become wood, be consumed by fire, and go into fire. So, those who should come into connection with the tradition—this is our tradition, from Alakpurījī Mahārāj, Alakpurījī Siddhapīṭha, from many centuries, from many yugas. Alakpurī is the place where they used to live, and the name of the village is Alakpurī, and in their name, Alaknandā, this river is flowing. Here is Bhagīrathī, and here is Alaknandā. After meeting, it is called Gaṅgā. That is called Devaprayāg. Where two Gods meet: Mahān Ṛṣi Bhagīrathī and Mahān Ṛṣi Alakapurī. They meet at the end, so this is Alakapurī Dhām. So you come here and come. I bless you greatly for this. I pray to Param Pitā Parameśvara. I pray to the Guru to give you the knowledge of Śakti and Bhakti, to give you peace of mind and a good heart, and may you be blessed. Now, most of the people sitting here are good devotees; they will all say that. But in Marwad, I say that, as Karnav Sahib said just now, the food is there, which is like the shade of a leaf, the shade of a leaf, the shade of a bed. This means three sad. Three means three, and sad means happiness. Yes, there are three sādhus. Why are you saying five senses, and why are you saying happiness? Why do you speak English so foolishly? I don’t know how to speak English. Look, I have to come here. I don’t know how to speak English. Look, I don’t know how to speak English. My driver was going to take the car. He stopped the car in the wet river. I asked him why the car stopped, and he said that the driver had to tell the driver that he was Kṛṣṇa Bhagavān. He was a devotee of Kṛṣṇa Bhagavān. He told me that the weather was bad. I looked up and down. I asked him why the weather was bad. There was no cloud or wind. Why was the weather bad? I asked him why the weather was bad. He told me that the weather was bad. Then I said, "I don’t understand why the weather is getting worse." Then the wrong gear will stop working. Then I said, "There is no weather, there is motion." So motion means movement. So motion, what is the use of motion? Now, I don’t say, "Go to the state." So what state should I go to? Should I go to Rajasthan, Madhya Pradesh, or Odisha? What stage should I go to? So the Englishman didn’t understand, and he forgot the Marwadi. Why do you keep saying Papa? Papa means that sinner who goes to hell. One is God, then there is Ātmā, and then there is Dharmātmā, and then there is Pāpātmā. Pāpa means that sinner who goes to hell, who comes to your house and says, "Hey, Papa!" If you call a sinner, he will not go to hell; he will have to go to hell. Call him. He will not say, "I am a dead body." Say mother and father. Why did you forget our language? tvameva mātā ca pitā tvameva, tvameva bandhuś ca sakha tvameva, vidyā draviṇaṁ tvameva, tvameva sarvaṁ mama deva deva. See this, this is the glory of mother and father. Arjuna also bowed down to Lord Kṛṣṇa and sat at his feet. Duryodhana came and sat on his head in the form of ego. And he sits and prays, "O Lord, you are my mother and father." In English, we say, "You are my papa, and you are my mummy, and you are my daddy, and you are dead." I am dead. Daddy means dead. Dead. So, what kind of Deva language should we use? Why is Sanskrit called the Deva language? And what is our script called? Devanāgarī. Why is it called Devanāgarī? Why did he say that he is a Devanāgarīk who is respected all over the world? How did he forget? So in this way, don’t change our language. Don’t call me mom and dad. I don’t know what to say. He said, "Stop the telephone." Okay. Thank you so much for the webcast, Swamiji. Much love from Slovakia. We are not going to any other country; we have come from Slovakia. What are you saying? Thank you very much. You don’t even understand Hindi, but you are watching. You have come to the conclusion, so speak your language. Speak your native language. Don’t make us sad. Why should we be sad? If you want to speak English, then speak only English. Only English. If you want to speak Hindi, then speak only Hindi. If you want to speak Urdu, then speak Urdu. If you want to speak Bengali, then speak Bengali. The language is not bad, the language is good. But then it loses its meaning. My foreign people said, "Don’t say chapati, say roti." They said, "Give me two rotis." What roti should I give you? That my roti is good. Why roti? Don’t you give me one with a smile? I am going to Katha. I am going to Mahāmaṇḍaleśvarī Kuṭiyā. Kata jāriyā ho, mā manda siri kuṭyā me jāriyā ho. Are vada kata kuṭyā. To dekhlo, kutya hogai aur kutya hogai, roti hogai aur roti hogai. Isi liye uska asar padta hai, jisko blackmailing kahte hai. Aap Hindustān ke liye itto to karlo, Itto to karjo utaardo, jo paanch prakar ka karj hota hai. Matri Reena, this is a mother. In the world, no country is called a mother. There is only one country. It is called Bhārat Mātā, and Bhārat Mātā kī jai. Pakistan Mātā? How is it called? America Mātā? Jī Jai Bhārat Mātā Ko. And the river is also there in that country in which the Gaṅgā flows. We are the inhabitants of that country, so Gaṅgā Mātā Ke… She said, "I have brought my head along with me." He said, "If you have brought your head along with you, then you must have brought your heart." She said, "I have brought my Rāo along with me." He said, "Where did you leave Ketu?" She said, "Tell the gentleman." The British used to call him Saheb. Saheb refers to God. The British did not call him Mami, Papa, or Sir. They called him Sāheb. Whenever someone used to call this servant, he used to say, "Sāheb, where are you?" So today our Kabīr Paṇḍit used to say, "Sāheb, Sāheb," Paṇḍujā used to say, "Where are you?" So, I just want to say that I take my leave. All my dear brothers and sisters around the world, today is the 50th anniversary of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. This blessing is coming to you from the holy land and holy ashram, Om, Bhārat, Jādan, Rājasthān. This blessing is a special blessing today because it is the first time since this ashram began to be constructed. You are all lucky, and after a few hours, one and a half hour, two hours, we will have it in English that you can also hear, and I will speak about our universally worshipped Bhagwan Shri Deepna and Mahāprabhujī and many sādhus of our tradition. Paramparā, they will also speak in English. So please keep on watching the webcast. You will be enjoying the bhajans and the talks of the different people in Hindi and in English. I bless you and I pray to Almighty for your good health, peace, harmony, light, and spiritual development, that by the grace of the Gurudev you may attain self-realization in this life. Bless you, and see you again soon. Thank you. Om shānti, shānti…