Video details
- Recorded on: 19 Feb 2014
- Resolution: 1024×576
- Language: Czech/Slovak, English
- Length: 0h 42m
A Mini Yoga Nidrā for the Head and Eyes
A yoga workshop session focusing on eye health and holistic practices, including a guided relaxation, technique demonstrations, and lifestyle advice.
"Relax your forehead, and our mind relaxes. Consciously relax your forehead."
"Trāṭak is the most powerful, most effective exercise from yoga for the eyes. But it is also one of the very best exercises to learn concentration, and concentration leads to meditation."
The instructor guides participants through a "mini yoga nidrā" for relaxing the head and eyes, suitable for seated practice. They then demonstrate and explain the neti (nasal cleansing) and Kapālbhāti techniques, discuss holistic lifestyle factors for eye health, and introduce the practice of trāṭak (concentrated gazing), using a black dot as the focal point for the session.
Filming location: Czech Republic
This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.
The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:
- Yoga in Daily Life - The System
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2000. ISBN 978-3-85052-000-3 - The Hidden Power in Humans - Chakras and Kundalini
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2004. ISBN 978-3-85052-197-0 - Lila Amrit - The Divine Life of Sri Mahaprabhuji
Paramhans Swami Madhavananda. Int. Sri Deep Madhavananda Ashram Fellowship, Vienna, 1998. ISBN 3-85052-104-4
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| Time position | Words |
|---|---|
| 00:00:00 | And every yoga teacher mentions, surely, relax your face muscles. |
| 00:00:12 | But one can go a little bit deeper on this point. |
| 00:00:18 | So this week, you can do either lying down or even in a sitting position. |
| 00:00:23 | So let's say you are traveling in the bus, |
| 00:00:31 | going to work. You can use this time to very |
| 00:00:39 | consciously relax. You will have a mental effect, |
| 00:00:45 | and of course, for the eyes. |
| 00:00:50 | So now, sit, relax. |
| 00:00:54 | If someone is maybe not used to sitting and |
| 00:01:00 | feels already tired, you can also lie down. |
| 00:01:05 | If you would like to. |
| 00:01:07 | So I leave it to you, but only if you don't have so much space. |
| 00:01:10 | If you want, you can lie down, or you can do it in a sitting position. |
| 00:01:19 | Close your eyes. Feel your breath. |
| 00:01:31 | Take a deep breath and, exhaling, relax the whole body. |
| 00:01:49 | Feel the energy flow in the whole body. |
| 00:01:56 | Try to sit straight, and keep your neck straight. |
| 00:02:09 | Up your shoulders. |
| 00:02:21 | Relax your elbows. Feel your neck. |
| 00:02:34 | And relax around the neck, and from the neck to the shoulders. |
| 00:02:45 | Feel your head. |
| 00:02:55 | Feel the muscles around your head, the scalp muscles. |
| 00:03:06 | These muscles are sometimes quite full of tension, |
| 00:03:09 | and this causes, then, actually, headache. |
| 00:03:17 | Now, really consciously try to relax these muscles: on the top of the head, |
| 00:03:26 | on the back of the head, on the left side |
| 00:03:36 | to the left ear, on the right side |
| 00:03:44 | to the right ear. Relax all around the head. Now, |
| 00:03:53 | become aware of your face muscles. |
| 00:04:05 | Completely relax your whole face. |
| 00:04:12 | We keep tension in the face, |
| 00:04:22 | which is often unconscious, as a kind of protection. |
| 00:04:31 | You're a little bit hiding behind that. You don't need to hide. |
| 00:04:43 | Think of a smiling baby, pure and innocent. |
| 00:04:52 | Everyone loves it. |
| 00:05:01 | Your face be that face of a smiling baby. Feel your forehead. |
| 00:05:20 | The forehead is like a mirror of our mind. |
| 00:05:27 | Whatever we think and feel, it shows there. |
| 00:05:35 | We relax our forehead, and also our mind relaxes. |
| 00:05:43 | Consciously relax your forehead. Feel your eyes. |
| 00:05:56 | Feel the left eyeball. |
| 00:06:03 | The left side. Feel the left eyelid. |
| 00:06:14 | And the left eyebrow. Feel your right eyeball. |
| 00:06:24 | Relax it and all the muscles around. Relax the right eyelid. |
| 00:06:36 | And the eyebrows. Both eyes completely relaxed. |
| 00:06:49 | Relax the right temple and the left temple. |
| 00:07:00 | Relax the whole area, the forehead, the temples, and the eyes. |
| 00:07:08 | That is most important. What is to the left of the mind? |
| 00:07:20 | Feel the breath in the nose. |
| 00:07:22 | For a moment, open the nostrils wide and relax them again. |
| 00:07:38 | Feel the right cheek and the right ear. |
| 00:07:47 | The left cheek and the left ear. |
| 00:07:51 | Feel the mouth, relax the lips, the tongue. |
| 00:08:04 | The mouth is closed, but the teeth don't bite. |
| 00:08:13 | Let the lower jaw loose. |
| 00:08:22 | Feel the relaxation in your whole face. |
| 00:08:28 | Feel the relaxation in your whole head and neck. |
| 00:08:39 | Completely relax. |
| 00:09:01 | And then, maybe let's finish again with the palming. |
| 00:09:09 | Bend down a moment. |
| 00:09:21 | And come up again. |
| 00:09:35 | Good? It doesn't take much time. |
| 00:09:47 | It's like a mini yoga nidrā for the head and for the eyes. |
| 00:09:55 | You also can do it every day. |
| 00:09:59 | The next exercise is one of the Haṭha Yoga Priyās. |
| 00:10:09 | Who knows neti? The neti for the nose is water. |
| 00:10:19 | Is it warm? |
| 00:10:27 | So we will give just a short demonstration. |
| 00:10:36 | Sometimes when I do this workshop, we go outside on the meadow and |
| 00:10:39 | everyone is doing it, but it would take us half an hour at least, |
| 00:10:43 | if not more. |
| 00:10:45 | So, to make it more effective, |
| 00:10:51 | we will just give a short demonstration of that. |
| 00:10:58 | And then you can contact your yoga teacher and learn it from the teacher. |
| 00:11:10 | It's actually a very simple technique, which you |
| 00:11:12 | should do every day when you brush your teeth. |
| 00:11:19 | What you need is such a pot, and maybe you're done. |
| 00:11:26 | The most important part is this here. |
| 00:11:32 | So a pot, maybe for watering plants, will not do. |
| 00:11:40 | Because this part will go in the nose, and if it's sharp, it will hurt you. |
| 00:11:52 | So this is an original Indian pot, from metal. |
| 00:11:59 | But you can also get pots from porcelain, or nowadays even from plastic. |
| 00:12:03 | So then you fill this with warm water. |
| 00:12:13 | It should be like body temperature. |
| 00:12:19 | So it should not be too hot, so that you |
| 00:12:21 | can still have your hand inside and it's not burning. |
| 00:12:23 | As our body has a certain salt concentration of about 1%, |
| 00:12:30 | we also need a little bit of salt in the water. |
| 00:12:46 | So it means one small spoon of salt, the rest is sea salt, and you mix it. |
| 00:12:53 | And then he will demonstrate now. |
| 00:13:02 | You do as usual in the bathroom. |
| 00:13:05 | The water goes in through one nostril and out through the other nostril. |
| 00:13:16 | You don't need to do anything for that. It happens by itself. |
| 00:13:23 | And because in front, this is separate, |
| 00:13:28 | and in the back, they are connected. |
| 00:13:33 | So the water is somehow flowing around the corner. |
| 00:13:40 | So this washes here, this whole passage. |
| 00:13:48 | And you do it two times: one time in |
| 00:13:54 | through the right and out through the left, and then opposite. |
| 00:14:01 | What you need is a certain angle, meaning you |
| 00:14:06 | go a little bit forward with your head and |
| 00:14:12 | a little bit to the side, and there is no danger. |
| 00:14:20 | The worst that can happen is either the water flows down into your |
| 00:14:27 | throat and you have a little bit of a salty taste, that's all. |
| 00:14:34 | Or the water flows here on your coat, |
| 00:14:39 | that means you have to adjust the angle a little bit. |
| 00:14:45 | And after that, now your nose is wet. |
| 00:14:53 | So now you have to do a second exercise afterwards to get it out. |
| 00:15:01 | So this is a special pranayama, which is called Kapālbhāti pranayama. |
| 00:15:09 | Kapālbhāti, thank you. |
| 00:15:16 | Kapalbhati means a very strong, sharp exhalation, like shooting. |
| 00:15:21 | Kapālbhāti means a very strong, sharp exhalation, like an arrow. |
| 00:15:27 | And a gentle inhalation through the nose, |
| 00:15:31 | or it can even be through the mouth. |
| 00:15:36 | Now, the point is, why do we mention this here? |
| 00:15:42 | Mostly, neti is seen only for the nose. |
| 00:15:49 | But it has a much bigger effect. |
| 00:15:53 | Because from the nose, there are |
| 00:15:59 | small passages going in different directions. |
| 00:16:05 | There are small channels going to the sinuses. |
| 00:16:17 | And there are small channels going to the ears and to the eyes. |
| 00:16:26 | And there we are. |
| 00:16:27 | So we are watching, actually, inside this whole channel system. |
| 00:16:38 | And that is a very good exercise, so it has again |
| 00:16:46 | an effect for the whole head, actually. And also, it's very good |
| 00:16:53 | to avoid the cold. |
| 00:17:00 | When I spoke about this in a yoga class in Vancouver, |
| 00:17:03 | there was one Indian lady. She said, "Oh, I'm practicing this |
| 00:17:09 | every day since 20 years." |
| 00:17:12 | And in these twenty years, I didn't catch a single cold. |
| 00:17:21 | So it's a very simple and very effective exercise. |
| 00:17:32 | Only again, you have to use your common sense. |
| 00:17:38 | For example, if you do it before the asanas, |
| 00:17:43 | be prepared that there is still some |
| 00:17:47 | water in these channels, and it comes out. |
| 00:17:52 | So if you do it before the asanas and you do then śaśāṅgāsana, |
| 00:17:56 | then most probably something will drop. |
| 00:18:06 | And the worst thing you can do is if you do |
| 00:18:13 | it in the winter and afterwards go in the cold air. |
| 00:18:19 | Then surely you will catch a cold. |
| 00:18:23 | So either you have to have at least an |
| 00:18:29 | hour in between, or do it when you come home. |
| 00:18:36 | And it also takes practically no time. |
| 00:18:44 | Because basically the hot water which comes |
| 00:18:46 | from your tap is already warm enough. |
| 00:18:54 | So you just add a little bit of salt, stir it, and you can do it. |
| 00:19:02 | And just a practical advice for this couple party afterwards. |
| 00:19:06 | Because this water goes a little bit |
| 00:19:12 | into all these small channels in different directions. |
| 00:19:19 | So the best is you do like this. |
| 00:19:23 | You do it in the four directions a few times. |
| 00:19:42 | One nostril closed, and then you do the same with the other nostril. |
| 00:19:50 | And then the third with both nostrils. |
| 00:19:55 | So that's the best way to get a lot of this water out. |
| 00:20:01 | But even then, something still remains. |
| 00:20:06 | So it needs a little bit of drying afterwards. |
| 00:20:09 | So this is one of the classical, actually these are two, |
| 00:20:14 | with the prāṇāyāma, two of the classical Haṭha yoga techniques. |
| 00:20:25 | Good. Is this clear? |
| 00:20:29 | Who doesn't know yet? You can learn it, please, from a yoga teacher. |
| 00:20:32 | The next is, what I mentioned already, we have to consider our whole life. |
| 00:20:42 | Our lifestyle. |
| 00:20:47 | Yoga does not really work if we |
| 00:20:51 | do not change something in our basic habits. |
| 00:20:55 | One of these I mentioned already: |
| 00:21:04 | to sit hours and hours on the computer, |
| 00:21:08 | at least take a break in between. Also, |
| 00:21:12 | go out sometimes |
| 00:21:19 | in the nature, in the fresh air, see green. That is good for the eyes. |
| 00:21:24 | You see, when I came in the room, the... |
| 00:21:33 | First, we were to open the windows and have fresh air. |
| 00:21:43 | And what is really bad nowadays is air conditioning. |
| 00:21:52 | And also, these new energy-saving bulbs, they are not really good. |
| 00:22:03 | Because this artificial light is not |
| 00:22:06 | really close to the natural light anymore. |
| 00:22:15 | So don't stay unnecessarily in artificial light. |
| 00:22:22 | Svamijī always used to say, there are two creations: |
| 00:22:27 | one which God made and one which man made. So go in the nature, |
| 00:22:37 | fresh air, |
| 00:22:39 | natural light—that's always the best. Then our food is very important. |
| 00:22:50 | So we nourish our eyes, of course, through our food. |
| 00:23:01 | So in yoga, we recommend having fresh food. |
| 00:23:07 | Avoid products which are prepared maybe months ago, |
| 00:23:11 | and then you buy them just because they are handy and quick. |
| 00:23:20 | And very much recommended, vegetarian food. |
| 00:23:29 | Means no meat, no fish, no eggs. |
| 00:23:33 | And sattvic food, that means food which |
| 00:23:37 | is good, does not go into some extreme. |
| 00:23:41 | Not too salty, not too spicy, not too sour, not too sweet. |
| 00:23:49 | Not too sour, not too sweet, not too fat. |
| 00:24:01 | That's very good for our tongue and for our mind, but not for our body. |
| 00:24:11 | But this is not the topic of this workshop now. |
| 00:24:13 | You can learn about this in other workshops. |
| 00:24:19 | What is important is that we have enough protein. |
| 00:24:26 | Which sometimes is seen as a problem for vegetarians, |
| 00:24:31 | that they would not get enough protein. |
| 00:24:35 | But it's not true. |
| 00:24:41 | It's rather the opposite, that sometimes people |
| 00:24:44 | have too much protein, which is also a problem. |
| 00:24:47 | When we have balanced and fresh food, mostly we already have enough. |
| 00:24:56 | We don't need this meat, fish, or eggs. |
| 00:25:04 | A very good source for protein is lentils |
| 00:25:09 | and peas, and this type of food. |
| 00:25:13 | Type of food. |
| 00:25:20 | Or in India they have this, they call |
| 00:25:26 | it dhal, and they have basically dhal with alimil. |
| 00:25:32 | From the vitamins, four are important for the eyes. |
| 00:25:38 | Vitamin A, C, E, and B12. |
| 00:25:47 | So B12 is a little bit of a problem. |
| 00:25:51 | Because you need very little, but you need it. |
| 00:25:57 | So, you need to know how to get it. |
| 00:26:03 | For example, if you eat only bread from white flour |
| 00:26:07 | and only white rice, that's not good. |
| 00:26:14 | The skin is most important and most healthy. |
| 00:26:23 | So the brown natural rice and the full flour, that is very important. |
| 00:26:37 | Everything about a healthy lifestyle. |
| 00:26:43 | Another small technique is sometimes to spray cold water on the open eyes. |
| 00:26:58 | It's very refreshing for the eyes. |
| 00:27:03 | And there is one special technique against glaucoma, |
| 00:27:06 | this high pressure in the eyes. |
| 00:27:15 | There is one point in the body, |
| 00:27:18 | here the Bindu Chakra, which is connected with the eyes. |
| 00:27:26 | This is not on top of the head, but more on the back here. |
| 00:27:33 | Where mostly the head is curling around. |
| 00:27:41 | And there, where the newborn babies actually have a hole, a fontanella. |
| 00:27:53 | There is an energy center called the Bindu Chakra, |
| 00:27:57 | which is very important for health and also for the eyes. |
| 00:28:02 | So, what you can do, for example, is |
| 00:28:07 | to massage a little bit around this point. |
| 00:28:12 | And the best is if you have tiger bone. |
| 00:28:20 | And a little bit of tiger bone is wrapped here at this point. |
| 00:28:28 | So these are some health tips, especially for the eyes. |
| 00:28:43 | So the next point is that we have to see every problem in a holistic way. |
| 00:28:56 | Nowadays, in fashion, is this word: psychosomatic diseases. |
| 00:29:09 | That means that they say, basically, when they don't know what it is, |
| 00:29:13 | then they say, "Oh, it's psychosomatic." |
| 00:29:20 | But basically, you must understand, this is always connected, always. |
| 00:29:26 | In yoga, we say we don't have just a body. We speak about five bodies. |
| 00:29:37 | This physical body is just the greatest, the most gross manifestation. |
| 00:29:49 | Then there is an energetic body, the prāṇa body. |
| 00:29:52 | Then we have the mental and intellectual body. |
| 00:30:00 | And then we have our desires, which make us active. |
| 00:30:09 | So this is actually caused through our karmas. |
| 00:30:14 | And all of these are connected. So, as a general rule, you can say, |
| 00:30:20 | when you have a problem, you have it never just on one level. |
| 00:30:24 | You have it always connected on our levels. |
| 00:30:35 | So now, with the eyes, we can maybe try a little bit to get a feeling for |
| 00:30:40 | what could be the background of eye problems. |
| 00:30:42 | So with the eyes, we perceive our surroundings. |
| 00:30:59 | And what I say now is not to judge anyone. |
| 00:31:07 | It is meant only as an inspiration that you can |
| 00:31:11 | use for yourself, maybe, to analyze yourself a little bit. |
| 00:31:22 | Because what happens with our physical body is basically not the problem. |
| 00:31:32 | Problems in our body are not the problem, but they are a symptom |
| 00:31:40 | of a problem which is behind. They say you are driving with a car. |
| 00:31:50 | And suddenly, there starts a blue light blinking. |
| 00:31:56 | And you feel disturbed by that. You see now the blue light as a problem. |
| 00:32:06 | You say, "OK, I will just screw it out."Now it's not disturbing me anymore, |
| 00:32:09 | so the problem is gone. But after 50 kilometers, |
| 00:32:16 | your car breaks down because it was an indication |
| 00:32:24 | that you don't have oil anymore in your motor. |
| 00:32:26 | So the blue lamp was not the problem; |
| 00:32:33 | it was an indicator for a problem which is somewhere else. |
| 00:32:36 | So, this is a very useful approach also |
| 00:32:43 | to analyze all that happens with our body. |
| 00:32:51 | And this you can basically apply to every disease. |
| 00:33:05 | Let us think, when someone is far-sighted, |
| 00:33:12 | what could it mean? He doesn't want to see the dead. |
| 00:33:28 | Yeah. When someone is far-sighted, what actually can he not see? |
| 00:33:34 | What is near? Yes. |
| 00:33:44 | So that means, basically, he has a problem with himself. |
| 00:33:50 | To see oneself and what is close to me. |
| 00:33:58 | And when someone is nearsighted? |
| 00:34:09 | Opposite, so that someone is somehow too self-centered. |
| 00:34:16 | It is difficult to open oneself to the problems of others. |
| 00:34:28 | So these are like typical personality structures. |
| 00:34:38 | Both have something to do with our ego. |
| 00:34:43 | So often we are good at judging others |
| 00:34:46 | and don't realize that we have the same problem. |
| 00:34:54 | Sometimes we are only single in ourselves, |
| 00:34:56 | and we cannot open our heart for others. |
| 00:35:03 | But I want to repeat, it's not to judge anyone. |
| 00:35:06 | But I want to repeat that I don't judge anyone. |
| 00:35:15 | I don't judge anyone, but I want to give inspiration to analyze myself. |
| 00:35:23 | So the main technique in yoga, |
| 00:35:31 | a very traditional technique, is called tratak. |
| 00:35:40 | This is also one of the six traditional haṭha yoga techniques. |
| 00:35:50 | Tratak has different aspects. |
| 00:35:56 | First of all, it is the most powerful, |
| 00:35:59 | most effective exercise from yoga for the eyes. |
| 00:36:09 | But it is also one of the very best |
| 00:36:13 | exercises to learn concentration, and concentration leads to meditation. |
| 00:36:20 | There are different ways to do tratak, but the essence is the same. |
| 00:36:29 | It means, basically, to concentrate for some time on one object. |
| 00:36:38 | With open eyes, so this object, the most important object, |
| 00:36:50 | so this object, the most beautiful object, |
| 00:36:53 | what we usually use, is a candle light. |
| 00:37:03 | And here in the book we have a picture of how it would usually look. |
| 00:37:10 | That means you have a candle in front of you, so that the flame |
| 00:37:14 | is somehow at the height of the eyes, or maybe a little bit lower. |
| 00:37:20 | And you sit down, like for meditation, it is actually a type of meditation. |
| 00:37:30 | And the problem is, it has to be dark. |
| 00:37:37 | And now here, we cannot make the room dark, |
| 00:37:41 | that's why we cannot use the technique with |
| 00:37:45 | the candlelight now, unfortunately. |
| 00:37:48 | So for our technique today, we have prepared papers with a black dot. |
| 00:38:07 | But you can also make, for example, |
| 00:38:12 | tratak on the moon or another small object. |
| 00:38:18 | So tratak basically means that you concentrate |
| 00:38:20 | on one object for some time. |
| 00:38:29 | So we will do it for about one minute. |
| 00:38:32 | With open eyes, we concentrate on this point. |
| 00:38:44 | And then you close the eyes. And then you wait. |
| 00:38:48 | It might happen that a reflection inside will come, |
| 00:38:52 | a reflection of this point which you saw with open eyes. |
| 00:38:56 | Everyone knows, for example, |
| 00:39:05 | if it happens you look in the sun or you look in a very bright light |
| 00:39:09 | and you close your eyes, then you have immediately the reflection of that. |
| 00:39:12 | But it is not that you visualize something; you do nothing. |
| 00:39:31 | You just close your eyes, relax, and wait. |
| 00:39:40 | And then, either the reflection appears or it does not appear. |
| 00:39:47 | If it appears, then you fix your awareness again on this inner light now. |
| 00:40:00 | So basically, as long as this inner reflection is there, |
| 00:40:03 | you concentrate on that. |
| 00:40:10 | And when it disappears, then you open your eyes again for the second round. |
| 00:40:20 | So basically, about one minute with open eyes |
| 00:40:23 | and maybe three to five minutes with closed eyes. |
| 00:40:34 | And usually we do three rounds. |
| 00:40:36 | One can use tratak also as a very beautiful |
| 00:40:40 | technique in the night, in the evening, to calm down. |
| 00:40:51 | For people who have problems falling asleep. |
| 00:40:56 | Then you can do one round, maybe enough, just before you go to sleep. |
| 00:41:06 | When you do tratak with a candle, what is a |
| 00:41:12 | normal thing? Then you should do it only when it's dark. |
| 00:41:19 | And make sure that there is no draft. |
| 00:41:26 | Because when the flame is going like this, |
| 00:41:31 | then there is nothing to concentrate on. |
| 00:41:36 | So with the candle light, then you concentrate |
| 00:41:38 | on the center, where the brightest light is. |
| 00:41:47 | And for this one minute, when we concentrate |
| 00:41:49 | with open eyes, we try to control our eyelids. |
| 00:42:00 | Because every blinking of the eyelids interrupts our concentration. |
| 00:42:06 | So even if it's a little bit, how to say, |
| 00:42:11 | hard to keep it, try to control it for |
| 00:42:16 | this one minute, the eye leaves. |
| 00:42:27 | So we will see now how far we can go also with these dots. |
| 00:42:31 | So, is it so far clear? |
| 00:42:41 | Now we have a little bit of a practical problem |
| 00:42:43 | with such a big group, that everyone finds a spot. |
This text is transcribed and grammar corrected by AI. Double click the desired cue to position the recording just before the sentence is uttered.
The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:
- Yoga in Daily Life - The System
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2000. ISBN 978-3-85052-000-3 - The Hidden Power in Humans - Chakras and Kundalini
Paramhans Swami Maheshwarananda. Ibera Verlag, Vienna, 2004. ISBN 978-3-85052-197-0 - Lila Amrit - The Divine Life of Sri Mahaprabhuji
Paramhans Swami Madhavananda. Int. Sri Deep Madhavananda Ashram Fellowship, Vienna, 1998. ISBN 3-85052-104-4
