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Part 1: The Rarity of True Satsaṅg Blessed are those who are here today, and fortunate are those who are with us through this webcast. All dear devotees and spiritual seekers, here and there across different continents—true satsaṅg is very rare. You can have everything, but satsaṅg is rare. There are thousands of different ways to destroy life, but very rare are those which can make a human a true human, and from the human, lead to the holy and the divine. Here, sitting with me, are many great saints and sādhus. They possess great knowledge of all the different philosophies, the six philosophies of India. But one of the highest, most perfect, holy, and divine is called Yog Vedānta. Vedānta is the father of all philosophies. Vedānta is the wisdom given through the Vedas and the Upaniṣads. Sanātana Dharma is the eternal truth. Sanātana Dharma is the dharma of the entire universe. Each and every element, each and every star, moon, and sun, each and every atom in this Ananta Brahmāṇḍa, this Śūnyakāśa—the endless universe, a void, space—the space and consciousness, the light and wisdom, is the principle of Sanātana Dharma, which means Vedānta. Vedānta is that truth which finally declares, which gives the judgment through that Viveka, that I am nothing but One. One supreme, one Brahman: Eko Brahma, Dvittanāsti. Finally, what remains is the final truth: Brahma satyaṁ, jagat mithyā. But we do not accept this. We see, we touch, we smell, we feel. Yet this is temporary; the bubbles on the water are not permanent. We are sitting here, many of us, and suddenly one dies today. That one will be buried or cremated. Now, where on this earth can we find that one? Where has it gone? What is the mind? They did not know. In many philosophies, there is a rare explanation of the mind. How can we proceed further from the mind, then, to the... Soul, Jīvātmā, Ātman? Ātmā is the mixture of the Ātman, Ātmā, Jīvātmā, but they did not know what the soul is. Still they don’t know, and we also don’t know. Through study, meditation, Abhyāsa, and manan, we can go within ourselves. It is the great saints of Bhārat who could go beyond this sun system. The Indian ṛṣis were capable of going beyond 2100 sun systems, which we can only call a galaxy. Chauda loka, ikiso brahmāṇḍa, ratme sakala pasāra, anahata bhaja, bhaja ratme nāpada gore, naṅgara sadābāī, ajaba rata hamārā, bethe barambara. Viveka mantrī rahe sāthme, anuvav karat vichāra rājā, ātmā betā raṭmāhe nija cetanā nirākāra. So, there are 14 worlds, 7 below and 7 above, within this sun system. But a yogī who truly wants to know—because there are two kinds of knowledge, vācārthī and lakṣyārthī—therefore some Western philosophers have proposed tons of theories. These tons of theories are nothing compared to a grain of practice in this modern world, in the Western world. At the present time, everything is based on the intellect, the dry intellect, whose knowledge is temporary. When a doctor dies, in the next life he will not become a doctor. When a king dies, in the next life he will not become a king. A professor dies; next life, he will not become a professor. But if a saint, a holy saint, passes away or dies, in the next life he will be born as a saint. Because of that practice, the spiritualities will not get lost; they will remain with us. Therefore, they say, "Chaudha Lok, Ikkisu Brahmāṇḍa," 2,100 Brahmāṇḍas, this sun system—they could go beyond. Through the practice and practical experiences of Vedānta, as long as you are in duality, you cannot go further. Therefore, Bhagavān Śaṅkarācārya gave this knowledge again because there was a lot of duality: Dvaitavāda and Advaitavāda. In Dvaita, there is no reality. In Advaita, there are no dualities, only oneness. But Dvaitavāda, Madhvācārya’s philosophy, according to the hymn, is also a kind of reality, but a temporary one. We are so many people sitting here. All will say hundreds of people are here, but from the perspective of Advaitavāda, the self-realized will see only one. One in all and all in one. Gurujī used to say this often. So, there are many sitting here: saints, and they will sing their bhajans. You enjoy, and from time to time we will have English words. Swāmī Jasrājpūrījī, Mahāmaṇḍeśvarjī will also give you a talk in English from time to time, for five or ten minutes, so it doesn’t become boring for you all the time with only Hindi speaking. But if they speak Hindi or Gujarati, Marathi or German, Bengali or Urdu or Japanese, the truth is only one. Bhagavān Śaṅkarācārya said, "You put water in ten cups. You see at night, in every cup, one moon. You do not see two moons." The cups are ten, you see ten moons, but in reality there is only one moon: Eko Brahma Dvitīyanāsti. Therefore, it is thanks to the yogīs and the research and knowledge of Vedānta that we have gained practical knowledge of the body, emotion, mind, intellect, vivekā, jīvā, ātmā, consciousness, unconscious, subconscious, conscious—which in Vedānta they say... Beyond that, at a higher level, that is when our aim is complete. Therefore, this life is a journey, not a destination. We will reach our destination in the last minutes of life. You may do good your whole life, and just a few minutes before death, you do stupid things, then everything is gone. Hīrādājī Mahārāj was just telling a story: one man thought he was poor, and he brought a brass plate. A Mahātma said to him, "All night, play this plate like a drum and say, ‘Become gold, become gold, become gold.’ After 24 hours, the brass will become gold." So he was doing it: "Become gold, become gold, become gold." He grew tired. Only two or three minutes were left, and he was so tired and so angry. He said, "If not gold, then become iron!" In the last minute, it became iron. So, your whole life you do good things, and in the last minute you do stupid things, and everything is spoiled. Therefore, one mahātma said: Be alert, be alert. Never let a negative thought enter your mind. You may practice good things all day, and at the last minute, you think something negative towards your Gurujī. There are many disciples who do not always think positively about Gurujī, or about their father or mother or others. One negative thought is like one drop of lemon in milk; it spoils everything. So, in Europe, it’s evening, a good time. Everybody is listening. Many blessings. In Australia, early morning, they are also watching. Many blessings. In America, it is a very good afternoon time. So, all are listening. Many, many blessings of Bhagavān Śrī Dīpnā and Mahāprabhujī. And I will come again on the webcast. Now in India, it is half an hour after midnight, or one hour... yes, 10–20 minutes after midnight. So they will sing very nicely what we call the Pakeeri. And I am especially waiting today for those bhajans. But I also want to listen to one bhajan, "Kholo Bhajan Kamar." Its recording has to be done. So, a disciple of Kabīr Dājī Mahārāj... what was her name? She was a disciple of Kabīrāj jī, wasn’t she? Yes, Kawār. So, Pārvatī sings very well. So, there will be many, many people sitting, and now comes the best time for bhajans. Because those who have tamas guṇa, they have gone to sleep. So, sometimes they will fall asleep, or they will get up and leave. So, thank you, everybody. I will come back to you again. Remain online, listen to the bhajan. Deep Nayan Bhagwan... So, who will sing now? Kamla bhen. Guru samān nāi dātā jagat me. Sār sabad sate gurujī rāmaṇ. Jai samatā jagat me, Guru saman nai datā. God bless you. I don’t want to go to the world to earn; I don’t want to pay respect to my master. If you do it today, then you will not come back. Lakh chorā sīme jāye, padolā sār śabad sate. Gurū jī rāmano sār śabad sate. Māta jagat kaive vediyu, keve karo santane rasatā. Saman data nahi, jānchak sīsī saman. Teen Lokrī Sampradā Guru Pāle Me Dīnī Dān Pelī Dātā Sīsī Bhāye Tan Manar Pāsīs Pīche Dātā Guru Bhāye Gyān Diyā Bhagāsīs Jyot Me Āyā Jagat Me Sāyī Kar Let Kar Sāyab Kī Bandgī Bhūkhe Ko Kachret. Ami Maan Se Jaat Hai, Raja Tej Aur Bansh, Tinui Tala De Gaya, Ravana Ke Rukhansh. Avigati Agamaya Pār Yor Sabdī Se Bhajī, Pada Pada Bhed Kī Thebe, Bhūlga Paṇḍat Aur Kājī. Agam Agam Jāne Nāī, Bīche Paḍe Bhūlāī. As if playing Javārī Javā is the best way to spend the night, I have forgotten all my sorrows. I have not been able to live. I have not been able to live as if I am going away. I am playing day and night. I have a dream. I have a smile. I have forgotten all my sorrows. I have forgotten my name. All my friends have drowned. How can I live without you? Abhinyāsirī rej meyelī, abhinyāsirī rej meyelī, koḍat ho gayī nyālayā, koḍat ho gayī nyālayā. Or dukda sab bhul giyeli, or dukda sara bhul giyeli, nāma ratana dhana pāye, nāma ratana dhana pāye. I have come here to ask for your forgiveness. I have come here to ask for your forgiveness. I have come here to ask for your forgiveness. ... Aur dukhdā sārā bhūl giye li, namratāṁ āyī satye. Namratāṁ dhanaṁ patiṁ vārtāṁ pīvare basye li. Pati varta pīvāre basye lī, Surūp pīyā me dhyāne ā. Surūp pīyā me śarma, E soya tām ghyāne. E soya sab bhūl ghiye lī, Or dukdā sab bhūl ghiye lī. Namratā, namratā. Kewa vivariye li, Kewa vivariye padda do ya? Andar padda do ya, mila ve yo orse ye li. Kusi sahib, kusi kese? Sarabhool ghiye li. Vishwa ghan pi, viseyeli. Vishwa ghan pi, viseyeli. Tan man ki na pesya, Tan man ki na pesya. This Kabīr Sādharm Dās has forgotten all the sorrows and sorrows of his life. He has forgotten all the sorrows and sorrows of his life. He has forgotten all the sorrows and sorrows of his life. Hol Satguru Kabīr Sāheb kī, Mādhavānandjī Mahārāj kī, Anāth Koṭī Sant Mahāpuruṣam kī, Kī Jai. Jahāṁ Satpuruṣ se āp base, tāṁ san kā bās. Jahāṁ māyā moh nahīṁ, nahīṁ trās nā yās. Ārak śokvā ghar naī koī karambahar, Prem maṅganā hansarive dhare puruṣko dhyār. Man sochnā kī na gurāśe, Puchnā nī na samajhanā. Sochnā kī nā surā se koī moye darśāyo, nā kāya se āyo. Oye bakānā raṅg kī pyāsī, papayā bāyā banāvasī. Suratahe raṅg kī pyāsī, papayā bāyā banāvasī. Pappaiyā kāya bhan? Guru śaraṇī re sudāro jāye, guru śaraṇī āve nai ātyā karnī. Sudāro jāye guru śaraṇī. Samajane mana sochnā kī na, jī se pūchnā. Samajane mana no chenalāī darśayo. Aayese aayi rahi, koi koi jeb ka basi. Lakave kasi koi jeb ka basi, lakave nam par kasi, lakave param ka cheda vikave. God bless you. The name of the deceased has been given to the deceased. The name of the deceased has been given to the deceased.... Desh he nyara lakhe koi naam ka pyara, Piyajin Prem Ka Pyaare Sant Vahe Matwala. Vehi Sant Vahe Matwala, Vehi Sant Vahe Matwala, Vahe Matwala... poochna, samanjake sochna ki namura se. Ilayī jñān bar pāve sarne satguru Kabīr sārī āve. No one thinks about it, no one thinks about it,... no one thinks about it. Śaṅkaram Śaṅkarācāryam Keśavam Bhadrāyaṇam Sūtra Vāhasya Kṛto Vande Bhagvanto Puna Puna Apar Saṁsāra Samutra Madhya Samajyato Me Śaraṇam Ki Masti Guru Kṛpālu Kṛpyāvade, Dviśveṣa Padambuja Dhirganoka, Tata Mile, Punimata Mile, Sutabhata Mile, Yuvati Sukadai, Rājā mile, gajabhājā mile, sabasājā mile, manvāñchitā phalā. Prātaḥsmaranī, Arcanī, Vandani, Pūjanīya, Karuṇākatvatsal, Bhagavān, Sadgurudev ko vandan karte hue, Viśvaguru, Mahāmaṇḍaleśvar, Swāmījī, Mahārāj ke carnoṁ meṁ vandanā karte hue, Dharma. Ke avatār, Sabhī, Santama Puruṣa, Bhaktavraṇḍa, Mātṛ, Śakti, Mātā, Nānyamunibāla, Gopāla, Ananta rūpa meṁ virāja māna Merī Ātmā Rāma ko Sata Sata Koṭi Praṇāma Hari Oṁ. Today is a very auspicious and pure day. We have obtained such an opportunity for satsaṅg. We are having the darśana of holy persons. We are becoming worthy of receiving the fruits of merits accumulated over many births when we get such an opportunity. And the holy persons have kindly arranged this satsaṅg so that the coming generation may sit in it, imbibe the words of the holy persons in their hearts, and reform their lives. I have just... I told you that if wealth is lost, nothing is lost. If health is lost, something is lost. If character is lost, everything is lost. If there is a loss of money, there is no loss. Again, by working hard, we can collect money. If health is not good, then there is some loss. Again, by keeping rules, we can improve our health. But if our character gets spoiled, then consider that he has looted everything in the world. That person is of no use. Our Mewari poet, Bhāvarāj Śaṅkarjī, also writes that water without diamond, pukhraj, lalmaṇi, water without pearls has no value. Water without... dry caste, Khalak, Mulak, all are like fish living without water. Mukundlal says, "Leave your foolish hair." Water that comes down, whose birth is dust. Once one’s water comes down, his birth gets spoiled. So, by the grace of Mahāpuruṣa, we have arranged such arrangements to improve our lives by following these words. Swami Vivekānanda Jī Mahārāj went to Sikkim after seeing Dhoti and Sapa. Someone said, "A gentleman's disguise is going." Swami Jī gave a very good answer: "These clothes make you a gentleman, but I represent that country where a gentleman is made by his character. I am from that country of India where a gentleman is made by his character." At night, a Vaiśya lady came to his room. He said, "Mother, how did you come so late at night?" The Vaishya lady said, "I want a boy like you." Swami ji gave a very good answer: "Mother, only I can be like me. No one else can be like me. From today, you can consider me as your son." This is a matter of character. So our country, our Swamiji, went to the Vedas and made his character unique, and raised his flag by teaching knowledge to great men like you. So satsaṅg is great. I will recite a verse about satsaṅg. Satsaṅg is the door of Hari, and this is the light of Sant Hari. Never stay away from Hari Rām Satsaṅg. Thank you for watching. Sat Saṅgat se preet lagāte raho, Sat Saṅgat se preet lagāte raho. Vidyā binā sansār meṁ duḥkh bhogate nārī nara, chhoḍke apnā dharm. Dharma, Dharma... Sat Gurudev Sat Saṅgat se preet lagāte raho. Satsaṅg is a discussion topic. So keep loving satsaṅg and save your mind from false satsaṅg. What is false satsaṅg? In which Vedas, Purāṇas, Śāstras, Upaniṣads, Mahāpuruṣa are... false satsaṅg? So it is said. So someone said to me, someone is saying that someone has gone ahead as well. The Mahatma is writing. In this, the tās also comes, but the saints do not have to play the tās. Alcohol. Alcohol is a bad thing; don’t drink it. Fifty-six crore Yadavs are drowning in black water. Drowning in black water, don’t drink it. In the corners of the house, don’t drink it. They say, "Hold on to the truth. Alcohol is a bad thing, don’t drink it." Even after drinking alcohol, good houses have been destroyed. 56 crore Yadavs have died after drinking alcohol. And the beggars have also lost everything after drinking alcohol. Alcohol is also bad. The body. The body eats whatever it wants. The stomach is full of bhandār. The stomach is full of bhandār. The stomach is full of bhandār. The stomach is full of bhandāra. He left his father and mother for the human body, but after performing the Daśa Saṃskāra, he came back after taking a bath. And he kept the goat and the buffalo in his grave, in his stomach. Mahatma Kabīr is saying, They say that the one who is great, but the one who destroys women, the one who becomes a body, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one. Who is a seed? The one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed, the one who is a seed. Seed, the one who is a seed, the one who is a seed, the one. Jab lāgāsī aur bhān anant janam naī chūṭe, Mīche kīḍā khāy upar kāgalā chūṭe. Janārdano yūn kaite śāstra ke pramāṇ, Hukko sūlpo biriyan yase motī han. Ye bhī narak me le jānī wālī hai, To inse bhī bachānā chāhiye. Tulsīdās jī bhī kahate hai. Saat din janam, Dwaadash maran, Rajaswala din chaar, Tulsi Sutak hai sada. Hukka, Chilamdwar jo bidi, cigarette, ganja, bhang pīt hai, unkā sutak kabhī mirtan hai. Sāthvāta, chorī chorī mat karre, manā kiyo Ved ko mān. Koī lejāwe jehl mein, koī khichāve kān. Koi khichave kān janam par bhatkā māre, jā satsaṅg mein beth durvesan chūṭe, śabd hare bodhānandiyu kaite tu satguru sehle gyān chorī mat karre manā. Why should the Vedas be respected? We should be saved from these vices. What is written in the Mahātma? Thank you for watching. First, it was not from birth; it was from karma. And after the Mahābhārata, it is believed from birth. Brahmins of Brahmins, Rajputs of Rajputs. First, it was from karma. It is said that in the age of creation, the ṛṣis expanded. The ṛṣis created the whole world. This was stated in the Vedas. Everyone followed whatever was said in the Vedas. Everyone used to meditate on Om continuously. Ek agni mein karte hain, ek varṇa the naranārī. Ek nirākār kī bhakti thī, satya dharm kā jhaṇḍā thā jharī. Ek varṇa se cār varṇa, phir guṇa-karmo se svīkār hue. In cāroṁ kā vistār baṛā to jāti aṭhārah hajār hue. Aur aṭhārah hajār jātiyoṁ mein hindū mein phūṭ kā bās. Hua isli mitron, dharm karm ka dekho, sathya nāś hua. Nānā mat, nānā jāti me barbādī kī nīv dalī ye chhūā chhuṭ kā bhūt lagā. Bin ektā ke nayī hogā bali. Jo chāho hit ho, hai hamārā mat jāti abhimān karo. Kalyān Bhāratī preet pyār se Bhārat kā utthān karo. Phoṭ ko chhoḍ kar ke satsaṅg apnānā chāhiye. What is written ahead? Oh, you will keep trying to awaken people through satsaṅg from time immemorial. Men and women will be freed from the net of sorrow. By doing Sat Saṅg, one attains True Knowledge, ignorance-born vices are destroyed, the veil of illusion is torn, and the light of Brahman shines. Therefore, keep coming to the True Assembly. Save your mind from false company. Keep loving the True Assembly. Save your mind from false company. Say, what is Swāmījī Mahārāj's effort to awaken people? Satsaṅg is anādi kāl se. It is not that it started from the seed, it started from the full moon. Part 2: The Eternal Satsaṅg and the Path to Liberation Ever since the creation of the universe, by the grace of the Mahāpuruṣas, Bhagavān also says in the Gītā: "Arjuna, I gave this knowledge to the Sun in the middle of the creation of the universe. The Sun gave it to Vivasvān Manu." He gave it to Ikṣvāku. After that, this knowledge was almost lost. I am giving you the same knowledge today. Arjuna said, "God, you and I are born now; how can we consider the birth of the sun to be old?" God said, "Arjuna, you and I have been born many times, but you do not know it; I know it." Because you are in the possession of nature, and I know it, that is why nature is in my possession. That is why, from the time of Anādi, the Satsaṅg was organized by the Rakṣā Mātā Puruṣas. Whoever does satsaṅg, the 101st generation is saved from that hell. Parampitā ke chobīs kul, bīs nānā ke jān, solākul susrāl ke, dvādaś suta bakhān, dvādaś suta bakhān ekādaś behnā ke tāre, das bhūā ke pār mausīgār āṭh ubhāre, ek aur so pīḍī tare, ye uttama dhare. Karma, Rāmabhakṣa satsaṅg se miltā hai padparam. Isle satsaṅg mahān hai, satsaṅg karnā chāhi, āgī kyā likhāyā. Arre, bāl vṛddh anmel sādī bheñch na kanyā, burā dīn dukhiyon ke gale par kyon chalate ho churā? Madak dravya mada pān man sahārī bhūt ban, chalana svadeśī taj diyā, bhārat ke pūt kā pūt ban. Ye khotā rass mārī vajah mīṭā tere. Khote rass māri vajah mīṭhā tere, khotī saṅgat se man ko pachṭāte re. Keep saving your mind from the bad company. Keep loving the true company. Keep loving the true company. Keep saving your mind from the bad company. Keep saving, keep saving,... Keep saving. Bāla Satt Gurū Dev Bhagavān kī satsaṅg se sudhare nahī̃, vah kā putra bhaṅg kusaṅg se bigaṛe nahī̃, vah kā motā bhāg. To bāla vrat anmael sādī, ye bhī khotā rasm rivāj hai. Kanyā kā dahej dil lenā, ye bhī khotā rasm rivāj hai. To bāla vrat anmael sādī. Vech na kanya pura Isli satsaṅgī sajjanon ko Pesa nahi lena chahiye. Aur dekh karke saadi karna Jaage likhne. Arre doom bhangi aur jhulahe bheela chamara jo een the Satsaṅg aur sanwarg se ve ho gaye parveen the Nabaas, Swapach, Kabīr, Bāl, Mikra, Vidas jin ka naam. Tha Rutba bada sansaar me Hari Nām aathu yaam tha. Unke sadrash jeevan bana te raho. Khoti sangat se man ko bachate raho. Keep on saving, keep on saving, keep on saving. Come, pound 8, then I will come pound 60, and if you cut my head, then I will be a stick of iron. Those who become of God, then the world becomes theirs, so we should make our lives with their support. In the worship of the world, the pride of the whole caste is not seen. If you look at the devotee’s wealth, then the dharma is not able to remain. Prem was bheelanī ke jhūṭe bhe rakhāye, Rām ne santan unkī abhapati te ye kyā kyā vartamān ne? Bichhno ko gale se lagāte raho, Bichhno ko gale se lagāte raho. Photī saṅgat se man ko pachāte raho, Photī saṅgat se man ko pachāte raho. Sat-saṅgat se preet lagāte raho. Photi-saṅgat se man ko pachāāte raho. Bola Nip Deep Nārāyaṇ Bhagvān kī jao. Atheāsī azār ṛṣiyoṁ ke sāth Pampā Saroor par Sabrī nām kī Bhīlan bhī tapasyā kar dī. Lekin Bhagvān Sabrī kī kuṭiyā par gaye, atheāsī azār ṛṣiyoṁ ke nahīṁ gaye. Why? What is the pride of someone? Someone has eight types of intoxicants. The first one is Kulmada. This is also an intoxicant of Kul. My Kul is high. The second one is Sīlajāna. The third one is Dhanmada. The fourth one is Rūpavakṣāṇa. The fifth one is Yauvanamada. The sixth one is Vidyābhārī. The seventh one is Tapomada. The eighth one is Rājvikārī. Each one of them is Nighamānand Garbhīyo Phiraiyī. The eighth one of which is Lārtābhāvasāgara Keśitirāyī. That is why Sabrī was a pure-hearted woman. That is why Kabīr Sāhib says, "Nirmal man jan so moi pāvā, moi kapaṭ cal cidra nahī bhāvā." He is Nirmal. He is dear to God. That is why Sābrī used to be Nirmal and used to serve the saints and sages. God blessed Gurudev and said, "Son, one day Rām will come to you." So God went to his hut. In the worship of the world, the body, mind, and wealth should be invested. Harish, Chandra, Dhruva, Prahlad, Sam, Biswa, and Salana should be brought. What is the duty of the Āryans? Give some knowledge here too. Sit and learn the truth in the Satsaṅg. Śiva Brahmī svarūpa lakhā te raho, khotī saṅgat se mana ko pacāte raho, satā saṅgat se prīta lagāte raho, khotī saṅgat se mana ko pacāte raho. I request you to do satsaṅg and improve your life. I request you to do satsaṅg and improve your life. I request you to do satsaṅg and improve your life. Mantra Mūlam Guruvāchāya, Mokṣa Mūlam Guru Kṛpā Le. Tumma Nav Bhāno Das Lakṣaṇ Lothar, Hans Bhāno Sādhan Karkī. Sādhan Dhār Ochar, Sādhan Dhār Ochar, Satguru Kī Śaraṇe Jāo. Brahma Niṣṭha, Brahma Śrotriye, Satguru Ko Śiṣya. Namaho Śarav Dukhan Kī Nivṛti Mugtānand Apar. First of all, you should listen to the words of the Darśan Lodha. Jagī Mare Pūra Bali Puni Āyī, Jagī Mare Pūra Bali Puni Āyī. Pūran Bhad Pūra Belo Jagio, Pūra Bhad Pūra Belo Hari Chere Chaman Bhai. Yājī Mārī Pūra Bali Puni Āyī, Paratamālābha Manuṣatana Miliyo Mōṭi Padavī Pāyī. Sādhu Bāyī Mōṭi Padavī Pāyī. Kāma, labha, manuṣyat na miliyo, Motī paḍavī pāī. Sadubāī motī paḍavī pāī. Lakhocaurāsī kā bandh chūṭe, Lakhocaurāsī kā bandh na chūṭe. Isī janama ke maiṁ jāgī, Mārī pūrabalī puni āyī. Bhurāṇa Bhaga Purabalo Jayo Hari Charo Chamang Bhai Jagi Maari Purabali Puni Aayi Jagi Maari Pura Bali Puni Aayi Tujho Labh Maara Ante Karanme Subai cha pragetaayi sadhu bhai, subhai cha prakhatai Satye Jnana Saheb ji ki charcha. Satye Jnana Saheb ji ki sadhara he manmai. Jagi maari purabali puni aai, jagi maari purabali punni aai. Purabalo harichara bhai. Jāgī māri purabali punnī āī, jāgī māri purabali punnī āī. Jolaba sātha kī sangatā, yahī hai sukhadāī, sadhubhāī, yahī hai sukhadāī. Jolaba sātha kī sangatā, yahī hai sukhadāī, sadhubhāī, yahī hai sukhadāī. Sata kī khāna sukha hī sukha darśe, sukha kī khāna sukha hī sukha ke māī. Jāgī māri purabali punnī āī, jāgī māri purabali punnī āī. Pūraṇ bhāga pūra balo ācchō. Pūraṇ bhāga pūra balo ācchō. Arīcāra māna bhāi jājī, māri pūra bali punni āyī. Jājī māri pūra bali punni āyī. Chotlāb guru-jñāna sunāve. Shadu bhai nija sev roop lakai. Shadu bhai pad chota darsai, Tīn lokh ke andar bāyar, Tīn lokh ke andasāi. Jagi māri purabali punniyāi, Jagi māri purabali punniyāi. Pūraṇ bāg purabalo jāyo, Pūrabalo bhāi. Jājī Mārī Pūra Parī Pūniyāi, Rāma-Driyāva Yogeshwara Miliyā, Ālasa Nīnda Unāi. Bheekamashiyan chetan ki naabhi, Bheekamashiyan chetan ki naabhi. Gyan chunai Jagi maari purabali puni aai, Jagi maari purabali puni aai. Satguru Bhagwan, Ved Bhagwan ki Pujya Swami Deep Narayan Ji Maharaj Bhagwan. Kī Pūjya Svāmī Madhavānand Jī Mahārāj Kī Pūjya Svāmī Maheśvarānand Jī Mahārāj Kī Dātā Dayāl Kī Param Pūjanīya Ārādhanīya Vandaniya Pūjya Bhagavān Bhagavān Ke Nitya Avatār Śānt Mahāpuruṣ Dharma Premī Sajano Saro Rūpme Viraj Caitanya Rūp Koṭi Koṭi Vandana Pyāre Sajno, āj kā divas pāvan aur pavitra hai. Maa Puruṣa parmātahe, ki jis din hume sant mahā puruṣon ke darśan ho jāye, aise mahān puruṣon ke darśan ho jāye, to samjo ki āp kā koī acchā bhāgya hai. Daryāvjī Mahārāj kaitā hai ki darśan adā ajar pāp. Darśan ada ajar pāp, praśan ada lāk, samaj ada crore pāp, jan darya kī śahat. Arre, Mahāpuruṣa ke darśan karne ke liye jāte ho, lekin hazāroṁ pāp āp ke pīche doṛte haiṁ, ishī liye vapis moṛ dete haiṁ, ish mārg par āne nahīṁ dete haiṁ. Jin kā koī acchā bhāgya ho, Pūjya Svāmī Achal Rām Jī Mahārāj kyāte haiṁ, ananta janam kā puṇya ho, merī saṅgat karasī. Vachan amolak jān ke hṛda meṁ dharśī, aise Mahāpuruṣa kā saṅgat, āp kā koī acchā bhāgya hai, ek janam kā nahīṁ, ānanda janam kā koī acchā puṇya phal dene ke sammukh hue jab āpkā aur hamārā aho bhāgya hai, aise Bhagavān ke nitya avatār pūjya Bhagavān kā. Aham, sab ko darśan kā śubh avsar milā. Yeh darśan bahut durlabh batāyā hai, pyare sajano. Aise mahāpuruṣon kā darśan hī durlabh hai. Ab jinko aise mahāpuruṣon ke darśan hue, to āpkā koī acchā bhāgya hai. Swāmījī ne ek pad mein likhā, jagī marī pūrab kī. Punyai pūran bhag pūrab lo āchyo jo harī carca manabhai jinkā acchā punya hotā hai unko bhagvā carca acchī laktī hai, varna to Gosvāmījī Mahārāj parmatā hai, Tulsī pūrab ke pāp te harī carca naisu hai, jese javar ke jor te bhuk bidā ho jāye. Kisī prāṇī ko bukhār ā gayā, tīvra bukhār ho to bhūkh nahīṁ lagtī, and the food is good, but it starts to smell bad. Why? Because they have a disease which cannot be digested by food. Those who don’t have a green light have a fever of sins. But you people have a good fortune, who are sitting in the charaṇārvinda of the Pūjya Bhagavān, and if you get the opportunity to attend this satsaṅg, then you and I have a good and a bad fortune. Bodhānanda is important. There are three rare things in the Bodhānanda world. These three things are very rare, but when did it become easy? That you were blessed. The first blessing was of the Supreme Father. When the Supreme Father blessed you and gave you such a beautiful dance. Giving a dance is not a divine blessing. It is not a blessing, but even after coming into this dance, you got the blessing. You came under the guidance of the saints; this is the ultimate fruit of Bhagavad Gītā. Goswamījī Mahārāj says, when Hanumān reaches the house of Vivekṣaṇa, then Vivekṣaṇajī says, he says that without the grace of God, we cannot meet such great men. We are not great men. He says that for us, God is the giver. It is not the work of a common man to create so much nonsense. It will be, but it is not the same. From at my head, you are Māra or a cow, dark or Nikaley? Is there a damper, apnea of Tārlī? A purgatory, or is a vacant rachāyā, vacancy be man? So why is a up is drop, or be Rāj Manho? Yet upon my knee, teardown a poverty, written a array at set crore teardown. Unsavvy Mahān teardown is āśram me. I’ve got better, make us or Mila. This is also a good virtue of yours, a good virtue of yours. That is why, by the grace of God, we got the dance, and after the dance, we got the opportunity to worship God. This is the result of God’s complete grace upon you. Now we have come here, but inside us, jijñāsā utpanna na ho, tabtak ye mānart jīvan prāpt karnā, mānavtā to ke bhāiyoṁ ko milā hai, lekin mā ātmā kehtī ki mānavtā milnā sāratak nahīṁ hai, mānavtā kī guṇā milnā sāratak hai. Manushya bahut saare hai, iske liye kavi ne likhā hai, he dūniyāṁ mein mannakā ghanā, mannakāṁ tono śukāl, pan jā mannakāṁ mein minnakā pano, vā mannakāṁ rokāl. Arre, duniyaan mein mannoshi bhoot hai, parantu jin mein mānavtā ke ghuṇ hai, aise mānav milnā bhoor durlabh hai, aur phir mānav milne ke bādh mein bhī, āp jaise sajanon kā milnā ati durlabh hai. Aur sajan bhi mil jāye, jijñāsā bhi kyon ko ho gayī, but to get such a great man, to open the door of knowledge, devotion, knowledge, and renunciation, to take him to that supreme abode, where is this jīva lost? The place from where he has woken up the one who has slept, the darśan of such a great God is very unique. That is why I said the second benefit is that, in the end, the good will is manifested. Sathya Gyan, Saheb jī kī Charchā, Sadā Rahe Manmaī, Jagī Marī Purablī Punyāī, Bhagavad Gītā ke Andar, Pūjya Bhagavān Parmātahe, Bahūnām Janamnā Amanthe, Gyānavān Māṁ Prapadyate, Vāsudevha Shorometi, Svayamātmā, Sudurlabha, I read or love me, so do love at it or love her as a map or so-called sanity will not do at it or love, but I have both general can’t remain, both general can’t remain jinko āśā satsaṅg profit, oh yeah, as a map or smear gay to some Joe. Key up kubota to push from Tata kyaan nishit rupsi kratni vali hey bram grantee coteau de vali hey she didn’t think she did grantee cocaola car que apna nish shroop darshan e wale data ka didar ho gaya, To aap kā koī acchā bhāgya hai, acchā puṇya hai, tad aise mā puruṣon kā milnā hotā hai. Isliye batāyā, tī jo lāb, sat kī saṅgat, yā bhī hai śukradhā, śuk kī khān, śuk hī śuk darśe, yā sat śabda kī māī, dātā. Ke har shabdo me śuk kī varṣād hotī hai, chalte, betṭe, uṛte, sote, jahan par bhi āp brahman hai, vaha par hamārā samājya ek katā hai. Mā puruṣānta caraṇārvinda maya are set koṭi tīrtham karnī vāśa with a guru dev kī caraṇ kamal kī nakamānā jyoti caner are set koṭi tīrtham. Karni was a, or you have put your Bhagwān, Kājī Darśan, or a top man are set. Kaur Tīrtham, a snack earlier in, will be more important in India, or you should say, will be to some Joe Muda Maṅgala. My son, to Samāj you go to Gaṅgā Mātī Rājū. It’s a little bit of a period of period. Hey, is my Gaṅgā Yamunā or Māyā? Swarūpātī, you know, new ask her to hear the yapa, bhakti, jñāna. We’re idea, yo sabhī kīśā miltī? A hormonal ush manjil tak apne lakṣya par pahuñj jātā hai. Ye dhvārā milā apko to ye prayāgrahas se bhī mahān vādkār satsaṅg hai, āge pramāte. Hain, chota lāp guru gyān sunāyo pad, chotho darsai. Gurudev kirpā karke astool, sūkṣma kāraṇ aur mahā kāraṇ, in sab ko bin bin karke. Śiva, tīn loke andar baiṭhe such an unsightly or a shop, such as Rūpa, Cetan is Rūpa, Ānanda’s Rūpa, adreśa Rūpa, Yadā tāḍa key Darā hotā upasarjanī kā mānas upasarjanī kā, yes, upasarjanī brahmaputra, they come a manasā upasarjanī brahmaputra, upasarjanī brahmaputra is captured right here, upasarjanī copy. Pop a job talk they up me up they can and the renewal a day care. Malik hey or in a low key under to be up at Paramātmā hey. Śruti bhagavatī kā pramāṇa hey. Satyam jñānam anantam ānandam. Ha, just a true jñāna svarūpa, caitanya svarūpa, ānanda svarūpa. Shroop addresses Shroop. Akhaṇḍa Paramātmā, hey vākī Ātmā, hey Ātmā or Paramātmā may quibble in here. Yagya, yahā̃ data cater bar me miltā hai. Pronto bāthe gyān kish some, not a lucky day. Who’s next? Proposal: I have to sādhanā car, keep on something. I get a bad karnā say. They’re like in Kāṭhī Pākaṇeghī, let’s say many names of us. Let’s propose to make a little sādhanā karnā play here. Case other, a denim car, a case of a cage, and okay, sādhanā car today. A bad cookie will map or some of the koṅcā. The key is to take a pariah or inco koṅcā injection. Say a yet to marriage code a. Car key, doctor, he don’t die, he comes. What medicine will be given to the patient when the disease will be cured? The doctors know which medicine will be used for which patient. Which medicine will be used so that he can reach the goal of his well-being? The people who do this operation, like you, they sleep on the bed of a dead mother. And they wash the sins of the saints for many lifetimes. Next, Rām Duryav Yogeśvar Milia, ālaś nind udai bhīkham śrī ne cetana kī na ātam gyān sunāi, ye ātam tatva kī carcā, ātam gyān kī carcā sunne ko mile. Ye bide āśrī kī bāt batāi, mahā puruṣone ari wo jo tatva manvānī kā viṣay nahīṁ hai. Us tatva ko koī āśriyavat mahā puruṣī samajhate hain, āśriyavat koī śrotā hī isko suntā hai. Bhagavān Kathopaniṣad ke andar Naciketā, when Yamarāja comes to him, he tells him to take all the sages but don’t ask for one thing, which is that don’t... Ask for Brahma Jñāna, take all the sages. Hey, what should I see? Fuck the nuts. She can’t say, "Well, they are more out there, mango." No, he brought me down. Let us have a shot at it. Don’t you have a shot? Part of the law. Legally, it’s just what I’m going to get. You bring me down, but he does love us, to her. Go. He’s still here. I think I remember. But I had. I think I read it again. I want to know what I need. I love its shape. John Kenney can do it again. Vah chāv sādhanā śaitanār so adhikrat matiman har sādhak ke har mānav ke antarkaran meṁ tīn doṣ virajman hai: mala, vikṣepa, aur āvaraṇa. Mala doṣ ko dūr karne ke liye niṣkāma karma karne kī āvaśyakatā hai. Niṣkāma karma karne se mala doṣa harta hai, aur yog, dhyāna, bhagavat upāsanā karne se vikṣepa doṣa. Nivṛta hotā hai sādhak dono kakṣā pās karke ātā hai, jiske andar mala aur vikṣepa dono doṣa nahīṁ hai, aur cār sādhanā sampanna hai: viveka, vairāgya, ṣaṭ sampatti, aur mumukṣutā. Ye cār sādhanā sampanna aisā tattva vettā, brahma vettā, mahā praśna. Ki śaraṇ mein ājāye, unko ye tattva samajh mein ātā hai, svayaṁ bhagavān Nārāyaṇa kahtā hai, "Tad viddhi praṇipātena paripraśnena sevayā, upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ." Hey Arjuna, go in the shelter of such spiritual leaders, and by serving them, by questioning them, the spiritual leaders who know them will give you the message of that element. But when you become an official, you have to become an official. Without an official, you cannot understand anything. For this, I have told you in one verse that when that thing comes to our understanding. Yes, Master. Master, please come here. You have done a lot of dance and singing. Yes, yes. You are the one who plays the music. Badigarh doesn’t come. Yes, yes. Badigarh comes, and Dugdugi is played. Only people come from Dugdugi. But Badigarh has some other work. So, the work of the great men is different. To play music is the practice of Bāḍīgarh to unite the first group. It is a matter of contemplation. If we contemplate, then we will understand. The rest is not to be understood. The form of contemplation is to indicate when and how it comes to our understanding. Parahita tanvā sundā dharayo kiyo bhavo nidipar vachana sudhā mayā apāka nijapada mora juhāra jagat vibhūti śaṅkal dukha śānti pare naimoya vachana sudhā mayā apāka sunata moda uraho terata sadguru dayākarī moho ninda śauvanta. Jagyo gyan lochan khilya, shobhan bharam visharan. Tab upje Brahma vichar, kirpachar hove Har. Ha, kirpachar hove bhai, kirpachar hove. Jab upje Brahma vichar, kirpachar hove. Partham kirpa ho Ishwar ki, tab milti hain satsaṅg sant ki. Jab jāne sar yā sar kṛpā cār hove, jab jāne sar yā sar, jab upaje brahma vicār kṛpā cār hove. Har hā kṛpā cār hove, bhai bhai kṛpā cār hove. Jab upaje brahma vicār kṛpā cār hove. Tujh kī kṛpā, vedon kī jānū, āratī samāje nīśe māno. Tab jhūṭe viṣay vikār kṛpā āche, hove. Jab jhūṭe viṣay vikār kṛpā āche, hove, yad upaje brahma vicār kṛpā cār hove. Are ha, kirepa chaar hove, bhai. Bhai, kirepa ch Kirepa chaar hove, kirepa kare guru daata ch Thank you for watching!