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Part 1: A Divine Gathering in Remembrance Oṃ śāntiḥ, śāntiḥ... Salutations to the cosmic light, the Lord of our hearts, omniscient and omnipresent. In the divine presence of the Supreme, to all dear brothers and sisters, good evening. To all the spiritual seekers, aspirants, practitioners of yoga and daily life, and blessed souls around the world—those who are with me now, at least through the webcast—I greet you. If you have a birthday, I wish you a happy birthday. The blessing is coming to you, especially from a very divine place, the holy country, Bhārat—India, Rajasthan, Oṃ Viśvadīp Gurukul, Swāmī Maheśvarānanda Āśram, Education and Research Center, Jāḍaṇ District, Pālī. You are observing the Samādhi place of our reverent, universally worshipped Satguru Dev, Hindu Dharma Samrāṭ Swami Śrī Madhavānandjī Mahārāj. This means his mortal body resides here, and his immortal soul, ātmā, is merged as one with the universe. Yet, his presence, his divine energy, his divine radiance is still reflected here in this place. Lucky are they, blessed are they, who can be here on this part of the planet. Many of you know, dear brothers and sisters, today is a very special day. It is the anniversary of the universally worshipped Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī of Baḍīkaṭṭū, District Nāgaur, Rajasthan, India. You all know about Mahāprabhujī, and you have read the Līlā Amṛt, the divine, glorious līlā, the divine glorious play, Miracles of Lord Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī, written by our Satguru Dev, Holy Gurujī, His Holiness Swāmī Madhavānandjī. India has given birth to numerous holy saints, whom you may call incarnations, may call the ṛṣis, or may call the saints, or you may call the holy men. Hardly will you see one village in India where a great holy saint has not incarnated. No village is left—not a small farmer’s village—where a divine soul was not incarnated. What can I tell you? The dignity, the spirituality, the divinity of this holy soil of India. All twenty-four incarnations took place in India. Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī was an incarnation of Lord Viṣṇu. Svayambhū, the Śiva, was the first in the creation of the entire universe. Even when there were no stars and no moons, in the śūnya kāśa—the void, dark space—within that cosmic consciousness, a divine resonance awoke. That is called Oṁ. Through that Aum, that Swayambhū Śiva manifested his cosmic form and created many stars, planets, and thousands of solar systems. All visible and invisible elements in the entire universe, in the endless universe, are known as the body of the Swayambhu, the Śiva. Śiva means consciousness. Śiva means liberation. Śiva means beauty. Śiva means truth: Satyam Śivam Sundaram. On this planet, on our mortal world, this beautiful planet, Śiva, Svayaṃbhū, manifested himself on the holy Mount Kailāśa in the Himalayas. From there, divine līlās happened. Brahmā and Viṣṇu, many sages and ṛṣis, all followed after Śiva. From Kailash, Śiva himself was residing in Satya Yuga during the time of Samudra Manthan, when the Asuras and Devas were churning the ocean. Out of that churning, fourteen ratnas came out, one of which was poison. The Devas did not know, and the Rakṣas or Asuras did not know what to do with the poison. If the poison was thrown into the ocean again, the life of the ocean would be destroyed; it would die. If they threw it on the earth, the earth would be destroyed. That poison came again in Kali Yuga in the form of atoms, in the form of pesticides, in the form of urea, as what you are putting in it. They went to Lord Śiva ultimately. Even Viṣṇu has to go to Śiva to solve problems, and Śiva will go to Viṣṇu too. Both are together. It is very hard to understand Śiva and Viṣṇu. Viṣṇu is praying to Śiva, and Śiva is praying to Viṣṇu. What a beautiful harmony, coordination, and mutual understanding. Two in one and one in two. At that time, Lord Śiva moved from Mount Kailāśa to a place between Kedārnāth and Badrināth. There is a very high hill peak where Śiva was residing, and there the devas approached Śiva and gave him that poison. Shiva said, "Give it to me," and he drank. The body is body, nature is nature. It does not matter who is who; whoever drinks the poison will die, it does not matter. But what Śiva did... He stopped the poison in his throat and performed yogic kriyā: ujjāyī prāṇāyāma, khichḍī mudrā, jālandhara bandha. These are the three kriyās in yoga which can deoxidize the body from poisons. And that is in yoga a very powerful kriyā. Jalandhara bandha, khichdi mudra, and ujjayi pranayama: swāsa, upara swāsa—inhalation, exhalation, ascending, descending breath, concentrated. And Śiva neutralized the poison. Now that mountain is known as Nīlakaṇṭha in the Himalayas. Between Kedarnath and Badrinath, the highest peak of the mountain is called Kyanamiska Nīlkaṇṭ, which comes from Lord Śiva. From that time, from Nīlakaṇṭha Mahādeva, after a long time, there appeared a great saint called Alakpurījī Mahārāj. Those people there call him Alakhā Purī. In the time of Alakha Purī, when the Pāṇḍavas went to the Svarga Sopāna after winning the battle of Mahābhārata at Kurukṣetra... The Pāṇḍavas went back to Hastināpur. They got their kingdom, and finally, all the five Pāṇḍavas and Kuntī—not Draupadī, sorry—they made their way to heaven. They went through the Satopatha. Draupadi and the four Pāṇḍavas, they all remained in the snow, in the glaciers. Itana thandi me wo barab ke saman hoge dhats. Only the Dharmarāja Yudhiṣṭhira with his dog managed to come through. And he got the blessing of Alakpurījī, because they said without having the blessing of Alakpurījī, there is no way to Swarga there. And so, Alak Purījī was from that time living still in his Kāraṇa Śarīra, a transparent body, just like a fog. From heaven came a Siṅghāsan and took Yudhiṣṭhira, and Yudhiṣṭhira’s very loyal, obedient soul, his dog, also went. With the body, with these five elements, the mortal body went to heaven. That is called coming to heaven. The whole body went towards heaven from there. That Alakpurījī, the same Alakpurījī who is still awake in the Himalayas, and his cave is still there. But it is about 4,000 to 5,000 meters high, where there is only ice; there is no rock. Now, some of our disciples have gone there and have brought photographs from there. And there it is written on the cave: Devpurījī cave. So our tradition, our spiritual lineage, comes from Kailāsh to Nīlakaṇṭh and Satyapatha to Alakhapurījī. From there a river comes out; the name of that river is Alaknanda. Have you heard the name of the Alaknanda River? From here, the name of the Alaknandā River has come from our Alakhpurījī, Bhagavān. So the tradition of our Purī is so old. In the name of Alakhapurī, the river Alakṇandā, and the great sage Bhagīrath—some say Bhagavān Maharṣi Bhagīrath called Gaṅgā Māyā from the sky and asked Gaṅgā for the welfare of the living. The name of that river is Bhāgīratī. From here, Bhagīratī comes from Gaumukhī, and from here, Alaknandā comes, and both of them come together. Where? Devprayāg. Paryāg means to meet. Dev means Devatā. Where God’s, the meeting of the gods, is called Dev Prayāg. When Alak Nanda and Bhagirath Ṛṣi united, his disciple’s name was Gaṅgā. He had done a very good deed, so his name was Gaṅgā. Since then, his name has become Gaṅgā. Vahe Alagpuri jī ke haśrīvād se utnā ūñcā pahāṛoṁ kī kaṅdrāoṁ, himāloṁ kī kaṅdrāoṁ ke andar Devapurī jī, mahān tapasvī yogī, vahe Śiva śakti, Śiva kī śakti lekar ke, yānī Siddhi lekar ke, Alag Devapurī jī vāpas, idhar hamāre. Hindustān mein aur Rājasthān mein vāpas padhāre. Devpurījī had such miracles; he could go through rock. Devpurījī used to go through rock. He could walk on water. He used to take fire in his hand, tie it in his cloth, and take the dhūni with him. It used to rain heavily. On all sides of Devpurījī, ten, ten, fifteen, fifteen feet, not a single drop of water would fall. Devpurījī used to say, "Bābājī, water is raining in front of you. But why doesn’t it fall on you? I have told Indra to be careful. If you make a mistake on me, then you will be in trouble." Look, there are still such great men in our era who walked on the Nakhi Talab, who were of the British army. They were given a report; it is written in Līlāmṛta. Even today, Duleshwar Mahādev Mandir ke pās mein nakhe tālā pe banā huā Devapurījī ghāṭ. Us ghat ka naam hai, jabse Devapurījī ghat naam rakhāye. That is Devapurījī, our grand grand master. Similarly, one day on Śiva Rātri, the divine mother from Śrī Udaipurījī Mahārāj, Hari Vashni Gaon, District Nagod, Rajasthan, on Śivarātri, she sat down. Candan Devījī was her name, and she made a saṅkalpa: "Today I want to see Śiva, aaj mein... Shankar Bhagwan kā darśan karūṅgī, nahīṅ to upās kholūṅgī nahīṅ." And it is said that those who are devoted to the Lord, they go to Him only. Those who want to take more tests stay away from the Lord. God does not believe in false worship. God does not like the shine of the Lord. These days, the Lord is adorned and shining. Rādhā has spoiled Kṛṣṇa. In a night, Chandan Devī Jī had a vision. Shiva himself came and made a praṇām and said, "I will come to see Vishnu. He himself will incarnate as your son," and disappeared. At night, in Brahm-mūrti, the mother was sitting in meditation and saying—in meditation or in a dream—God Śiva came and said, "Mother, I will come soon and see you. From your own womb, now Lord Viṣṇu is coming in the form of Nārāyaṇa." She woke up in the morning and she began to imagine who came, who said Shiva was and Vishnu, I do not know what this was. She could not understand, but after nine months, the next day on Diwali—the day of Rāmasamā is called Diwali night—early morning, 4 o’clock, Mahāprabhujī incarnated. It is said that in Haribāsini, when the lamps of Diwali were lit in the evening—there was no electricity at that time; they used to light oil lamps—the dimmed lamps woke up at 4 o’clock, and there was a shower of flowers on the village. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. I didn’t see any flower in Haribāsani. Incarnated. Devapurījī came. The rest you can read in the Līlā Amṛt. After 135 years, he told Gurujī before that, "I will live on this and this and this day at that time." That was then, 1963, the 5th of December, in Brahmamuhūrta, on a Wednesday. According to the sun calendar—according to the Indian sun calendar, we are following this, called the moon calendar. So Indian days and dates are followed by the moon calendar. And the moon calendar was Poshkarshna Chaturthi, so Povad Chauth. Āj Povad Chauth hai, Mahāprabhujī. Isī din Brahmalīn hue the. So, in memory of our universally worshipped Bhagavān, Śrī Dīp Nārāyaṇ Mahāprabhujī, we, all devotees, have gathered here to pay our homage and respect to our Lord Mahāprabhujī, and to him who brought the message of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī to us: our beloved Holy Gurujī, His Holiness Swami Mādhavānandjī Mahārāj. Dear brothers and sisters, this night is dedicated to Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī. Many devotees you see here and up at the gallery are coming from different parts of the world, as well as from different parts of India. All devotees here will be singing beautiful bhajans the whole night. So you see, many, many great singers are sitting, many artists, kalākār artists. They are singing beautiful Rajasthani folk melodies; in folk songs and bhajans, you will enjoy. It is very hard to translate. Just now we were sitting and listening to a bhajan. It was in a very Rajasthani language: "To a frog, oh frog, give up the attachment to this little pond. Go and live in the endless ocean." So this world, māyā, is a small pond; Brahmaloka is the endless ocean. "Oh my soul, divine, give up this hope in this world. Except disappointment, suffering, confusion, pain, and troubles, nothing else is here. Come on, let’s go to the Paramananda forever and ever." Here sitting is our Maintī Jī, Śrī Kailāś Purī Jī of village Khardi, district Pālī, Rājasthān. He will sing such nice Prabhāti morning bhajans. You will enjoy. I suggest you do not sleep tonight. Indian time, 2:30, he will begin—2:30 or 3 o’clock—and in Europe it is only 8 or 9 o’clock. You are a lucky one; you will enjoy the singing. And here, sitting very classical—not only the false, but classical. They are all very nice artists sitting with beautiful instruments, and they are going to sing a beautiful devotional song: "O my Gurudev, O Lord, Giver, bestow upon me the devotion. If you want to give me, O Giver, then give me bhakti, devotion. No money, no wife, no husband, no children, no wealth—all I can get, I will, I can do it. But bhakti, from where to get? My Lord, guru bhakti. In all the bhakti, best devotion, but bhakti is declared guru bhakti. In all different knowledges, only the... Self-realization is the best, highest knowledge. O my Lord of the Lords, many, many lives I repeat to come on this mortal world. I will never forget you, my Lord. Please bestow thy grace on me, your merciful look on me. Just let me feel thy divinity. All this material love and touch, and a touch—all you are in this. All in this dirtiness of this māyā world, but how to come? My Gurudev, hold my hand. Hold my Gurudev, my hand, and let me cross the ocean of ignorance." Today, my dear brothers and sisters, enjoy. And if there is some bhajan, I will translate, or I will sit here, or I may not be here, but all these beautiful people will be. Here they are singing, and you will also be with them, and we will try to record that one day so you can get a record. I bless you all. Today is a day dedicated to the yoga of devotion, bhakti yoga. And to our beloved Mahāprabhujī, in his memory, on his 45th anniversary. So I welcome you and thank you, and all those who are here from different worlds, different parts of the world. You have a vision, you have Iraq’s money up, Kāśī, Agra, Hey, or Jo, Amritsar, Sath, maybe Delhi, Bombay, Calcutta, of which, which... Wicked do say, "Koni, koni may America Valley, Canada Valley, New Zealand Valley, Australia, Singapore, Hong Kong, Pakistan, Iraq," wherever you are listening to my voice and watching me with the webcast, I would like to send my best wishes to all of you on my behalf. I would like to send my best wishes to all of you on my behalf. I would like to send my best wishes to all of you on my behalf. We are celebrating the 45th anniversary of the worship of Lord Dīp Nārāyaṇa Mahāprabhujī in Jardhan. People from different countries have come to see Rajasthan. People from all over the world have come to see Rajasthan. And in Desi language, we will make you listen to Bhajan. You will listen to Bhajan. Today we will tell you about Bhakti Yog. We tell you about such knowledge: Bhakti, Rāj, Karma every day. Today is Bhakti Yog. You listen to. Bhajan, you are welcome, because love is only one, love is not two, truth is only one, truth is not two, God is only one, not two. Ātmā ek hī hotī hai, jīvātmā anek hai, usī prakār bhakti ek hai, chāhe hum kisī dharam. Ko mane, chai kisi dharam ko nahi bhi mane, yeh vah prem hai, kā hai ki yeh ghar hai prem kā aur khyālī kā ghar, nāye, śiṣ utār, caraṇ dhare, pauze ghar ke māye, kairman śaṅkare prem kā marak baṅkare śurā devī. so aise bade bade bahā puruṣ bette hain. Part 2: A Gathering in Devotion Dekī, you too will sing bhajans, wearing a pagṛī just like Swāmī Vivekānanda jī. Among our own, Gaṇeś Purī jī Mahārāj will perform the śrī. Purījī Mahārāj, Mehendjī Bette, all our good people from Mundarā, Sajan Bette will sing bhajans. You are all invited. You are all seated in the satsaṅg with us. Here you are watching the pious samādhi of your beloved Gurudev, Hindu Dharma Samrāṭ Swāmī Madhavānandjī Mahārāj. Here, his pious body is seated, and his nirguṇa form is with all of us. And his saguṇa form is seated here. You are welcome. You are welcome. BOL ŚRĪ DĪP NĀRĀYAṆ BHAGVĀNĀ KĪ DEVĒŚVAR MAHĀDĒVA KĪ DHARMA SAMRĀṬ SAT GURUSVĀMĪ MADVANĀNJĪ BHAGVĀNĀ SATYA SANĀTANA DHARMA KĪ SAVARṢI MUNI MAHĀTMĀŌ KĪ MAHĀTMITĀ GURU DĒVA HAR HAR MAHĀDĒVA KĪ SARVE BHAVANTU SUKHINAḤ SARVE SANTU NIRĀMAYĀ MĀYĀ ŚARĪRA VADHĀNI PAŚYANTU MAHĀ KACCH DUKH BHAG BHAVET. OM ŚĀNTIḤ ŚĀNTIḤ. Āḍa Sata Tira Tambhārā Garu Re Caraṇe Āne, Āḍa Sata Tira Tambhārā Garu Re Caraṇe Āne. Sata gurū mane, aṇḍaṭā mane, prema pyālo pāyo, Ojī mane, karī mane, varīmokhavā, manvanavā, pilāyo. Inda huḍāī, Inda huḍāī re, O mane huṭoḍā ne jagāya wo. E jindana gata mane, O dayā nū gata. Prema kyā no pāyo jī? Bandhu marā uṭamba kabīlo re, bhāī bandhu marā uṭamba kabīlo re. He is my true guru, I have understood him. He is my true guru, I have understood him.... God bless you. Satgurū Mane, Lāṭā Mane, Hema Pyālo Pāyo Devānātha Garu Samrāṭ Nīliyājī O Rājā, listen to me, I am singing this. The true guru listens, the blind one listens. The one who gives mercy, the one who gives love. The true guru listens, the one who gives love. Bolo satī gurū dayā lekī gurū bin jāra dhyānirāre laya vastu amola. Chauda garīsacha mile vele sirisa theto, Sārī sabadī sati garūrā māno. O sunime jāī samatare yugīme, Garūre samāna nai dātā. God bless you. Sāra Sabada Sata Gururā Māno, Sata Mein Āī Samatāre. Yadi Mein Garu Samāne Nahī̃ Dātā, Kāla Kare Soja Ājai Kare Le, Bhī Avelā Nai Ātā. Taurāsī Me Jai Parolā, Taurāsī Me Jai Parolā Re. Dhūga Me Garu Samāna Nai Dātāra, Sabada Sata Gurū Rāmana. Sata me jai samatā re, dhūgī me garu samāna nai dātāra. Sevā bandagī, karī satī gurūrī, sevā bandagī, karī satī gurūrī. O Kāla-Navaṭā, you are not equal to the Guru in this world. O Gurujī, listen to the words of the Guru. O Kāla-Navaṭā, you are not equal to the Guru in this world. O Gurujī, listen to the words of the Guru. Open the veil, meet the Satguru. Come with us to the abode of the Lord. Satguru, please have mercy. His voice is a little too deep. You are the Goddess of Gurudev, you are the greatest in the world. Bharose thāre kāle, Bharose Jai ho jai ho Satguru Mārī Nāma, Satguru Mārī Nāma, O Karūsā Mārī Nāma. Ye Bharose Thore Āle, O Satguru Mārī Nāma Āpa Bharose Thare Āle, O Jai Ālū Mārī Nāma Āḍa Naīhe Māre Kuṭme Kabīlo, Naī Māre Parivāra Naīhe Māre Kuṭme Kabīlo, Naī Māre āpa binā... Āpa binā āpa b O bhavasāgara dhīṭāre bharose thare āle dhar gharu mārī na bharose apne āle. Satgurū rūpī jāja banālo, in vidaūṭa rūpa surata chāṭalo, gyānī bāṭalo... ... ... ... ... God bless you. Thank you very much. God bless you. God bless you. Lālī lālī kaita hai, lālī nakī naī jā. Sabī kaina sabare pānale lālā. Lālī lālī sabī kaina sabare pānale lālā. Ghaṭa khola yola kī naī re, ghaṭa khola yola kī naī re. Biḍā biḍā... Dalālī Hīrā lālake, Marā Satguru O, Marā Dīna Guru Dīnī baṭāye, Dalālī Hīrā lālake, Marā Satguru. Mārā Satguru Dīnī baṭāye Dalālī Hīrā lālāke Dalālī Hīrā lālāke lālī harī ke lāma kī re hita dekho tita lāla. I am gone, I am gone,... I am gone. Lālī lālī kaita haina re. Lālī lākhī nahī jā kaita haina, jā lakhaālī dāsī khabīrana sā. Lālī lakhaālī dāsī khabīrana sā, dāna maraṇa nī kaita haina jā lālāī ra la la... Lālāī ra la la... Mahārāṣṭra, Mahārāṣṭra, Mahārāṣṭra. God bless you! God bless you! God bless you! God bless you!... God bless you! God bless you! God bless you! God bless you! God bless you!... God bless you! I do not have everything, I have everything, I have everything. You are the mother, you are the father, you are the friend, you are the knowledge, you are the strength, you are everything, oh God. I am the God of God, I am the God of God. Keep experiencing this, the true love and pride. Day and night, In this world, day and night, in this world, sayabhikāja sūreni śivāsara kupaḍa prīti sabā tārī jagahī mē dīne khoī dharinārī rāma bhajanaro lāgau māvo māna sade khoī āḍe. God bless you. Darśana jātāna bhaga ghoogrā bāṇḍe, Satguru jīrā darśana jātāna bhaga ghoogrā bāṇḍe. Darśana khiyānanda sukhāyu pijāyī. God bless you, God bless you,... God bless you. Nārī, nārī baṭa nakhīna mana, jebe unā mana ole baṭa na se pyārā. Baṭa nakhīna mana, jebe unā mana ole baṭa na se pyārā. Kaise Sukharā Mā, jāke nārī jaga meina, uṭṭarī gaye bhau pārāo jaga meina, dina dina soī nārī, nārī. I don’t want to go to the temple, I don’t want to go to the temple, I don’t want to go to the temple, I don’t want to go to the temple. Śrī Dīpa Swāmī has come to my home, Lālā Nanāyata sings. Śrī Dīpa Swāmī has come to my home, Lālā Nanāyata sings. Today Satguru has come to my home, Kālī Kālī Hara Savaṭa, Kālī Kālī Harṣa Vaṭhe, Kālī Kālī Harṣa Vaṭhe. Rāma Kālī Kālī Harṣa Kālī Kālī Harṣa Vaṭhe Rāma Kālī Kālī Harṣa Vaṭhe Śrī Devaśvara Mahādeva, Śrī Mādhava Kṛṣṇa Bhagavān, Viśva Guru Maman, Śrī Maheśvara Nandī Gurudeva. Jai Ho, Jai Ho. Lokhanī’s poetry, go. Śrī Devāśvara Mahādeva, Śrī Mādhava Kṛṣṇa Bhagavān, Śrī Mādhava Kṛṣṇa Bhagavān, Śrī Maheśvara Nandī Gurudeva. She is different. She is an artist. She is a classical artist. She has a very good setting. God bless her. She has only sung two songs. Let her sing at least three. If you want to come down, you can come. Now there are not too many people, okay? So that you will not fall down anywhere, if you wish. I will sit here. I will sit down. If I fall asleep, I will get up. Sit, sit. She will eat a lot. ... ... ... ... ... ... Śubha kāja sumirana se śaṅkaṭa miṭe, aisā Gurū Mahārāj jārī. Nita karu bandagī, śaraṇa nā mā hūn śīṣa. Krodha guṇa saba māpa karo, mane kyon karo bhaga śīṣa? Yāmī āpa ho ātmā ke ādhāra mēna, agyānī jīvaḍā rūpāpā lagāvo śuna. Jo śata guru sira dhanī ale, thona ṭāga mārī dhoḍa. Śaraṇe āyā tāra jo nimana karuna kara jhoḍa, nimana karuna kara jhoḍa āśro lī no thonro śubha draṣṭi miharo dātā, balo ho jāsī maro Maṅgala Girī, yuna ke tahe apho bandhī ṣoḍha, suna jo śata guru sira dhanī, thontaṅa mārī. Mā karī gurudevajī, mārīyo sabadro bāṅa, karama ya śubha saba ṭūṭa gā, aba ke pali pishāṅa. Abake pali pishana kalpanā miṭa gayī, śarīra Śukha śakara re mara, jogarāī śūrata nārī. Kalāgirī yuna kaitāhe, mare ghaṭa meina uṇḍa bāna. Āyā karī gurudeva jī, mara yo śabada daro bāna. Āyā karī gurudeva jī, bana līyo dūba to tāra. Gyāna jyāja baiṭāya ne, Bhavajala karadīyo pāra. Bhavajala karadīyo pāra, Tārlino tū jamāyī. Juga juga roha meina dāsa dātā, pala bhara viśroonāyī. Maṅgala girī yuna kaitāhe, aba māro oija sawā. Śuna jo śata garu sira dhānī, the moṭā dī na dayā. Aba maina dekhī re sobā āparī māre dujo nīya veda dekhī maina śūratā āparī o dhātā dujo nīya veda mitha gayī manārī kalpanā diyā, Prema phyā lā pa Dekhī neśhu ratā āparī o dātā, Dujo nīya dhekhī śobhā āparī re dātā, Dujo nīya dhe dā. God bless you. God bless you. Āparo kāntaka vire devadā nai hona, balake budhirahina ne kāntaka vire devadā. O āparo kāntaka vire devadā. Śeṣa maye sehore Brahma Viṣṇu. Śeṣa maye sehore. God bless you! God bless you! God bless you. Jai Gurujī, Jai Gurujī, Jai Gurujī, Jai Gurujī, Jai Gurujī, Jai Gurujī. Why should I listen to Guru Mahārāj, who is the one... who is... God bless you. God bless you. O Bhavadā, Jauro Saṅgha Naitī Jai. O Bhavadā, Jauro Saṅgha Naitī Jai. Guru Govindarī, Eka Ātmā Vindakṣarī. Abhava, Kiyo Munī Nārada, Śatūrbhuja Sītā Śorāyo Rāmjī, Śatūrbhuja Sītā Śorāyo Hare Hare, Śatūrbhuja Sītā Śorāyo. So you go and see if Rāśī is hungry. O Rāmjī, now you go and see if Rāśī is hungry. So you go and see if Rashi is hungry. Why are you getting scared without seeing me? O Rashi, why are you getting scared without seeing me? Do a lot, do a lot. Guru Nānāyana Maṅgalamūrti Guru Nānāyana Maṅgalamūrati. Guru Nānāyana Maṅgalamūrati. God bless you. God bless you all. God bless you. ...... ... ... ... ... Oh, my dear, in my dream, I have a wife, a wife,... a wife,... a wife. God bless you. I have heard many such words. I have heard many such words. I have heard many such words.... Nāganīra nāvī kamala se āṭore, vaḍo vaḍo ne nāganīra nāvī kamala se pavana nāvī se paḍhāye. Sarna kamala kā jāna jāna Gyāna Guru, Gyāna Guru,... Śaraṇa Kamala Kā Gyāna, Gyāna Guru Kam Se Pāyā. Vāṁśhe Amṛta Dhārā, Suthī Vāṁśhe Amṛta Dhārā. Vāsture Molre Amolaka Luṭhī, Vāsture Molre Amolaka. Pī Lenā Amṛta Guṭhī, Pī Lenā Amṛta. Nī, I have received the knowledge of Śaraṇākamala from the Guru. Vanāī saṅgha suraja dina rati, Suratāya nuratāya nācha nachāṭī. Kara rahī piyāya saṅgha madha mati, Miṭa gayī janma maraṇa kī dhanṭī. Puruṣa kā darśana pāyā hai, Puruṣa karalāī śaraṇa-kamala kā jāna-jāna gurukrama se pāyā hai, yad yad govinda rāma valihārī. Āśvāla kūrī karadī mārī, āḍu rāma na śimraṇa śārī, miṭa gai janma maraṇa kī vārī. Sanā me śrī-sannamāyā hai, śaraṇa-kāna-gurukama se pāyā hai. Śata karu deva kī, āja ke ānanda kī. Jī, tuṇḍrā thoḍā havala karo, bro. Dhiḍrā havala karo, dhiḍrā eka banī bu kāmatī. Eka vara gauna, āre guru bina gyāna nahī̃, guru bina dhyāna nahī̃, guru bina ātmā vicāra lahetu hai. And without the Guru there is no love, without the Guru there is no grace, without the Guru there is no happiness. And without the Guru, there is no thirst; without the Guru, there is no light; without the Guru, there is no happiness. Without the Guru, there is no reading; without the Guru, there is no art. Sundara kahata loga, vedayuma kahata tu hai. Āre māda mile, punitāda mile, śudha vrata mile, yuvatī sukhadāī rāja mile, gaja kaja mile, saba sāja mile, mana vana chida pāī. Āre loka mile, sura loka mile, vidhi loka mile, beṅkhuna ton jai. Sundara aura hī sukha mile, pana śānta śama, gandhu lava bhai. Āre sundara aura hī sukha mile, para śānta śama, gandhu lava bhai. I’m going to go to the forest, I’m going to go to the forest, I’m going to go to the forest, I’m going to go to the forest, I’m going to go to the forest, I’m going to go to the forest, I’m going to go to the forest. God is the creator of the universe, the creator of the universe, the creator of the universe. One came to me, two came to me, two came to me. Pishamā Gokhḍā Mā Porajī Lagā Mā Para Ghaḍīye Lagī Vanamā. Pishamā Gokhḍā Mā Porajī Lagā Mā Para Ghaḍīye Lagī Vanamā Vāṛḍe Sundana Garu Para Malī Āve Dhanabalī Yārī. Mārā Śraddha Kanvarī Eka Yemī Āve Bābū, To Yemī Samāve. Yemī Āve Bābū, To Yemī Samāve. Chaḍiyāre Bajnā Śikhara Kadmā Dakhanā Gokhrāma, Dīpaka Darśe Darpaṇa Varto Dekhvāna Mā Dakhanā Gokhrāma, Dīpaka Darśe Darpaṇa Varto Dekhvāna Mā. Vājisa Daṇḍaghara Parmālāī Āve Moise Re Jānḍā Uḍevana Mā. Ika Yemī Āve Bābū Dhoī, Miśama Āve Śaḍiyāra Bhaja Naskara Kad Mā. Ika Yemī Āve Bābū Dhoī. Miśama Āve Śaḍiyāra Bhaja Naskara Kad Mā. In one, in two, in three, in four, in five, in six, in seven, in eight, in nine, in ten, in eleven, in twelve, in thirteen, in fourteen, in fifteen, in sixteen, in seventeen, in eighteen, in nineteen, in twenty, in twenty-one, in twenty-two, in twenty-three, in twenty-four, in twenty-five, in twenty-six, in twenty-seven, in twenty-eight, in twenty-nine, in thirty, in thirty-one. In 32, in 32, in 33, in 33, in 34, in 34, in 35, in 36, in 37, in 37, in 38, in 38, in 39, in 40, in 41, in 41,... in 42, in 41, in 42, in 42, in 42, in 42, in 43, in 43,... in 44, in 44,... in 45, in 45,... In 45, in 46, in 46, in 47, in 46, in 47, in 47, in 48, in 49, in 49, in. I am the king of the jungle, I am the king of the jungle, I am the king of the jungle, I am the king of the jungle, I am the king of the jungle, I am the king of the jungle, I am the king of the jungle, I am the king of the jungle. I am the king of the jungle, I am the king of the jungle, I am the king of the jungle. I know they saw my son’s. I can’t let go. Follow, he said. I’m and my... yeah, me. I’ll bow to him, I said. Yeah, I’m... I’m... Kheṣarī na bhuṣarī re śaṣarī re māyā, Una munī dhyāna re agho śarīre. Hotye na hale jora kantan chale, nai akṣara koi śimrana mā. One is here, the other is there, the two are here, the three are here, the four are here, the five are here, the six are here, the seven are here, the eight are here, the nine are here, the ten are here, the ten are here, the five are here, the six are here, the... Seven are here, the eight are here, the nine are here, the seven are here, the eight are here, the nine are here, the eight are here, the nine are here, the eight are here, the nine are here, the nine are here, the eight are here, the nine are here, the nine... are here. Gujrā Garī, Bābū Chanī Rāma Bole Dhanabalīārī, Maraśada Karorī Eka Eka Yame Yāve, Bābū Doye Me Śomāve Chaḍī Yāre, Bhajana Purā Bukhanḍavā. God bless you. God bless you. Konī āane bhūta palī, konī āane hase pakeere nāye, haseere mo pakeere, lugelā pakeere, śirve paḍa niremo. He is alive, no one can kill him. He is alive, no one can kill him.... God bless you. ... Thank you for watching. I have come to this world from the sea. I have come to this world from the sea.... I have come to this world from the sea. I have come to this world from the sea. Sukhamana dhariyo sārī, jana tāraṇa karaṇa. Sukhamana dhariyo sārī, jaya sukha. Pīre dekha yamane, amāre pīre fakīra Ḍare naī jamase. Pīro ravo pī, ke lagāī, torī re barama, dekāī amane, torī re barama, dekāī amane, Ravopī satguro magare sīḍā yā Ravopī meṭyā doye dīnā jagadā meṭyā Nekanā dariyo śarīra dekayāma le amāre pīra phakī. I have seen my father, I have seen my father, I have seen my father. Asa je ne satta gurū miliyā, Esā samrāta pī. Asa je ne satta gurū miliyā, Eḍā samrāta pī. Na visāḍu a ratu kabīra. Hello. Hello. He opened his hands and gave him the medicine. Take the knowledge from the Guru and give it to him. Till now, the bandhu has died, but the life is still alive. There is no saint. Who is different? Then the one who knows the pain, "Laga miṭṭe gayo pī, laga miṭṭe gayo pī, miṭṭe sabe bhāge, miṭṭe gayī pī." Fakīre palmē, sade koī santo sadhī. Hoī rāga sabe tyāge, hoī rāga rāga sabe tyāge. Aḍare anurāga sevoḍhī, rāga sabaiṭyāḍe, ḍare anurāga seḍī, jñānaṁ bhaktire nirmalepa, sāḍekoī santa-sadhī. God bless you. Thank you for watching. This is the story of a man who was a drunkard, who was a drunkard, who was a drunkard. God bless you. One day, a beggar came to his house and asked him to give him a piece of land. The beggar said to him, "I will give you a piece of land." The beggar said to him, "I will give you a piece of land." The beggar said to him, If you want to play, then play at your own pace. If you want to play, then play at your own pace. Don’t spoil the country. If you want to play, then play at your own pace. Otherwise, take the instruction from your teacher, Rājā Māna Siṅgh jī from Uttar Pradesh. He has written a Fakīrī Rāmāyaṇa. If you want to play, then play at your own pace. Arre, matī re bigāḍona de. Acchā, tu dekh, bhagavān kī. Bhai, beka duka tyāgyā re. Nāma nāma lavalī he, O ghaṭa ghaṭa maina ne devadā rasīyā. Ghaṭa ghaṭa maina dekha bhagavān kī. ...... ... ...... ...... God bless you. I have done my duty, I have given my knowledge to the world. I have done my duty. O Satguru, as my father and mother, you are the best. O Satguru, as my father and mother, you are the best.... I am a farmer, I am a farmer,... I am a farmer. Śuddha Śiva Jina Sudhāra Beṭe Rabe Sade Guṇa Laya Bhadgaru Merā Yanḍe Anvera Veda Ghaṭāya O Purgaru Merā Yanḍe Śrubhi Anvera Veda Ālmasa Tanā Sade Mana Merā. I have found the true love of my beloved. I have found the true love of my beloved. I have found the true love of my beloved. I have found the true love of my beloved. I have found the true love of my beloved. I have found the true love of my beloved.... O ābū e chanda mauret, ābū e līṭī. Satgurū kī dekha, satgurū merā. Anbe śīrū de anvera veda. Satgirū, merā anbe śirū de, anvera veda halma satanā. Sade mana merā rā gurū mehana, sabīra śaraṇe kṣetra me majā. Yā ye rā gurū, kṣetra me majā. Oh.