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Part 1: The Eternal Path of Yoga: Union, Sacrifice, and Service Oṁ Nārāyaṇa Bhagavān kī Śrī Śrī Devaiśvara Mahādeva kī Satguru Svāmī Madhvarānjī Bhagavān kī Satyasanātana Dharma kī. Blessings of Mahāprabhujī, Devapurījī, and Gurujī to all of you. Nice to see you. Welcome. The whole world is full of energy and awareness. Something is awoken in their consciousness, in their awareness. And that’s called the International Day of Yoga. It is very interesting that many people who previously had nothing to do with yoga suddenly declare themselves experts. Yoga is cool, it is nice, it is great. Yes, indeed, yoga is the most ancient science of body, mind, and consciousness—the harmony of body, mind, and soul. For 54 years here in the West, and for 12 years or more in India, we have taught "Yoga and Daily Life." When I first arrived here, there were perhaps one or two yoga schools, and people would ask, "What is yoga?" When someone mentioned yoga, others would say, "Oh, sitting on needles, like a fakir," or "hanging upside down," or "putting both legs behind the neck." I said, "This is not yoga." Thanks to Mahāprabhujī, our system has been systematically developed over the last 44 years. I had a saṅkalpa, a vision, that from door to door and shore to shore, yoga should become known so people could benefit from good health. Someone said, "Health is not everything, but everything is nothing without health." The physical body is not the only concern; we also need mental health, intellectual health, and social health. Yoga is as old as we can imagine. When we think about the beginning of creation, Swayambhū, Śiva, appears sitting in a meditation posture. That meditation is a part of yoga. Meditation is a way, a key, that which leads us to our destination. After all the different kinds of exercises—prāṇāyāma, āsana, bandha, kriyā, mudrā, etc.—our body finally tells us, "Now I am prepared to give you some time and space." There you will find what you were searching for. That is meditation, and that is yoga. In the beginning, there was no name for what we call Dharma, Yoga, or religion. At that time, we spoke only of two things: ātmā and Paramātmā, the individual and the Supreme. That is called Sanātana Dharma. In the 18th chapter of the Bhagavad Gītā, Bhagavān Śrī Kṛṣṇa said: "Mām eva ye prapadyante māyām etāṁ taranti te." I dwell in each and every entity. "Mam eva so jīva loke." All these creatures are my relatives, part of myself; they are related to me. So, to realize your relation became the religion. Realize your relation: I am part of God, I am the essence of that, I am the seed of that tree. Within us is that God Consciousness. From yuga to yuga, this understanding developed. Many incarnations came. The last incarnation for Kali Yuga is yet to come, as written in the Vedas: where, when, and how. As Bhagavān Kṛṣṇa said, "Arjuna, from time to time, I come myself through my yoga māyā, through the śakti of yoga, to protect the bhaktas, the religion, and to destroy the negative energies and rākṣasas"—the asuras and devas, the satanic and the holy power. Yes, God will not leave us alone. It will take time. We still have to suffer, but the time has come. Different religions have divided people, just as kingdoms have divided land, but in the end, everyone must pass through one gate, and everyone will meet at one place. Our beloved Gurujī used to say, "Enter the kingdom of the Lord through the gate of sacrifice." To enter the kingdom, meaning Brahmaloka, the gate is sacrifice. What have you sacrificed for this and that? We have been here in the West for 44 years, and we have sacrificed a great deal. We have worked, and I can say that millions of people have attended trainings and are teaching somewhere, everywhere—in Japan, Russia, and many other countries. Yoga and Daily Life have come together. My own life of practice began, as I have often said, by imitating my father. He would meditate, use a mālā, perform some prāṇāyāmas, and chant the Gāyatrī Mantra near the talāb (pond). As children, we would imitate our parents. With friends, we practiced āsanas, prāṇāyāmas, and had śīrṣāsana competitions. Then Gurujī explained many things to me. The best teaching was strictness. He would say, "Now bring water for drinking," and I would get up and give water. Gurujī, sitting in meditation, would then say, "Now meditate." Oh God, I would be sleeping! Gurujī had special techniques to wake one up. He himself practiced Śīrṣāsana every day for at least ten minutes. Memory is greatly supported by practicing Śīrṣāsana and Padmāsana. Gurujī was very flexible and excellent in all kinds of āsanas. He would tell stories of the āsanas—why one is called a certain name, how many major āsanas there are (84), and how they developed. He had a very strong sādhanā of prāṇāyāma and īśvara sādhanā, which he performed daily. He knew when the nāḍīs should flow—iḍā, piṅgalā, and suṣumṇā. Observing the new moon darśan, Gurujī would always note when the chandra nāḍī should flow. Before pressing, he would put his towel under his armpit and immediately say, "Now the chandra is flowing." There are so many such signs. Yoga existed before all this. There is a conflict among people, a notion that yoga belongs to a particular religion. But I always say: yoga is not a part of any religion. If anything, all religions are a part of yoga. Yoga means union—union with God. We all pray to be one with God in heaven, paradise, or elsewhere—svarga, naraka, there are many different lokas. Yoga believes in realms beyond these. It is designed for our good health, peace of mind, good memory, to understand human life, and to achieve our human goal. Human life is a journey, not a destination. On the way, you cannot say, "I am already there." When the station comes, we will get off. For now, we are still on the way. So the saṅkalpa comes true. It ought to be, it has to be, it happened to be. One has to wait. Finally, God will support you. How long must we wait until Kṛṣṇa incarnates? How much must the mother and father suffer until Kṛṣṇa comes? Similarly, how long must we wait until the highest authority acknowledges us? I think the highest authority is the United Nations. When the United Nations declares something, it is the highest, like Brahman. One needs a medium, someone with the power to bring the message. I think the Prime Minister of India, Mr. Modi, has done this in a great way. Many people who did not understand yoga are now looking it up on the internet. "What is yoga?" They all begin to practice. Now there will be a celebration day. I was invited to the United Nations in New York, but I received a message from India and decided to go there instead. In Peace Square in New York, thousands of people will gather—a huge gathering from every country. Now we can feel that we are practicing yoga. At least we are protected; certain people, countries, and religions cannot call us a sect. If they do, we can go to the United Nations. But who wants to say it? They will say it. It is like a dog, which by nature always barks. Yoga is for good things. There is nothing wrong with it. It gives you good health and peace of mind. What objection can there be? If you take drugs, you might go out at night, someone might throw a knife at you, and you come home drunk at 5 AM. Your parents ask, "Oh my, what happened?" You say, "I was at the disco." Some parents think it is better for their children to come home full of drugs and half-beaten than to practice yoga. They think like that. There is nothing more to say. So, my dear ones, on the 21st of June, all of you—wherever you are, in your village, school, on the beach, in gardens, ashrams, or clubs—give free yoga classes. It will be great. Millions, even billions, of people will practice. You will see it in photos. So among them, we are also something. Please practice and inform your Indian embassy in your country: how many people, how many places. Inform the Foreign Ministry in India and the office of the Prime Minister of India (not to him personally, but to his office) under "Yoga in Daily Life" in Delhi. Report how many hundreds of thousands practiced and demonstrated on these two days. I am telling you this in the webcast so all our brothers and sisters around the world know what to do. On that day, you should immediately send a message to your national center. The national center has a duty to inform the ambassador, the Foreign Office, the Ministry of India, and the Prime Minister’s office. This means not sending letters individually, but through your national center. The national center must immediately forward the information to those offices, as well as to the Yoga and Daily Life Foundation, the Madhavanji Yoga and Daily Life Foundation fellowship here, so we also have a record and some photos. We received beautiful photos yesterday of a yoga class for seniors. I was thinking that on this day we shall create another beautiful organization of God. Once a week, from 9:00 to 10:30 in the morning, in every yoga center, give a free yoga class to people on pension, above 65. Everyone looks after young people, but we also want to take care of our elderly. Why did I think of this? Because I am also at that age. Everyone should take a Saṅkalpa that through Yoga in Daily Life, we serve the community. Let us see how many elderly people benefit. Have some chairs or benches for those who cannot sit on the floor, and give them free yoga lessons. Do you agree? There are those who are invalid. When women are 60, we will accept them too—no problem. We have always had special priorities for women. Secondly, all your national centers, with the help of all your local centers, should prepare an article now about what percentage of people in your country practiced. Give this to your local media: how many people practiced Yoga in Daily Life. Put it in all media, send it freely. Of course, you can also talk privately to some magazines. Some magazines struggle for a little money, so our whole country should collect some funds and place the article in nice magazines to support all yoga practitioners, not only Yoga in Daily Life. After 44 or 45 years of work, we should do something. This is very nice, and I think Mahāprabhujī and Gholī Gurujī know why this year has come. This year is my golden jubilee; in 1965, on the 13th of July, I came to Gurujī. On the 13th of July, I will be here. Some people think Swamījī is going to India and will return late. No, I am looking forward to coming back very quickly. I may arrive one day earlier, but not one day later than the given date. I will be away for only one and a half days. Then, it will be our Swami Vivek Purī who takes care; the course will continue. Do not think Swamījī is not coming back. It is said in the holy Rāmāyaṇa—two beautiful verses which holy Gurujī also liked very much, and which are often forgotten. Can you tell me, Premananda? Yes. Pārvatījī asked Śiva, "Lord, you have told us so many ways, all the sciences, meditation, this and that. What is the best?" Pārvatī asks Bhagavān Śiva, "You are always, every day, giving new techniques—Kriyā Yoga, Bhakti Yoga, Jñāna Yoga, Samādhi Yoga, this Yantra, these Tantras, these Mantras. Śiva, it is so much; I cannot understand. Tell me something that is easiest. What is your own experience, Lord Śiva? What have you experienced?" Śiva said, "Well, these are not merely my experiences. I am the one who has brought all this, but I can tell you." So Śiva said to Pārvatī, "Umā, I will tell you my own experience. O Umā (Pārvatī), I speak from my own experience. I tell you my own experiences. Umā kahun nija anubhava apanā. Hari bhajana eka satya, jagata saba sapnā." The reality, the truth, is haribhajana—which means meditation, bhakti, mantras, pūjās, haribhajana, coming to satsaṅg, celebrating satsaṅg. "Umā kahun nija anubhava apanā, hari bhajana eka śakti"—only the truth. "Jagata saba sapnā"—this whole world is a dream. What is now, after half a second, one second, or one minute, is like a dream. It is gone, constantly flowing. That is called chala achala, chāra achāra. All these four yonis through which creatures come, all living beings who live here. So, chal is movable, and achal is unmovable. Also, when you write your testament, you write, "All my movable and immovable possessions." From where does this come? "Movable and immovable are my properties." This includes your intellectual property, which is why there are strict copyright laws now. Our Kripa from Philak makes our YouTube videos. If she includes a bhajan from the radio, a message immediately comes: "This has a copyright. We have to remove that." So now, the "big brothers" are watching more than before. You know the "big brothers"? You need not experience it; they are protecting us. They are watching us. So, chal and achal. But achal also means ātmā. Śrī Guru Ātmā Paramātmā Ho Mātma Puruṣa Sakala Jaga Ke Yantra Jā Chara Charkī Ātmā Prabhu Chara Charkī. What a beautiful bhajan. Achal is ātmā. Achal is the whole universe. Chal is the waves, the movements. We are still chal; we are moving. But our ātmā is achal. And we have to come to that achal. Then it is said, she asked, "How will it be realized? How can it be realized?" So it is said, Bhagavān Śiva said—as Tulasīdāsa writes beautifully in the Rāmāyaṇa—"Oṁ jo icchā kar hī manmahi, jo icchā kar manmahi, Hari kṛpā durlabha nahī." Whatever you wish, "jo icchā kar hī manmahi," whatever is in your mind. Part 2: The Harmony of Yoga and Humility You make a saṅkalpa of your desire, your icchā. Hari kṛpā durlabha nahīṁ. With the Gurudev’s kṛpā, Hari’s kṛpā, nothing is impossible. Whenever Śiva speaks, he refers to Viṣṇu, and when Viṣṇu speaks, he refers to Śiva. Viṣṇu is meditating on Śiva and repeating the mantra of Śiva, and Śiva is meditating on Viṣṇu and repeating the mantra of Viṣṇu, and telling always this Hari. What a beautiful balance, what a beautiful harmony. If this were between a couple, husband and wife, there would be no problem. The husband has to be dedicated, devoted, adoring his wife. And the wife should also adore her husband. Then is the perfect balance. So, what we are calling now and talking about is emancipation. Emancipation began already there, but we lost. We have dualities. God doesn’t have any dualities. It is like one minister next year becomes prime minister. And who was the prime minister becomes the president. And who is the president? Will he become again, maybe other minister or not? So, this is a law in the yugas that every yuga is changing, changing. So, in my heart, I tell you my personal experiences. Whatever I decide, I have icchā in my heart, and I am sure that Gurudev will fulfill. Obstacles come, maybe sometimes immediately or sometimes after a long, long time. And so also, what is coming in our days? What kind of atmosphere is in the world? Yoga, yoga, yoga. Yoga is beautiful. I told you many times when Kṛṣṇa left this world, the gopīs and gopas. Gopīs means female disciples, gopas means male disciples. So the Gopīs said to the best friend of Kṛṣṇa, Uddhava, and they were all very sad. So the Gopīs said to Uddhava, "Hai Uddhava, hume batādo." O Uddhava, please tell us. Hai Uddhava, hume batado. Yog se kyā vyog kam hai? What is the difference between yog and vyog? Yogīs are having huts in the forest, and there they are sitting and meditating and meditating in the hut. Yogiyon ke banane kutyā, vyogiyon ke hṛdaye basat hai. And in yoga, they are living in the heart. Viyoga means separation. When the dear one goes undied, then he or she is living in our heart. Because we can search nowhere. And yogīs, they are searching for God in the huts. And when a yogī realizes oneness, that is yoga, and he also becomes alone. So loneliness, alone, means that yoga, two becomes one. There is no two anymore. When the two are one, on the same level, with the same feelings, it is oneness. That is yoga, meaning uniting, coming together. But that cannot take place if we have negative thoughts, if we are jealous, if we are angry, if we want to have this and be dominating. That is not good. We are far from yoga. So this yoga, also the prime minister announced, makes very simple postures and simple exercises. Yoga should be accessible to all walks of life. And that’s what we also said: the yoga in life is for all walks of life. From a small child, even in the mother’s body, a pregnant woman’s yoga, till the old and bringing into the grave, that’s also yoga, finished. All are in oneness. So, this is when a human is physically, mentally, emotionally, intellectually healthy, then everything is balanced and the whole family is healthy. When the whole family is good in harmony, then our neighbors and our society are in harmony. And when society is in harmony and happy, the whole world will be in harmony and happy. There will be no wars. Two beautiful sentences: the protection of the environment and world peace. These two words, yoga will definitely bring into the world, peace. Everyone will do. So, I spent now one month in North America, and really, people are doing so much: coming in, telephonic, coming for yoga, coming for yoga, "Can I come for yoga?" So there should be someone who awakens such divine thoughts. Divine thoughts mean towards our own good health, for our own benefit. Then we will see what God is. So finally, spirituality is very important. If you practice āsanas, prāṇāyāmas, meditations, and mantras, but if you don’t have humbleness and spirituality, then it cannot function. But if you are humble and have spirituality, you will be developed very well. Recently, we had one choosing board members for some of our centers, and so they changed one or two members, like the president or secretary, or something like this. Before, they were very humble, and then when he became president, my God. After that, he said, "Now, you know, I’m the president. You have nothing to say." You all follow me. They said, "Yes, we will follow you." Which direction will you go? Very soon, you will go in the direction from here. So, position is very dangerous. If you get some high position, your ego pops up in such a way, that’s it. So, proudness, you get a high position; it means to serve the people, serve them, serve them, serve them. Never say hard words. Never say, "I am this." Say, "I’m only a servant. I’m only a servant." Those are humble days, and people love them, and if you show your power, how long? Then that ego is like a tiger. That ego is like a tiger, and the tiger will catch you. So as long as the tiger holds the throat, your whole body will be stressing like this. When the ego is gone, then it will fall down, relaxed. Then the tiger said, "Now relax for a while, then I will, I will eat you, yeah." So, why should we not relax before? Then the ego of the tiger will not come close, not come to us. So it is said, be humble, be humble. To serve humble people is a little people. To serve some rich persons or something, many. As soon as yoga was introduced as a national, international day of yoga, people were even criticizing yoga. Some companies went to the embassies, they went there and gave them so much instructions and money, saying, "I will give this, and I will give this, and I will," and my companies and yoga. They have now become the leader of Go Yoga. They never practiced in their whole life. But money? And people who were practicing their whole life, who were teaching, even they don’t know. They said, "No, we don’t know them." This is how it is said, it is said, "Sabhe sahayaka sabal ke, sabhe sahayaka sabal ke." In this Kali Yuga, "Sabhe sahayaka sabal ke," everyone is helping those who are powerful. If the minister comes and says, "Yes, sir. Yes, sir. Yes, sir." Or a rich man comes, "Please come, sir." In Gujarati language they say, "Who has money, his name is Natharam," and a very rich man was sitting there outside. He said, "No, no, Nathārāmjī, what are you doing?" Come, please, sit here, sit here. Here, because he is a very rich man. And then one man came with the same name, but he was so poor, and he came and sat also there. They said, "What are you doing here? Please sit back side. Don’t make a crowd go there." Because he is poor, we say, "Go and sit behind." And because of the money power, "Please come and take a seat." This is a Kali Yuga. So sabhe sahik sabal ke. Everybody is helping who has power. Kohun nirbal sahai. But no one is a friend or helper of the meek one. Like what? Pawan jagawat aag ko. When the strong wind comes, and a little piece of fire, this wind will support it. It will be a whole bush fire; it will begin. A very little, tiny piece of fire because the wind came. But the same wind will blow off the tiny flame. That’s also fire. So those who can help needy people are great ones. And those who just help, and only for a while, those who don’t need anything, you are lost there. You are a thing. So, the yogī from inside. Never, so that you are president and you are this and that. We said that we have our Hindu temple, but we don’t want. There is politics. If you are president, sit back side. And they said yes, but Swamiji said the president has to sit in the back. I said yes, it’s a good view from there. Who’s doing what? So when you show some position and power and shouting on the out from that game, yes? Because you kick the ball out of the line of the field measurement. So similarly, this is an example. Similarly, if we go out of our limitation, of our sādhanā, of our knowledge, of our achievement, then we are out from this world. And next, world karma will pull us somewhere. So practice, practice, practice. We teach yoga. We teach yoga in daily life. Perfect techniques, perfect things. Nothing is that wrong. Now, I came from America, you know, they call coffee yoga. Coffee yoga. So when you go, then a Croatian coffee comes there. And it is about 500 meters from our ashram. Our ashram in Alexandria, and about one kilometer far from our ashram in San Francisco, is called Vine Yoga. And you don’t, I’m not making a joke, you can ask that, and you can look on the internet. Yeah. And what, when you come into the lobby, then some lady with high heels comes. High, not only high heel, the rock is also high. With a nice tray, a glass of wine. You drink, say, "Please go, there is a relaxing room." So drink the wine and then relax. After that, the teacher comes, and everybody sits, and again comes the tray. Drink, and then some āsanas or something. And then when they go, they also get drinking. And now, also in Alexandria somewhere, they develop what is called beer yoga. So they give the beer. That is nice. Thank you. Oh, he is giving me. This is the real yoga. Come here. Thank you. Aha, this is the real yoga, he is saying. Yes, and you will say, "Swamiji, what is he talking about today?" Now, you will be surprised. There are several centers called naked yoga. Nothing on the body, nothing. And you can imagine, if they don’t come on time, there is no space. And if you have a good nose, you will see how stinky it is. Here in Austria, two or three times, the newspaper had two pages full of naked yoga. You remember? So, how people are trying to make business. And therefore, Modijī said, yoga should not be commercial, and yoga should not be like a competition and challenges. It’s not a sport. Yes. And now, opposite to his instruction, some of the embassies, they give the sports companies that they pay some money for all this and bring more yoga people there for these days. How will the sportsmen understand yoga? Anyhow, after so many years, some wish of mine came that yoga would become international, known, and there were many, many thousands of yoga teachers from India who had trainings, that Indian gurus came and brought this message: yoga is great. And so, yoga in their lives has contributed a lot to the world. And we are not proud, but we are happy, humbly, that by the blessing of Devpurījī, Ālokpurījī, and Mā Prabhujī, we got our yoga in our life around the whole world. Many people practice, even if they are not with us, teaching the same exercises, but they don’t call it yoga in their life. Doesn’t matter. That doesn’t matter. A child grows up, about 20-30 years, and says to the parents, "I don’t like you, I will go and live there." They said, "Okay, even if you live there and do different things, still you are born, and those are your parents." So if you teach differently or this, it’s not. When you learn yoga in life, what are you teaching then? Different? Maybe even āsana up or down. Yoga nidrā, meditation, inquiries, this, that. No problem. The main thing is they are teaching. They should teach well. So, because people who jump out think, "I don’t want to pay the license fees," or this. Only because of the money, and if it is only because of the money and you stop, this is not good. You can ask me or Aparāśram, "I have no money, please give some money." We will give it. We have a lot of money, don’t you know? A lot. And if you don’t know, then now you should know. Yes, a lot of money means you will have so many people. Money is there. This paper is a, how do you call it, a check, yes? And the other check is this signature; this is the money. So on the 21st of June, we declare once a week, one and a half hours in the morning, from 9 to 11, 9 to 10:30. Free yoga in your yoga centers for the senior people, both disabled, and this you shall see where they can go to the same club. We can go and teach, and for the students and those who are on pension, we will reduce and give them some, what you call. What discount? But we have to first count, then we will discount. And what is this spinal column? How many will we count? Practice yoga properly. Thank you. So, the essence of this satsaṅg today was very nicely mixed. A nice khicāḍī is called the Rām khicāḍī, but that is very tasteful. Uma kahune janubhau apna, hari bhajan ek One. Jo icchā karahī. So, this was the essence of today’s satsaṅg. Wish you all the best. And we have our dear Kṛpā and the, what is her name, Ambā Devī, Rambhā Devī. They prepared a very nice yoga t-shirt for International Day of Yoga. So, can someone bring it for water service? So, if it is possible, then everybody should wear this on that day. You like this? This is for you. Chakra side, yes, your Viśuddhi Ānanda chakra, and this is a friend. Good. It is written, of course, on our logo: Harmonia Body, Mind, and Soul. And on the 21st of June, the world celebrates the International Day of Yoga. And there’s a logo of the whole world. It’s not so clear. It looks like some kind of spot, but it’s good. This is very nice. Good? Pushpa, put on your necklace. Wear it like this, complete, so the pushpa is organized. So big, very nice program, very good. Okay. I was... in my life is yours, it’s mine. Yeah, thank you. So, in Mexico, she has very... Very nice group, very good friends, practitioners, and which I told you about the Indian ambassador in Mexico. We knew each other from Australia, and when we met in Washington, in Mexico City, he was very happy. No one was even happy, and then we went to the Pan America University. There is a square where the artists and people come to talk and make bhajan. There we have a beautiful peace tree, two years older is five. Mid nearly four and out of five meters grown up, and because I told them that it is a tree for peace and for wishes to come true, so all these Mexicans go there, they hold the tree, they put their forehead on these trees, putting some thread. Yes, it became very peaceful, now a peace tree to fulfill the wish. So when so many people come, there must be some wish; someone’s wish was fulfilled, no? Which is true, otherwise it will not happen. Yes, and then one of our bhaktas had a helicopter because we went to make a peace prayer for that, so the helicopter camera. So, do you know someone with a helicopter camera? He’s a camera like this, and then he flies up, and the camera is going and nicely photographing. So beautiful. So the ambassador said two to three hundred thousand people will come there, the whole Mexico City and the neighboring villages, and the government is also with the governor of Mexico City. He supports very much, so you guys are good. Thank you. One color, yes. And this color is also good if someone is a Sanyāsī or will be a Sanyāsī. My God. Narayanpur is too little now. White is all right. A shiny day and night is also good. But, there is a but. Where is the logo? Our logo is missing inside this, oh. Yeah, it’s not our logo. But, so this is also very good. For you, Vice President. This is very nice. This is for the Saṅkapurī, and this is for the Gītā in Slovakia. Deep Nayan Bhagwan Kī. Let’s have one bhajan. God bless you. God bless you. God bless you. Evaka dhara śan esa ho, devaka dhara śan na mila esa ho. Śaraṇ jan kī jaga kata esa ho, śaraṇ jan kī jaga esa ho. Vaha Gurudevaka darśan aisao, two two... Two, two... Oto esao ua guru devakā darśana milanā, esao devakā darśana milanā. Esao javānakī jagā, esao oṣā javānakī jagā. Esao devakā darśana milanā, esao. Nishānanda Jīla Milenu Deepa Abba Dekalo Dipata Dipana Oto Esa Dipata Dipana Oto Esa Devakā Darśana Milana. Oto Esā Devakā Darśana Milana. Till next time, adios.