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Blessings of Om Śrī Alak Purījī Siddhāpīṭ Paramparā. The eternal grace of Devpurījī Mahādev, the God of Gods, Mahādev of Kailāsh Āshram, forever showers upon all devotees. Furthermore, the divine light of our universally worshiped Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī is always within and outside of us. His nirguṇa and saguṇa svarūpa is constantly with us. We also have the divine guidance, blessings, and wisdom of our Satguru Dev, Swami Madhavānandajī. We are blessed, lucky, and fortunate to have our very divine spiritual lineage of Śrī Alakpur Jī Siddha Pīṭha Paramparā. We do not know how many siddhas, disciples of Alag Purījī, there are. Through my visions, my imaginations, the visions of Trikārdarśī, and other techniques Gurujī used to give and explain to me, I decided last decade upon the name Alakpurījī Siddha Pīṭṭa Paramparā. It is inspired by the Alaknanda River—that is the first evidence. Then, Alakāpurī, the abode of Śiva in the Himalayas, is the second evidence. Al Capuri Guffa, the cave in the Himalayas, is the third evidence. That is also called Al Capuri village. Then our very practical, very clear example is our Devpurījī. The miracles of Devapurījī, his Mahāmāyā, are hard to understand. It is said he was born at the same time in many places and had a samādhi at the same time in many places. We do not know how deep is that ocean of mercy of Śrī Alagpurījī. But we know that those people we meet always tell very wondrous, miraculous stories of Śrī Alāpurījī's bhakta, Devapurījī. Slowly, slowly, the Kali Yuga began to become strong. Negative energy became very strong, and so the ṛṣis withdrew themselves. The ṛṣis withdraw to prepare, to come back, to create, to begin, and to govern the Satya Yuga. In the Bhajan book of Mahāprabhujī, it is very clearly written: Dilli par dilvar karere rāj, Satguru Savrāj. It is said in Mahāprabhujī's words that ṛṣis will govern New Delhi. Satya Yuga will come, and I think it is not very far. It must not be that Kali Yuga has to be destroyed and then a new generation, new life will come—no. Changes will take place in the consciousness and awareness of the people. Within a night, they can turn completely to beautiful, positive thoughts. Love will awake, like in the desert when it rains. It is said, not so many photos, but I have seen that when it rains within 24 or 48 hours in the dry desert, life and greenery come again. So the transition from Kali Yuga to Satya Yuga is a matter of awakening in the consciousness. That is what we call: dayā-dharma-ka-mūla-he-pāpa-mūla-abhimāna-tulasī-dayā-na-chhoḍīye-jaba-lag-gata-me-prāṇa. Mercy, dayā, will awake. Because dayā is the foundation, the roots, the cause of dharma. When pride and ego are there, that is the root of sin. So Tulsidāsajī said, "As long as you have life in your body, in your heart, don't give up dayā. Where there is no dayā, there asurik śakti awakes." So even children are nasty to their parents. Children should adore their parents. They should do praṇām to the parents, be thankful, be kind, because parents are the first God. But nowadays, children don't respect parents even one percent. They say, "It's my birthright, it belongs to me, give me." These kids begin to think about parents differently. Otherwise, it was said that every day there was a universal prayer, for every religion: "Oh Lord, oh God, You are the mother, and you are the father. You are the brother, and you are the sister. You are the friends. You are my wealth and my wisdom. Oh Lord, you are everything." That is called universal God's worship. But you have to project this, as long as you are in a physical body, to the parents also. It is said: Oh mother, if you bear a child, then give birth to a child like this. First comes the Bhakta. Bhakti is one of the greatest paths. Oh mother, if you give birth, then give it to a bhakta. If all would have been born as Bhaktas, Kali Yuga would have no power to enter. But it is the mistakes of the parents. They give too much of the wrong kind of love, and it spoils the child. Or give to someone who has a very generous heart—give her, give her data. Not computed data. Data giver. And sūr means the hero, not a coward. That's it. Because three are the glory of the country. Three are the proud of the whole world: satī, sant, and sūr. First is satī, meaning the women. Those women are truthful. They have that love of the mother, love of the brother, love of the sister, love of the father—everything. The women are the great balance on this earth. If all the women decide, it will not take time to turn the Kali Yuga into the Satya Yuga. Yes, the women can do it. Women have immense power in their hands, but this has to awake in their consciousness. A mother gives milk to the child. When a mother is breastfeeding, she is singing a song. She is talking: "You are the pride of our country. You are the helper of the whole mankind. You are the protector of all creatures. You are the love of the love. You are the mercy. You are the divine ātmā. You are the protector." The mother's words, and many things, regale in the subconsciousness of the child. When she is cooking, when she enters the kitchen, she is making and preparing sāttvika, clean food for the physical, mental, and spiritual strength of her children, husband, and all. When she is singing and cooking, that is a Mahāprasād. Serving the food with the great love with which a mother cooks and serves, a restaurant cannot do. Of course, they do their best, but still, mother is the mother. So there is immense potentiality in the woman. They can change, and still it is in their hands. The future is lying in the womb of the mothers. Yes, that has to be. All the spiritual people in the world, from different parts, different religions, different organizations, male and female, now have their faces turned toward the beautiful future, so that Satya Yuga can come. So, Mātā, janetu bhakta jānu. O Mother, if you want to give birth, then give to the bhakta. Kedātake Sur Giver or the Hero. Three are the pride of our country, pride of our earth, pride of our family, pride of our village: satī—the women, the girls who have strong willpower, the faithful. It is the women who turn the man into the divine or destroy him. You saw the picture of a hen and a cock. Every morning he gets up, comes out, and his feathers are proud. Another girl was born. She said, "I will see how long you will have your feathers proud." So they married. Slowly, slowly, after a little time, he lost the feathers and they divorced. So there was a picture before marriage, during marriage, and after the divorce. She was walking with a lot of jewelry, good feathers, and he had a thin neck, naked, whole body naked. All people could see his legs. So, it is mātṛ-śakti. It doesn't say woman-śakti, female-śakti, or wife-śakti. It says mātṛ-śakti. The mother can do. Similarly, the father. Father and mother are like two wings of a bird to fly. The soul becomes one, and that's called marriage, meaning merge. When you merge into the ocean, you cannot divide. So there should be no divorce. When you merge, then what are you marrying again? Second marriage is a wrong conception. Since it began like this, the second marriage, the world becomes disbalanced. You should be ready to devote and surrender your life. So mother and father are the best master, the best guru. They have the children in their hands. The child is a raw material. How you want to model it is in your hands, parents. When that model becomes harder and dried, then it's gone out of your hands. Then it's very hard work. So this is the consciousness awakening in the consciousness of the mother principle. It would be easier to turn the Kali Yuga into Satya Yuga. So, it is said: tīn sajāvat dēsko sati santarsūr, and tīn lajāvat dēsko kapti kāyar karūr. Three are a shame of the country or the society: Kaptī, a cheater; Karūr has no love, it is cruel—Kapti karur; and tin lajavād desko. Kapti kair. And kair is a coward. In German, this is feigling. Yes, a fearful one, a cruel one. So the human is born to give a child. It doesn't matter, girl or boy, but that quality. There have been great, great ladies, very wise, very great. You know, even Brahmā, Viṣṇu, and Śiva, all three fell in front of one lady. Yes, you know who that was? Anuśayā, the sister of Kapila. Brahma, Vishnu, and Shiva came to test if she was strong enough. When they came close to her, they became little babies, about 10 or 11 months old, and all three were sitting on her lap. Yes, she could. She turned them into her own children, and so these three trinities became one three-faced Brahma, Vishnu, and Shiva. This is the Iṣṭadevatā of the Junākāra. The seat of that great Dattātreya is in Mount Abu, Gurusikhar. The peak of the mountain is called the peak of the Gurudev. Still people adore it. Mount Abu is very holy. Abu before was a different name, but it came as Abu Nata, and there are many stories. It is holier than Mount Kailash. Still in Mount Abu, there are some great saints living in caves. If you go in the evening when there is no modern pollution, sound pollution, and go somewhere into the hills, in the jungle forest, you will hear some om and some koṅs, as if many ṛṣis are praying. It is holy. So still the world exists because of the holy saints around the world, everywhere, even in the desert. Such is the glory of Guru Pūrṇimā. So if we want to turn, if we are working for turning the Kali Yuga into the Satya Yuga, then we have to educate our children. If you are strict with children, it means that you love them. If you spoil them, give too much love and this and that, it means you spoil them. Then they will not respect you. They will not say praṇām pitā, father, but will say some different words. Therefore, we cannot blame anyone but ourselves. And so, let a spiritual wave grow in this world, in our human societies. No religion tells you to do bad. Every religion says, "Do good, believe in God, finally we surrender to God." Then why can't we do it? So begin with this. There is one Swamiji called Swaminarayan. That Swamiji has made many, many temples around the world. He has millions of disciples, like our Rājā Rāmjī has, or Dayā Rāmjī has. Dayā Rāmjī is a big hero. Here he is the Bālsasī Bete. God is good. Yes, every minister moves behind him because he has millions of disciples. For the minister, note that there are millions of disciples—but millions of tickets. Anyhow, yes, everyone is looking for benefit. That Swami Nārāyaṇ is Mahārājikā name—no, Swami Nārāyaṇ. So they have this big community, and everywhere they made beautiful, big temples. Now in New Jersey, it's a big, very beautiful temple. In London, in Johannesburg, in Africa, many, many countries. All the bhaktas move there. Every morning, children go for prayer. They all respect their parents and teachers. They all live on sattvic, vegetarian food. The whole community lives in great harmony. Children are so happy, free; they have all kinds of sports, everything. He is creating new generations, and the same we are doing. But still, some parents have conflict. Now we are living in this modern life, new age. "Children should know everything; they should have all experiences. Let them go." This has made a very bad situation in the world now. Which children? We are grown ones now. Now we are doing the same thing to our children. So we see what the situation in the world is. Children need love. Children need care. Children need respect. Children need education and good nourishment. This is the responsibility of the parents. Parents should not think that you want to make a big company—one company here in a vape, second in Budapest, third in Poland, fifth in Russia, and somewhere else—with only two children. You don't know which is in school and what's happening with the child. What is for you first place? Your child or your company? Think it over. Our wealth, our prosperity, our happiness, our joy is our children. Therefore, children need care. You have to teach them respect. If you spoil them, it is not a good situation. Now you know how it is. Some children can't study; they have no interest because they know they get everything. That's why it is said: "Your children don't need your money. Your children need your wisdom. Children don't need your toys; they need your love." That is the difference. So Guru Pūrṇimā's message is also about the relation between parents and children. Very soon, coming is the international day of brother and sister, called Rakṣābandhan. That Rakṣābandhan will protect the situations in the world. So we should wake up and try, try, try to come further, when you say it is the modern way of life. "Let them do and go"—it's gone. Rozumis? Okay. Therefore, it's still in our hands. Our future is prepared. You know the story? How should you know? Even I didn't tell. They said, "Yes, the story you know." But I will repeat it. One old ṛṣi was walking through an ancient forest where there were big trees, even 2,000–3,000 years old, big, big... big. You need 20, 50 people to hug the tree. Yes, there are still some trees; you need 25 people to hug them. I have also seen and hugged about 15 such trees. About 15-16 people together came and hugged the tree, but I managed alone to hug it. Not in the picture, so I went and hugged the tree, closed my eyes, and imagined that I'm hugging the whole tree. Yes, my hand went and went. But when I opened my eyes, I was only till there, but I did so. The Ṛṣi was standing in the jungle, and he said, "Kali Yuga came." The Ṛṣi was a little sad. The oldest tree in that forest asked the Ṛṣi, "Your holiness, why are you sad? You are ātmā, never sad." He said, "Yes, it's a pity. What?" "You will not be long-lasting here," he said. "Why?" "Because there is someone, your enemy, who is going to be born." He said, "What? They will cut, chip all of you." "Who is that enemy? How strong is that?" Said, well, the enemy is about 15 centimeters by 25 centimeters. All the two or three thousand-year-old trees said, "Rishi, go and meditate. Don't worry. It's such a little enemy, and we are such big trees. How will it destroy us? And where is that? It will be born at the blacksmith preparing an axe." Okay, no problem, you go. After two years, the ṛṣi came back. The whole forest was chipped off. That old ṛṣi saw a cut trunk lying there. Rishi came and said, "Yes, old tree, who put you in such a condition? Tell me, how did this little enemy manage to chip you all off?" The wise old tree said, "Rishi, unfortunately, it was our own person." He became a friend with the axe, and then the axe got his strength and chipped at all of us—meaning the handle from the wood. So, wood is that, or his family's? That wood joined the axe, and then the woodman had more strength to shape the trees. Similarly, a little child has no strength. Parents give into the hands wrong toys, wrong ideas, and wrong education. And so becomes the condition, the situation in the world. But still, in our hands, we can do good things. We shall respect and tolerate every nation, country, and religion. We shall do our best. So take care, make your children, educate them properly. So today that's all. Tomorrow we will again webcast. Tomorrow is Sunday, so daytime we will not have webcast, only the sādhanā. Evening will be webcast. And now we will see a beautiful video.