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Dear brothers and sisters, let us celebrate the International Day of Sisters and Brothers. A brother means great happiness and joy for a sister. You will not put it all on me; you do it also. When a brother is born, a sister feels very proud. She feels very safe and has no more fear. She tells other boys and girls, "I have a strong brother." Yes. So, Rakṣā Bandhan means that the brother promises he will protect his sister. If you have no blood-related brother, then you can adopt someone as a brother. If you have no sister, you should adopt a sister. Thank you. If you have no sister, then your life is half. Then you don’t know when you are unhappy, where to go, when you need real love and understanding to tell your problems. If you don’t have a brother or sister, then where will you go? So, a brother must have a sister, and a sister must have a brother. More brothers are better because they can defeat. And more brothers means you get more presents. Yes. And more sisters means you get a lot of good messes. You get food, good food, and always your sister will admire you. So that’s why God has created this relation of sister and brother. We all adore our sisters. We all adore our brothers, and we want to create brotherhood. This morning, all of you were making parikramā around this holy tree. This is a holy tree where Holy Gurujī was sitting. This is the tree where Holy Gurujī appeared exactly this time when I was meditating here, and Gurujī came to me in his astral form and gave me a message: this year, the Guru Pūrṇimā will be the last one for my physical body on this earth. This is a tree where thousands and thousands of people sit and meditate. This is the holy tree. Every tree is holy, but this is special. Through this parikramā, everyone was chanting their mantras. How many hundred thousand mantras we were chanting? As we declared already two years ago, and last year also on this day, that Kali Yuga is ending and we are entering into the beginning of the Satya Yuga. It has a long, long period, many, many generations. But the foundation has begun. So, let us turn Kali Yuga into the Satya Yuga. Our parikramā around this tree means, as I told yesterday, that Yoga in Daily Life and all our other organizations have a commitment to protect the environment, protect the trees, and live a healthy life. This is also the day where we promised last year and made the saṅkalpa that we shall protect the birds, bees, butterflies, and other creatures. No bees, no wasps, and no butterflies; no certain bugs will mean no more fruits, no more honey. The whole system is now being destroyed, like in our body. If we don’t have enough immunity, we will suffer and get many diseases. Similarly, by using pesticides and chemicals on trees, fruit trees, vegetables, grains, etc., we are destroying the immunity of this vegetation. We are destroying the immunity of our Earth, and that’s why so many diseases are there. So we shall protect this to regain immunity in the environment, using as little chemical as possible. We will be successful quickly, and therefore, we shall all work for that. Do not misunderstand the name of religion. Our duty is to protect and to do something good. Don’t be destructive. If we can’t speak good words, we should not speak bad words. If we can’t write good things, we should not write bad things. If we can’t behave well, then we should not behave badly. This is the quality of a human. That’s called the quality of the holy Devas. Otherwise, it is asuras, what we call satans. The satans and devas can only be recognized through their behavior and their qualities. So today, we have another milestone to begin with: this piece, the environment protection, water protection. And through this technology, through your private media, so-called Facebook, and I don’t know what kind of systems are there, send the positive message into the world. I congratulate you. The Satya Yuga has begun, born. Yes? Do you know the Satya Yuga has begun? So we should send on our Facebooks, in our Twitters, in our YouTubes: "The Satya Yuga has begun. Let’s walk into the Satya Yuga." And we will show this parikramā around this holy tree. Let’s walk into the Satya Yuga. So this was today’s walk for Satya Yuga. Good. Greetings to all. And Happy Raksha Bandhan. We have here many of our Siddha Pīṭha Sannyāsīs. We have Mahāmaṇḍaleśvara Swāmī Vivekpūrī Jī. And another Mahāmaṇḍaleśvara, Swāmī Gajanan Jī. He is today a little bit cool, physically, not mentally. And our Śrī Māntā, Premānandjī. Śrī Māntā has a higher position in the Akhāḍā than the Mahāmaṇḍaleśvara. Mahāmaṇḍaleśvara is only a statue on the altar. The rest of it is in the hand of the Śrīmanth. Every good thing that comes to the altar, they eat. So everything belongs to Śrīmāth. So our Premānandjī, and also only if Śrīmāth wants, they can make them others’ mom and little. Without their permission, they will not get mokṣa, little. So the first soul gives the ācārya. Then Śrīmanth, and then other sannyāsīs, and Mahāmaṇḍaleśvar. So, Mahāmaṇḍaleśvar is like the president. When the party is elected, then the president actually has no duties, except protocol and receiving foreign guests. Everything is in the hands of the Prime Minister. So Śrīmanjī is prime minister. The whole power is in his hand. But when things go out of power, out of control, then, of course, the president takes it in hand. And when the president takes it in hand, then it’s called curfew. Military power? No one should come out of the house. Doesn’t matter who will come. We’ll be sorted. The whole army is there in order to balance all. So don’t go to the president, but to the Śrīmanth, yes. So Srimanth will declare that, right? Everybody did. Today, the Satya Yuga’s foundation is light. The art-breaking ceremony is done. Praṇām Viśvagurujī, dear friends. Theory is one thing. The practical part looks different. And life deals with a big portion in the theory. We all know, and we are all very aware of that, that the presence is lifelong, and it is beyond that. He was already president before he was born. And he will be remembered many, many, many yugas after his departure. A prime minister cannot function without ministers. Otherwise, it’s a dictatorship. There is the question of whether yoga has any kind of democracy at all. Because you know, in your practices, in your yoga classes, when you ask too much about opinions, you will get a kichṛī. Kichṛī may be, in certain circumstances, very healthy, but in many ways it’s good for some time but not too often. I think we should leave it in that typical traditional way, that there is Gurudev and there is a disciple. This is the traditional way, this is the paramparā, and this has worked for many, many centuries. And when a disciple thinks he’s already a guru or he already has mastered it, there may be some mistake in that. There may be sand in the salad. Because this thing is not so easy to attain, and according to tradition, it is going in a very precise and a very regulated way. So let him be the president, the president. And let us all be the public, the disciples. And when something comes, and when we can achieve something in life, then it’s only by the grace, by the blessings of Gurū Dev. In that sense, I wish you a happy day and glory to our President, to our Gurū Dev. Praṇām Gurudev, Hari Oṁ dear friends. Here we have a really nice time to be all together, but also to be in this divine energy, presence of our Gurudev. Again, today we hear that Kali Yuga is ended. And we start with Satya Yuga. For that, we need a lot of work. And the first week of the seminar, we start with a little hard work. And what we learned in the first week? That nothing is impossible. Everything is possible with the grace of our Guru Dev. When we start only with āsana, what is the first level? That is just a little, first stone of our path. We found the first problem: "I can’t do this. It is too hard for me." But we also learned in this first week to just continue, just work and continue, and we will manage this. Without fear, without complexes. And what we heard a few days ago is that spirituality and the awakening of kuṇḍalinī is when you feel inner freedom. And that is the message of our Gurudeva: inner freedom, and try to be inwardly happy. And how to change the Kali Yuga to Satya Yuga. You know, a yogī is without fear. And just inner certainty, inner strength, and without fear. And thank you for these nice teachings, because until we met our Vishwagurujī, we were really in a deep sleep. We were really like zombies. And now it’s time to wake up, wake up my brother, and continue, walk to the light. And thank you for this, thank you for your coming, not only in the Strelka, but on this planet, to wake up from our amnesia and our deep sleep. Thank you. The Kali Yuga begins, the Satya Yuga begins, and Kali Yuga is going. We have hard work to do. Hard work. What does it mean? Not hard work to enter into the Satya Yuga, but the hard work is to clean the Kali Yuga out. Yes, we have to clean out the Kali Yuga. So it is like what we call a grassroots project. So it has begun. And I think some of you already sent the Facebook. Already, I got the message moving around the tree, and the Facebook went. How quick are they? Yes, you can write to all the newspapers of the world: Kali Yuga has begun from this date. Satya Yuga. Kali Yuga began to go, and Satya Yuga has begun to work. Well, many of you have to go home. The bus is waiting, the train is waiting, and food is waiting. So we have about 10 minutes more, then you can do your Rakṣā Bandhan ceremony. This tree, where you made a parikramā, we hope it will live long. Whenever you have a very, very deep wish, then hold this tree, touch this tree, and make your saṅkalpa. It will come true. That’s a very important tree. This tree has got the prāṇa. And the prāṇa is the strength. Prāṇa is developing now into the spiritual quality. And when you come to wish a saṅkalpa, then, parallel, you should make another saṅkalpa: "So when this saṅkalpa will be fulfilled, I promise that I will do this and this." So, we don’t only take. We also give. So, if you don’t give something to this tree, meaning all the trees, then it will not be successful. There is a ceremony where there is some karmic problem, where there is some psychic problem, so destiny or karma, or some disease. So there are some people who make some kind of ceremony. So the person will say, "For this, you should put that much feed for the birds every day." So every day, the problem will become less and less. So if you take, you should give. That’s called puṇya. Pius, the good karma, positive karma, but we call it Pius soul, spiritual soul, and we get rid of the negative, so that we keep the balance. And if your wish is fulfilled and you will forget it, then you have to pay back with 150% interest, meaning the karma will become stronger by 150%. So this is in the prāṇa. It is in the law of the prāṇa: what you promise, what you spoke, what you imagined, you should keep it in a positive manner. In negative, stop as soon as possible. Root it out from your thoughts, your feelings. So we turn our life from the negative to the positive. And we don’t know ourselves if we are negative or not. You see, there are two sisters, very beautiful sisters. Sister is sister. They were born by one mother, but by the birth, between these two sisters, there was created one wall, and from the birth onwards till now, they can’t see each other. The sisters love each other. They know that they are sisters, but they can’t see. They will die. They will not see each other. And it’s not a very far distance, just a little wall. What does this mean? What does this mean? This is a question for you until the next 15th of August. Give me the answer till there. They are happy. They are born together. They died; we died together. Yes, they live at the same time. But they can’t see each other. Yes. Two eyes. Yes. But still they love. Still they are together. Yeah, you can see in the mirror, that’s all, but that’s not reality. So similarly, you don’t see your good qualities and your bad qualities. You are born with this quality, and without realizing, you will die with this quality. So, Āsurī Śakti and Devī Śakti are within us. That’s it. So I wish you all the best. Have a very nice day. And see you again. And now you can tie your rakhi. Some photos, so we can send them to our news. And on Facebook, the positive work of yoga in their life, with how many organizations we are in. So, enjoy and do the work for Satya Yuga and clean up all the dirt of the Kali Yuga. Deep Nanda Bhagavān, Devīśvara Mahādeva Mādhavakṛṣṇa Bhagavān Satya Sanātana Dharma. Oṁ Tryambakaṁ Yajāmahe Sugandhiṁ Puṣṭivardhanam, Urvārukamiva Bandhanān Mṛtyormukṣīya Mā’mṛtāt. Oṁ Tryambakaṁ Yajāmahe Sugandhiṁ Puṣṭivardhanam, Urvārukamiva Bandhanān Mṛtyormukṣīya Mā’mṛtāt. Oṁ Tryambakaṁ Yajāmahe Sugandhiṁ. NAHAM MAKARATA PRABHUDIR PAKARATA MAHĀPRABHUDIR. He gave a lot of sand, and the...