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Gurupurnima from Jadan

Guru Pūrṇimā celebrates the sacred relationship between master and disciple, a force transforming the age. This festival, observed globally, signifies a shift towards peace. Bharat is a land of profound spirituality and culture, where non-violence is the supreme principle. Its rivers and earth are revered as mothers, a unique testament to its spiritual heritage. Modern materialism challenges these values, yet the ancient essence persists within the people. The tradition continues through service and protection of all that is sacred.

"The United Nations has declared the day of non-violence in honor of Mahatma Gandhi. So, yoga leads us to non-violence and peace."

"From dharma, we get culture. From this proper behavior, we get proper culture."

Oṁ Namo Śrī Prabhu Dīp Nārāyaṇam. Haṁ Śabdas Prabhu Śaraṇ Parāyaṇam. Oṁ Namo Śrī Prabhudīp Nārāyaṇ. Oṁ Namo Śrī Prabhudīp Nārāyaṇ... Mahāprabhujīparāyaṇam. Oṁ Namaḥ Śrī Prabhujīparāyaṇam. Oṁ Namaḥ Śrī Prabhujīparāyaṇam... Oṁ Namaḥ Śrī Dīp Nārāyaṇa Bhagavān Kī, Devādhideva Īśvara Mahādeva Kī, Dīp Nārāyaṇa Bhagavān Kī, Alakhpurījī Mahādeva Kī, Hindu Dharma Samrāṭ Satguru Svāmī Madhavānandajī Bhagavān Kī. Blessed selves, spiritual seekers, and bhaktas around the world, all my dear ones, congratulations on having a beautiful Guru Pūrṇimā. In many other countries, like Pan America, they are still celebrating the day. Many millions, or I will say billions, of devotees around the world and in Hindustan celebrated this divine and one of the best relations to the cosmic self through master and disciple on the occasion of Guru Pūrṇimā. Here, under the umbrella of the Om Śrī Alakh Purījī Siddha Pīṭh Paramparā, around the whole world, the devotees and bhaktas of the Yoga and Daily Life and Om Śrī Alakh Purījī Siddha Pīṭh Paramparā, Śrī Svāmī Madhavānanda, the World Peace Council, etc.—all our organizations under that umbrella, all our dear ones—are celebrating with great happiness. That is the evidence, the sign of slowly, slowly but surely, changing the Kali Yuga into the Sat Yuga. Today is the evening of Guru Pūrṇimā. For more than 30 hours constantly, we had a festival: sermon, bhajans, lectures, and also beautiful food and enjoyment. Now, many people—of course, it is monsoon—there are farmers who went, and some bhaktas couldn’t come in the morning; they came now, and we have the program. Dear ones, Bhārat Mātā, Bhārat, which has given birth to all the four incarnations, numerous saints and ṛṣis, goddesses, and hardly any villages here have not had some spiritual person. All are spiritual in the villages here. So, Bharat is the culture, a country of culture, a country of language, a country of spirituality, a country of many religions, and a country of giving forgiveness and love, and Ahiṃsā Paramo Dharma. Non-violence is the highest principle in the universe. Non-violence. And therefore, the United Nations has declared the day of non-violence in honor of Mahatma Gandhi. So, yoga leads us to non-violence and peace. There is nowhere else on earth like this part, like in India, this mother earth. That’s why only one country is called Mother India. Do you call her Mother Bangladesh? Nepal mother? Pakistan mother? America mother? Japan mother? Mother, Bhārat Mātā, what? Mother, Bhārat Mātā, Bhārat Mātā Kī, Vah Vah... So, what does the Koi River say is inside the world? Koi nadī ko koi mā kehtā hai? Koi bhi, no any rivers who’s flowing on the surface of this holy earth in the whole world, but no, in countries they call them Mother Gaṅgā, Mother Sarasvatī, Mother Yamunā. And we call the river Mother Gaṅgā too, but other countries cannot tell. And it doesn’t fit to tell. We have a beautiful river flowing through the middle of Europe, 80 kilometers longer than the Gaṅgā. That’s called the Danube River, beautiful. But we don’t call it Mother Danube River. Maybe in Salzburg they said it, but in Salzburg they don’t have it. So Gaṅgā Mātā, Yamunā Mātā, Jamunā Mātā, everything, so Mother Bhārat. That’s why Jai is also called Jai of Bharat Mātā; there is no Jai anywhere else. So it’s beautiful. Yes, of course, the modern civilization, the modern technology, and this modern mentality are mixed with the Western culture, this and that. And now what they call money is God. Rupaiyā Rām Hai. So this is how the people change, but still, in the blood of these people of these countries, it has not changed. And so, I would like to introduce you to one of the great personalities. At present, he is the Minister of Law in Rajasthan, and somehow we are connected by blood relation. Yeah, that’s also, yes, of course, support to karnā pardā bhāī, agar hamāre parivār meṁ hai to. Yes, all are my relatives. We are all the blood of the ṛṣis. So, this is Arjunjī Garg, and he’s a minister in Rajasthan, the Minister of Law. In his village, why I’m telling, I’m letting him tell something more. If I ask him to talk on politics, he will take seven days without stopping, kyo? But I am talking about what is the speciality of him and his willies. That’s it. And there, for example, our Swāmī Premānandjī, he went dozens of times, numerous times to visit his willies with the Holy Gurujī. There is one ashram, and the Swāmījī of that ashram, a great and holy man, will tell about us. So, spirituality, the culture, the ancient feelings, yogīs, oh, they said, "Now I will sit in samādhi," and chanted "Om" and went. And "Om, tasat," where is it? Look, nobody should open the samādhi, but mistakenly, if they... See, then they are already out of the body. And if somebody asks, "Sit down, sit down, and leave the body," then they say, "Leave it." If you go to a small cave, you will be scared, because you will be scared, and if you come, then, wow. And if you go to a cave, then you will be scared, because you will be scared, and if you come, then, wow. Hari Om Tarsat, jindagī bhar us pahāṛ kī gophā meṁ phirte raho, phirte phirte bas vahī andar ho jāo, utare jāo. Hari Om Tarsat. So, in that ashram, Maṅgalgirījī Ashram, how many jīvit samādhis are there? There are three samādhis where the yogīs were sitting in meditation, and with Om they went out. And there was a beautiful talāb, a lake, and beautiful banyan trees. How that person was doing the sādhanās, and that great saint was the family member of our respected minister, Śrī Arjunjī Garg. So, I think I will not talk too much because he is a great speaker, and if I talk, he will say, "What is Swāmījī saying?" So it is better to let him speak. So Arjunjī, the foreigners would like to speak in English. So the floor is yours. You may speak. You are welcome. So we welcome our Arjunjī Garg. Ek bār to merī sāth Gurudev ke nām kā joṛdār: Jai Khar Dīp Nārāyaṇ Bhagavān Kī Jai, Alakh Purījī Mahārāj Kī Jai, Mahāśvarānanda Purījī Mahārāj Kī Jai, Virajmān Ādānya, Maheśvarānanda Purījī Mahārāj kī caraṇoṁ mein naman karte hue. Sabhi Bhaktgan. So our Mahāmaṇḍaleśvar Śrī Jñāneśvar Purījī Mahārāj will translate from Hindi to English. Because, you know, in Rajasthan, the present politics now gives more pressure, not pressure, but attention to the mother tongue of Rajasthan, the Hindi language of India. So they try to talk only in Hindi, not so much in English. So he has been an engineer, he said, "No, the English is very good, but I would like to speak in Hindi." Okay, so we will translate. Jñāneśvar Purījī, you will translate. From the old times, the paramparā is coming. In this, all of you and all of your ancestors will be present at the feet of our Gurū Mahārāj to maintain this paramparā. So, you all are greeting our dear Gurudev in the name of all our ancestors, and we are continuing this tradition of Guru Pūrṇimā. Whatever Gurudev said about the mother, today we have five mothers. Dharthī Mātā, Mother Earth, Janamdāthrī Mātā, the birth mother, Guru Mātā, Guru Mātā, Gaṅgā Mātā, Mother Gaṅgā, the river, and Gai Mātā, and Mother Cow. These five mothers in this Kali Yuga are very oppressed. Today, the birth mother is left by her bad son, who goes somewhere else and leaves her alone at home. Also, the earth is abused either through the destruction of the forests or mines, or something like that. In the same way, the cow has been abused. Similarly, in the river of Mother Gaṅgā, we are putting dirty water, sewage, and many other things. And it’s very much polluted, and it’s not drinkable at all. In the same way, all five mothers are being abused today. For this, the government is making efforts, just as our Prime Minister has now given 1200 crore rupees to purify the Ganga. The government is trying to change the situation. The Prime Minister gave one billion rupees to purify and clean the Gaṅgā. Jaga Jaga Janamdhātrī Māta Kliye Bhi More Billions of More More Billion Rupees, Many Billion Rupees Billions You Can Say Billions Iske Lāvā Janamdhātrī Māta Kliye Bhi Jaga Jaga Vardhā Āśram Kholī Jāre Hain For The Mothers We Are Opening The Old Age Homes For The Ladies Who Are Left Alone. In a similar way, we are starting the goshalas, the cow shelters, shelters for the left, the cows who are left on the streets, and we are continuing this paramparā from the ṛṣis’ times. So the government is also now trying to remove the illegal occupations of the lands for the cows, the illegal mining, and illegal forest depletion. Therefore, this government extended for one more month that people should voluntarily give up this, otherwise steps will be taken. Kareep 3-3.5 lakh rupees bante hain, to uske liye bhi 40 lakh, usme Gurudev jī se nivedan hai, ki vah kuch samay, jaise SDRMF mein 3 mahine ke liye bhi anudan diyā jātā hai, but at the time, because the payment for 90 days... Is it done by the central? So, due to that, the bill is reached within the time limit, so its payment is done at the time. But it is possible that you have given it to the society at the time, but they did not send it ahead, so I will definitely attract. The attention of the government towards this, by taking this matter to the Chief Minister, I will definitely conduct a payment. I will also try to solve the problem which you face in Yogosala, where the four million rupees was not approved by the government due to various possible reasons. So I will personally approach the Chief Minister and try to solve this matter. A-M-I-L-Y: Father, F for Father, A for End, M for Mother, I for I, L for Love, Y for You. Father and Mother, I love you, that’s called family. Jis parivār mātā aur pitā kā vardha ushtā tak pyār mil jātā hai, usī ko parivār kahatā hai, nahīṁ to voh narak kā dvār hai. So, we can say family only to those families where the fathers and mothers love. We can get to old age; otherwise, this is not a family. So Gurudev also gives shelter, like a mother and father. So, if we get His blessing, now it’s like getting the blessing of God. At this time, I would like to thank Gurudev once again on behalf of Guru Pūrṇimā, that for the sake of all the devotees, you have benefited the devotees from your discourses to maintain this culture, to maintain this religion. I want to thank you, Gurudev, that through your lectures you have increased the culture. Here you save the culture, and you give blessings to all the bhaktas. From dharma, we get culture. From this proper behavior, we get proper culture. And this family is getting better and better. I have 100% faith that you will continue in this way, and that your family, your village, your whole country, and the country will be developed in a positive direction. I bow to the Guru once again. I was working in the government service as an engineer. When I got blessed by Gurudev, Gurudev told me to fight elections in this samādhi place. And He told me in this place, in this samādhi place, that next time you fight the elections. And there was some miraculous help I got. From your side, I got the blessings. On the other side, from the other party, the BJP party, the President came. This was all six months before the election. So Gurujī told him about me, and then I got the ticket; I got the possibility to fight the elections. But at the time when I was supposed to get the ticket to be able to fight the election, it was cancelled; I didn’t get it. At that time, Swāmījī was in America. I spoke with Swāmījī through the telephone from Delhi. At that time, the people who were counting the votes all went home. And Swāmījī himself, he called this Advani, who then canceled the ticket and gave the ticket to our Arjunjī Garg. And due to this, I came into his politics. When I got elected and I came to Gurudev, he told me one story. He said, "I spoke with one minister before." So I wanted to speak with one minister, but they, all these secretaries, were telling me he’s not available at the moment, he’s in the bathroom or here or there. He said, "Please check if this mantra is still in the bathroom or if he’s out." So in this way, he taught me not to tell the public, not to tell my voters that I am in the bathroom now. So, if I am really in the bathroom, I always tell something else. So, the public is giving me a lot of love and affection. And due to Gurudev’s blessing and recommendation, I got the minister’s job. So, in front of Gurudev, I am promising that I will keep, I will try to keep, and fulfill all my promises and whatever I said, and to be worthy of being a disciple. I am from a small village near Jādaṇ where some Maṅgal Purījī was there. Mahāṅgal Purījī Mahārāj was living. He was doing tapasyā in the Pakistan area of Sindh until the age of 90. And he took Jīvita Samādhi; he took his prāṇa out of the body while alive by his own will. So the disciple of Maṅgalgirījī, the disciple of the disciple of Dīneśgirījī, and his disciple also, Jethgirījī, they took samādhi on the same day as their master. So three gurus took samādhi at the same time. So in that place, we are also having the celebration of Mahāsamādhis, and Gurudev is also coming there from time to time. He wrote one book, one scripture. He wrote 200 years back that until the untouchable and all other lower castes do not get educated, there will be no change, and they will not be able to prosper. I bow to such saints, and I bow to Swāmījī. I now bring my speech to a close. I am making praṇām to all these saints, and I am giving my praṇām to Swāmījī, and I wish you all the best for this Guru Pūrṇimā.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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