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Miraculous Creation

Creation arises from divine persistence in sadhana, service, and surrender. All manifested beauty is transient, leading to the fundamental question of identity. Our true nature is the endless space of Ananda, which is indivisible from the pure consciousness within it. This consciousness is the harmonizing, unifying energy; the multiplicity of creation, like cherries from a single tree, springs from this oneness. Experiencing this joy in creation fosters a healthy, happy life. Human intellect struggles to understand this, often clouded by greed which disrupts peace. Our individual soul travels through existence, and while the body is temporary, the inner self is not disabled by physical conditions. Practice, such as yoga, clarifies the intellect and brings peace, enabling us to help others. True help requires first establishing peace within oneself by overcoming anger and selfishness. The essence of this understanding is love, exemplified by a mother's protective love, which is the very nature of the divine.

"Ekoham—I am one. One cherry tree, beautiful cherries, and all these seeds are the multiplying of one."

"Love is God and God is love. That between mother and child and the development, if we can understand that, we will understand."

Sādhanā, service, and surrender into the cosmic light constitute a divine persistence—a miracle of the nature of God. Consider what you accept and how beautiful creation takes place. Many times, you experience the same devastation. It happens. What is beautiful in this body, and who is beautiful, will again disappear. Where do we go again? Who are we? This is a question. So, these are our reasons. There was, there was... there. This all too, it was only—this is the beginning. We are that, which is space; we call it Ānanda. Ānanda means there is nothing within this. We can’t see it, we can’t touch it, we can’t smell it, we can’t. It is you, it is me, it is a we; it is me only. Now, the space is also endless. That would say it is. The space is a mother, a mother’s body. The consciousness is within space, within consciousness. It is impossible to separate, but still, that consciousness is within the space, and that is a mother. So, there is consciousness, pure, pure... So, that was the energy which is holding together, uniting together, harmonizing, and that is what the word means. Harmonizing consciousness, uniting in oneness: this tree is that tree, the space, the consciousness within that is called that, and that begins. Ekohaṁ—I am one. One cherry tree, beautiful cherries, and all these seeds are the multiplying of one. And then again, these many, many seeds of that cherry will multiply again, and then again, and then again it’s going. So, but how to understand a cherry or seed? It will grow very nicely, with nice branches and leaves and all the blossoms. Close your eyes: a beautiful, nice, ripe cherry from your cherry tree. Take it in your mouth, and it explodes. Your whole mouth is full of the cherry juice, very tasteful, no? And so, in the creation, there is a joy, there is a happiness. It’s not that there is only something as a joke; there is not a joke. So, there, that creation—if we understand all that, you will be happy to maintain your life healthy and happy. And so, for those who are here now, how will you multiply? There is a thing you can’t touch, you can’t see, you can’t smell, you can’t break, and you can’t divide. So, now scriptures which were written contain a science of body, mind, consciousness, God, creatures, etc. And so, in that is coming resonance. What is the resonance? Supreme, the highest. Resonance is the highest one. There is no fault. In every religion, we are saying prayers or chanting. You go to the Islamic site, they are in the mosque, they are mourning, praying to God. Only a few words. The same thing we do in English, we do in Sanskrit. The problem is the language, and this language divides people. You don’t understand that language, and then you think, what are we doing? But in reality, it is the same thing. We, the Hindus, are all yogīs chanting this language. So, the sound will become one within one second. So, you sleep deep in your sleep. Suddenly, a mosquito sticks on your small toe. In no time, you say, "Oops!" A creature, and you are so big. Your body, your body vibration is there. Some ant or mosquito or spider or something. Similarly, this consciousness, where it is pure, there was that "Viṣṇo kohaṁ prabhuṣyāmi" and explosion. When a mosquito bites the pen, it chinks. So what is next? So next is that, through that resonance, the light is transmitted into different atmospheres, different movements. Śrī Śrī... One is a human, and we humans have more abilities and more intellect. If we are to understand what God is and what life is, and finish this game, it is very hard. Every nation tries to achieve peace and harmony. But greed is one of the biggest problems. It doesn’t matter which kind of greed. Greed creates war. The human self, family, societies, and wars are clear. That is a glimpse of being here. Now, what is the second? Now we are in this game. We are going somewhere. Again, we are trying very hard temporarily, but we think it is a joy. It is not a joy, but we feel it is a joy. We are sleeping, working, this, that, and then we go ahead. The day is like no above, no below. So this individual self, soul, is traveling through this beauty. Destiny, we don’t have it. The rest is a mess. Sometimes, some people cannot rest. Struggles, men, etc. So for that, we humans, Śiva manifested in the human body. We can do something good for our body, and what is not. We cannot live forever. Thousands of years living, though for thousands of years, one day, they also will again become one in the year. So we said, "Make every day." For this we are struggling. Somebody is going for football playing, somebody is going for swimming, somebody is going for tennis, somebody is going for hiking, running, jogging, etc., etc., etc. We are struggling, doing something for our body to be healthy. When the body is healthy, then everything is healthy. But when they are not healthy, then everything is healthy. Healthy body, healthy, peaceful mind. I am not saying, "Healthy body, healthy mind." Never say this because some person is disabled physically, mentally, and so on, and should not be disabled in this and that way, but still, the ātmā is not disabled. The mind is not like this. So we should try to do something good, what we can, and that’s for me yoga. Now, doing some postures and some breathing, these are the things that make our body and our mind peaceful, and our intellect very clear, so that we can survive and live happily, and help others also. Because helping hands have more value than just folded hands. We shall help. We shall help ourselves and others. First, ourselves. You know, you have many times in an aeroplane, definitely. And in an aeroplane, when the safety inspection comes, when they will take off the oxygen, the mask will come down. First, put the mask on yourself, and then on your child. Yes. And so you can first help yourself, and then you can help others. You cannot help yourself. If you have anger, hate, jealousy, conflict, greed, etc., how are you going to help? When you are angry, it means you have not realized anything. Because angry at what? There is no one to be angry at. Your grief is your selfishness, is your feeling that only you want and you are best, but others are not. That is not justice. Therefore, the day when you understand others’ pain. So, but the doctor will not say, "I will not treat you; I will take only you." No, no, doctor, I also have pain, so we should equally do for everything. What you don’t like, you don’t do too. Our great master said, "Love each and every entity, not more, that much as much as thyself." So, how much you love thyself, that much at least you should love. If you love more, that’s the best. So, why do we have so many problems, and we can’t come through? This is because we withdraw ourselves from the external, try to do good things to take in, and send out our anger, hate, and jealousy. This is to outside, so that is the selfishness, and the selfishness, till your body is here, after not, then you are in another’s body. Maybe your soul goes to another to whom you are jealous, angry, all this body. You go there, and you are born as a child from them. You said, "My brother, I am your body." He said, "Yes, you were angry and jealous of me." So that is finished. You are one with the best. That’s why it is called "Mātṛ Devo Bhava," first God. History and the very, very secret or something. I don’t know how Mother Nature is. Suddenly, in nine months, she gives a baby view. Everything in two years, and those in Austria and France, nothing is missing. Give us her body, breathing everything, and the best of the best. How are you to have your mother? Or your mother still, maybe you still don’t. Which engineer is inside, which, and the gland, how they are producing this gland, pituitary gland, pineal gland, thyroid gland, etc., all these glands, and which kind of mantra is given inside, that you produce these hormones, you produce these hormones, all is in our body, and that is the mother’s. Body from the mother, self, more than God. You say "God, God..." Have you seen God? We are all in. We come, knock on the door, this, Did you see God? Yeah, we made the pictures. Notice, we have a camera, and we have the real photo of some person or what he said. But we don’t know how Jesus is real. We don’t know what Christ looked like. We, our imagination, we are making. So, that creator who creates is there for Pṛṣad Singh. Mother is God. There is the father. Ācārya Devo Bhava. It comes number by number. If we understand this, not only pain, because that is herself, inner in the heart, so there is a poor nest, and there were few eggs, and she was all the time around the nest, and taking care, sitting on the eggs to warm them. The father was also there, bringing the food, and now the babies came out, two days old, unfortunately, but they just went somewhere to get something, and the father was also somewhere, and the crow had his all. The mother child is watching and immediately jumped, and he took her. She is flying, looking, maybe, at one of my babies. And she is angry with the father because I told you, "Don’t go when you are in a situation." That’s why, after two days, she did not eat. She flies, but again comes to the nest and looks for the babies. The mother looks in the cradle. How is my child? So, if a mother had a child in her arms and she fell down, she would try to fall on her other hand, like this, but would try to keep the child on her chest. That is love. We say the love. The love is, if you want to understand what is love, that love of the mother. The father also loves, of course, all the big men, the baggy ones and so on. The father also loves his children. So, that is a protection. So, when you love your child, that no one kills, no one does this and that, how can we behave negatively by beating or killing other babies? That is, there is no love, then there is no God, because love is God and God is love. That between mother and child and the development, if we can understand that, we will understand. So we practice meditation, we do postures, yoga, prāṇāyāma. It is good. It doesn’t matter how hard we will one day be. We should not suffer. We should not have pain. We should not be lonely, alone, etc. So we should try to keep good health, good movements, good breathing, and good company, returning to God that we are. Yes, so this is what I understand: life, what is yoga, what is prayer, helping hand. Then we are human, so we make mistakes too. Mistakes, what we think is a mistake is not a mistake, and what you think that you make a mistake, that someone made a mistake. Ask yourself if you have done this mistake. So it is said that they want to kill someone while throwing the stones. So, one wise man came and said, "Okay, throw the stones, person to kill." But he said, "Wait a moment, you should throw the person." So, we have definitely made some mistakes, definitely something. That part, we pray for a glimpse of the yoga. You can exercise with this yoga book, you know, and you can pick it up. It’s nearly one kilo. What is inside, that you can do all day. I gave you one small thing. Exercise on this. What was the other milk? Yes, the fourth milk is the wisdom, the knowledge. Dhuja, Dhuja is the mother’s loving. If the mother dies, so, Gai means cow. The cow means all animals who give milk. Often, it’s not like a video, but you will feel it. Yes, that was my mistake. We serve psychological and physical good, so they bend their eyes. There are two tunnels going through the tunnels. And these are the tunnels around the two nostrils, where you feel something like your ancestors, and then finally you have to be without a body. So, let us guide my life to dissolve us into this. This guy is in a coma, one and a half years. Doctors all refused, no treatment. How his wife, when we meet, what we should tell her, how she should calm herself or handle that situation. How old is the person? He is around 70 or 65. What time did you come up? No. Wife is handling him. The hospital refused to take him. One and a half, and it suddenly happened after that he... They never come back. By what accident? No, it’s just a stroke. Oh, a stroke. Okay. Some kind of stroke. If I meet her, what should I tell her? It’s so hard to tell, to be okay or what. It is not okay. It’s not okay, but it’s destiny. The attack was on Chishtī. Sometimes it happens. So, take this Kumbha, make it powerful so that he awakens consciousness. If there is enough ingenuity, this tribe will feel it. No, you cannot tell her. We shall tell only what we can do, unfortunately. It is our destiny. It is our destiny. And we shall help and support as we can. Because there is damage, mechanical damage. Anything we steal, there are many scientists who cannot help. I still do not know any scientist who can produce one drop of blood. I know no scientist who can produce one drop of honey. Similarly, they can’t breathe. It’s so far gone. And so, when the person dies, you can imagine, you can imagine this Deepak in the dark, with high speed. You see for yourself. Our feeling is attachment, slowly, slowly. A piece of pizza, you cut it, and there is cheese. You take the piece, and the cheese gets thinner and thinner. This is a mystery of life. That’s why I said it is very big. Another story: how the karma comes, how this happens, what life means. Therefore, tomorrow we have a program, or is it finished? Here. We can talk a little bit about this, something, okay? Yes, sister. We’re sharing about how we make mistakes, and we need to share a song, if it’s okay, that I’ve heard one time about love. Is that okay? Yeah. It goes, um, it was a little kid’s tune that my kids used to sing. You know how you’ll hear those and then you remember? Beloved, let us love one another. Our love is of God; it is born of God. He’s involved, too, about something you had said about, you know, well, I’m a mom, so yeah, to be able to have a baby growing in me is just a miracle. But I wonder, you didn’t say anything about the contribution that the father has, because the father would have to have a contribution, or there wouldn’t be the baby. So the seed of the father is equally important, yes, but what are your thoughts on that? Because he is the creator, he is that resonance, he is that one, but then he has stayed consciousness and nature. So mother is nature, prakṛti, definitely equal still. He has given the seed and then finished. Now it is her body that will, that is not easy. And you know, on the day it happens, we are already... it begins, we become old. So we are getting old in the mother’s body. If at birth, we are already nine months old. Let’s do some movement, no? Put your yoga mat. We have to go, oh God, it’s nine o’clock, quarter to nine. We do the march, I mean, the catwalk. So we give you something to hold on your head, like a tie. Has anybody here have a scar? Yes? So, you know all the Marjari, the cat pose, the stomach, stretch your back like a mountain, reach upon the front side, six, seven. The most flexible good is the cat’s back. I’m sitting, then I stretch first like this, and then I make the back of the cat arched. And that’s why we call it the cat pose. One, six, seven, stretch your back. Inhale, exhale, exhale, and put both your fingers or both hands on the shoulders, the tips of the fingers touching here. And normal breath, or when the elbow is coming to the front, exhale. When it’s going back, inhale. Times, six, seven, eight. Direction, six, seven. Knees, your head just, touch your chin to the chest. Inhale. Ceiling, chin to the floor. In the middle again. Upside, three, six. Stretch your legs more forward, three. Direction, one, two. Sit on your... Without this, I will show you how to pick out the tools. Good night. God bless you.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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