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Shrī Deep Nārāyaṇ Bhagavān Kī, Devādhi Deva, Deveśvara Mahādeva, Satguru Swāmī Madhavānandjī Bhagavān Kī, Alagpurīśvara Mahādeva, Satyasanātandā, Kī Jaya. Today I saw a video on Facebook about the miracle of life, or the science of life. It had music and commentary, but no human pictures. I am sure many of you have seen it or know of it, but I saw it for the first time. It illustrates exactly what I always try to say. It takes nine months for this human body to be completed, or for other animals or eggs to form. It all comes from the mother and father. How does the entire body begin from one single drop? Within that one drop is the entire universe. It shows how nature, or God’s work, forms every organ, the brain, and everything else. We have some science today, with many tools, instruments, and technologies. But in those earlier times, there was no such technology. The ṛṣis gave their experiences and their dṛṣṭi (vision). One could already tell if it would be a daughter or a son. You didn't need any ultrasound or device to see if it was a girl or a boy. There is a technique developed through yoga by which you can tell. Now, in some countries, they don't allow the gender of the embryo to be disclosed. In India, it is strictly prohibited. The doctor who does this must go to jail and will lose their medical certificate. In hospitals, there are machines for ultrasounds of our kidneys, heart, etc., but they are not permitted to test for gender. Those machines can only be operated by certified individuals. But how did they know in the past? I often cite a very nice poem or bhajan. You know what a bungalow is? You could call it a castle. This bungalow, this castle, is a wonderful wonder in which God itself is residing. God itself is speaking within. Sometimes I think God made this castle, this bungalow, for Himself, to speak inside to the people. The word, the walk—'walk' means 'word,' the speaking. Researching only this would take many, many years. And the hearing of sound—if we couldn't hear anything, we would not learn to speak. What a connection! Everything medical science has researched and is researching—all the organs, the brain, the lymph of the body—and within that, the jīvātmā, our soul, which is aware of all this. Now, some say it is very good, some say it is not easy, some say it is difficult. That means the creation in the mother's womb, that Jīva is inside, the Jīva is aware. The Jīva was descending from the astral world and came into connection with this mortal world. That Jīva has to find its place, but it’s not that the Jīva has a choice. It has a destiny, and it goes to that part. Even a tree has a Jīva. The day before yesterday, I was looking at some news. There was a philosopher, someone like Plato. He said only the king has the soul, only the king has the ātmā. The others are only for use, stupid. Then it was said that farmers, business people, and other head workers have a jīva, but only a little. Then I closed that point. The question came about women. Hara Gangi. We are singing Sitaram, Sitaram, Sitaram. The subject was that when the husband dies, women are of no use, of no use at all. Therefore, they should be burned with the husband. Plato said, "I made a mistake, I should have saved that." An Indian commentator wrote in which book and on which page this was written. He said the burning of women began from there. There was a different way in religious places. When a spiritual priest or swāmī—or whatever you call it in Europe—some in nature, some women fell in love with the priest. So they said she is a witch and that she should be burned. Poor woman. I am sorry for them. In some other countries, they throw stones and kill them. So now I think they don't understand what life is. But the ṛṣis said even the trees are living beings, living for about 25 or 27 years, I think. At that time, I was living with someone, Mātājī Katarina. Finally, the Germans declared that animals have life too, a soul. Before, it was said that animals have no soul; animals are nothing. Strip them, cut them, eat them. This is the difference between the ṛṣis' science and modern science. So the trees are alive. We chip a branch, we cut things, we pull out a tree, but it feels pain. That is not a soul as we think of it, but how do you know that trees can say we also have no soul? In the fifteenth chapter of the Bhagavad Gītā, Bhagavān Kṛṣṇa said that trees have roots down and humans have roots up. The branches of the trees go up, and the branches of the humans go down. So the sin... that which is God's creation is taking place. God has His purpose, His meaning. So who are we to destroy God's creation? If we cannot create, we have no right to destroy. Creation does not mean just the father and mother. The mother and father are taken as objects, but the function is God's function. What kind of hormones, vitamins, metals, accepta, accepta... How did God come, and on which measurement should one give? When there is too much function of the thyroid, it's unpleasant, not good. If there is too little function of the thyroid, there are also problems. But God has made it exactly very beautiful and gave a long, long life. Sometimes they said, "Now I will go. God, please allow me." But now we have interfered in that work of God through so many technologies, pollutions, and chemicals. This is against nature or creation. About fifty years ago, let's say eighty years ago, there was maybe television and radio or telegrams. That was only electric, electro-vibration. But now, we don't see electric vibration or the wires. We can't count them, so when we can't count, what they said is smoke. All the radiance of these electronic instruments that we have, you can't count. It has become smoke, but it's still functioning. If you dial my number, it will ring on my telephone. What is the population of the earth, the human population, and how many electronic instruments does one person have? We can't count; it's a fog or a smoke. That has interfered with God's creation. So we have brain problems, and now cancers are also affected by these radio waves and all these fertilizer problems. As I told you a few times, there was one immortal Ajar, unborn Ātmā Amar. Immortal means not born, not die. This is the knowledge Krishna gave through the Bhagavad Gītā. This is Śāstra Kāṭī Nāgnī Jalāve Bujhāve Nāpane, which no thing, any element, even death, cannot take away. To know that you are immortal. Ahaṁ brahmāsmī, so’haṁ. I am that one. But now one more immortal has come in this Kali Yuga. Āsurī Śakti and Devī Śakti are going together. So this creation is God's creation. And now the second immortal one is plastic. We cannot destroy plastic. Water cannot destroy it. Earth cannot destroy it, air cannot destroy it, and fire cannot destroy it. Now they have tested that in our blood we already have plastic. This plastic interferes with the mechanism in our brain, in our body. So when plastic has now become immortal, how can we remove it? Therefore, it is interfering with our brain function, our heart function, our joints, skin disease, many, many things. So, still, there's a time if we can reduce something. The prāṇāyāma which I told yesterday... We cannot destroy that plastic now. There are some things we can't function without plastic. You know Father David, who is the Vice President of our Sri Swami Madhavananda World Peace Council. Once, when I began to say no to plastic, in some district of Sydney they were distributing cotton bags in every household. "Don't use plastic." Also in Adelaide and some other cities. Many people, and we also here, began to use cotton bags. But now it became in our brain another mantra, a mantra to immortality, that when you go for shopping, we said, "Can I have a plastic bag?" Ninety-nine percent we said, "Please, can I have a plastic bag?" You don't use the word, "Can I have some bag?" Ten years ago, all yoga people tried to make a little bag or envelope from used newspapers. They made news from newspapers in such a way that you could carry five kilos. And that was lost. Again, plastic, plastic. So we cannot destroy it now because it is immortal. But somehow we can avoid it. So, Devī Śakti was present before 200 years ago, or 150 years ago. And now we have the Asurī Śakti; we can't avoid it. But that interferes in God's creation, so prāṇāyāmas, prāṇāyāmas. I was very careful looking at this little video, I think it was on YouTube, and how the spine was constructed. There were the nerves, two strong nerves, that were, I think, Iḍā and Piṅgalā. So this science... we are trying to learn everything, we have everything in the brain. When humans die, they are taken for some experimental purpose. So our Kriya Anushtāna and the Kriya which we are doing, that takes place, purification through the chakras. So we have this chakra śodhana. So on each chakra we have that process, the kriyā, the techniques. So, eleven times, and we spoke yesterday evening about the prāṇāyāms and the number 11. So, from the Mūlādhāra till Sahasrāra, we are doing that Kriyā with the eleven rounds. So, 11 mantras, 11 rounds, breath. Iḍā, Piṅgalī, and Suṣumṇā, purifications. So this Kriyā is what we are doing, and our Anuṣṭhāna for this Kali Yuga is something of great blessings. We should do it. This has nothing to do with your spirituality, or God awakening, or devil awakening. It is your self. The Vedas said, "Yathā brahmāṇḍe tathā piṇḍe." What is existing in the universe is existing in the human body. Yatha piṇḍī, tathā brahmāṇḍ, tathā piṇḍī. So what is in our body is there, and what is there is in our body. And we have maybe one or one and a half percent knowledge. But it needs discipline, purification. The nourishment, alcohol, meat, eggs, etc., this process is gone. Just to live, that's all, as long as possible. That's it. So, Baṅgālā Ajīb Bānā Mahārāj, Jismī Nārāyaṇ Bodhi. This bungalow is so wonderful, in which God himself, Nārāyaṇa, is speaking inside. Jisme Nārāyaṇa bole, par guru binā bhed kaun khole. Yes, in that bungalow where Nārāyaṇa himself is speaking, but without Gurudeva, no one can explain it to us. So these are the laws, the cosmic laws, and everyone has their own rules. And so it's called the highest tattva, the guru tattva. But Guru Tattva is not a physical body; it is a knowledge. So our Gurudevs, they came to know they have this Tattva. So, our Kriyā Anuṣṭhāna, everyone should do now. Peacefully, the Kuṇḍalinī, the chakras, and kriyās in many books are written wrong; there is nothing harmful. It is a purification, awakening knowledge, harmony, and peace for every chakra. But, of course, someone said, "You become crazy," or this. Yes, you become crazy because you are doing wrong, so you are disturbing your systems in the body. But when it's real techniques, real guides, real masters, and so many of you, about 35, 40 years practicing with me, no one became crazy. Yes, they tried to make me crazy. That's it. So, so perfect they are. So, this is how... So first we have to make what we call the astral traveling. Astral traveling, in which loka do you want to go? All lokas are within you. It will take you ages to travel through this body. It's endless. You look, open your eyes and see the stars so far away. You would say, "That is a star." It's so far. You are beyond that, so that your body is beyond that. That is your body. All those stars are within you. That's it. Oh, God. Banda means my friend. I am with you, and you are searching there. One girl, she had a child. Every mother loves a child. The father loves the child. Then she went for shopping. The child was about three months old. She took the child with her, and the child was in her arms. She came back. She put all that she bought in the market, and suddenly said, "My God, where is my child?" Quickly she went and knocked on the neighbor's door. The neighbor said, "Yes, please. Do you know where my child is? I went for shopping." And that other lady who answered, "And whose child is this?" Oh, God, I've forgotten. Oh, thank you. So see, that lady said from the neighbor's house, "Sometimes don't open your hand and let the child fall down. You should know the child is in your hands." God said, "I am with you. My heart is outside of the city. And my residence is in my breath. If you will search for me, within no time. Only I lead, moving down and opening the movement of the eyelid. In that meantime, you will see me where I am." But how to search, that is. So, this is a wonderful castle in which God is talking. So only a few days are left. Do your sādhanā, and you are doing it, I am sure. Sometimes I come and look, so it is silent. When you have a class, it looks like there is nobody here, except some mothers with little children sitting in the garden, moving. I don't dare to go out because when I come out, I don't know if they smell me. So many, many are coming behind me. After 10 minutes, there are 30 people behind me. The last five days, I tried to go to the Kriyānusthān. Always, some big shape comes. Either many people are around me, then suddenly, or I tell my people, "This time, bring me tea and this, and then I will go." So I told yesterday, "Come, bring me tea at 5:30 in the morning," and they brought it at 6:30. One hour I was waiting, making mala. Then I said, "It's my fault. You are addicted to coffee or tea. Don't wait for tea." Yes, I could have used that one hour for good things. I could have washed my face, taken my shoes, and gone to the Sangaṃ Hall, or next time I will do it. So the life, the miracle of God: research thyself. That's called self-inquiry meditation, all the different pain in the body. We shall try to do something, so become your own doctor. But don't take any... you can't get a medicine at the medical shop. But do something: practice prāṇāyāma, āsanas. Change your food habit. Amṛt, amṛt is a nectar, and it is said that there is a piece of wood completely dried, maybe five years, five hundred years old wood. If you drop one amrit drop on that wood, you will see that this wood begins to give branches. That's called amrit. So, do more. Go into your body. "In body" means not that now you close your eyes and fall in. Astral traveling, so you can go within this pañcakośa body. Annamaya, prāṇamaya, manomaya, vijñānamaya... all these are one after another, balloons. So, wish you all the best. Now you have a little free time. Go in the garden and just enjoy. Enjoy all these leaves on these trees. They are telling us this separation we will not see again, because autumn will come, leaves will go on, and we will come in summer. In winter, we see only like burned trees. This is the separation, so feel, love, admire, take oxygen. Only three days more. One day was yesterday, one is today, and the second is tomorrow. All right, so there is one bhajan. Which bhajan? Bhai, tum re terā avasar beeta jāye. Re terī umar beṭī jā. Bhai, tum jāgo re, terī umar beṭī jā. Ye bhai, tum jāgo re, terā dinada bhī taja, ye bhai. Janam janam rukh paye bhai, Uma chau pyare kuna kona saha. Dina Ram Sapa Chau... Bhagavān Alak Purīṣa Mahādeva Javādī Deva Deveśvara Mahādeva Satguru Svāmī Madhvalānjī Bhagavān Śab Ṛṣi Munī Mahātmā Om Kī Jaya Hari Om