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Beautiful bhajan. Our Gurudev, Holī Gurujī, made a nice bhajan about Mahāprabhujī. I think Dr. Shanti can read and sing, but everybody should sing. First, sing "Sādhvī, Sādhvī, Śāntī," and then the other one. We can put on the ventilator and shall open the windows a little. Thank you for watching. Amṛtā sāgar se badalāyā tava ne sarasarahīye, sarasarahīye dino tapaṅdasane prakāśa puñja. Jis paramṛta-varṣa-varasī-savarāvagīhijānī, āsane, āś-puñja-amṛta-kesarāśrī-dīpārī-mahādānī prakāśa puñja amṛta kesara śrīdhī parī mahādānī sa jañja rāya sa ye prabhukī āś puñja amṛta kesara śrīdhī parī mahādānī. Prakāśa puñja amṛta keśaga śrīdhi parī mahādhani kaṅkaṇa me prakāśa prabhuka janatā he brahma jñānī. They will, they will... they will, they... Oh, Prakash, Poonja, Amrit. Oh, Sagar, Sridhi. Śrī Līlā, Amṛta, Kini Samratā, Bhaktaon ke mannabhani. Śrī Līlā, Amṛta, Kini Siddhi Pahari Mahadhani Ishwame Gonjarahi Prabhu Ki Amrat Kahani Prakash Poonja Amrit Kesaga Siddhi Pahari Mahadhani Prakash Poonja Amrit Kesaga Siddhi Pahari Mahadhani. If you can give me the text of this bhajan. Welcome, everybody, from the different places. Today is the day of Bhagavān Siddhip Nārāyaṇa Mahāprabhujī. Brahmalīna—we in the sanyāsa, sādhus, great holy incarnations, God incarnations—we call him Brahmalīna, that one who is manifested in this world with the five tattvas. And after giving their time, their work, again they go back to the supreme Brahman. It means Brahmalīna. They are the embodiment of Brahman. That Brahman is neither born nor dies. It is everlasting, it is eternal light, eternal within everywhere. For us, such a great Brahman has merged within us as nirguṇa and saguṇa. Means that mortal and immortal form of all the bhaktas, devotees, or followers—that nirguṇa-saguṇa both merges into that bhakta, devotees, or the disciple. But there are obstacles within this mortal body of the devotees, practitioners, spiritual sādhakas, disciples, whatever you call them. That nirguṇa, the formless one, is like a sky within each and every one. But saguṇa, that is the most important. But if there is an obstacle on the path—means negative thinking, no proper guru-vākyas, no importance of the purities, many, many obstacles from our thoughts—then this will not go in. It will not come further. There is a water pipe, and water flows through, but if some stone comes between and is blocking, the flow stops. So we have to see our path, see our masters, see our great Siddhas. Siddhas means the God who becomes the Siddha is known as the Brahman. And therefore, those Siddhas, even they, from time to time, manifest it just for a glimpse. And they are just like a transparent. They can go through the rock, they can walk in the sky, everything. And it does not come to everyone. The vibration is there, but in whom? That time that the Siddhas have come from the Supreme, that goes through the body. You don’t feel it, but it goes through. That time is purification. But if there is an obstacle of the negative, then first that will not come close. And if you try to go through, it will not. And if, then what we call the karmic reaction will be, which kind of a karmic, which you or me or they all play the two games, then you cannot be successful. Therefore, it is said, do not cheat. To cheat someone by any different kind of thoughts, properties, etc., that will come as a negative attack on us physically, mentally, emotionally, or in the mind, in thinking, etc., cheating. So it is said, better to be cheated, but it is not good to cheat. Understand, is there anybody who understands? Three, one, understand. So, is it very clear? If you are cheated, you lost what you had, but you will get it again. God will give it. But who is cheating? That will have lifelong negative attacks. The death will be very hard; there will be many diseases, etc., etc. Maybe somebody will say, "He’s so stupid. He’s always cheated." Okay, to be a good stupid in that way, because we are not taking from someone, we let it go from us. So, it is said, you know, also in these countries we are also saying. Something, and it is what you have in your hands, can be taken away or stolen, but what you have in your kismat, no one can steal. Yes, so how our kismat comes is that we purify our inner, and there come the siddhas, there come incarnations. There comes, time to time, the holy incarnations. And so many, many, from my experiences, thousands of Mahāprabhujī’s, Gurujī’s bhaktas, they are very happy. They got everything. But those who are cheating and having reserve, something reserved as negative and something positive, that one has lost everything, and more troubles will come in the future. That’s it. So it’s better towards your mother, your father, your sister, your brother, grandparents, uncles, aunties, friends, neighbors, everyone. Try to give positive thoughts and energies. If someone is doing backbiting, then they will suffer. They will suffer, and they are stealing from your back, backbiting, criticizing behind you. That one, they are cleaning from your body out, the backside. They are stealing. They are stealing from us what? Negative energies. Yes? But they also have a negative effect on us; they are taking the back side. So, is it good if someone says, "You are stupid," and they say, "Yes, thank you very much, I am. It’s okay, I am stupid"? But if somebody tells you, "You are stupid," and you said, "Oh, you are so..." Then you are creating a very big rock on your path, and if you are humble, the path is very clean. There are no thorns. There are no stones. Peaceful. This is how. Therefore, we are trying to get that divinity within ourselves. And not for one day, not for one year, not for 50 years, not 100 years, till the last few seconds of life, you are Brahm, knowledge, Brahman, not before. My dear, between can come negative ones inside, so life, life... So, someone has constantly such negative thoughts towards someone; it means you are constantly creating such a strong wall. I was in Spain, in the city of Barcelona, and the Pisoves invited me there. And they saw me, the wall within, around the Barcelona, they made a wall, 2,000 and something years ago. And they said, the Romans, they built that wall. Still, that wall is there. You cannot break. They saw me, the bishops, everything there. So build a wall, such a wall that many, many lives, but no negativity can go through you. That is called confidence, strong, and not being so weak. Sometimes you are angry, sometimes you are sad, sometimes you say, "I don’t like this, this is stupid." What are you doing? These things, let it go. Just go through how it is said. One elephant is walking through the village, and there are many dogs, and they are very trained dogs. They’re biting this, that; they don’t let anybody go through the street. So the elephant was walking, and there were so many dogs, but even the elephant did not look at them, and the dogs didn’t dare to come near, only from far away, and the elephant is walking, the mighty elephant. So similarly, when your heart is pure, and you have no negative qualities in talking and such, then it doesn’t matter, they can tell many negative things and such, it will go back to them. You will go comfortably like this, and so, that is the Siddhas. The great sense comes, and such ones, to them comes the great sense. If you don’t see at least the name of that God or that person, and so our Bhagavān Śrī Dīpṇā and Mahāprabhujī’s Līlā Amṛta, we all are reading this Līlā Amṛta, and you should read this Līlā Amṛta properly. Many of our bhaktas in different countries, and they have near... Their pillow, they read one page or one chapter, and then they go to sleep, like holy Rāmāyaṇa, Bhagavad Gītā, Bible, Quran, Līlāmṛta, etc. Because when you read something the whole day, it happens many times: negative, positive, and inner problems, the outer problem. Many things, but when you read one page, many things are dissolved already, and you close your chapter and you sleep. It is purifying all negative energies from the whole day, and that’s why in the spiritualities, in the different religions, they read that holy book. It doesn’t matter. You read this thousand times, Bhagavad-gītā. You read only one chapter or one śloka. One year, only that same: read, understand, read. Every time you will get new knowledge in your mind. Every day, new. Something great. But it is only one śloka of the Bhagavad Gītā. Yes? And similarly, also in other holy books, there is also a written chapter. You read it, and then you sleep. It is whole. Our consciousness is purified from the negative energies, negative sufferings. The external things you will lose. We will lose many things. Lost property, money, partner, partner-in, partner-in, partner, Viśākamanā, Man or Viśākhamāna as his own partner, then partner-in. So everything, but even your inner self, no one can steal it. That is your treasure. So external is like dust. That’s it. Or you go under the shower. Emotion, everything, all dust is gone. But in your ātmā, in your inner self, that is that. And there, in such, it is 55 years. Today, according to this date, the date we are using, so on the 20th, the 5th of December, 5th December, until Tuesday, and today is Tuesday, no? On Wednesday, sorry. So exactly today is the 5th, and this date, and this Wednesday, is the 5th. It is a very meaningful date. Mahāprabhujī appears a million times, I think. Not only to me, but many, many,... many. In India, but don’t think only that in Salzburg or in Vienna. Many people in every country, and in India. Therefore, it is a deep nirañjan, śabdukha bhañjan. This mantra is, Om Prabhu. Prabhu is God. Prabhupāda who appears here, O Prabhu, deep nirañjan, the light, and nirañjan, it means there is no rañja, rañja means impurities, nirañjan means purities. Prabhupāda deep nirañjan, sabha dukha, all troubles, bhanjan, removes. This is one of the mantra, very easy, very clear. Translate what this means. Everyone can... "Deep Om Prabhu Deep Niranjan, Sub Dukha Bhanjan." Our dukha, but one side is removing your dukha, and second time, it will be like a coming, the big... when the rain flood, what comes? That negative flood. Behind you, so at least we should understand once what Gurudev has done. Otherwise, on one side you have negativity in your hands, and on the other side you have, like this, like Ādi Guru Śaṅkarācārya, all the time with him in this film. And the other side is one, so on one hand side... Is that kind of shadow light, and that is a life? On the other hand, the death is moving black. So it is said, for the physical body, the death will be the winner. But the ātmā will not only be the winner, but immortal. That’s it. So try to have that side of that ātmā, that is, that I am neither the ātmā nor this. I am the immortal one. Bye-bye. So take something, salad, prasad. Please give them prasad. So, so Mahāprabhujī many times he blessed me in many different forms. I have this, so these visions, even I had once that Mahāprabhujī held my hand and he walked with me in a field, and Mahāprabhujī was sitting and I was sitting, and Mahāprabhujī said, "Don’t be sad." I said, "No, I am not so sad." He said, "No, yes, it is only the nature of the Mādhāvanāñjī." He is strict, you know. He said, okay. You see, so how my tears were coming. The tears were purification. Tears of my negative, that was it. Like this many times and more times, but there was once I had beautiful visions, like dreams, visions or something. Mahāprabhujī arrives, comes to Vienna, exactly that place where Krishnapurī and his wife, what is her name, Rukmaṇī. And there was a big window of meadow and one big tree, too, and there was a nice bed. I was sitting, and about 20, 30, or 40 people were there to give the satsaṅg, and suddenly Mahāprabhujī came. Of course, I jumped out of my bed on. The way Mahāprabhujī said, Mahāprabhujī said, she said to me, "Mahesh, I will give you, for you, satsaṅg today." Really, it is that by so clear photo pictures I have till now. So I was standing, Gurujī was sitting, Mahāprabhujī, he want to give. The satsaṅg, and then before that he said, "I have a prasād for them, give the prasād, rudrākṣa." So it was rudrākṣa seeds. So I took it in my soul, and I was giving everyone one, one, two, or something like this. But I tried to keep it because this Rudrākṣa is so beautiful; I want to make a mālā for me. So I thought, should I give it to everyone or not? And Mahāprabhujī said, "Give to everybody. I give you nuke." Okay, so I said, "Okay." But still, I was thinking, "Will he give me or not?" Yes. So everyone got one, one, and it remained one for me. I said, "Okay." And then Mahāprabhujī... Said some very nice words: "They are my all bhaktas, and you should be nice to them and bless them, give them, give them," and disappeared, Mahāprabhujī’s. Once then, second time also, I have Mahāprabhujī’s. It was in Vienna. I went, I had a small, I had one car. Dr. Shanti gave me one car, old, old, nice car. So after the satsaṅg evening like this, about 10 o’clock, I always took the car and went to the Vienna Woods. At that time, there was no problem, nothing at all; no negative thing could come. So I parked the car somewhere and walked a little. And there’s like a, the road is going like a circle. And between that circle is a nice tree and nice grass. And I sit there to meditate and look towards the other city. Beautiful city, and so meditating, and then suddenly about 11 o’clock, 11:30, and suddenly from this big tree someone is coming. I told science a few times this story, so now something is coming. I thought either big ray, the deer. Or maybe some other animals or someone, a little bit. And I was a little bit not strong enough, a little bit. I thought my car is not near. Looking like that, yes? Yes. And suddenly I look, Mahāprabhujī is appearing. My legs were frozen. I thought he would say, "What am I doing here?" Well, he came, then I got up. He just blessed and disappeared. So that Mahāprabhujī, many, many of our bhaktas have them in dream, in feelings, many, many things. So Siddhas, Alagpurījī, Alagpurījī is from the Satyugas, from Śiva’s time. But still they are here, coming to Devapurījī’s cave. Many people went, and they see. Ālagpurījī’s river, etc. Similarly, our Gurudev was complete, transparent. He was so divine. And when Mahāprabhujī went, whatever he said came true. Whatever he said, it came true. And so this bhajan, Gurujī wrote, prakāś puñj. Punj means the source of the light, like a sun radiating. So, puñj, that light in the entire universe. Prakāś puñj amṛt ke sāgar, and the ocean of the nectar. That light and the nectar of the ocean. Prakash punj amrita ke sāgar, ocean deep Hari, mahā dhani hai. Deep Hari, Hari means the God, the Viṣṇu. Deep Hari, mahā dhani hai. That Mahāprabhujī is the giver, who is giving. We call who give the donation or the dhani. So, Prakash punj amrita ke sāgar, deep Hari, mahādhani hai, sāre viśvame goonj raha. In the whole world, sāre viśvame goñj rahī. Prabhu kī amar kahānī hai. The Mahāprabhujī’s history and Mahāprabhujī’s words are in the whole world, is what I would say, the voice. His voice is in the whole world. The voice of the divinity. Prakāś puñj amṛt ke śagar Śrī Deep Hari Mahādānī hai. Saare viśva meṁ guñj rahī, in whole world. Prabhu kī amar kahānī hai. It is the immortal glory of Mahāprabhujī in the whole world. Now, I was thinking, how it will be. What? How it will be? It is what is. Nothing there. How can I say it is? It will be there, or it is there. But now, today, it has come: the truth in all the world, the bhajans and Mahāprabhujī’s words and talk we are talking is. Is it resonating in the whole world? Yes or no? Yeah, everywhere now through this webcast. If the voice of Mahāprabhujī is everything, Gurujī’s, and so Śrī Mahāprabhujī’s, of course, the mortal body is. The elements went to... The elements, but he is with us. Believe he will come to you, and when you will be very sad or something, just look to him and close your eyes. He will come to you. He will come in your heart. He will give you, "Don’t worry." And so, sometimes there... Is a big stone, a rock, but when I look and ask Mahāprabhujī, that rock becomes a fog, and I go through the fog. The other side is clear. So that master, that guru, can make a rock into the fog, and you, you can go also through, but faith. And know that, how many times like you have? There was another story on this day, exactly on this day. That time, Rādhā was one and a half year in our practice, yoga sādhanā, not one and a half hour a year. Little girl, but that time, we had about 25 bhaktas, 25-30. And we did the whole night: mantra, singing for kīrtan, and then we were having lectures, and then we were all singing mantras, and the whole night we were praying for my Prabhujī for an hour. One o’clock in the night, I said to them, "I will go a little bit and go in my room and have a rest." If you are tired, you can lie down. Otherwise, they said, "No, no, we are not tired." Everyone was very devoted, and I went there after one hour or two hours. I was half sleeping, half awakened, sitting because I was like this, eyes open and like this, and comes Mahāprabhujī. I told this story also, and Mahāprabhujī came, and I stood up. And with folded hands, Mahāprabhujī says, "What do you wish?" So I said, "Mahāprabhujī, why did you come only to me alone? There are so many of your bhaktas." You should show everyone this. That is my wish. Mahāprabhujī said, "You think they are bhaktas, but they are not." Time will come, and many will not be there; they will disappear. And really it happened. There remained our Radhā, Māṭājī, Hansārslega, and like a few people. Others disappeared. Some disappear with negative thinking, so one day Mahāprabhujī comes and said, "I told you, I said, but you can make it. I said you can make it again, Bhaktas." So some turn back, but still they are uncertain, so it can be your grandfather, your mother. Your father, anyone, when they are gone, sometimes they come and give you, and that is the truth, yeah. That is that ātmā, that soul which left this body, that is somehow a light somewhere. Maybe that is reincarnated in the other form of the... Life, but this soul that is coming to you, that’s the relation. Or there is someone who is going and coming back to us, master and disciple. So when the disciple is young and the master is old, the master dies. And the master will come again, and you don’t know that he was your master because now you are an adult. So in two times you meet your master in one life. That’s it. So it can come and go. Therefore, these statues we have here in the form of our Gurujī, we worship, we make a ceremony, and now it is not a stone, it is a living. And that’s why when we come, immediately we have a feeling of devotion. And we go down, we see, it is there. So this is a sādhanā, this is a practice. So, amṛta-sāgar se badal āyā. So Gurujī said, amṛta-sāgar se badal āyā. Amṛt, what is amṛt? Sāgar, ocean. Amṛt sāgar se badal āye. What is a badal? The clouds. So these clouds above us, Gurujī said, come from the ocean of the amṛt, immortality, as clouds. And that is raining as a nectar of the words of Gurudev, Guru Vakya. So this Amṛt Badal cloud means that knowledge comes from that and comes to you as Amṛt Bāṇī from your mouth; you speak pure, good words. That is so. When we, every time when we read here, it is like amṛtāha is there. But when there is negative, then you are talking this and that and that. Everything is, you know, what is, you know, what is pāpadam? Who don’t know? Who knows the pāpadam? Indian eating when it is fried. Or something like this, we have this, so when you just squeeze like this, how many pieces break? And so everything breaks. So Amṛtā Bānī, that Amṛtā Bānī from the Amṛtā Bānī of Mahāprabhujī is coming to the Amṛtā Bānī through the clouds and in your heart, and you. He is talking within us, not we are talking. And in the whole world, in the whole world, raining of the nectar. All three tapas come down from this Amṛta, which are the three tapas: Ādhibhautik, Ādhidaivik, and Ādhyātmik. All these three are attained with immortality. To make one bhajan, it’s not easy. To make a very good point, it’s not easy. And this point is such a point, that it should be that from nothing you get something. And you can be the best point if you can take butter out of the water. Water, yes. Take the butter out of the water. But the great saints can do. For Holī Gurujī, it was nothing. Immediately, he will serve you the butter already. Jispar amṛta-varṣa barsā, so bhāgya-vān jānī hai, on whom this nectar of rain was worshipped. Water, cloud is what we call it, raining. On those upon whom this nectar of immortality rained, it went through and through. Jisne pīyā amṛita man bharke, and who have drunk this with a full heart, that water of nectar. Yes, who could drink that nectar? Āvā gaman nasanī hai, and that one who has got this nectar, his or her coming and going back is finished. No birth and no death. Became one immortal in the immortality in this Amṛta. Kan kan me prakāś prabhukā jānat hai brahma jñānī. In each and every corn of the sand, there is the light of Brahman. Only that one can see who has drunk this nectar of the Gurudev’s vākyā, the knowledge. That’s it. Ānantā ānak khule jo dekhe, ānter āk khule jo dekhe. Inner eyes open, then third eye that can see, yes, this is nectar or this is diamond. Others will see nothing. Pāve amara nishānī hai. And that one will get an immortal destination. That is, he or she will have the immortal destination to dergam. Our destination is there. Don’t go left, right, or there. And therefore Gurujī said that Mahāprabhujī has made these stories, or this knowledge, he gave to me, and bhaktas like it very much in their heart. Dhyāve toh sukh pāve, koī nahī hānī hai. And those who, with devotion, will repeat the name of their divinity, then you will have no problems, and nothing will damage you. Yes. Material damage between your ātmā, yourself. So you are the Self. Don’t cry, don’t be so like this. Someday, like this? No, I am there. Mahāprabhujī said to Gurujī, "Go to Gujarat." So Gurujī said, "But I will be far." He said, "I am there." So go there. I will see that I am sitting there. So Gurujī, Mahāprabhujī said, "Where I am not." And so is Gurudev everywhere. Why do you think like this? Deep Dayālū, Param Kripālū, Mahāprabhujī, He is the Gracious One. Sabme satā samānī hai. His power, His strength is in all His bhaktas. In all, Mādhavānanda kahe mahimā bharī. Our Gurudev said, Swāmī Mādhavānandajī, that glory of the Mahāprabhujī is a great, is a great. I cannot explain all this dignity of Bhagavān Śrī Dīpna and Mahāprabhujī. And so, my dear, today is the day of Mahāprabhujī. He is within us, physically and mentally. Before he was with us, but now he is within us. So practice, practice... But you have to clean your heart, you have to clean that energy in you, otherwise, finished. It is like you have milk, and inside you put it inside, the pot is dirty with the poison. So to put the milk, but what is the poison is there, so the quality... Different qualities, whom you touch, with whom you are very careful. And, of course, you can touch. You have, you won’t have gloves for your protection of deep Nirañjan Sabduk Bhajan. You can hold it, but on the other side, many, many kinds of qualities. What? It is in you, and otherwise, you will cry, you will have operations, you will have many, many fears, this and that. You can’t sleep, you can’t do this because you have so many different qualities in your body that are fighting always. So, thank you. All the best. And I wish you all the best. And the next satsaṅg is according to the Jyotiṣa. Mahāprabhujī’s is this year, 26th of January. It will be December, sorry. Yes, the 26th of December. I will be in India, and you will hear such things also, and they are everywhere. I wish you all the best.