TV Channel

He came in the visions. I came to Western countries in 1970, and from Mahāprabhujī, many miracles came. I would say to me that millions of people received a good consciousness towards happiness, joy, families, and were given the path they sought. I have one disciple here in Canada from 1974. I met them in Czechoslovakia. At that time, it was a socialist government, a communist social democracy. When I came on the 3rd of March, 1973, I went for the first time to Czechoslovakia and other communist countries. They invited me, some from the colleges and schools. When I came there, it was the first time I had such a big crowd of people in my lecture in the West. But at that time, the system was such that there should be no religious talk, no political talk, and, of course, also no money. Well, that is a long story for me, but after my visit of one year, the government always gave me official invitations and provided me with a car, a driver, and a hotel from the communist countries. And they paid me a little, it was about 20 dollars per day or something, no problem. And till now, this yoga in daily life is in the Soviet Union’s countries and all there. You can say that if you go to, let’s say, the Czech Republic, in many, many villages they live yoga, but also in rehabilitation centers, nurseries, etc., many, Slovakia, Hungary, so in that way. Anyhow, I’m coming here to this point. The person about whom I’m talking is one; he’s living in Toronto. He came with his wife and his two children, and his wife died. The children are working. But what? The first child they had, the doctor said, "This child’s kidneys are not functioning. It will survive two, three weeks. You can take the child home and just do what you give, love and this and that." It is not a joke. It is 100% this truth. They found me in Vienna. At that time, telephones were also very difficult to call. Now we have so many telephones in every hand, here and there. But there, they would not give the telephone further. Anyhow, the mother called, and she was crying and said, "Swamijī, this is happening." So now here, this bhajan, which she’s singing... So I told her, "I gave you one mantra." And this mantra, which many of you have, that mantra: Om Prabhudeep Niranjan Sabaduka Bhajan. Many of you have the bhajan, and I taught what to do, how to do, but it was very hard to explain on the telephone. So I went there, and I gave them techniques. So let this child, little baby, lie on your lap, and with both hands, say 11 times the bhajan or the mantra of Mahāprabhujī, "Om Prabhu Dīp Nirañjan, Śabduk Bhañjan, Prabhu," like this, and then put the hand on the place of the kidney. After, the girls were okay. And after 10 days, the parents went to the hospital again to check. And the doctor said, "What happened?" I said, "Nothing happened. We want to come to test. They have kidneys that are okay." But you said that if she will die, he said, "Definitely, there was no, no, any hope." And then she said, "My master." And said, "Who is the master?" It’s like in China, there’s no master, no community. So she was crying and said, "My master gave this mantra." Now this girl, she has two children. She is in Toronto, and her name is Ekta. I gave her Ekta. Well, she had diabetes, but that is something anyone can have. Second, her brother also had the problem, and that was another disease, and the doctor also said he would not survive. It was dead, like, said that his body was already cold. And again, her mother, his mother, called me, and again he came alive. He came alive. Now he studied. He’s a very beautiful young boy, young man. And he, you saw him? Yes, and he wanted to become a film star. And he was trying. Often he was going to the televisions as a good boy, good, nice for body, and like this. And so now he’s here, working in the hospital here in Vancouver. And he’s a very, very nice person. His mother died, his father is there, he will come to me in America when I go for the seminar in Washington. So there he will be. This is not a joke. It is 100,000% what happened. One person came now, and when I was there in Gurujī’s past, in the ashram, that was when I was not there. I was not there. It was long ago. And one farmer’s wife brought a child, again about ten months old, and it died. And she came in the basket and put, wrapped in the cloth, and put it. And she came and put it under the bed of Mahāprabhujī, and she went. Mahāprabhujī had no door, a small room. Anyone can come and go, and few people... will anyone come? They should. Stay there, it was not big buildings or anything. She said to the master, "My Mahāprabhujī, the Gurujī, Mahāprabhujī, said, ‘What is that?’ She brought under the bed, is some vegetable or what?" He said, "Gurujī, I don’t know, but she put it and, by crying, she went." Call her, call her, and look, there was a dead body, child. Mahāprabhujī said, "Why did you put it here? It should go to the grave." She said, "No, you are my brother because you are born in my village. So, in my village, you are like my brother, and I..." Will not bury this child? You can do it, or give me the life. He said no. She said, "No, I go." So Mahāprabhujī said, "Okay, come back." He gave the gurujī in hand of the Mahāhodīgurujī, and she gave him the hand, and the child again was crying. A little boy, moving his hands and legs. That man is still living. Thanks to God that his parents and all they know, the parents died, but the families and in that village, this is about two kilometers far from Mahāprabhujī’s ashram. And so, in our book, Līlāmṛta, did you read the Līlāmṛta? If you read the Līlāmṛta, then you will see how many miracles are in our masters. Devpurījī also had these miracles. Many people were brought to life. Devpurījī was coming, and Devpurījī was a very, very great yogī. Buried, he was not sleeping in any house, he was not going to eat in any house. Outside, under the bush, he was living. And then, one day, Mahādev Purījī was coming, and what happened? One man came with a basket on his head and put he, when he saw Devpurījī coming, he put that basket somewhere under the bush and was going and saying, "Praṇām," to Devpurījī. Devpurījī said, "What did you put here, the basket there?" He said, "No, nothing." He said, "Why nothing? They are dead birds." He said, "They are for my children." He said, "You are taking them for your children, and what about the mothers of the other bird children? Mother, how will that be? Why did you kill them?" Bring here a basket full of birds. Devpurījī kicked it, and all the birds flew away. This is in our paramparā. You should read this Līlā Amṛta book. There are so many, unbelievable what it is in this. And so this bhajan, this bhajan is, what was the bhajan? I tell you today, I tell you today, anyone, anything, very difficult things you have anyway in your business, in your home, your children, friends, anything, come to this bhajan, sing from this, from the book, and come to. Maa Prabhujī, I promise you that problem will be solved. What do we need more than this? So, Mahāprabhujī gives everything. And I am, I am the, how do you call it, I am the, yeah, it’s okay. We will need one, one... How you sit, please, comfortably. And there are two people coming. But moment, moment. There you will sit on this, okay? For you, it will be good. Sit now, but some VIPs are coming. When they come, then you can go there. So, my stories, my stories are unbelievable. My story is unbelievable, and that I don’t want to tell you now because it will come to frame. My life, my bio, biography, yes, that is unbelievable. What you cannot—I don’t want to tell you. Yes, he’s coming. One Paṇḍit will come, and he has a temple here. He’s been here many years. He had a temple, a very nice Hindu temple, and now he made it into a temple. And because he doesn’t want too much work, and like this, and his relatives, they... so I don’t want further, I don’t want to say. It will come when you will read it. You will not believe, you will not believe. I will give everything, I promise you, but you should have faith. Otherwise, I can tell you one story. Yeah, should I tell a story? But it is something. There was a man, a story. It is a story, okay? It is not maybe. It was somebody told reality, but I... I think it was a fairy tale. So, one thing: are we humans either believers or not believers? Everyone has a different religion. Is it good? Why not? There are many, many different religions, everyone believing in something. So... What happens? There’s one man, a very nice man, a very humble person. He will help everyone. He will give everything one wants, but he doesn’t believe in God. He is an atheist, and he was a climber. He was going to the mountains, rocky mountains, high or in the Himālaya. And he liked it. One day, he went to some rocky mountain, very high hills, and he came very far. The rock, only one meter remained that he could climb up. Unfortunately, his rope broke, and he held one rock, and he looked down. He’s... Hanging so, there is, if he wanted to put his leg, he can’t touch the rock. Life has the love for everyone. Now he said, "I don’t believe in God, but if there is a God, God, please come, and I will then believe that you are God. And if God, you..." Come, and you will help me. I tell you, all my money and everything, I will donate it to all poor people and everything. God, I will go street to street with the microphone, and I will say, "God believes. God is there. God is to be believed. Please, God." Come, and he looks like that, and on the other rock, about 10 meters, God appears like God Rāma, with all the four hands, this and that, or a Kṛṣṇa or Buddha. He said, "Yes, my son, what do you want?" He said, "Who are you?" He said, "I am God, you told me." Then why do you ask me? You are God, and you are asking, "What do you want?" Lord, I want, you know this? He said, "Yes, I know what you want." But still, God doesn’t tell first, "I will do for you, yes." So He said, "What do you want?" He said, "God, please don’t take time. My fingers and my hands and all, anytime will fall down. It’s burning my fingers." God said, "Don’t worry." Said, "What do you mean, ‘Don’t worry’? You don’t worry, I worry, my God." He said, "Yes, but what do you want? What do you want? Tell me, in which situation I am." God said, "You want to be saved? Say yes. All right, do you believe in me?" Who said? God. He said, "Why are..." You argue with me? I am going, giving my life before you die. He said, "Don’t worry. Do you trust in me?" "Yes, I trust in you." Then God, God said, "Will you do what I tell you?" "Yes." "Do you promise me?" "Yes." "You will do all that I tell you?" "Yes." Then release your, and he said, "So stupid, I am not God." Yeah, "I’m not God, that I leave my hands away." God said, "Then do it, remain hanging there." So have your God trusts in one. Sometimes we believe in God, sometimes we don’t believe, but sooner or later we do believe, and you know, God is different, but He is one. We are human. You are Slovakians, there is a Czech, there is from Austria, there is from China, there is from America, but we are all human. We are human, and similarly, different gods, but God is only one. So we should have faith. The faith is a great, and there it will come sooner or later. There’s another story I will tell after. Now, this bhajan, this song. Who is going? Thank you for watching. Jñāna Ujjaya Devedāra Ghanomā Nandadā Deve Ghanoma Sajīvaka Janja Devedar Karadeva Viśva Vijaya Kāradha Kulpa Albabaku Devedāra, God of the universe, God of the universe,... God of the universe. God bless you. Deva dātā ādi bhāḍai jo harinda kari, Oye Kaṅgal, vo dukhīyāṁ, Oye Kaṅgal, sadā eva pādhāyā kisā? You will have your meditation now. So I think the children are very peaceful, so no problem. Just, everybody, you can come a little forward so you have more place, more space. Sit comfortably. If you want someone’s kind of cushion or something, if there is, please take it. Make yourself comfortable. Place. Place your hands on your knees or your comfortable lap, with the thumb and index finger together, and the three fingers—middle, ring, and small—extended. These three fingers are separate for the time being. Withdraw thyself from the external world and come into this hall. Relax, relax... relax. No imagination, everything as reality: your body, your five elements, the chakras, the physical body, the energy body, the mental body, the body of your consciousness, and the body of your happiness. Annamaya kośa, prāṇamaya kośa, manomaya kośa, vijñānamaya kośa, and our body of the energy. Relax, relax, and be one with thyself, your physical body, comfortable, motionless, and prāṇic body. This prāṇa has more qualities. The first is that prāṇa has an aura. This light is like a milky light. Relax the whole body. This is your aura, your energy, just about five centimeters outside of your body. Like it’s like a very fine energy, like a fog, a milky light. We are becoming one with the one part of. Your form is that which you feel, and second, the subtle body energy is expanding and contracting. In your whole body, feel your physical body, feel your skin, feel the whole physical body. Within the body, prāṇa, energy, light, very lightness, memories, and the whole body. There’s prāṇa in your body, expanding and contracting. Concentration on the different parts of your body. Feel your foot soles, ankle joints, calf muscles, knees, ligaments, the thighs, the bottom of the spine. Consciousness is higher. Feel the expansion and contraction of the body. More is filling the trunk of the body. All the organs in the body. Try to feel each and every organ in your body. The chakras are the Svādhiṣṭhāna, Mūlādhāra, Ājñā, below, Viśuddhi, the heart, and the center, Maṇipūra chakra. Relax, relax. Feel all the centers in your brain, all the organs: the eyes, the ears, the tongue, the nose, the throat. Bring the energy from Mūlādhāra to the Maṇipūra Chakra, and from Ājñā Chakra energy to Maṇipūra. It is prāṇa and apāna, expansion and contraction, inhalation and exhalation. Like yesterday, but we had yesterday that meditation with the Aum in your navel. Feel your navel. And the letter or alphabet from the 52, first is called A. It does not move anything, but this begins from the navel. A second coming to the heart, a coming to the throat, "U" at the throat. And from there comes with "M" the whole brain, all the jñānendriyas: the ears, the eyes, nostrils, vocal cords, the skin. I will chant first. Those who were not here should listen, please. It goes from the navel, but the tongue does not move at all on these four alphabets. A, A, U, but it should go in one soft, not stop between. I will chant. Open your mouth wide. A, A, the sound. Ah, put your hands on your ears. Do not press, just have the hollow of your palm. And the same mantra chanting, ah, once more, ah, hands on your knees, feel the resonance of the om from the navel to heart to vocal cord. Ājñā and the whole brain, A-A-U-M, A-A-N-A, remain there, and we will chant prayer. Remain in your meditations, feelings. Jai Guru Devanira Jñāna Dina khandapadamu hari om jaya jaya... Guṇḍeyī devatā yasa guru mūrti da, oh swāmī guru mūrti da, abhe pūra santa sujāta guru mahī mahā pariyom jaya jaya... Guhyagya vahubhati ki, oh Swami vahubhati ki. Without the knowledge of the Guru, without the knowledge of the Lord, we are lost in the ocean, we are lost in the ocean of self-realization. Satsaṅg Jayā, Chalak Chalakar Guru Palamityā, Hari Om Jayā Jayā, Kālī Upavisarāja, Osvāmī Rūpa Upavisarāja, Sab ko guru samajāvat, ko prabhujī samajāvat, tam batlā. Hari Om, Jaya Jaya Jaya, Namanna Danna Yad Panna, Guru Seva Paa. O Swami, charan seva pā jodh binatī karu charan śiraṇ maharyo yajai sāpā ipu nāyanda darśaḥ. O Swami, ānanda darśaḥ. Śrī Dīpa Prabhu Satana Manas, Śrī Dīpa Dayā Lonija Manas, āratī kavi aryo. Śrī Dīpa Dayā Le Kṛpā Le Mahā... Śrī Dīpa Prabhu Rakola He dīnānāthāyanātake tat prabhujī parabrahma yāvā He dīnānāthāyanātake tat prabhujī parabrahma śrīdhipadāyāla kṛpālumā prabhu Vyāpaka-vīśvacarācaraḥ khārī-cetanā jota-tumā... God bless you. Sura baladāsa dukhyārī e prabhu na jānī, hara yu avira dhaccha siri dīpadāyala mahā-bhola. Āpa bhinna kona hamā nātha hai? Jina ko jaya prabhu vinna kona ko jaya pukārī. Prabhu, jahan deko jahan, apayi aponi itya chetan niraka yai. Siri di padayal kripal, Mahāprabhujī, Piyanekon Agya Yubha Prabhu, Pa Piyanekon Agya Yubha Arya Yabha Kemi Prabhu Veda. Shri Deepa Dayal Kripal Maha Shri Puja Deepa Dayal Akaro Aka Naam Sukha Kari Prabhu Shri Puja Deepa Dayal Daya karo anam Prabhu kahe madhava Nandaji aapke charan kamal Prabhu kahe madhava Nandaji, aapke charan kamal Baliyah, śrīdhi, God bless you. Bāla Timmy rega a rudder aviva a ghana vijayal deepa prabhu sakhi vīna dhiśu na jodhi namo namo guru deva jī koti koti parṇa pālaka pālaka prabhu vīna dhiśu prasagra. Nama leya sabo bareya ando tayakar Satguru me shishya hua mamran Paramahansa Gurudeva jeetina lokake Shurnara muni sabasanta janani tauta Satguru samundata nahi sabajaka mangana kya raja kya baadasha sabhi karaye baad. Rāma Kṛṣṇa se gomā he, usne lī gurdhī trīyate satā gurū he. Satā gurū purāṇa Brahma he, jo ve sunā narā vāt nisā jāne nāyī. Yugyā yadā gelitā ye tanvisā kī velādī gurū amṛta kī khān. Śrī Śādīye Sattva Gurū Nireto Viśākhā Sattva Gurū Mūrti Mukha Candrabhā Sattva Kanena Sattva. Aṣṭāpera Nidaka Tāra Oṁ Guru Candra Kamala Oṁ Guru Brahmā Guru Viṣṇu Guru Deva Īśvara Guru Sākṣāt Parabrahma Tasmai Śrī Guru Dhyāna Mūlaṁ Guru Mūrti Pūjā Mūlaṁ Mantra Mūlaṁ Guru Vākya Mokṣa Mūlaṁ Guru Kṛpā Oṁ Dīpa Jyoti Parabrahma Dīpaṁ Sarvemo Deepan Sajyate Sarvam Sandhyā Deepam Saram Om Namo Prabhu. Deepa Vināsi Api Brahma, Api Viṣṇu, Api Kailāśa. Kṛpā Apo Nārade, Apo Sarasvati, Apo Śrī Sukrāsi, Apo Dhyānī, Apo Jñānī, Apo Yog Prakāśī, Apo Dev Sabdevī, Apo Sūr Prakāśī, Apo Brahma Nirvāṇī, Apo Chamonke Vāsī. Apo Vedonke Gyata, Apo Bhaktur Vasi, Om Namah Prabhupada Pranamah Pranam. Jaya Boli Sri Alak Puri Ji Mahadeva Keechaya. Devadhi Dev Deveshwar Mahadeva Keechaya. Satguru Swāmī Mādhvanājī Bhagavān Kīcayā Ārādhi Bhagavān Dīp Nārāyaṇa Mahāprabhujī Kīcayā Satya Sanātana Dharma Kīcayā Oṁ Śānti Hari Oṁ