TV Channel

We begin with a beautiful mantra from the Vedas. Everyone, please chant with us. Feel your whole body, your feelings, your energy, your mind, and your knowledge. Feel thyself one with the Supreme. From the navel to all parts of the body, like the sun and its rays, feel your whole being and feel the Sadguru Chalīsā. Ādi Om. Maheśvara Nandājī Viśva Gurudevakī Jai. Om Śrī Alakapurījī Siddhapīṭā Paramparā Kī Jai. Om Namo Śrī Gurudevājī. Sabakā Sarajanahā Vyāpaka, āntarbhārame pārabrahma karatā Devanakā parama deva ho. Śivaru pāramubhā, tumāri kṛpāke bīnā hove nahi bhav pā. Ṛṣi, muni, sabh, sant, jan jappe tumhārā jā. Ātmā gyānagat payakar nirbhaya hogayā. A Satguru chalīsā jopale, pura guru dhyāna lagā, janam maraṇ bhavadukam ite, kal kabhu nahi kā. Satguru Chalisa Kansune Hriddhi Siddhi Sukhapai, Manvachitka Rajasare Janma Sapal Hojai, Janma Sapal Ho Jai. Om Namo Guru Dev Dayala, Doobata Jagame Hansa Upara, Tera Darshan Kare Parabhagi. Jinn kī lagan Hari se lagī, nāma jahāja terā. Sukh dāhī dhare jīva, parho jahī Parabrahman. Gurū he avināśī, śuddha svarūpa, sadā sukha rāśī. Gurū samāna dātā nahīṁ kohī, rājā badśāha. Asā karahī gurū sanmukha, jab jīva ho jāve. Koti kalpa ke pāpa na ṭhāve. Jis par kripa guru deva ki hoī, unke kāmī hove nahīṁ koī. Jin ke ghar guru deva padhare, jab bhakta kā jana masūdhāre, Rāma-Lakṣmaṇa guru sevā jānī, viśva vijayī hue mahāgyānī. Kṛṣṇa guru kī āgyādhārī, svayaṁ parabrahma avatārī. Satguru kṛpāhe atibhārī, Nārada kī chorāsī tārī. Kaṭina tāpa se kare Śukadeva, guru binā nahīṁ pāyā bheda. Guru milā jabbā jānā kavidehi, ātmā jñāna mahā sukalehi vyāsava śiṣṭa guru meram jānī, sakala śāstra ke bhaya ati jānī, ananta ṛṣi muni avatāra satta guru caraṇa kamala citta dhārā, satta guru nāma johir dhāya dhare, koṭi kalpakke pāpani vahare, satta guru sevā urmeh lāve. Pīḍhī choḍasvārāk kojāve pūrvajanam kī tapasyā jāge guru ho sevā meṁ tab mana lāge sattā guru sevā meṁ sarva sukha hove janam janam ke dharidra jāve sattaguru sevā koī biralā jāve murā kāye nahīṁ bāta pechāne sattaguru nāma jāpo dina rati janam janam kāhe yeh sātī anādhana lakṣmī josukā chāhe. Guru Seva Medhyāna Lagāve, Guru Kṛpā Sabā Vighna Vināśī Mite, Bhara Mahātmā Prakāśī. Purva Puṇya Udaya Jab Hove, Mana Apana Sattā Guru Meṁ Pahove. Guru Sevā Meṁ Vighna Parāve, Unna Kaha Kulna Rakhā Meṁ Jāve. Guru Sevā Se Vimukareta, Yama Kī Māra Sadāvo Setā. Guru Vimuk Boge Dukabārī. Īśvara se nahī̃ lage kārī, Guru vī mukh ko na rakh nahī̃ torā. Bhāte karo cāhe lākh karoṛā, Guru kā drohī sab se burā. Pūn kā kām hove nahī̃ pūrā. The one who takes the name of the true Guru will attain the state of peace. The name of all the saints is Setariyā. The name of Nugra is Bināhī Mariyā. The one whose mind is filled with the milk of Yam, jiska man satta guru me lage, bhūta piśāca nikaṭa nahī āve, jahā satta guru kā chāp kā rave, jo satta guru kī sevā karte, ḍākana bheru pitra savadarte, jantara mantara jādu ṭonā, Guru Bhakta ke kuch nahī honā. Guru Bhakta kī mahī mahābhārī, kyā samjho nūkara naranārī. Guru Bhakta ko satā Guru bhūta, Dharma Rāja kāle kā chūṭā. Guru Bhakt Satlok sidhāve, Dharma Rājā jī samā āve. Guru Bhakt sab kā sirtājā, unkā sab devo par rājā. Yeh Satguru Chalīsā. Padhe Sune Chittalai Śrī Madhavānanda Ānandakare Dukhadaridra Mithajai Samvatta Do Hazarte Hiska Shri Mādhavānanda Ānandamaya Palme Kīyanīha Nāgarānī Palmenārāya Gaṅgā Nadī Ketī Darśanase dukha durbhāge, nirmala hoyā śarīra, nirmala hoyā śarīra. My charanokas, my charanokas, fall to the Malokas. My charanokas, my charanokas, fall to the Malokas. Svaragaka Icchana, hidana, dvāranaki rājadena, guruśa moje cārano ki rājadena, dayālu moje cārano. Chant, chant. Rājadena Gurusa Poje Charanokhi, Rājadena Dayālu Poje Charanokhi, Mokti Dasi Guru Charanokhi Prabhu, Mokti Dasi Guru Charanokhi. Rajadena Gurusa Moje Charanokhi, Rajadena Dayalu Moje Charanokhi. Rajadena gurusa moje charanokhi, rajadena dayalu moje charanokhi. Śrīdīpa Prabhujī Caraṇa Rāja Maṅgu Śrīdīpa Dayālu Caraṇa Rāja Maṅgu Śrīdīpa Prabhujī Caraṇa Rāja Maṅgu Śrīdīpa Dayālu Caraṇa Rāja Maṅgu. He is the Lord of the universe, the Lord of the universe, the Lord of the universe. Pada kamaloki, prabhu charanoki, pada kamaloki, rajadena gurusa moje, charanoki, rajadena dayalu moje, charanoki. Śrīdhar Nārāyaṇa Bhagavān Kī Jaya, Devāśvara Mahādeva Kī Jaya, Svayamakṣaraṇjī Gurudeva Kī Jaya, Lālanānjī Mahārāja Kī Jaya, Saba Kucha Devadatta Dī Padāya, Saba Kucha Devadatta Dī Padāya, Jñāna Majanam Maka Dharidhara Mete. Mahādāna dete viśāl sabhā kucha deve Datta dī padāyāhā sabhā kucha deve Datta dī padāyāhā dhyāna, dhyāna, deve, yogaru, yogatī. Dhyāna, Dhyāna, Deve, Yogaru, Yogati. Devamaṅgya, Naujīya, Dhyāna, Sabhā, Kulveda, Daṇḍipadāya, Daṇḍipadāya, Stasidhinava Nidiharideva Anna Danna Deve Ghanoma Anna Danna Deve Padayādi Padayam. Sambhā Dukkha Mette Paramasukhadeve Katesabhā Jīvarājañjaka Ibrahmānandaka Rāja Deve Pallame Viśvapati Banadevupa Viśvamedha Jamana Sekhoi Bhakti Karat Jamana Sekhoi Bhakti Karat Nāki kare prati pā, aki bhakti prabhu nāhi māne. Sanche ranche madana gopā, akāriye goina hī jaggame. Ākarṣaṇīya sa Chanting. This is the satsaṅg. It is a very divine vibration through the bhajans, which are made by great saints. There is the physical body, the Annamaya Kośa, and then the Prāṇamaya Kośa. After the Prāṇamaya Kośa is the Manomaya Kośa, and from the Manomaya Kośa is the Vijñānamaya Kośa. And then there is what we call the Ānandamaya Kośa. So those whose whole being is very pure—the physical, the mental, the energy (prāṇa), and the knowledge—that great saint has what is called the opening of the heart. That lotus opens, which is the Hṛdaya Kamala. Hṛdaya means the heart. Kamala means the lotus. In that heart, one after another, the petals of the lotus open, and each and every petal brings a very divine vibration, knowledge, etc. But in the heart of those who have negative thinking, the heart is like a flower that is many days old, getting more and more withered, just dying. So it doesn’t matter from which language, which religion, which country; the saint’s heart is the heart of God. When Hanumānjī was present and Śrī Rāma was returning to Brahmaloka, all went with him. But God Rāma said to Hanumānjī, "Hanumān, you are my very dear, faithful bhakta. I trust you that all my bhaktas—meaning all spiritual people, no matter from which country or religion—please protect all. Give them protection, give them love, harmony, and a comfortable and good life. O Hanumān, I trust you." Hanumānjī said, "My Lord, I will do. But please be with me. You are going, and you have left me on this earth, but you should be with me." God Rāma said, "Hanumān, I and Sītā will be in your heart forever and ever. So whatever you will do, your blessing through me will be very, very successful." And so Hanumān remained. God Rāma lived for about 200,000 years, or more—we call it lakhs. One hundred thousand is called one lakh. And Gautama Buddha lived for about two lakhs. And at the same time, Hanumān was born—we say incarnated. At that time, there was no other religion; it was only Sanātana Dharma. Sanātana Dharma is not only about humans, but everything: the vegetation, the forest, the rivers, the ponds, the ocean, the animals, the birds, the humans. All live in happiness and peace. That is called Sanātana Dharma. It is for all. Equally love them. O Hanumān, live in Sanātana. Dharma means your duty. When you have a company, in the evening all go home. But the owner of the company will have one or two guards at night. This guard is so loyal that the boss will say, "Please take care." Guide that in a good way. So that is the dharma. Our dharma towards our mother, father, grandparents, children, brothers, sisters, all house pets, jungle pets, everything, is to love and protect. So dharma means protect, protect, protect. O Hanumān, I trust in you. What is it? I trust in you. So, when once you say to someone, "I trust you," you will not give up. Even animals are trusting in you. O humans, why not you? Those who are backbiting are negative, which means ignorance. It is like someone ate good food, but inside, the constipation is very strong. My God, many of you know that you have constipation and how to get rid of that. Very easy. Tomorrow I will tell you. Or like diarrhea, which can’t remain in the body. So, negatives are many. But it is said that the sun is rising or the moon is also rising, and someone doesn’t like that. They take dust, throw it towards the moon, and say, "I will see the moon. I send you the dust." You are looking; all dust falls where? On you. So all negative thoughts, negative talking, all karma falls on you. You will suffer. If it is a big rock, you will feel it on the head. If it is dust, it will go in your eyes. O Hanumān, just put very nice, pure water, very nice water drops, and the fragrance of the flowers. O Hanumān, be my loyal and help everyone. I will be with you. My form, I’m going, but you will always be in me. That is love. So Hanumānjī began to give people some instructions. He said, "Where is your Rāma? Where is your Sītā?" People were saying... you know, people are even negative to God Rāma, negative to Kṛṣṇa. They were negative to Jesus—how Jesus was suffering. And now, those people again, they are suffering. And they say, "Please forgive, please forgive." They will suffer more than others. If you cannot speak something good, at least don’t talk negatively. Because you will suffer somewhere; even the hill will not let you come near. It is very hard to come to heaven. But for you, those who are so mentally tortured, they have no door also open to hell. And when one is not in hell, you know how it’s tortured. Therefore, if you cannot do good, don’t do good. Who said? Hanumānjī. They said, "Where is your Rāma? Where is your Sītā?" He said, "In my heart." Then they said, "Show us." Hanumān had confidence. Do you believe that? Maybe. They could say, "Cut your throat and show us." He would say, "Why? I don’t want you. Why should I cut my throat?" But Hanumān, each and every hair of Hanumān is love. Once, when they came back from Sri Lanka, God Rāma and Sītā were sitting on their chair. Behind were Lakṣmaṇa, Śatrughna, and Hanumānjī was sitting down. Always, Hanumānjī was looking like this to Rāma. Rāma is looking mostly to Hanumān, and Hanumānjī is looking to the holy feet of Rāma. Pārvatī, Lakṣmī, Sītā—Sītā was a little bit in doubt. She thought, "Rāma loves me more, but he’s all the time looking to Hanumān. He loves him more than me." Does Sītā say it? God Rāma knew because he understands everything. You may look that side, but he knows where you are looking. When you don’t like someone, then you are looking like this. It means you are so much boiling because you cannot see the truth. Well, Hanumānjī was all "Rām, Rām,... Rām." That is all the time your God is going with your breath, exhalation and inhalation. Everybody, do. Let’s all do it. Rāma, Rāma,... Rāma. Blessing the Hanumān, people said, "We trust you. Please forgive us." And then again, the chest closed. Yes, this was the Hanumān who saw the heart. He took the heart out. When so, the Siddha and Anumāya. Rām and Siddha Rām, Siddha Rām,... Siddha Rām. Siddharam, Siddharam,... Siddharam. And so is that which you have, the trust then. And so, what did he do in the Bible too? That Jesus gave his heart to you. That was Hanumān’s heart of Rāma’s. And it came into Jesus. Why? Because it is the same everywhere. Therefore, Sanātana is everywhere: understanding, love, no doubt, and do not criticize. And so is life, Hanumān. And so Hanumānjī was sitting there, and Sītā was a little bit, not too much, but jealous. It’s human sometimes. They are in God, but sometimes can be jealous too. So God Rāma took from near the ear of Hanumān one hair, and he pulled it out. Hanumān smiled. And you see, Hanumān is always smiling. He took this hair, and with the second hand he took it, and he brought it near the ear of Sītā. And what was in the hair of Hanumān? It was resonating. Ram Ram... Of course, you too, and all bhaktas. So Hanumānjī, sometimes he was yawning. So when you are doing like this, then it blocks your mantra. So what was he doing? What does this mean? Ram, Ram,... Ram. So constantly, 24 hours, it is mantra, mantra, all these five different levels of the mantra. So do not doubt. If you don’t like, okay. But do not talk negative. Otherwise, my dear, you will suffer; you can’t imagine. I told you this morning, when this soul is gone, you have no more visions anywhere at all. You don’t know where you are now, and you will go through that negative karma—what you did, talking bad to people, etc., etc. First, you will go through this torture through the, like, the volcano. So you are boiling in the volcano. The soul is like that. Suffering is there. My dear, we love all creatures. We love all countries. We love all religions. We love all men and women. And we love all birds and fish. We love all. We know we make a mistake, but we ask in prayer, O Hanumānjī, forgive us and put it in your heart, that’s it. And that is the mantras, bhajans, everything very good. And therefore we shall have one more very nice bhajan, and we should have prasāda because Hanumānjī, Hanumānjī is hungry, he must eat something. So sing one version, nice. Kī Jai. Kui Kli. Kui Kli....