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Viśvara Mahādeva Kī Jai, Satguru Svāmī Mādhavānandajī Bhagavān Kī Jai, Satya Sanātana Dharma Kī Jai, Oṁ Śānti, Śānti, Śānti. We begin with the beautiful mantra. Everyone, please also chant with us. It is beautiful; it is from the Vedas. Sing the Guru Chalīsā, feel your entire body. Feel all your feelings. Feel your energy. Feel your mind. Feel your knowledge, and feel yourself one with the Supreme. From the navel to all parts of the body, like the sun and its rays, feel your whole body and feel the Satguru Chalīsā. Hari Om, Śrī Śrī Devpurījī Mahādeva Kī Jai, Svāmī Mādhavānandajī Bhagavān Kī Jai, Svāmī Maheśvarānandajī Viśvaguru Deva Kī Jai, Om Śrī Alakhpurījī, Siddha Pīṭha Paramparā Kī Jai. Oṁ Namo Śrī Gurudevājī, Sabhākā Sarajanahā, Vyāpakā Antarbarame, Parabrahma Karatā Tumhārī pāke binā hove nahīṁ bhavpā, ṛṣi muni sab sant jan jāpe tumhārā. Ātmā jñānagat pāyākar nirbhaya ho gayā, sattā guru chalīsā jo pā le. Satta Guru Chalīsā Sune, ṛddhi siddhi sukha pāī. Man vāñchita kāraja sāre, janma saphala ho jāī. Janma saphala ho jāī. Oṁ namo guru dev dayālā, bhakta janoke ho pratipālā. Tera darśana kare pārabhāgī, jin kī lagana Hari se lagī. Nāma jahāja tera sukha dāyī, dhare jīva pāra ho jahī. Parabrahma Guru hai avināśī, śuddha svarūpa sadā sukharaśī. Guru samāna dātā nahīṁ koī, rājā bādaśāha āśā kare. Guru sanmukha jaba jīva ho jāve, koṭi kalpa ke pāpa naśāve. Jisa para kṛpā Guru Deva kī hoī, unake kāma hove nahīṁ koī. Jina ke ghara Guru Deva paḍhāre, taba bhakta ke kāja saba sudhāre. Rāma Lakṣmaṇa Guru sevā jānī, viśva vijayī hue mahāgyānī. Kṛṣṇa Guru kī āgyā dhārī, svayaṁ Parabrahma avatārī. Sattā Guru kṛpā hai atibhārī, Nārada kī chorāsī tārī. Koṭi tīrtha pasya kare, Śukadeva Guru binā nahīṁ pāya bheda. Vyāsa ke śiṣya guru marmajñānī, sakala śāstra ke bhaye atigyānī. Ananta ṛṣi muni avatāra, sattaguru caraṇa kamala citta dhāra. Satguru nāma jo hṛdaya dhare, koṭi kalpa ke pāpa nivāre. Satguru sevā ura meṁ lāve, piḍihī choḍa svarga ko jāve. Pūrva janma kī tapasyā jāge, guru sevā meṁ taba mana lāge. Satta Guru sevā meṁ sarba sukha hove, janama janama ke daridra jāve. Satta Guru sevā koī birala jāve, mūrakha ye nahīṁ bāta pahacāne. Satta Guru nāma japo dina rāti, janama janama kā hita ye satī. Anna dhana lakṣmī jo sukha cāhe. Guru kṛpā saba vighna vināśī, miṭe bharama ātmā prakāśī. Pūrva puṇya udaya jaba hove. Guru sevā se vimukha rahe, yama kī māra sadā vo sevatā, Guru vimukha bhoge dukha bhārī, īśvara se nahīṁ lāge karī. Guru vimukha ko na rakhanā hī ṭhorā, bhate karo cāhe lākha karorā. Guru kā drohī saba se burā, puṇya kā kāma hove nahīṁ pūrā. Jo sataguru kā lele nāma, vahī pāve acala ārāma. Sabhī santoṅ se nāma se tariyā, anugraha nāma binā hī mariyā. Yama ke dūta dūra hī bhāge, jisakā mana satta guru meṁ lāge. Bhūta piśāca nikaṭa nahīṁ āve, jahāṁ satta guru kā chāpa karāve. Guru bhakta kī mahimā mahābhārī Kyā samajho nāgara nara nārī Dharma Rājā jī samāve Yaha hai Satguru Chalīsā Paḍhe sune cita lāī Śrī Mādhavānanda ānanda kare Dukha daridra miṭa jāī Saṁvata do hajāra tehisakā Āṣāḍha mahīnā jāī Nipāla nagara pramāṇa Śrī Pūjā Sahāya Baḍīpahārī Satta Guru parama dayā Śrī Mādhavānanda Ānandabāya Palame Kiyanihā Nagarāṇī Palame Narāya Gaṅgā nadī keheti Darśana se dukha durbhāgya nirmala khoya śarīra Holy Śrī Dīpa Nārāyaṇa Bhagavān Kī Jaya, Deva Ṛṣabha Deva Kī Jaya, Svāmī Mādhavānandajī Bhagavān Kī Jaya, Svāmī Maheśvarānandajī Viśvaguru Deva Kī Jaya. This is the satsaṅg. The bhajans create a very divine vibration. These bhajans were composed by great saints. There is the physical body, called the Annamaya Kośa, and then the Prāṇamaya Kośa. After the Prāṇamaya Kośa is the Manomaya Kośa, and beyond the Manomaya Kośa lies the Ānandamaya Kośa. Those whose entire being is very pure—the physical, the mental, the energy, the prāṇa, and the knowledge—are great saints. A great saint experiences what is called the opening of the heart: that lotus opens, which is the hṛdayakamal. Hṛdaya means the heart, kamal means the lotus. In that heart, one after another, the petals of the lotus are opening, and each petal brings forth a very divine vibration, along with knowledge and so on. But those who harbor negative thinking, their heart is like a flower that is fading day by day, gradually dying. It doesn’t matter from which language, which religion, or which country—the saint’s heart is the heart of God. When Lord Rāma returned to the Brahmaloka, all were meant to go with him, but God Rāma said to Hanumānjī, “Hanumān, you are my very dear and faithful bhakta. O Hanumān, I trust you with all my bhaktas—all spiritual people, no matter from which country. Please protect them all. Give them protection, give them love, harmony, and a comfortable and good life. O Hanumān, I trust you. I trust you.” Hanumānjī replied, “My Lord, I will do it, but please be with me. You are leaving and you are leaving me on this earth, but you must stay with me.” God Rāma said, “Hanumān, I and Sītā will dwell in your heart forever and ever. Whatever you do, your blessings through me will be very, very successful.” God Rāma lived about two lakhs of years ago. And at that same time, Hanumān was born—we call it incarnated. In that era, there was no other religion; it was only Sanātana Dharma. Sanātana Dharma is not only about humans, but everything: the vegetation, the forests, the rivers, the ponds, the ocean, the animals, the birds, the humans. All live in happiness and peace. That is called Sanātana Dharma. It is for all, with equal love for all. O Hanumān, live in Sanātana Dharma. Sanātanī Dharma means your duty. Dharma is your duty. Just as when a company closes in the evening and everyone goes home, the owner keeps one or two guards at night. The guard must be loyal, so the boss says, “Please take care, guard this place well.” That is dharma. In the same way, our dharma toward our mother, father, grandparents, children, brothers, sisters, house pets, jungle animals—everything—is to think of them, to love them, to protect them. I trust you. You will not give up. Even animals trust in you, O humans. Why not you? Those who backbite and spread negativity are ignorant. It is like someone who has eaten good food, but inside there is severe constipation. Many of you know how that feels, and how to get rid of it—very easy, I will tell you tomorrow, or the opposite, like diarrhea that cannot remain in the body. So, there are many negatives, but it is said that the sun rises, or the moon rises, and someone dislikes it. They pick up dust, throw it toward the moon, and say, “I am looking at the moon, I send you the dust.” Where does all the dust fall? On you. Similarly, all negative thoughts, negative talk, and negative karma fall back on you. You will suffer because of the big rock—you will feel it on your head. Or the dust will go into your eyes. O Hanumān, just put very nice, pure water, very nice water drops, and the fragrance of flowers. O Hanumān, be my lawyer and help everyone. I will be with you. My form is going, but you will always be in me. That is love. So Hanumānjī began to give people some instructions. He asked, “Where is your Rāma? Where is your Sītā?” People were negative even to God Rāma. They were negative to Kṛṣṇa, negative to Jesus. Think of how Jesus suffered, and now those people are suffering again. They cry, “Please forgive, please forgive.” They will suffer even more than others. If you cannot speak something good, at least do not talk negatively. Otherwise, my dear, you will suffer beyond imagination. I told you this morning: when this soul departs, you have no more visions at all. You don’t know where you are. And you will go through the very negativity you created—talking badly to people and so on. First, you will pass through this torture, as if through a volcano. The soul is boiling in the volcano, suffering there. My dear, we love all creatures. We love all countries, all religions, all men and women, all birds and fish. We love all. We know we make mistakes, but we ask in prayer, “O Hanumānjī, forgive us,” and place it in your heart. That’s it. That is what the mantras, bhajans, and everything are for. So one day, when people asked Hanumān, “Where is your Rāma? Where is your Sītā?” he replied, “In my heart.” They said, “Show us.” Hanumān had full confidence. Do you believe that? Someone might say, “Cut your throat and show us,” and another would answer, “Why should I cut my throat? I don’t want to.” But Hanumān, each and every hair of his being, was love with Rāma and Kṛṣṇa. So he tore open his chest with his own hands. And what did they see? Rāma and Sītā, blessing Hanumān. The people said, “We trust you, please forgive us,” and then the chest closed again. This was Hanumān who revealed his heart and took it out. Recall, too, what Jesus did in the Bible: he gave his heart to you. That was Hanumān’s heart of Rāma, and it came into Jesus. Why? Because it is the same everywhere. Therefore, Sanātana is everywhere—understanding, love, no doubt, and no criticism. Such is the life of Hanumān. Once, when they returned from Sri Lanka, God Rāma and Sītā were seated on their thrones, and behind them stood Lakṣmaṇa, Śatrughna, and Hanumānjī, who was sitting down. Hanumānjī was always gazing at Rāma. Rāma gazed mostly at Hanumān. Hanumānjī was looking at the holy feet of Rāma. Pārvatī, Lakṣmī, and Sītā—Sītā was a little in doubt. She thought, “Rāma loves me more, but he is always looking at Hanumān. He loves him more than me.” God Rāma knew, because he understands everything. You may look that way, but he knows where your gaze really rests. When you don’t like someone, you look away. It means you are boiling inside because you cannot see the truth. Well, Hanumānjī was all Rām, Rām, Rām. That is how your God moves with your breath—exhalation and inhalation. Navel: Rām; Maṇipūra Cakra: Rām. So they asked, “Where is your God?” And Hanumānjī, full of trust, tore open his chest. What did they see? Rāma and Sītā. Seeing this, Sītā felt a little, not too much, but just a touch of jealousy. It’s human sometimes. Even in God, there can be a moment of jealousy. So God Rāma took one hair from near Hanumān’s ear and pulled it out. Hanumān smiled—you always see Hanumān smiling. He took that hair in his second hand and brought it near Sītā’s ear. And what was in that hair? The hair of Hanumān was resonating, “Rām Rām…” Of course, you too, and all bhaktas. Sometimes Hanumānjī would yawn. When you yawn, it blocks your mantra. So what was he doing? Constantly, twenty-four hours a day, mantra, mantra, mantra on all five different levels of the mantra. Therefore, do not doubt. If you don’t like something, fine, but do not speak negatively. Otherwise, my dear, you will suffer unimaginably. I told you this morning: when the soul departs, you have no more visions. You don’t know where you are, and you pass through the very negativity you created—talking badly to people and so forth. First, you go through this torture, as if in a volcano, the soul boiling there in suffering. My dear, we love all creatures, all countries, all religions, all men and women, all birds and fish. We love all. We know we make mistakes, but in prayer we ask, “O Hanumānjī, forgive us,” and place that in your heart. That’s it. That is the mantras, the bhajans—all very good. And therefore, we shall have one more very nice bhajan, and then we will have prasāda. Because Hanumānjī is hungry; he must eat something. So sing one more beautiful verse. Śrī Dīpa Nārāyaṇa Bhagavān Kī Jai. Kuklī Tokaranāgurujī Kuklī Kuklī Itanato Karanadāya