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We will do eleven rounds. Some may not know this, but many do. Yesterday in Brno, in the hall where I teach, I taught them this Oṃ chanting to learn. It has the four levels of chanting the Oṃ. This four is for the four Yugas: Satya Yuga, Dvāpara Yuga, Tretā Yuga, and this Kali Yuga. In Kali Yuga, slowly, slowly, energy is going back. So we shall gain the positive energy. For those who don’t know, then we do. Okay? Nābhi, Anāhata, Viśuddhi, Sahasrāra. So this is A, A. After that comes U, and then it comes M. This is all in this purification of our Maṇipūra Chakra. Quality is there from our nābhi. Unfortunately, sometimes we can get a message that there is also cancer in the navel. And the doctor says, "Very soon, your end of life is." Because of that, we cannot operate. And taking medicine, many things, but after some days or months, life goes. But there was one, there is one Swāmī. He lived many years with Holī Gurujī also, and also with him. We are very nice, good friends. So he also got cancer in his liver, and I got the information, so I went to see him. He is doing a lot of pūjā and yajñas. And then I went there, and I put my hand on his navel. And it is very painful. I pray to Mahāprabhujī, all our spiritual masters, and God, whatever. No one should have such a disease. So that we can say allopathic medicine at least gives us some kind of medicine, allopathic medicine that calms down the not-so-much pain in the body. So one should never say that this chemical medicine is not good. I am not against that. I am pro this. Because we need these medicines very, very much. So anyhow, I gave him this one technique about this Oṃ, Prāṇa, but Mahāprabhujī’s blessings, so I make this, our technique, and I put on his navel, and he said, "I feel release, the pain, release." I said, "It’s psychological. I am not, I just want to give you some little energy because it is said, the Great saints will never say, 'I’m great, I can do it, you come to me.' That means it is the water bubbles." But he also has a lot of, lot of pūjās and mantras, and he releases many people’s disease, mostly psychic or something, what they call the ghost, and I don’t know, there is a ghost. And we are all ghosts. Yes. Yes. So, but there are some techniques which I want to tell, but the children took it away, Oṃ Āśram. Oṃ, so it doesn’t matter. I am on another path now. So that in someone’s house, where you have your sleeping room, or where you have something like a box or something, where you have your good dress, everything together with some money and so on. And what happens in a suitcase where your dress is burning? Again, they come after one month or two months. Again, something is burning. And they are observing, the families around the house. If somebody is going in, no one, and suddenly the fire is there. Now, I don’t know what kind of thing someone is doing or how they are doing it. And so many people know that he’s doing some mantras, so it will be gone. And he is in Jodhpur, and the fire is somewhere 200 kilometers away. And then he said, "I was sitting there." And he said, "You have on the left corner of your house. There is something dug there." There is something like this, and they said, "Yes, yes, yes." So he said, "Put there something." I don’t know what he put. And gone. No more fire there, or someone is throwing the stones. And no one is there who is throwing stones in the house. But there is no ghost. I will go and I will sit in your house. Let the stones come on my head; nothing will happen. But when I go, they don’t come. So, I don’t know what that is. So, anyhow, he released many, many people from their problems. So I said, Swāmījī, I put my hand on your navel, and the energy goes into his navel. I said you will be healthy, and he was very happy, and he said, "I will be healthy definitely now." Now it is already four years, or five years, and he has no disease. So maybe sometimes some person is great, and still, this disease attacks us. Sometimes, some people are thinking there is something. So when we have this castle, then from this room to the other room, somebody is talking, and you go there, and there is nobody. Or someone is only having some visions. Well, this is not a joke. I will show you this. Who told me? And she said, "Now all is gone." Long, it’s long. When we got this castle, it was after a few months, or two months. And our friends were cleaning and this and that. We don’t know what was happening in this castle in the past. There is an underground passage from here to these old houses that belong to this castle. The original road came from behind these houses near the church and went toward the Kaurishani. This road was not; it was one with the castle. And now we see there was an underground. Underground was for good, nice, cool air. Positive should be positive. But now we have closed something, and it is like this. So we don’t know what has happened here. And there it is said that some souls can still be. But you know, no soul will—what will the soul do here? There is nothing to eat, nothing to drink, nothing to eat. But some say it has. So, Pārvatī, now you can tell. So she told me, so I came. And I put dagarbhati, and I went room to room, and as I went in, they all went into liberation, and no one came anymore, no such movement here. You can say yes or no, Pārvatī. Yes. So, there is some kṛpā, then it is depending also on your birth, your parents, and, of course, Guru Kṛpā. So, the certain lines on your foot soles, that is a powerful. That’s why many people in India, they always, when you go, they come to know who has what, what kind of lines on the foot soles, must not always wear socks, and so these lines are here, and that’s why it is said everybody should please any sādhus or anyone, please, Gurujī, come to my room, step into my house. That’s Vajābhajan. So, it is a beautiful sunrise. What great luck that for me this sun rises today. That you came, Master. Please come in my house. Step into my house. Please stay there one night, two nights. This is Mahāprabhujī’s bhajans. And someone has the wrong line. Then in the whole family, Purījī, there is distraction: the husband doesn’t like the wife, the wife doesn’t like the husband, quarreling, children quarreling, the loving of the parents, the grandmother and grandfathers, so everywhere they are quarreling. Business is not good, and people are suddenly not respecting you. So, this is negative energy coming, so it is in your foot soles. But you should know which one. Some have even no lines there. So for that, I pray to all our spiritual lineages. And I put on water, something on my hand. From one drop, you can go to the ocean, and the whole ocean becomes one. So what you have heard is called holy water. And in this holy water is the "Who am I?", but something from me went in. And hundreds or thousands of people, they got this holy water. And even for your dog, even for your cat, even for your neighbor who is negative, you walk and make "psst." Yes, it’s happening. So this is, it means that Gurudev steps there. So these are the lines, Lakṣmī, the Lakṣmī line. And so, why should they go to Lakṣmī on it? Then, what we are talking about is Guru Darśan. And this is what we have: Guru Brahmā, Guru Viṣṇu, Guru Devo Maheśvara, Guru Sākṣāt Parabrahma, Tasmai Śrī Guruve Namaḥ, Dhyāna Mūlaṁ Guru Mūrtiḥ, Pūjā Mūlaṁ Guru Padam. So, worship that Gurudeva. Caraṇa. And from that, it is on the big toes. And on the big toes, there should be worship. Then there is a different kind, like honey, milk, curd, a little ghee, and something more. It is on the top of the toes of the Gurudeva. You wash the feet, we drink that water, that’s called Caraṇāmṛta. We know the Caraṇāmṛta, yes? But we did not do it. It is like that. And so, those who have great luck and understanding, they suck the big toe of the master. It sucks like a little child to the breast of the mother. There is not, there is energy you cannot imagine. You are already in the Brahmaloka somewhat, but if you have understanding, if you think positively. If you think negatively, then you are in destruction. We cannot throw. This is so very rare for some, not all. First, understand. So there are so many bhajans everywhere. In the holy book Rāmāyaṇa, on many, many pages, it is written how you come, and there are many other things. Well, so there is spirituality, there is positivity, there is very good for our luck, or in negatives, sometimes people think that the ancestors are still there. And ancestors, which are good and angry too, because you have not done what you should have done. But that mantra, or the blessing, or the holy water, like in, you said heaven. But don’t lose it. Don’t throw it. Don’t put it negatively. So if not, you just like to spray in the tree. Otherwise, you will see that it will go wrong. Therefore, nothing is negative. But this is what we have in our body, in our cakras. So, you put your hand on the nābhi, and for ten minutes or half an hour, on the maṇipūra, hand, right palm, and then the second palm, and relax. So, this is why that alphabet begins from there, and it is a mantra: "Rām, Rām," but not that God Rāma, because before Rāma, there was maybe no name. But this is in everyone, male or female. Please, you should know everything you have. Male or female, everything you have, so we are human. And if you are a good human, then you are a good woman. Okay? So, a good human has a good woman, and a good woman is a lucky man. That’s it. So, that is, we are purifying from the navel till the Sahasrāra. This is, and that’s why we put the blessing here. All, all we in different countries, in our Asian countries, we touch the head of the youngest people. Or any holy saint, master, or priest. So, place your hand here. The energy and everything flows from there. It means you are under my shelter, and what kind of shelter? That all negativity goes away and you are blessed. And the master puts on your forehead or on your head, and the disciple from the toes. If you are lucky, you will get that; if not, not. So, it is not easy; there are different things. We in India, we have many, because we know what it is. So, this nābhi, that life, that is the nest of everything. And we begin from here, and prāṇa will go from here, and so there are, it is said, the five doors going out when one dies, but there are two which are very important. If you are lucky, then from the navel, or from here. Others go on different paths. So this is how, and it’s all, every animal’s too, but they don’t know. But they just feel it, the house pet, very poor, very poor, they lost. They lost their nature. We love them very much. Even some people are washing with some pools and so on. And he cuts nice hair for the dogs, and a nice bed, and some dogs have nothing. But if it is in the nature itself, that is life. The other is not alive. Still, you are having good nourishment, everything, but you are in one house. Anyhow, that’s why you wash your feet, not now, in your bathroom, in your house. And nicely brush and clean your foot soles and look at the lines, what and how they will be. In the palm also, but in every twelve years, the changing lines, are they remaining? That’s it. Some have many, many beautiful lands. I have nothing. I have only M. Mādhāvānandajī, Mahāprabhujī. Maheshwaraṇandajī, all with M. So that’s all, and the cross. Nothing else, but it’s okay. I’m enough. I’m more than happy if our Mahāprabhujī, Gurujī, is giving this. And you can’t imagine how beautiful the lines in your hands and on both foot soles are. Beautiful lines, beautiful. And so beautiful are the holy feet of the Gurujī. When you have a foot like a big animal, no, no, a camel, it’s like a camel’s foot. And when your wife comes in the house like a camel’s foot, then she will look everywhere and go all the time. Or your husband comes like that. So look, look at your foot soles. Look at your feet. Yes, you are beautiful. You know, that’s why the ladies have such nice feet. So they just put it in the shoes, a little bit. But then they are like, "I don’t want to tell this." But their heels are so high. That makes problems in their body. But it’s okay. You like it. But I can tell you one story, the real story. Long ago, there were newspapers. So, they were organizing some big program for me. And she did it, and that lady, even she came from New York here. And she came and she gave a little lecture. Do you remember somebody? Yes? Yes. And she said, "Wow, like a guru we need in New York, so many, can’t believe." So she was talking because she wanted her company, and she was going with me and giving interviews in some big companies and so on. And one day we went to some office, and her managers telephoned that she is coming herself, and there is coming a great master. And she says, "Swāmījī, come, run, run, run!" She had big shoes, and she was holding my hand and said, "Come on, quickly, Swāmījī." She was a nice person, but what happened? We were crossing the road, and there were water channels. Canals. And what happened? She walked on it with high shoes. So her shoes stuck in the net of the kettle. It stuck there, and her shoes came out. "Oh God," she said, "don’t worry." She took the other shoes in her hand; the others he put in. "Come on, Gurudev, come." And she went to the office of some company, a big company. And they said, and she said, "Please, don’t mind. I am powerful because with the Gurudeva, one cannot walk with shoes. So, director, please don’t mind. Gurudeva is here. Can you put your shoes out?" So, of course, she took it. And his secretary brought a tray with the juice and water in a few glasses. She was coming, and this lady was looking at the director. Your secretary is coming with the shoes. So, he said, "Okay, sorry, sorry, please." Come without shoes. She said, "Why?" Dārik said, "It’s Guru Deva." So, and she gave an introduction to all of her, his office. Everyone comes to greet the pastor, but put the shoes away. So you see how things, we can turn things into good things. And we went, after we went, and she held me in her bhajā. Harm? Gurudeva, you see, I can change the whole of New York. So sometimes we meet, and her secretary, she became a mantra disciple. For two or three years, she was always coming to my program whenever I went. Then she went to Chicago, and we lost connection. Anyhow, so there are things, how we can do, even the shoes can make great things. So this is the holy water, so okay, we can go on. Many people have problems with the ankle, the foot ankle. So let’s come further, Nābhi, and about Caraṇāmṛta, we will talk. My luck, today is my luck, so adio, so sit straight. We will inhale. No, no, hey, wrong. Then you will lose your one soul. Only first, 80% wrong, 80% wrong, not good. The second step is you are already doing before. You know, when the bird comes, bringing something to eat for the many, many little babies, and you know, there are a few babies there, and the little bird lays about eight eggs, and all eight are now open. And when mother comes, everybody, and she gives to everyone, then he goes and comes to give to others. I was observing one place, and I had a lecture on meditation, but her nest was there, and from time to time she brought many, many worms to feed the little, little babies. And she came from far away; they were making such beautiful sounds. And that time, I can tell you, you see, whatever I am telling is not untruth. So it is true. So one of the ladies from Austria, she was searching for me. Why not? She is a disciple. It was communist time in Slovakia, and I had a seminar. And there was no navigator, but she was there and there, and then she came. And she was sitting there in the hall. It was a football, not training, some kind of training hall. And these birds are making noise. And that lady, not a lady, is a good woman. Not only like that, it was a good disciple, and she was searching for me for a long time. I know who that was about these birds, and who is that? If you don’t mind, who is here? Please say yes, or she doesn’t have any more brain memory. Has someone, but her heart is... Yeah. Who is that? She’s so shy. Yeah. And her name is called... The Ground Eggs. Ground eggs, ground eggs. It’s called the, I’d say, only ground eggs, grounder, no? And that her name is, her yoga name is, I’ve also forgotten. My, my, she forgets and I forget too. Yes, but such a person is only one. That’s why her name is only one in Sanskrit, and it’s called Ekta. She’s not here; she’s gone to Vienna, not Poland. Who is it talking here? In Slovakia, it was in Slovakia. All right. I didn’t say long. "I am coming," Mother said. "I am coming." The baby said, "Give me food." Then open properly, otherwise it will fall out. After we close the mouth and we swallow in, the resonance. Hari Om. Place your hands on your face, open your eyes, and bend forward. Touch your forehead to the ground and feel the circulation towards the whole face, brain, eyes, everything. Feel the stretching of your back muscles and slowly get up.