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Oṃ Śubhaṃ Karoti Kalyāṇam Ārogyam Dhanasampadā Śatrubhudhīvināśāya Dīpajyotir Namostute Dīpajyoti Parabrahma Dīpaṃ Sarve Mohanam Dīpana Satya Sāraṃ Satya Oṃ Guru Brahmā Guru Viṣṇu Guru Devo Maheśvara Guruḥ Sākṣāt Para Brahma Tasmai Śrī Guruve Namaḥ Dhyānamūlaṁ gurumūrti, pūjāmūlaṁ gurupadaṁ, mantramūlaṁ guruvākyaṁ, mokṣamūlaṁ gurukṛpā. Oṁ śāntiḥ śāntiḥ... Adoration to the cosmic self. Adoration to our masters. Adoration to our parents, the adoration of all the divine saints and all on this divine Mother Earth. My dear sisters and brothers, welcome to you all. I feel myself again to be with you, and I will tell you something. First of all, you know that our holy Mahāmaṇḍaleśvar, my very dear disciple and Mahāmaṇḍaleśvar. Mahāmaṇḍaleśvar is a very high title. You can say, like in the Christian tradition they call the Pope, and that position, according to our Vedas, is very ancient: Śaṅkarācārya and many others. And there are many of those saints, and according to the Hindu paramparā, they are there. So, I am very happy to see our Mahāmaṇḍaleśvarjī. He is giving blessings here, nearly one year, or one half year, here in Australia. He is born in Australia, but his soul, his divine part, is from India. It’s not easy to get this position of Mahāmaṇḍaleśvar. And within the Mahāmaṇḍaleśvar, we have Ācārya, one step more. And this last year already, they were asking me three or four times, "Swāmījī, can this Mahāmalaya Swāmījī accept him as Ācārya, the highest of these?" So this is called dharma. Religion is not dharma. Religion is different, and dharma is different. Dharma means that one is humble, kind, understanding, blessed, etc. All, it doesn’t matter which religion, and all other creatures. Love them, feed them, don’t eat them. That’s it. So you are very lucky that you have your Mahāmandir Swāmījī, and similarly, they are his Guru Bhāī, we call Guru Brother. Guru Brother means now they have also become monks, you can say, as monks. And they are also my disciples. I gave them this as a sanyās, sādhu, mārg. And another, Lakṣmaṇ, he has been with me for a very long time. I think about 37 years ago, he brought me to Australia. Once more, before, there was a Hungarian. And then Lakṣmaṇ Purī, he is very spiritual and very humble, very kind. And also Dayāl Purījī, his name is Dayāl. Dayal means, what is Sanskrit? Dayal means merciful. So he is merciful. You will see when you come here in the ashram, and you will see him automatically. Without speaking, you will know that, "Oh, he’s such a humble person," and he has no kind of, "I am great," and this and what you want. And what should I do for you? And this is not like this very devotion towards you all. And then we have the other steps of this. It is called Karma Sannyāsa. Sannyāsa is, I mean, this, our paramparā, our generations, and they are Karma Sannyāsī. They are Sanyāsīs for all: Karma, Bhakti, Jñāna, etc., all, and they are Karma Yogīs. It means now they still have to do a lot of work within themselves and for the people outside. And this is that we have here, that is, he’s from Hungary, Europe, but now he’s living here about 10 years. And then also his wife. So they are a couple. That’s why I call them Karma Yogīs. Karma means work. Do something. Do something without asking for anything. And so, what is your yoga name? And she is Yamunā. And Yamunā is one of the holiest rivers in India. There’s a Ganga and Yamuna. And Yamuna is very holy because the God Krishna, he was incarnate there on the beach of the Ganga. And so, all these rivers are very holy. Now, for me, all rivers are holy. It is water. Water is water, and therefore, how we understand. In the time where you said, the Jesus master also gave him the initiation in the river. You know that? Yes? So, that giving of sannyāsa, it means with the water, we are always using the water. We will have our lecture on this subject, but it is more or less the beginning of the lecture. So water, it is called, you have heard many times, one telephone, tele, a telephone. And that’s called boda, boda,... boda phone, boda. So, definitely, you know, many are from other countries also, and they don’t... so, Vodafone, our telephone, we have with you Vodafone. Now, what is the Vodafone? It means the water in this part. Of Europe, Australia, or Croatia, Slovenia, Hungary, Czech, Russia, all this is water. They call it "boda," so they said "boda," and this "boda" they call is life, "boda a života" in their language. They said "boda a života." Now, this... To Boda Ajīvota, water keeps us alive. Life is the water, and water is the life. Without life, we can’t live. So there’s a very good word, Bodha Ājīvata. And Jīvotvalab, it is in Hindi also, Jīva. Jeeva has two meanings within our self. One is called Jīva, which means we are living. So water keeps us alive. All vegetation and everything is living through the water. And in our Indian and other of these countries nearby, we call that this jala jaha jagdīś, we call jala jaha jagdīś. Jala means water. Jala, where there is water, there is life. Jala jaha jagdīś. Now, what is a jagdīś? Jagdīś is the God. Which kind of God? That God, which is in all creatures, is living on this earth. They are living, and that is a form of God. So, where there is water, there is life. Where there is no water, we will die. In the same way, we come to this part so that we understand our life. And bring our life. So every language, every language has beautiful words and beautiful. Life within ourselves. Languages, we know that mostly all languages are from Sanskrit language, and in parallel with Sanskrit is the Parsi language, and our other, what is in Europe, Latin, and the other one, Greek. The Greek language, this is a beautiful language. Greek language is very, very old, but now what we call the Old Greek. And in Old Greek, that is equally like the Sanskrit language. The whole Western culture and philosophies are from there, singing, everything. So the language is very much within ourselves. Other languages are also good, very good, but there is a difference in this. So, within ourselves, what we were talking about, the hidden power in our body, let’s go in this way. So the language is very, very important. And not only humans, but all living creatures, they are also speaking. All. Even the baby comes out of the egg. They come out, and they are always speaking. And where one cannot speak, then there is something mistaken inside. This mistake, somehow, it will be called the karmic. Karmic means destiny or something like this. But it can be through that language, what we call the Sanskrit language, and this other. Maybe we can bring them through this language, speaking. And that is within our self, and that our self is from the mother, and therefore it is said in the Upaniṣads and in Vedānta, the Vedas. The Vedas are called Śruti and Smṛti. There are two words in Sanskrit, and that is the Vedas. Śruti and Smṛti. So, humans are very great, but they need to study and learn. So out of 100 or 1,000, you can get five or six persons who can get that knowledge from the Vedas. And so these Vedas, so Veda, so this is, this Veda is the knowledge. And there, Śruti and Smṛti. So Śruti means the words. Now I am talking and you are listening, Śruti. And Smṛti. So what I am talking is Śruti. I am talking. And now you will understand or not understand, but you are having it in your brain. And that is Smṛti. Smṛti means the memory. It’s a memory. So, disciple, disciple who is there, and the master is talking, and the master will teach us. So the master is called the guru. And we have many, many masters, but one, we have a spiritual master who is within ourself, that he can teach us and give us what we know. Otherwise, we have so many masters, gurus, and now in this time, in Australia, for example, without a guru, you can’t do anything. You will get no diplomas. And what is that? It means, so first is the mother. I am going to the inside. So, the Upaniṣads are the ṛṣis. Rishis means the old, old ṛṣis from many, many ages, many ages. So, they are getting the knowledge from the ṛṣis. So, it is said from that, that Śruti and Smṛti, and that the ṛṣis. And ṛṣis means the master. And the masters, we also can become the master, but after. But this is mother. So Upanishad says, the mother is the God. The first mother is the God. Because everything that is happening is in the body. Father will not understand, but she will, and she will speak everything. It is a nature in this, Mother Nature, of course. Mātṛ Devo Bhava, Pitṛ Devo Bhava. And the second God is the father. That father, without father, there is no mother, child. And without a mother, the father cannot do anything. So this is, that’s called Śiva and Śakti. Śiva and Śakti. Shiva is the God, Shiva. Shakti is the female or energy. This both together have to come, and so sometimes people make a joke. People make jokes, they may ask you the question. They asked the question to Mahāmaṇḍaleśvarjī, asked them, "Will you ask, or will somebody ask me also in the airplane, even?" No, you are the master. I said, yes, please, I ask you a question, can you give me the answer? And I said, "Well, what?" And he said, "Who was the first, the bird or the egg?" This is what people are always talking about, so I said, "Both are there." But it is that Shiva and Shakti, this is the one which is inside both, the egg and the life inside. This Shiva, and that’s why it’s called the Shiva Liṅga, this is all completely that Shiva Liṅga, and that is called the whole globe. And within the whole globe there is everything, all lives, so the Vedas, and from the... Vedas, the Upanishads, and there are real or long Upanishads, some written after that. If you have not studied the Upaniṣads, you will not understand the Vedas. And if you are coming to the Vedas, that is called the resonance, the sound. Nāda-rūpa-parabrahma. There is, Praṇiṣad said, nāda-rūpa-parabrahma. Nāda means resonance, and that sound is the supreme, the highest. And this sound which you have, what you speak, Here is also, this is also resonance. And all, even the wind, everything, sound. And there is a sound. There are two kinds of sounds: the good melodies, or something wrong. Now, how will I speak about the sound? That sound, what you can have, good or bad. So there is one person coming from, let’s say, the Gold Coast to here. And he had to come for very urgent work from the government, some stamp, and his time is gone, evening six o’clock. But the person came and said, "Please, please..." Sir, please, it’s very urgent for me. I need to have a step on this date, please. Be very kind, otherwise I will lose my many, many things. So the professor or the officer, the officer will say, "Okay, my friend, I was just locking my office, but come, I will do it." And said, "Next time you should come on time." He said, "I want to come on time, but the train was late." Thank you, sir. Thank you. How happy was he, and the other one was also happy. How humble this man. Please, kindly, thank you, my Lord. Do something. My is very, very important, please, sir. These words we are asking, this is a sound so that others don’t want to do, but his heart is also melting, then. Okay, this is one resonance others can. Be like this one came, and he was running and running, and the officer was just knocking on the door, and he said, "Hey, guy, please make a step, stupid one. Don’t open, block the way, the door. Come on, I’m the officer of his, stupid." Now he said. You know, this sound, this resonance, will come like this, and another one will say, "Okay, thank you." So, resonance, which is from our body, from which part? Which are thoughts? From the brain, from the heart, from the body, from the mouth, what? We are pronouncing something, and that is what makes humans great and also makes others so. That sound, the rūpa para brahma, that para brahma. Now, para brahma is the highest of the highest, the God which we have no form of, but it is. And so, everybody and many people, they don’t believe in any physical body, but they believe in a god. And Muslims, they said, "Allah only, Allah, there is no form." But that’s all so similar. They have this, and we have, we have Brahman, and the Christians. Said holy father, that’s all, but they have not seen how father was, and this and that. And the Indian said also, the Brahman, the supreme, the highest Brahman, there is nothing. But after that, in this which is within us, it is everything. Within ourselves, there are two parts: in our brain, in our heart, in our navel, and in our vocal cords. This we will speak about next time, today or tomorrow. So, this is what comes from this resonance, and we speak to... Get from our body, how it is coming, and so in the nāda rūpa para brahma, everybody, all we are. Now you will say, "My God is this," another says, "My God is this." Is our God this? Is our religion this? This is religion. Everyone, okay, be happy, but Finally, there is only one door, and all will go through this one door. And there is only one God, what we think, but within ourself is through our knowledge. And if the knowledge is like that, then we have love. And where the love is, then everyone is equally. In that, so again they are coming, Nāda Rūpa Parabrahma, the supreme, the highest, is the sound. And this sound is negative and positive. Both are together. Life and death are parallel with us. We know we have a life, but at the same time, our death is also running parallel with us. When you look, one side is light and one side is dark. So one part, where the Sun side is, is the light of us, and the other side is this. So one side is life, and at the same time, it is death. We know that one day we have to come out from both of them, but one will lead us in that way, and therefore we go again further than from ourselves: so, mother and father. So, Mother has more knowledge for us. Mother body outside, I am not telling. And what is the energy within us? Still, I can’t understand so much. And many doctors cannot. They are doing, maybe doctors have ten percent, but others still they cannot. They are trying many, many things, but it... Is it not there? So now, the mother—so what do you call it? In your countries, many times it has happened to me for visas, and this—so Australia is a very strict type for visas, you know, because they have little people. The countries are big, but the people are very few. So it takes a long time to get so many people visas. So in that, everything they will ask me or you, "Please, what is your mother tongue?" And you know that, yes. Did somebody ask for a father tongue? No, but the fatherland. That we may say, yeah, so mother tongue, that is what I gave the subject on the poster. Now, when mother knows and she’s happy, She’s talking already, but the father still doesn’t know. And when the husband comes to know that she’s pregnant, and she will tell him, he’s also very happy. Yes, but still he cannot understand the child. And she, many, many times, even in her sleep, she’s talking with the child. Speaking in the body, the mother, and that’s the mother tongue, through the mother, mother,... mother. And when the mother comes out, then, of course, the father understands, and the father says, "Oh, my child," and this. But the father could not prepare anything. But in the mother’s body, so this is what is a mother’s body? Even you are a mother here, many, but you don’t know. You know that, "I’m pregnant, I know everything will be good," and this, but how? Which engineer? The engineer within ourself, and that is. What a miracle if God will give one eye here and the other backside. My God, what will happen? Or God will give one eye a little up and one a little down. Can happen? Or one eye is a little bigger and the other is like this. Everything now, maybe you can. Say mother—the mother body, mother energy, the mother's movements in her body, all nerves, hormones, everything. Or that God, which God has meant—the God of all highs, making everything very perfect, complete, and working very quickly, day and night. Because in nine months you have to come out, that's it. And the same is true for animals, and even in the egg. The creation of the creation is within, being ourselves. So, there are 8.4 million creatures, and one is the human. All have life, all have pain, everything. But humans have more, and the human brain is developing. Artists said that some few ages ago, before now, again the human brain is developing very much. No, no, anything to say? It is that we are our knowledge, our technologies. We are, but somehow we lost. We lost something, and sometimes we have positive development on our inner side or negative side. This is how, therefore, the yogī said we can bring our life in that way, like a father, mother, as a God. God is not somewhere, anywhere. You have definitely been on an airplane many times, and I am also for 50 years. How many years? For one year, I have been flying very high. Sometimes at night, I am looking, really. Don't think that I am stupid. Sometimes everybody will say, "I am looking," and somebody will say, "What are you looking for?" Yes, sir. I say sky and stars, and that's all. But I said, maybe God is somewhere. Or maybe he is flying with me somewhere. No, that is always something. But again, and then it comes in my heart: "I am flying with you," God said. There's one little story. One man went on a bushwalk. In the bushwalk, it was very nice, a comfortable path. And he was walking very nicely. Nice scent, soft scent, not very hot. And so someone is walking with him, talking with him. But he's the only one; he can't see anyone. So he thought, God is walking with me. So he's going very nice and kind, and this. Then, after, he began to walk on the hill and the rocks and thorny bushes and stones. And suddenly, the one who was walking with that person was not anymore. When it was very comfortable, very nice, then he was with me. And now there are snakes, there is this and that, thorns, and so on. And he said, "God is also not a friend." After walking down the hill and going far, again we came to very nice sand, very peaceful, with trees and very comfortable. And suddenly, he is walking with him, and then he was a little angry. "You are not a friend. When I am comfortable and very good, you are with me. And I am in very difficult conditions, and you are gone." Then he said, "My child, when comfortable and very good, then I am walking with you. But when it is very hard, then I am taking you on my, the whole of my palm. I am walking, and you are on my palm." So similarly, don't think that God will forget us. It will come through. It will go. Just be assured. So the mother, the mother, what she's talking about and what she's doing. Therefore, we call mātṛ deva bhava śakti. Shakti means energy, power, divine mother, etc., etc., etc. Now, without the father, there is also nothing. So don't think that man is nothing. Man is more powerful than this, okay, boys. So what is that? The father has to be a very humble, kind, and helpful person for the wife. The wife, the girl, and the boys, temporarily, they have emotional love. But then they have heart, and they are, for each, both, they are like one. They are two, but they are like one. And that one is what we call Śiva and Śakti. And when Śiva and Śakti are within us, then our heart begins to talk with us about how it is in my life. So, inner parts, how it is happening, we can't do anything. We will be just like that, and let God's will lead us. Now, but after that, when you come out of the mother's womb and you are little and getting bigger and bigger, then you should not try to harm yourself. Then you can harm. How? You have one very nice car, and this car has nice petrol inside, but you put inside kerosene oil, what will happen? Similarly, God gave us what kind of nourishment we should have. Mostly, it is in the mother's nourishment, which is milk, and that kind we call sāttvic. Good food. The alcohol is there, that other kerosene is also there. It is useful, very useful, but not for your body to drink. And that's why many, many people, they are lost, and there are many diseases, family problems. These problems, that problem, so therefore it is an omen. When God has completed making it and said, "Okay, let's go. Yes, you came very nice." But after, what are we doing? God said, "Um, I don't know what should..." God said? God cannot say. Oh, my God. So what should I tell him now? And then, he is... where is he? He is nowhere but within us, that is within us, eternal. Within our eternal is very, very big. We think that our body is only like this. We are meditating and looking onto the beach, sun, sun setting or sun rising, or some nice flowers. Many meditations we are giving, meditation also sometimes, but why are we throwing ourselves out? We should come within ourselves, come at home, and now be thyself. Also, family, children. Now children are gone, and... Now, children begin already what you call kindergarten or nursery school, and in nursery school, children are learning different things. But when we'll be with your parents, your uncles, and your grandmothers, and... so on, they will give you positive instructions, positive knowledge, but outside we are lost. So how can we come to ourselves, in our body? So when we are coming out from the mother's womb, but you were talking outside, inside, sorry. So someone said there were twin babies, one was a girl and one was a boy, and the girl would be the first. And so the sister said to the brother, "Everybody was inside." She said, "Brother, we will be born." And he said, "What? What is 'born'? We are comfortable here." Then she said, "And, you know, we will drink nice milk." He said, "What is that? Not only this..." "We will run," she said. "Where there's no space to run, sister, you are stupid." He said, "No, no..." And we will run and play, and so on and so on. We will eat. What will we eat? And so, when they were born, then she said to her brother, "Yes, brother, you are sitting here. You are drinking milk there, and I'm drinking." Different, so is that how we are coming out from the mother's side? But the mother gave everything comfortable. The nature within ourselves, that, because she said, the mother will give us milk. And the boy said, "No, I will drink from my father's milk." She said, "No." And this is again our inner, it is your mother. She can give you the milk, and how is milk developing? If not, you can make a cut in your breast and see inside; it is only blood, no milk. So, how is the milk? Is coming in the mothers, and so a father cannot have. Maybe the mother is not here. Mother said, "I'm going for shopping, and if the child is crying, please give him milk." And he wants to give, she wants to give this in a bottle, and the father was thinking now. I can give the milk from me. Nothing, nothing comes from you, boy. You can go, finished. That was so. This is a way to understand. Therefore, we are men and women, male and female. It is a oneness. The more feeling the male has, the more feeling the female has. And females have more feelings than males. And like these two words, they are in the oneness of this inner life. And that we can understand to be living a very healthy, happy, comfortable, and long life. This is a little story I'm telling you. Now, it is what I was telling the soul. And the soul has both. Now, I cannot understand. Sometimes, some people are telling, "What should I say, yes or no?" I think you should tell me something. Many people, many people before, now maybe the men, they are afraid if they tell something. So now the females, they are strong and they have knowledge, a brain a little better. But I cannot understand people who say that females have no soul. Do you know what you have heard? Everywhere, the Christian too, yes. And also, the Indians all in old time, really, and I am completely confused. They said, "No, and that's why only man is a man. He has this all, and female not. She is forgiving." I said, "No, that's not true." I am trying, I am fighting for this, and now, thanks to God, now the women are very alert. And very comfortable and very thin. Don't tell your husband, don't say that you have no soul. And then they say, "No animals." So about 30 years before, in Germany, they said animals also have life. Before, not. So, how we, the humans, the males, were too much being themselves, like "I am," but not this. And that is a problem. So, in, within our self. And so, that's why Śiva and Śakti, they are both in one. Eko’haṁ bahu syām. Śiva said, "I am one." Only I am one, and now I will multiply all. And that one, which is me and my Śakti, where? In my body. In my body. My energy, so that we will come to the next further part. So, the ātmā, inner soul, inner life, organs, everything—and they have that kind of such a divine energy, divine light, divine things in our whole body. But it has a time, so it is. Said the five elements, and this is a five which is constructed by God, or whatever, as a human or also other animals. And so, what is that? How are we surviving? What are we surviving? What is that? And that we call the annamaya kośa. The body of the nourishment, this is a solid. We can see it, we can feel it. We can drink water; water is also solid, it's a liquid, but it is solid like that in that way. So, annamaya kośa. Now, one part of our life is called... Our body becomes nourishment from what we are eating. And that's why if we don't eat, we will die. Sometimes, some people make many, many techniques and practice in the sun and say, "I will have now only sun food and nothing else." Now, everybody will look at the sun and not eat anything. Maybe our life will not be there. So we need the body, and this is our body. Is this also? This is also everything, the solid, anna-maya-kośa. Second, prāṇamaya kośa. The second is prāṇa, the energy. Energy develops from our nourishment, also from the air, etc. But this energy you cannot see, you cannot touch. Yet we have this energy with us. We have energy. We can make our fist; there is energy. But we don't know how it... came, how it is we cannot catch it. So, annamaya kośa, prāṇamaya kośa. And prāṇa, am I too long talking? So, I will quickly finish. So, the prāṇamaya kośa, there are two kinds of prāṇa. Prāṇa means energy. We call energy, or we call the life, life. So when one dies, any creature, even the plant, we cut it. Then that prāṇa is gone, and what we said, the soul is gone. So prāṇa is gone, or jīva, the soul, is gone. Different, very many, many great persons are trying to see what is soul, what is energy, and where is he and where is that. But the prāṇa, the prāṇa is from our nourishment and within our everything, all elements with that. So prāṇa, prāṇa nāṭa, when there are sometimes those who have more attachment and love, sometimes when the husband died, the wife said, "Oh, my heart, my prāṇa, I will die," and dies, in shock. Or she dies, and the husband, it's also, that is a kind of feeling, a very deep oneness. Anyhow, energy, prāṇa, that another prāṇa, what we call our soul, that may be the soul, I don't know. And that, have you one soul or two souls? One. You? One. The prāṇa, the soul, is not only one in our body. So many cells in our body. You cannot imagine. And when the big salt, which is what we call the salt, dies, all will go. Like the honey queen, the queen of the honeybees. She is a queen, but how many bees are there? All round and round. When one queen will go, they all will go. And our soul will not die. And not only that, our soul, which is gone, has now become born in other countries, Singapore or anywhere. Doesn't matter. The whole world is a world. There are tiny, tiny things in this for that. And so, prāṇa and many, many jīvas. And not only this, but that they are living or not. But we all, according to the scientists, are asking and looking. Now, the Australian Aborigines, and the Jains among them, are from India, South Indians. Yes. And how they work, how they talk, how they are, and even the same thing they are putting here, white tilak, here, here, and here. That is, you can go to South India, and in certain ceremonies and the like, or some paṇḍits, many, they are exactly making this white, white, white air or ash or something. So, behavior is like that. Living is like that. But how many ages they are here and there, but they are here. But their cells are living there, and so now, how to say, our cell, our life, our jīva? So, my grandfathers, my grand Gurujī Devapurījī's, Mahāprabhujī's disciples, Śivānanda, and that's why I want to make you this one very nice prayer, and you should have read, and this is very nice, and you know, in one word, tomorrow I will—I cannot translate all. Well, but what is said about all is, all is balanced on one energy, which is called the Guru, the Guru, the Master. And this Śrī means the knowledge, prosperity. Prosperity means happiness. Happiness means a healthy body. Śrī Gurū Ātmā Paramātmā Oṁ Ātmā Puruṣottama Sakal jag ke antara jāmī, charāchar kī ātmā. In one's birth, all the souls and everyone, Śrī Gurū Ātmā, my Ātmā is now my soul, my Jīva. My life is spent on my Guru. What is a Guru? Knowledge. My knowledge. So I am there, and I won't turn myself in that way. So, Śrī Gurū Ātmā, Paramātmā, and Paramātmā is the highest, highest power, highest soul. And the same thing you have; it doesn't matter, male or female, there are no differences. Śrī Gurū Ātmā, Paramātmā, Ho Mahātmā, and that one is again, he's coming back. All holy saints or yogīs, they are also this Ātmā, Paramātmā. Śrī Gurū Ātmā, Paramātmā, ho Mahātmā. And Mahātmā is a great person, a holy person. Further, Śrī Gurū Ātmā, Paramātmā, ho Mahātmā. So, highest of the highest. Paramātmā, Oṁātmā, everywhere, Śrī Gurū Ātmā, Paramātmā, Oṁātmā. And so, Śhrī Gurū Ātmā, Paramātmā, Omātmā, Puruṣhottama, Sakal jag ke antara jāmī, charāchar kī ātmā. And that one, Puruṣottama, you are the highest creature. O man, O human, you are the highest creation. Take care of this. And from that, you are for all, one in all, and all in one. Nava-rūpa-vyapah-tyāyah. You are in the whole universe. In the whole universe. There is no duality. We are one in Ātmā. So, tomorrow morning we will come. Otherwise, you will forget what I taught, this and that, and forget it. Okay, but one thing to remember, okay? The twin children, the sister said, "We will drink milk." Boy said, "What? Okay." So such things remain in our body, so our ātmā, our body. So what we do? Yoga practice is for our health, that we are healthy. Prāṇāyāma, our lungs good, and like that. But yoga, Yoga is not this yoga. Yoga is what I said in the beginning, eko’haṁ bahu syāmi. That Śiva, he appeared in meditation posture and said, "Yoga." Yoga means not exercises, prāṇāyāma, and that and that. Yoga means no duality. It is oneness. Yoga. And this yoga means that we have a choice, and not only a choice, but this is one of the best times for us to become human and become one with the Supreme. Animals, they have no sin. They have no sin, and they have no animosity. But humans have the puṇya and pāpa. Punya means worship and best. And pāpa means that we will go back again into the hell. Tomorrow we will talk. So, my dear birds, I wish you all the best. Work inside. Work inside. And this morning, you should tell one thing. When you wake up, your eyes say to thyself, mentally or loudly, "I am human. That's all. I am human." You will feel this. Only this word, put it again in your brain. How many good things you will do in this today. Because I am a human, thank you. Om Shanti. Siddhi Prāṇāyāma, Bhagavān Dev Purī, Samādhi, Satguru Swāmī Madhavānandjī, Bhagavān Satī, Sanātana Dharma, Om, Om.