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Part 1: The Eternal Journey and the Path of Non-Violence Every country has its traditions. I do not know what the tradition of New Zealand is. The New Zealand tradition is the Mārvīs. You all came here; you are simply yourselves. But countries and traditions—that is about them. When we are here, or when you are here from America, New Zealand, London, or anywhere, you adopt the tradition of that place. So when someone dies, we place flowers at the graveyard, whether here or not. Many no longer believe that death is the end. We can definitively say the person is gone, yet at certain times—in March, or the months of September, November—in November, everyone goes to the graveyard, to the cemetery. Everyone goes there. Now, speaking of this eternal journey—the eternal journey on earth as well—this is one thing. Many believe, and many do not. There is a reality: whether you believe or not is your concern, but the reality remains. The reality is that your father died, or your mother died, or a child in the family died. They died. But where did their soul go? Some say it is gone, that we have nothing more to do with it. No. Then you will be somewhere, and a human will come—I am not speaking of animals, as I mentioned the day before yesterday. The best part of this, you lost it. It is said that yesterday, Devī taught that on this earth, this holy earth we have here, this is not merely what we call the moon or sun or others. This is living. This is all living, but we have these different ones, what we call Jupiter and this and that. They are not life for us. Scientists go there, flying, taking samples of earth. Sometimes you think, "Oh, there is a little water, maybe." The water was, or maybe, but now it is dead. Nothing is there. Therefore, our plants, our earth, our oceans—we are living. This is a living planet; the planet is living. So, it is said there are 8.4 million different creatures. We think humans are very numerous; we are not. How many ants are there? They are also living beings. And these ants are also different. Fish, birds—many are born and die in a single day. That all is living, but they have no... this is called pāpa and puṇya. So pāpa is the sin, and puṇya is the pious merit. We are the soul, the pure soul, or the other one. It is said, O human—God said—I have heard from many saints, many Swāmīs, and many others who give lectures, and we listen. My mother told, my father told, my guru told, my friends told. We know what that is. So humans have this capacity: they can do the best, or they can do the worst. The best leads you toward what you call heaven. But for us, heaven is only one country. But what about the whole world? To see only that when we leave our body, we are all going in the direction of the journey. The journey comes towards animals and humans; there is only one door, and that door leads onward. From there, it is like different rivers, creeks, and streams, all going separate ways. There is a path for this, and the other goes there and there. But death—death, destroyed, killed, whatever it is—any more, you have to come through that one door. So do not worry. You can say, "My religion is this, our religion is this, their religion is this." It is okay. But finally, one in all and all in one, it goes through that. That is the finality. There is no god who will always sit with us. "God, please, my god is with me. My god, look, this yes." God said, "I am with you in that energy, but nothing else have I done." Everything that you do, you go, and therefore there are many, many feelings of humans. But it is said: do not kill anyone. Do not kill anyone, even an ant. You know the Buddha? Did you hear the name of the God Buddha? In our... He is not an incarnation. The incarnations are different, all, but he is like that. Buddha became like that. He is an incarnation where... Buddha was born in India. He was the king’s son, Buddha. He performed sādhanā. His name was Siddhartha. Buddha’s name is Siddhartha. So he made his journeys and then stayed in India. One part is called Bodh, and in Bodh there is one river. In that river, all the people go there for one ceremony; their parents will go to heaven, or maybe it does not have... so heaven. He put me between heaven, means, my dear, you should know heaven. And we call that other one as long as you have your good karma, or your deeds, what you have done. And God has brought us into heaven, but there is not enough place. But after a certain time, again, Dharma Rāj will send us back to earth as good humans to do good things. All your good things that you wanted to have, that was... yours, and now is finished. All is finished. Now you have to give one month. You have your... you gave it. Now you have to give the money back. You go down, bring them like this, anything. O human, you know, animals do not know. So they come there again and go further. So that is called heaven. But another thing is there: who comes? Their great saint. Now, a saint must not be only a swami or a priest or anything. They are, even the mother and father, both—pati-patnī ek mātā ho jāye, suraṅg meṁ calā jātāye. So when the wife and husband, from the beginning till there, with happiness, joy, and good... sometimes are beginning something. The husband said, "No, today’s eating was not good." And the wife said, "This is your problem, and tomorrow bring some spices, I will do it." And then, a little quarreling, but not from the heart. And so, the husband and wife kept as a couple. But you said it is not only for our emotional feelings; this is only temporary, finished. And you can buy, but that is Oneness. Of husband and wife, one is the left part of the body, and the other is the right. So if you are happy and at your best, and your wife and your husband are always there, they will go to God step by step. Do not think that, no, I will become a brahmachārī and I will do... How long can you be a brahmachārī, yes? All energy is flowing through and through. But that is what we are. With that, what we are working, doing, teaching—we do not kill or give pain to anyone. And therefore, we have Jaina in India. They do not even eat salad. Why? Because sooner or later, maybe in some of the leaves of the salad, there may be a little creature there. So there may be some kind of jīva, maybe a little worm or anything. Therefore, they do not eat, the Jainas. And in monsoon time, the Jainas will not eat like that. Now, there are some Jainas who eat everything. But this is another problem I am not addressing. Similarly, the Hindus—Hindu means Hindu, the two words: hiṁsā, away, Hindu. My Gurujī’s, Mahāprabhujī’s daughter, and Mahāprabhujī’s disciples, the Maṅgīlālji, and they said Lālā Nānjī. Hindu means that hiṁsā, no non-violence. Hiṁsā. Dharma. So this is Hindu. So "Noor" means remain away from cruelties, killings, this, this. And so they become very much. But now in India also, this traditional knowledge and what they learned from these other languages from other countries, they all became like eating and drinking all. They think that I am a Hindu, but they are not Hindu. Hindu, hinchā dur karo, keep the hinchā, the cruelties, away. Anyhow, let us go further. So similarly, Bhagavān, we call Bhagavān, whom Buddha... So Buddha was doing the sādhanā, and so Buddha was going to bring the food, we call what we call vikṣā, and that all they are bringing with this. In the... so Buddha had five principles. And he was going for vikṣā, giving food, and he would go to five houses: one house, second house. If someone gave, they gave, but he was just walking and going. So whatever he brought second, from his hut till those houses, coming back, walking somewhere, he was doing one sādhanā. And that sādhanā, I used to give teaching to my people, but in Europe, I am 50 years trying, but they are always better than I tell, and they are not. I am telling that, so they are, their ball is going in, the kick the ball in the... what you call ball? What do you call it? Cricket. Cricket goal. Yes, that you go in the goal. This is cricket. In Croatia, you should go to Croatia. And you will go to Croatia, or you go to Australia, in what we call an āśram. Yes, and that is, it is so terrible. I went one day, it is our āśram, very long, the main land, very, very big land, five, six hundred acres or whatever it is. And in five years, again, these seekers come back. And baby child comes from the body of the mother’s back, and mother stuck on the tree, and baby comes out, or something like this, and that is a cricket, and you have, but football is a football, okay? Forget that, forget it, this, but it. It is like this, so what we brought in that side, we are in this side. So it is said, everything that you do, it will come back. So Buddha, Bhagavān Buddha, his name was not Buddha. He was Siddhartha. The name Buddha came after. Very, very sad. So when he was going there, it is called he is going for food, and he is looking if he does not step on the tent, or he is going through the trees and these plants, and if he does not break the leaves or the flowers, and no one, I hit them. Like this, Buddha was going for the bhikṣā, that is called bhikṣā, and he comes back. Buddha was under the tree, the people tree we call, and now we call it the Buddha tree. So there he was doing the sādhanās, in a little hut, and when he came, this Bhikṣam food, in five parts: one for the ants and animals, one for the fish, because there was a river somewhere, because he said, because first I give to the other creatures, and then for my stuff. He said, similarly, Buddha comes to his meditation, and then the king, the father, connection is always there. Maybe there is no battery. Look, you will see for a while, no, no, there is a... there is no battery. And so Buddha, then it was a... there is always sometimes one religion to other religion, and this and that. So Buddha, he said, he wrote somewhere. That Buddha went to the samādhi, and everybody wants to see the samādhi, and samādhi is not free. We are sitting only for half an hour or one hour; there is no mokṣa, there is no liberation. So Buddha said, "I went deep to my past, from the stones, metals, coal, etc., peace," and so I came to my humanity, and now I went up from the humans to further. I lost it. It is not any more power, I tell you, my darling. Yes, sit down and look. Hold it yourself. Lecture, come close more. Yes, and now. Looking to myself, yes, and this is okay. Thank you, anyhow. It is good, that is all. You know, there is one game called cricket, yes. And in cricket, there are two or three times kicking there and walking in one room and sitting there. And drinking chai or water, yeah, and all people are looking and sitting in there, and then again coming slightly, and then this is called cricket, very nice. Everybody, India is the... I do not want to, okay, that is good. Cricket, I have the... Cricket, so what? I am sorry, my cricket. You do not know my cricket? It was one here in the dungong, but that have no, that was so much. I want to write a book, but I could not. One month, this was my god, day and night, but if you ask the... Here, Croatian, sitting here, Croatians, Slovenians, Yugoslavians, etc., the whole world, that is a beautiful beach. Nowhere do you have a beach like that. If you want to swim, best and peaceful and clean water, and no waves like this, yes. No waves like this come to Dakar, Asia. My god, you will be like this, but they are only daytime. But after the third day, you do not hear anything because how long will you do? But they are beautiful. That is cricket. That is a cricket. And now, let us go further. So, I am talking about the Buddha. I never thought today that I would speak about the Buddha, but it is a reality. I am not telling you so. Buddha did not eat any meat; he did not kill any animals. And so after Buddha, he passed away. After some generation, Buddha’s disciple and the king—so the king and his symbol is on the Indian national flag. There is one, King Aśoka. And King Aśoka was the king of the whole India and very far, everywhere, yes, Bali, Indonesia, all. He was the king of India, that was China? Well, king, I am Para, that was emperor. Now he had no son, no children, only one daughter. I do not know, please do not tell me that. No, there were five, but I am sorry, maybe it was five, but what is there in the scriptures? It is written there that the emperor, very old, was lying in the bed, and there were many, many kings there in his duty, because everyone was there hoping that he would give them the emperorship. But then his daughter came, his daughter came, and her name, I know that. It will get again. She said, "Father, you are suffering in this body. What can I do for you so that you can peacefully go into the cosmic shell?" He said, "Yes, my daughter, you see so many kings are sitting, wanting to become the emperor, but..." Nobody takes the duty of my master, my guru. Who? Buddha. Everybody is looking for my kingdom and this and that, but nobody will work. Do this. She said, "Father, I give you the word. I will, I will work all for you, for your guru." He said, "My daughter, I..." I know you are my daughter, but now you are married to somebody else, and you are not then mine, or this to belong to the other. She said, "My father, I give you an oath that I will not marry. I will work for your master, your guru." The word... Buddha. That was Siddhartha. But why the name Buddha? Buddha means buddhi. Buddhi means knowledge, intelligence. That is called Buddha. Śaṅkarācārya wrote a lot of Buddha bhoja. So Buddha is not that name. It is that knowledge, the science, but the Buddha, God. That is why we call the Buddha, Buddha... Buddha. So then she said, "I give the Saṅkalpa, my father, and please, peacefully, you can give your body." Of course, he gave her first, become the emperor. Well, everything finished. And then she began to go to the country, to what you call Sri Lanka. Because there is a lot about Śaṅkarācāryas and these others, Vedas, Advaitas, etc. So she went and said, "You should give the teaching of my master, Buddha, in Sri Lanka, China." And now she goes like, "I am coming, giving lectures, you know?" And when she was talking and giving... At the lecture, many people were there. That time, it was not hundreds of thousands, you know, but fewer people, humans. So, like, this is enough. So, like, they have to collect people like that. That time, there were not so many. Well, they are coming, but no one listens to the knowledge of the Buddha’s daughter, but everyone is coming, and like this, see, he goes to other city, or other, will again they see like this. But she said to her secretary, "No one takes the knowledge from the Buddhas." Part 2: The Eternal Journey Within I was teaching, and nobody was saying anything, only listening. But they were coming and cheating and looking at me. His secretary said, "Your Highness, I will get the message. What is the reason?" After ten days, he came and said, "I’m so sorry, I’m so sorry." She said, "Why? What is the reason? Why don’t people accept the teaching of the Buddha? But then why are they coming?" He said, "I’m sorry, they all come for your beauty. You are a very beautiful girl, and all are looking at your light." She said, "Okay." What did she do? She got the spirit, yes, and went to the mirror. She looked at her face, saw how beautiful she was, praised God, and spread acid on her face. It burned, and her face was completely burned. That beauty, which he thought was God, was gone. Then people began to give devotion to her faith, and it spread throughout China and everywhere. That is the disciple. The mother, the father, the emperor—he was the Buddha’s disciple. Buddha is not a name; he is also Siddhārtha. But Buddha means the buddhi (intellect). Buddhi. We will say you are doing good, but you must be a little bit careful. That’s it. So, buddhi is correct; that is the Buddha. But one thing is less: people adore the Buddha, but they give up all… they are eating meat, and now the Buddha is turned a little bit to make these… infections, yes. Anyhow, let’s come to that, because Śaṅkarācārya, the ṛṣis, all of them… Buddha’s followers were all humble, kind, not disturbing anything, and that’s why what we call Bhārat—that’s what we call Bhārat, India—was like that. It was so from Europe all the way to Indonesia and Bali. Indonesia, Bali was the kingdom of Rāma, and still they worship and have beautiful temples, so beautiful you can’t imagine. Have you been there, somebody? And how is the program? So, this means the brain of the human at that time was… as we know. But what they had done and what they had—spirituality is that—and what we now have lost… we have lost 99 points. One point is already only a 70% demand. What will make heaven happen? So, how are we going to become that in spirituality? And that doesn’t matter. You can see sādhanā, tapasyā. Tapasyā means hard, hard work. What kind of hard work? Inside, in our body. And that’s called the eternal journey within thyself through yoga. And that yoga is that which gives us that kind of knowledge and everything, very, very important. Now, the peace—someone said the inner peace—are a yoga and daily life book you have here. But here these books, all they are always closed anyhow. Every book is good. In these books, if you read these books, The Eternal Journey, The Inner Peace Harmony… yesterday I gave you. Tomorrow I am going to—no, no, I know, don’t worry. I have everything in my hand. You know what in my hand here? So everything is here. Anyhow, we do tomorrow techniques. We must have the techniques, but it is said: "Lagi lagi sab koī kahe, lagi nahī̃ lagī jiske lagī lag gaī." This is a very good poem. One saint said it; I don’t know his name, I think. So, it means: "Oh, I was hurt. Oh, God, I was hurt. There was this. They threw the stones. They throw the… They try to kill me or this. I’m this. I did bad. I’m this, but they think that I was hurt, but not at all, not one point." But those who got this arrow through the heart to the outside—that was the arrow. And which kind of arrow? Love, words, knowledge, hard times, everything. This kind of an arrow, then the human becomes a human. Otherwise, we are… you see how this… we are eating like animals, like—oh God, I don’t know what. Someday I’ll be a nice dog, a beautiful dog who always loves you. Now they tied this, and with the flame, burned the mouth. Your lower animals, they’re very well. Now everything is burning this. And then, turning to the other side and turning his buttocks, everything, and crying. What can be more cruel than this? They bring the donkey, and everyone is laughing, and they take the fish from the flesh and eat it. And this donkey and goat, they don’t cry. They will be like this. Can you see? Oh, human, there is one story I can tell you. Again, long ago, how many years? I was in Fiji, and in Fiji there is one village or city called Lottwaka, and there is one āśram, and there was one yogī or sādhu, and I also came. That man was 140 years old, and he was there giving the lecture. And someone told him, "I’m coming." So he said, "Yes, yes, please bring, bring." And I’m the Mahāmaṇḍaleśvar. He said, "Mahāmaṇḍaleśvar, oh, then please, please." Though 150 years old, he wanted to touch my feet. I said, no, that for me is a sin. Please, he said, no, no, not you. Your title, I said, title, it is a title. You are, I said, I worship you. Anyhow, he put me, I was sitting there, he was sitting, and he gave one lecture. And that lecture, many people were there. And I told a story in India. And many, many… one old man was… what he did, I tell you. He said, "How many chickens did you eat?" At that time, you will come in an egg, and you become a chicken, and your throat will be cut because you have to pay, you have to pay your karma. Then, how many fish did you eat? And from the mouth, the hook in the mouth—when we eat something, in the throat, how much? We say, "Ah, ha ha, oh God, something stuck in my mouth." You know, when this fish, they cannot talk to us, only was like this, and we put the hook in the mouth and pull it out. In your throat, will it be like this or not? And he said, "You have to become a fish, and this will come." First, they will ask these people who are doing it. Second, how many goats, how many animals, then how many humans you destroyed or killed or took money away, or something like this. Everything, when you are finished, then again you will come as a human. Otherwise, all the times I am listening to him, it was many years. I was little young, not very much. My hair was a little getting white, but that, yes. Then I went to India, Rajasthan, and there was a king’s house, and he was old, about 98, 98 old. And I was giving a lecture, he was sitting all down, all the persons were sitting like this, and I told this story. And that Mahārāja said, "I will not eat anything." I said, "Yes, but you have to pay for what you ate before. That is karma." So karma lagī lagī sab koī kai. That is also called love. When you have the real love, that doesn’t matter, but ever and ever will be that love. Your husband died, okay? Or your wife died, okay? Now, of course, the government and people said, if it is a young girl or young couple, one died, should get other marriages, but many, many will say no. She died, or he died, but he’s in my heart. That’s many, many people giving the devotion. That’s called devotion. That’s called a disciple of the master. So don’t get all masters. One master is enough. If you made one guru, don’t go and say, "Other guru will give you something, this and that." No. How? How? You have one mother. Your mother gave you a child. That in this life, no other woman will give again the life or child. So your mother is the mother. She gave, and that is your mother. We can call others also like a mother, or like this. But your mother is a mother. Your father is the father. And similarly, one’s guru’s master is your master. But, of course you can go to satsaṅg, you can get blessings, you can do everything. But in your heart, practice mantras. Is that your guru? That is your mother. That is your father. Then a human is a human. Otherwise, everything is different. And that’s why your master, your guru—many, many masters and only one guru—so you have to give blessing equally to all. But many are angry or jealous? No, jealous? We are like clouds in the sky, and all clouds are equally moving together. Only one little drop, there is no. So what is your guru? Your guru is that beauty. Heavy clouds over our earth, and it will give again beautiful water. As a brine brings sweet, and gives us nice water. This is that. That’s called eternal journey of the soul to the Brahmaloka, otherwise heaven. Heaven is heaven, but that heaven is only one room. You have one apartment, and you bought it. But when all this is gone, one day there was no house. It was only one. And similarly, let’s practice, but we have to practice yoga exercise. We have to do prāṇāyāms. We have to do meditations. We have to learn the schools. Everything we have to do. But our heart is inside, and God is one. Many, many times God is coming. And sometimes people say, "Well, then husband and wife cannot have one guru, because then we are not anymore husband and wife." We are brother and brother, yes? So Gurujī said, "No. If you see your Gurujī as a human," then it is different. But if you see that your divine cosmic self, then it is one. Jesus is only one. Do we have three Jesuses? No, somewhere may call other part techniques. Krishna is one. Buddha is one. Similarly, we should have to see that heart and blessing. Don’t see the surface of the body. Don’t look in the body. If you will see the body, then will come all different kinds of problems. That’s what my Gurujī was talking, my Mahāprabhujī’s, our Devapurījī’s. Devapurījī was great, but nobody came close to him. But when he wanted to say this, it happened, finished. There’s a story you should read in the Mahāprabhujī’s. This is the Lilāmṛt. Read this, and then you will say, "No, it is not possible." But it is possible. You know that one family is from the Rajasthan area of Wellington. And they are the disciples of Mahāprabhujī, many, many generations. And read inside what happened, what is happening to this and that. So we shall, we are humans as long as you are a human. And that’s why don’t say that I am perfect. If you say today, you declare that I am the best master and best, and I am the highest of the highest, okay, we will worship, but still not. Tomorrow, you will do something different. Everything is gone. So, last minute, like the king of the Buddha’s disciple, he said, "Now is the last minute there." And one story I will tell you, and then finished. So there was a nice market, and one master, Gurujī’s age, like 60, 70, and many friends are going with bhaktas. And one man was there standing, and sometimes he wanted to make a joke. So Swamiji was moving, going, and that merchant said, "Swamiji, can I ask you one question?" He said, "Yes." "What is the difference between your beard and a donkey’s tail? What is the difference between the donkey’s tail and your beard?" He made something, and Swamiji just went. Others wanted to kill him. He said, "No, no, don’t tell. It’s his questions, and he… let’s go." Well, it went about 30 years more. And now that Mahārājī Swāmījī, he was getting old, and now he’s going to die. So he called one man, his disciple, "Please go and call that merchant." He said, "Why you call him? We don’t let him come in. We will kill him." He said, "No, no, don’t do like this." Then why was he so cruel? Cruel, he was talking. He said, "He gave me a question and I did not answer. I will not die before answering. Otherwise, again I have to be born to get the answer." Well, they went to bring this man, and that man was so sad. He was crying. "I was so stupid. I said to Swami such words, I will never… and I don’t want to go close to such a holy man." I was telling him. He said, "Come." He came, and the Swāmījī said, "There was a chair, my child." What he said? "My son, sit down." He said, "I don’t want to ask any question, please." He said, "No, no… My child, we in India always said, 'Child, I have to give you an answer.'" He said, "I don’t want that answer." He said, "I have many times answered in my heart, 'I will not do.'" He said, "No, no, beta." Only I have to give the answer. Yes, there is a difference between my beard and a donkey, Hari Om. And he died. The Swāmījī passed away. But he said, "For so many years, I know that it is in my mind. I know that I told him, 'Either I will be very angry, or we will be fighting. I have a reserve, and one day I will give him back what I have to pay, and that’s it.' Therefore, don’t speak quickly." Yes, I don’t know who is talking, what, so I have one called Karma Yogī. Karma Yogī is Karma Yogī, Sanyāsī Karma Yogī. But that Karmayoga is because it tells something, and it cannot stop for one minute, two minutes. That is. Can you have the power to wait? Either your husband or your wife, or your mother, or this, or your boss, or anyone. Wait. It is told you to digest that. But if you cannot digest, then wait a minute till the diarrhea. But don’t spit out. That’s it. Therefore, it doesn’t matter. You can do the yoga practice and yoga school and yoga practice, and we are this. What is that? My knowledge is my yoga, and daily life is in that way that it is for the physical body, mental body, all. So this is all together: the body, the harmonies, the peace, etc. These are all my five points which I have, and that is within Yoga in Daily Life. And you know what "Yoga in Daily Life" means? Yoga means yoga, daily means every day practice. So it means practice every day for your good health: physical, mental, social, spiritual. Everything is within, so that’s what the journey within is. Keep your journey within you. Otherwise, maybe you will be on the path which is full of thorns or full of rocks, or there is no more further in the water and there is a shark. Where are you? Think. We have to think very much. We have to think very much. And that is what every God said, everyone. Jesus said. He said, "One day, it was nearby. Where is this pyramid? Which country is there? Somewhere near Egypt, you know, or something." And Jesus was sitting somewhere on the rock, alone. Alone, very terrible situations. And he was putting a lion, Jesus. And it comes, a big cobra sitting there. But Jesus made a sign that the snake would not go in, and he said, "Jesus, Father, I cannot. I am not capable. Please give someone else. I will not, I can’t." And that snake is talking. He said, "My son, only you, and you will work for me." And he said, "I can’t." He said, "You will," that’s it. And you know how much he is suffering, and we know that you know much better than me. Similarly, my dear, you and me, we are all in that situation. Not only Jesus, but we are all in this situation. Can you say one day from your heart, "Yes, yes"? And Jesus said, "Yes, but I can’t." He said that, "I will give you the strength. I will give even you continue in peace and peace, but you will be there." And so is either your mother, your father. Your child, your husband, your wife, your neighbors, your masters, etc., come to become a human. Namaḥ Śivāya, Oṁ Namaḥ Śivāya, Oṁ... Hara Hara, Om Namah Śivāya, Om Hara Hara, Om Namah Śivāya, Om Namah Śivāya,... Om Nam. Om Namah Śivāya. Om Namah Śivāya. Om Hara Hara Gaṅgī Namah Śivāya. Om Hara Hara Gaṅgī Namah Śivāya.... Om Namah Śivāya. Om Namah Śivāya.... Om Har Har Gaṅgī Namah Śivāya. Om Har Har. Namah Śivāya Om Namah Śivāya Om... Har Har Guru Brahma Viṣṇu Guru Devo Maheśvara Guru Sākṣāt Parabrahma Tasmai Śrī Guruvē Dhyānamūlaṁ Gurumūrti, Pūjāmūlaṁ Gurupādam, Mantramūlaṁ Guruvākyaṁ, Mokṣamūlaṁ Gurukṛpā. Oṁ Śāntiḥ Śāntiḥ...