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Part 1: The Resonance of Creation and the Call to Purity All yoga practitioners, all the world, blessings to all of you on behalf of our Gurudev, Alakpurījī Mahādev, Devādidev, Deveśwar Mahādev, Ārādya Bhagavān, Śrītip Nārāyaṇ Mahāprabhujī kī Jai, and our Sadgurudev, Swāmī Madhavānandjī Bhagavān kī Jai. My dears, life is always up and down, which we all know. Every day, the sun rises, clouds come, the skies clear again, storms arrive, and so on. Similarly, on this earth, there are always movements and changes. If it is not changing, then it is not this world, because this world is that which is moving. That is why it is not only the moon or the sun, Jupiter, etc., but it is our earth, and that is a living life. And in this earth, in living life, there are many different creatures, many, many different creatures. So, coming and going, coming and going, coming and going. Out of all which I say, out of 8.4 million creatures—Jalchar, Thalchar, Nabchar, etc.—all are the one heart, one soul, which is Śiva. Bhagavān Śiva, Śiva. Bhagavān Śiva said, "I am Swayambhu. I am the Swayambhu." But how did he come? Yes, in that process, and how it all went, especially the five, all five elements. And in that, it was not easier. Bhagavān Śiva and how to bring the creation. And so time comes, time comes, and so we are all coming into our body. It is the body of nourishment, the annamaya kośa, annamaya kośa. Anna means food. But an is different. Anna means seeds, corns, rice, all these, the seeds. And that’s why it is said that we are that seed, and that seed is of that Śiva. And not only the humans, but all other creatures have been given by Śiva. But Śiva didn’t want to come in that way. But it takes time, but he knows I will come. But who will come? Where will it come? How will it come? Who is that? Then it is said, Nādharūpa Parabrahma. Nādharūpa, the resonance. And resonance is in the whole universe. The whole universe, wherever you go, there is sound and sound. And even the Aum sound is in the sun, and the sun has its resonance. We call it, we say it is a fire. We don’t know still. Fire, the Śiva. It is said there is no heat in the sun. Let them go and touch. Yes? No. But it is Śiva’s, the Śakti, the energy, everything; it is expanding and coming towards the earth. And as far as it comes to the earth, it is getting heat and heat and heat. In our body, we have the heat. In the body, we have the cool. We have water. We have all five elements inside. So go there. I will tell you. My meditation told me. We are written with Surya. Surya is itnā garam hai ki Surya kī andar mein nāzik hai, to jo jalne vālā jal jāyegā, galne vālā gal jāyegā, raṅg vālā raṅg bikhar jāyegā. Yes, that is a purification, that is clear, it is, but not that heat, that is the immortality. Immortality is, "nā tatra sūryo bhāti," the form of the Supreme Brahman, the sun also has no form there. You can tell any scientist, let’s go and send them, send all their instruments there, and tell. Me, was it hot or the cold? Yes, the heart only a little bit from the reflection of the reflection of the Sun. That’s why the Anumanjī he swallowed, otherwise Anumanjī will be completely become the coal, not even the coal. And so if Hanumanjī went and he swallowed the sun, yes, yes, Hanuman, you know, again then it is Hanumanjī, please, please let the sun come out. So if it will be that heat in the sun, then Hanumanjī immediately will become just the dust, not anything. But the reflection, the purity of the sun, is very pure, clean, everything. And that when you see that, that is when the heat comes. When you see some very good sādhu, when you see the masters, doesn’t matter how it is, if the master is one-eyed and you are not. One, not or have to close, doesn’t matter. But the vibration of the master or guru or great sense, what we call it, is that from them this energy comes to us. And when we sit under there, it doesn’t matter how you talk. The scientist is nothing. Scientists are doing. Many, many said that we were not on the moon. Yes. Some are writing, telling that it was not after they created this. After. But that is safe. We don’t want to tell. They are my friends, you know, so I don’t want that. But it is many, many things that they say. How one went to some height, there was not like that. If we can come to the moon, the sun is still very far. You will be frozen, frozen. You will be there. Go further, more to Śivjī. Śivjī is also like a frozen Chandra and Sūrya. This is within us, the heat. Many different kinds of heat in our body. And without this heat, we cannot create anything, and therefore, we are there. So, the Śiva. Nāda rūpa prabrahmā. Śiva ke sāmne, vo āvāj āyī, sūrya to dūr thā. Wo nāda, ar nāda hē, wo ek nāda hē. Nāda se hi, through the nāda hi, creation whole. Otherwise, nothing. For example, you are sitting somewhere, fall down, in some hall near the street, or the road, deep, about two meters, someone falls down. And all are going and coming. Nobody knows. He falls down, broke his bank, this and this. Why are people not helping? Because he did not say, "Please, please, I fall, please help me." Then we all will run and cut him out. So what is that? How to call? Who will call us? God, how so? How to give the message from God to this person who has fallen down? And there we have to say, who is saying this? "Śrī Rām, Jai Rām, Jai Jai Rām, Śrī Rām, Jai Jai... Rām Śrī Rām, Jai Rām, Jai Jai Rām. Jai Rām, Jai Rām, Jai Jai Rām." Bhagavān kā nām sunte hī, Gurudev kī nād sunte hī, voh kehte hai, "Bhagavān ko usko kehte hai." Toh bolo, please, what do you want? So, he said, "Rāmdev, Bhagavān Rāmdev jī kī jai." Shankar Bhagwan ki, see, this is your mistake. This is your mistake. If you will not say "Jai," you will be there. If you will not say "Jai," you will be there. No one will take you out of the pit. So, say jai. Say, Deep Narayan Bhagwan. Where is it? Only five times is a life; the rest are dead. So again, please, Mahāprabhujī, forgive them, but they will say the jai. Go there to Devpurījī, yes, yes. Who was saying jai jai? At least you should call me. Now we know what is happening. Then it is said, yes, but God says, the God said, the Gurudev said, the friend said, your mother said, your father said, your sister said, anyone, the humans, sometimes monkey also. The monkeys are coming and trying to bring you out. So you said, "Jai, Jai, Jai." So you are all Bhagavān. So Bhagavān said, "What do you do?" If you raise your hand, you will not be caught. Therefore, raise your hands up. Call me. Then I will hold your hands and bring you out of the hall. How? Deep Nayan Bhagavān has done. Three or four have been read till now. A few are still asleep. Say, "Devpurījī, Śyāmā, Devakī, Bhārat Mātā Kī, Satya Sanātan Dharmakī, Gaṅgā Vahiyakī, Mātā, Vītā, Gurudevakī, Śrī Rām, Jai Rām, Jai Jai Rām, Om Śrī Rām, Jai Rām... Jai Jai Rām, Śrī Rām, Jai Rām, Jai Jai Rām." What’s happening? Shri Deep Narayan Bhagwan Shri Amar Ram Chandrabhagwan, someone’s hand is broken. How can it be like this? Someone’s hand is like this. Someone is eating like this. Bodhi tattva. Jāgrata. Jāgrata. Svapna. Or jāgrata, nidrā and svapna. Tabhi jagratā vano. Be the jagratā. Then everything will be there. Therefore, Bhagavān Śiva. Then he said, "Pañca, elements, annamaya kośa." Without an, we cannot. But 84 lakh jīva yonī ke andar jo hai, they eat what they like to eat. But humans should know, and that’s why humans are not doing right. My Gurujī said in Udaipur somewhere, and it was at some Mahārāja’s, and so Gurujī went with someone and this. So, after Guruji came from there, he went somewhere else, to another city. And then one person said, Gurujī asked him, "Are you vegetarian?" He said, "No, no. Why? I eat meat." I see. Yes, I eat everything. Gurujī said, "Then is not good." Why? Only meat is eaten by that tiger. Give the rice, put the rice, put the potato, put the sabzī. Sher nahī khāyegā. Sher khāyegā, aur ṭhaṇḍā marā huā, wo bhī nahī khāyegā. Aur, dusra jo hai, wo kya kha raha hai? Chāwal khaata hai, rotī khaata hai. To Gurujī kehtā hai, ki sher aur yeh khātā hai, meat. Achha. Kutta kya khaata hai? That’s why now the situation comes. That God loves us very much, but God said, "My creatures, my children, they are also." Why does it happen with that? Why is this happening? And this is because people are doing. Therefore, it came to Gurujī’s. Guruji was with me in Europe, and it was somewhere, I think Austria or somewhere, or I don’t know, maybe it was Hungary or Czechoslovakia at that time. So they said, "Gurujī, why do all gods have incarnations in India? The choice of avatar is everywhere; the earth is enough. But why all the ṛṣis and great sages say that, and even God, what we call, even they want to take him in, in Indians?" Indians, they want to take in Jesus as a God, and Jesus was in India, and he said, "I am sorry, I am sorry, I am not a God, I am God’s son, I am God’s devotee, God’s son." And that’s why we are still, we said Jesus is a God, be dealt by not be dealt, he was a great. But still not as incarnation. And when incarnation will come, that time, whenever incarnation comes, it comes both, male and female. Therefore, don’t think that only man is that. No, no, no. The women are also great. And many times, what? God takes incarnation as a human, man. But sometimes, even they said, "Shakti, please come," and then that Shakti will do those things which others cannot. So there is Śakti, there is Bhakti, everything. So, therefore, it is said that we in Hindustan or Hindustanistan, Cambodia, Bangkok, Singapore, everything, it was India. And now, still there, when you go to where I was now, in Singapore? No, no, it’s not Singapore, but New Zealand? No, no, New Zealand is the same. Fiji was that? So there is Bangkok. Bangkok is Bangkok’s airport. Do you know the name of the airport? What is that? And what is the name of that airport? The name of that airport is Svarga Bhūmi. Svarga Bhūmi. And because it was of Bhagavān Rāma, and Svarga Bhoomi. And still, there are so many temples; you cannot imagine how beautiful. And all the senior officers also do Namaskār. In shops, in hospitals, on the streets, everywhere they do this. And the hands of our people of India have broken. One of them is broken, the other one is finished, to hold it, they say. Bacche ko tumtan abhi janam te bachche ko kaite, sheikh hain, koi sheikh, haan toh bapta bapta bapta, papat sheikh na hai, kya sheikh na hai, toh humari sanskriti ko hum log bhul gaye, toh Bangkok, Hong Kong, Singapore, all are this, and till Turkey, and this all was that Bhārat, and a lot of the part of China. It was also there, and there, even Australia. The people of Australia, the people of the region, the chantists have thought that it has the genie of India, and all of India, Bhagavān Rāma’s entire kingdom. So what do you think? What is Bharat? Now, while going, Bharat’s Kaljā has been left. Now keep that Kaljā only. It remains just the heart of that, what you call the Rāma, God Rāma. What was that? And it is like this, that in Kali Yuga came then different religions. Otherwise there was none, there was only one dharma, and that was the only dharma. It was the only dharma. Dharma is protected. And that dharma protects everyone. Now they are all fighting, and there is nowhere. And that’s why distraction is coming. Now what will happen? Now see what will happen. Pata nahi hai. What is not? Why? Little infections, and now in whole country, whole world, in all Tapu, wherever it is, it’s something like a fire, or like some people, maybe they put some kind of atom bomb, silent bomb. And that silent hum means what you are getting now, that as soon as you touch it, it just goes. Why not a bird? Why not animals? Why not everyone? They have infections. Why not only humans think that? Therefore, we shall pray. Whatever it is, it happened. It is happening, we said, and we shall pray to God. God, please forgive us. Chinese are asking now, "All come, please, to vegetable." Buddies come to vegetarian also, and they are all everywhere now. They are showing like this: go to Vienna. How will they greet you? Not shake hand, Pakre. Ram Ram, Hari Om. Goodbye, bye, bye, bye. Kya kare? Now you can tell me. I tell you, those all who are practicing yoga, yoga in daily life, all other yogas: Śivananda yoga and Gragananda yoga. Our Ramdev Jī’s yoga, there are many, many yogas they are all practicing, but who is not eating meat? That yogī, or that yogī, that yogī is not. Till today, no one has got the infection. Second, those who are really pure vegetarian, like our Prime Minister, Modi Jī, he said that because my heart is pure, my liver is pure, my intestine is pure, my nourishment is pure, water is pure, I am like... This, that’s it. Now you know how many people are dealing in... I was in an aeroplane about ten years ago, a month ago, and I was coming from Austria on Indian Airlines, and there was a newspaper, a whole big piece. Indian, I said, "Give me." Hindu magazine, Pitta Hindu Times, Hindu Times, whole page was with the egg, that all our doctors and all are saying, "Give the eggs to children, give the eggs to children." And most of all, this disease came after eating the egg. Our one Mahārāj, he is a Mahārāj. He only wears black clothes, but now he is a Mahārāj, and because of him everyone wears black clothes, so it is okay. So he has kept all of them in such clothes. So what he has said is that if you have come to God, then all of you will be very bad. So they are so much connected in those clothes, too. So now, those who take such food, who are not eating meat, who are not taking alcohol, who are not eating this, and who are not eating eggs, be sure by all. That if you are eating the eggs, it will attack you, these such things. Therefore, purify, clean, clean, clean. And that’s why they say, "Spray, please, your mouth. Spray your mouth." Why? saying, he said that long ago, sometimes, he said, it was happening, and this, and he said, we are praying it will come back, but you don’t know, after that, can be something more stronger, higher than this, something can be. So my idea was, everything we should do something good. My Rajasthan minister, he is trying his very best so that our people in Rajasthan will be well. So in Rajasthan, there are not so many infections here. Even, and our Modījī, of course. So, therefore, my dear all brothers, sisters, bhaktas, everyone who is listening to me, don’t worry, don’t worry. Just, if you have, if you have fear, then half you are dead. There is no, but you will die. When the tiger is coming near, before that you are dead. So therefore, he is not going to attack you. Dīpa Nirañjana Śabda Bhañjana, īsī mantra se hove mana mañjana. Dīpa Nirañjana Śabda Bhañjana. Dīpa Nirañjana Śabda Bhañjana. ... Mahāprabhujī kā smaraṇa karne se. He aapke aage nahī āyegā, because Mahāprabhujī is with us. Gurudev is with us. And so, I am like you. I am not like Mahāprabhujī. You are great people, my bhaktas. I am less than you. But still, I am there. So, no, ānandā, tell them. That guy, that guy, Mahārāj, Mahārāj’s name, he says, he will say, "Child, if you eat an egg, then you will get a stick." God will make you cold, and you will never get a stick. If you eat an egg, then you will get a stick. He says that. Hey, human beings eat eggs. Hey, it has a tongue. Tongue. Now you have made a different tongue. You have made humans with different tongues. Part 2: A Call for Faith and Practice Even the most dedicated among us have only managed to do so once or twice at most. They have arranged our food in such a way that now we long for our own food, our vegetables—what we call organic. "Organic" is a good name. But eat that again. Eat that, and you will be happy and well. Otherwise, or therefore, my dear devotees, I will try again tomorrow. I will talk again. Don't worry. I have a lot of... how much? About sixty years? See, I have been practicing yoga since I was seven years old, with my father. Yes, I was little then. Truly, I would make a mālā with my father, and everything proceeded from that. But now, it is something you are. You have everything within you. You were in other countries, you came to other countries. You will come again to these countries, and now you have found it. Our tradition from the Satya Yuga: Śiva, Keśat Alak Purījī, or Alak Purījī, also called Kṛṣi Muni—many, many names, but only I know, and that is K. Then Devpurījī, then Mahāprabhujī, then Holy Gurujī, and then I, and then you, all of you. And one of my disciples, Dr. Shanti—I see her running about, jumping here and there. For thirteen years, Dr. Shanti was running here and there in the Himalayas and found Devpurījī’s cave, Devpurījī’s Gopha. We are very thankful to Shanti; she is a great soul. But slowly, slowly, there is regret, because she is a lost thing, one to one. Now she is jumping like a beautiful bird, from this cherry to the mango, and from the mango to many, many other things. But our doctor, our Dr. Shanti, brought this path, and I am very thankful to her. I am trying very hard for Dr. Shanti to come strongly back onto the path. It doesn’t matter; she is my very dear one. You cannot imagine how dear. And she did a very great thing, especially in that she brought us the path of Alakpurījī. Oṁ Namaḥ Śivāya. Oṁ Namaḥ Śivāya... Oṁ Namaḥ, Oṁ Namaḥ Śivāya, Oṁ Namaḥ, Oṁ Har Har Bole, Namaḥ Śivāya, Oṁ Har Har Bole, Namaḥ Śivāya, Oṁ Namaḥ Śivāya, Oṁ... Oṁ Namaḥ Śivāya, Oṁ Namaḥ Śivāya, Oṁ Har Har Pahle, Namaḥ Śivāya, Oṁ Har Har Pahle, Namaḥ Śivāya, Oṁ Har Har Gaṅg, Namaḥ Śivāya, Oṁ Har Har Pahle. Oṁ Namaḥ Śivāya. Oṁ Namaḥ Śivāya.... Oṁ Har Har Bholi. Oṁ Namaḥ Śivāya. Oṁ Har Har Bholi. Oṁ Namaḥ Śivāya. Oṁ Namaḥ Śivāya. Śaṅkara Bhagavān, Alakapurījī Mahādevak, Devādhi Deva, Deveśvara Mahāre, Ārādhya Bhagavān, Śrī Dīp Nārāyaṇ, Mahāprabhujī, Hindu Dharm Samrāṭ, Satguru Svāmī Madhavānandjī Bhagavān, Satya Sanātana Dharmak, so Har Har Gaṅgā. So, my dear, Shanti—her name is Shanti, but she becomes Ashanti. That Shanti is Ashanti. And why is she Ashanti? Because Gaṅgā is Ashanti. Gaṅgā jī kā pānī caltā hai, cal cal... Gaṅgā jī kā pānī caltā hai, hai ke nahī? So wo to cañcal hī hotā hai. Cañcal hotā hai, sāhab. Lekin wo jab tak Gaṅgā ke andar meṁ ham raheṁge, sāhab. If we are in the Gaṅgā, inside the Gaṅgā water, even if it is dirty water, we will take it on our head and in our mouth. And when that Gaṅgā water goes out, channeled somewhere, nobody will touch it. Nobody will touch it. Therefore, stay in that Gaṅgā. Now, my dear, we know the whole world is very full of the laḍḍu. Everyone is afraid. All are afraid. Why? Why are you not afraid to eat meat? Why are you not afraid to kill them with an egg? This is now coming to you. Anyhow, my dear, I don’t want to tell you so much, but I pray to all of you, please, please, give the chance to the animals to live on this planet. This is the first thing. Now, it happened as it happened. And our whole world said, "Tomorrow, all will be at home, and everybody, stay at home, do your mantras, mantras, everything." Now, many people are creating a kind of depression. Some people are saying, "What will we do? Yoga? Who will practice? We don’t practice." Who said to you that we will not practice? Can you not practice a few weeks at home? Yes, you can. And if you don’t know how, it means you did not practice. Your teacher was not showing you anything. Your teacher, who was teaching you, and now you say, "We want to have my teacher again." What kind of teacher do you want? It’s a holiday. Will you run behind your teacher? That’s it. Therefore, do you have a holiday? But when you go on holiday, oh, "I was going on holiday, now I have no time." The Adriatic coast, Yugoslavia—they said, "Yugoslavia will become Yugoslavia," and so it truly became Yugoslavia there. Very beautiful water, very good coast, and all the—in one word—all Yugoslavia, Croatia, Slovenia, Bosnia, everything, the seven countries. They are all very good people, very good people, and they have a lot of devotion to India and to devotees. But sometimes they are making themselves fearful. My dear, practice at home, everyone. You have our yoga book, Yoga and Daily Life. You have Humans: The Hidden Powers in the Humans, a beautiful one. Then, Mahāprabhujī, Nīlā Amṛt—all good. Then, how many bhajans do you have complete? Everything. Why are you so afraid that we will not have a yoga class? You have a class day and night. When you are at home meditating, your husband says, "What are you doing?" She says, "I’m in my class, my home class." So we are all there. Give them peace, give them harmony. Okay, all teachers who are working, you work at home; let them practice. That’s all. Don’t say, "Please, can you come and practice there?" If your government said that you can come to the ashram, you can go and practice. Otherwise, leave them. Leave them in peace. Listen to the peace. They should practice at home. That’s all. And I, everything. Now everybody said to me, "I will make another, what you call, online, online, where you will sit on the line." So, no online, please. Only one online: Gurudev, Gurudev Charan, Tumari Chinta. Meri Mitāde Gurudev Syādna Tumhārī Śrita, Meri Gurudev Syādna Tumhārī Chentā, Meri Mitāde Bedā Tumh Par Lagāde. So everywhere at home, you have your Mahāprabhujī’s picture. You have Devapurījī’s picture. You have Holy Gurujī’s picture. What do you want more? Our Līlānandajī’s bhajan, Lālandājī. Our Māṭājī’s, Mahāprabhujī’s mothers. They all are there. Why are you saying, "I need some yogī or master or teacher"? No. As long as I am alive, I am the servant of all of you. Yes, you are great ones, and I am a servant, serving, giving to you. Therefore, no new books, no videos, no magazines—that’s all. And we have our holy books. And don’t create one book more and one book more. Oh, look, my Dr. Shanti, my dear Shanti. Don’t be Shanti, be that Shanti. Dr. Shanti, yes? Oh, my God. And she is writing so many books; it has no sense in it. What will somebody do? Yes, my dear Śāntī, and may all love her. And you know, I am not talking about Śāntī. Śāntī is only an object, okay? But I am telling this about everyone. Therefore, look: you believe in Jesus. There is a Bible. Did anybody write a second Bible? Yes, number one, number two... The Punjabi Sikhs, for example, have only one Guru Granth Sāhib, and no more Guru, but they have the Guru in the heart. He said, "Guru Granth ko jāniye, bhagat Guru ke de hṛidik, jis kī khāne usme, usme le." Now, go to the Quran. The Quran has a verse: "Koi phal de vijay, uske gala kitni baar kaat dega?" And what do you do? What are you doing? How? These millions, or billions, of Muslims follow that Quran, everything. And there are only two things: the Quran and Allāh. That’s why the Gurudev, Guru Vakya, and Guru Śabda—that is our... then we will be that kind of... Otherwise, don’t worry, I can give you many things and do it in this way or that. You stay happy, you do everything, but on the spiritual path, that you should know. And we found the path, thanks to our Dr. Shanti again, that she brought us into that path that is called Śiva. And Śiva from the Satya Yuga, Alak Purījī from there, and everything. Alak Nanda, and we are going there. So we are in one Guru. So this is number one. Number two: some people said, "Please, we pay the money for this one month." And now, the office, the hospital is gone. The ashram is closed. And we will give the money, and the office said, the ashram said, "We have not any more money." Hey, you can say, "Next month we will give you free." That’s all. And if you think, "I need my money back," give it back. Give it. And if you have not, tell me, I will send you the money, no problem. Gurudev ke pās sab kus hai, Guru ke pās main, sab lāy ke, aise kartā hī. So why just a few days, only two weeks? And if your government in that country said, "You can go practice yoga in the yoga school," if they said yes, alright. Just for a little while, you are not a yogī, and the teacher is not a yogī at all, not a yogī at all. They are like this, like this... like this... We did not block the ashram because of our own decision. The government said to. And when the government says, it will break down the bank. What will you say to the bank? Your government or minister will say, "What are you talking about?" I was from New Zealand. From that time, day and night, everybody said, "What will we do? Money? What will we do? Practice? Where will we practice?" I said, "Moment, moment, wait, wait, wait." They are immediately like, "Wait, wait, wait, wait peacefully." So therefore, all devotees, all practitioners, please practice at home. And if not, you can go one or two to your ashram where nobody will see. They don’t want there to be ten people there, where thirty people were—that’s it. Now Monday you will open; you can open it. One or two can go. They did not close it, but you go, hold the crowd. That is not good. And don’t immediately make any book, don’t make scriptures, don’t make something. Just go to the Adriatic coast, my door, the Adriatic coast. There is no ghost of the... what is that? What is that? Infection? What is that disease? Corona. So that is why it is said that in the court of Karuṇā, become Karuṇā. His name is Karuṇā. Because that Karuṇā, poor animal—Karuṇā means they are crying for God. That is called Karuṇā. Tomorrow, you see, I will, as much as possible—here now, I am two weeks in Jordan. I am boring only one day. I am boring, and that’s why I opened this, my satsaṅg. Then every day, you believe in the satsaṅg; don’t worry. I have nothing. I have no knowledge when I sit here. Mahāprabhujī opens. Gurujī says, "Speak quickly, Vāslohriyog." And Devapurījī said, "Come on, keep doing." Yes, there is jiske wo hai, jiske andar se, nahīṁ to phir kitāb kholte haiṁ. Ab iske andar Bhagavān Kṛṣṇa yeh rekhā hai. Shri Krishna Govinda Hare Murari, Shri Krishna Govinda, Shri Krishna Govinda. Why do you look at Thubde and Pambde? Bhagavān Krishna is in your heart. So when our good people are going to talk, they just keep the book in front, but in their heart, everything is there. Our Rāmāyaṇa readers, like Ojanbhai and Murari Bapu, they themselves have become the Rāmāyaṇa. They have become the Rāmāyaṇa. Similarly, Gurū Jindal has made me like that. I don’t have any duplication. I have duplication and non-duplication. Everything is mine. Therefore, the heat—many kinds of heat. This heat, it is also very soft. And this is so good. This, this Corona—may Corona come with happiness, just this much. A second time, a second time—this is the matter. So now, both pure from the soul, it will be pure in our way. So, my dear everyone around the whole world: Mexico, America, Canada, New Zealand, Fiji, China, all. These, and all Europeans and also the Africans—all my devotees are listening. Be happy. That’s it. If you have faith in Gurudev, then it is okay. And if you have no faith, then the grass will fall on you. That is why it will happen. There is faith in Guru Dev, in Mahāprabhujī, and Holy Gurujī, Dev Gurujī. There is definitely faith in Guru Dev. There is definitely faith in Guru Dev, so don’t be afraid. It is like this: the snake is there, and you are trying to catch him like this. Then, of course, the snake has no hands, no legs, no ears, nothing. So he has only a mouth, so he will—you catch the snake. So the snake has nothing, but he will say from his mouth, "Please don’t do this." But he has nice, nice, beautiful teeth. And they have beautiful injections, and they said, "I will make you mokṣa." So, it’s not like that. It’s not like that. We have to take precaution, yes. We have to be careful, careful. And if still you want to say, "No, our people want to practice," we will say no. Because the government said so, the Australian government. And then, you know what they will do? They will close this school, this ashram, for all. Forever? Follow the governments, yes. And after the governments, if you don’t follow, then follow the gurujīs, the masters. So, my dear, don’t worry. Practice, practice. You should be more. Give the donation. Instead of going somewhere to your yoga center again, give the donation somewhere for the people who have died, for the people dead, for the cows, for dharma, anything. Our yogis are always crying, "Money, nobody is giving money." I said, yogīs, just wait. Wait, your stomach will be filled. So, it is the thing. Don’t say this. He says we have to give, give something. That’s it. You are not making me happy or somebody else. It is what you give; it comes to God. What you don’t give, that you are buying your dress, buying your shoes, buying this, that—that God didn’t say. But you give to some birds, or to the very nice ones on a river bench, the very nice birds and swans, my God. Everything is there. So we have—if you have too much money, please give it. Don’t worry. Maybe some of your friends need money very badly, then give it. That’s it. Give, give, give. That’s it. That’s what Holy Gurujī said. Tulsi, tulsi, kar, par, kar, kar, par, kar, kar, na, kar, ta, tin, par, kar, us, tin, baran, kar. That’s very good. Ki, Tulsidās jī kahte hain, ki, ameṣa, upar hāth rakho, give, give. And the day you don’t give, you will die. You will remain upside down. That day you will die; that day is good. Isle jo dega, who will give, will get more and more. How? For example, now you put one seed in your garden, only one seed. And in two months, how many seeds will you have? Similarly, if you give to someone who is in need, and you give, my dear, that will become more and more for you. Rest not. So, I know that somebody may be angry, like Dr. Radha, Chanti—not Radha. Radha is a very Radha. She is a great person. All are great persons, but I am telling everybody, don’t be angry. When Swamiji is talking, then he is talking, that’s it. And if something you don’t like, give it back to me, quickly. I have it here. You don’t give it to anybody; give it to me here. Come on. But, Praṇām Swāmījī, that’s it. All devotees everywhere, in Slovakia, in Slovenia, they said—or Slovakia—that someday school they want, because other people will say, "We are not getting." If your country or your city says they can practice yoga in school, you can practice, no problem. But don’t become nervous. Tomorrow I will bring for you something very nice, okay? Today I am too much; my stomach was full, all was made empty, so I had to feel something more again. Therefore, let’s come deep. Śrī Dīpa Nirañjana Sabadukabana Nādīpa Nirañjana Īṣi Mantraseta Hovemāna Mañjana Mantraseta Hovemāna Mañjana Śrī Dīpa Nirañjana Sabadukabana. And if you have any question, you send it on your manner of Swāmījī TV. And something you can send, or you can send it to our Jārdhan Āśram. Our Agnī Devī has nothing to do. She will get many names: Hari Om, Oṁ Śānti, Śānti, Oṁ Śānti, Śānti, Hari Om.