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Therefore, we must now chant: Bhagavad Rāmacandra Bhagvā Kī Jai, Anumāna Vīra Kī Jai, Satya Sanātana Dharma Kī Jai, Ṛṣi, Muni, Mahātmā Kī Jai, Ārādhi Bhagavān Śrī Dīp Nārāyaṇa Bhagavān Kī Jai, Alakhpurījī Mahādeva Kī Jai, Devade Deva, Devīśvara Mahādevāt, Kī Jai, Hindu Dharma Kī Jai. Sambhārāt, Satguru Swāmī Madhavānandajī Bhagavān Kī Jaya, Satya Sanātana Dharma Kī Jaya, Āj Kī Sanātana Dharma Kī Jaya, Oṁ Śāntiḥ, Śāntiḥ,... Om, Om Viśvaguru Mahāmaṇḍaleśvara, Svāmī Maheśvarānanda, Yogī Rāj, Kī Jai. All blessed selves, all bhaktas, all yogīs, all brothers and sisters, and all our creatures on our earth, all our beautiful, beautiful life. Forest, all vegetation, and the beauty of all the different creatures, many, many different kinds of animals, and they are giving balance on our earth. And every creature is created by God for a different purpose, one for whom. And it is said, "Jīva Jīva Bhakṣate." Life eats life. It is a long story. When Bhagavān Śiva said, "Ekohaṁ Bahusyām," then all the elements, the whole space, the consciousness, the light, everything was created, and from that came what we are always saying in my lecture: the five elements. And that is the very first light, fire, Sūrya, Prakāś. Prakāś Puñjamṛt Ke Sāgar, Śrī Dīpaharī Mahādānī Hai, Sare Viśvame Gūñj Rahe, Prabhu Kī Amar Kahānī, Vohī Hai—that is that. So first, Prakāś. You see that if there is a real Guru, if one is sent, if one knows all three things—past, present, and future—that is called the real Guru. Rest is the best. Everywhere is shit on one side. And therefore, it is said in Sanskrit and certain languages: they are balanced in the two hemispheres of humans and also other animals. And the animals have not only one brain. We also have one brain, but we have the meaning of both balanced together. But they have only limited it, and humans have more. But we are on one side, but God gave us. God gave us, now I will give you, and that is why you are myself. Myself means God. Myself means Śiva, but if you will not follow the principles, then you will go again down into the other path. And what is that? Jīva Jīva Bhakṣate, life eats life. But the heart of humans is given so that they do not eat any other creatures. Purījī, Purījī... In Āyurveda, we are calling them jaḍī, bhūtī, and vanaspati. In Ayurveda, there are three: Jaḍī, Bhūṭī, and Vanaspatī. Now, what do we get in that? Jaḍī. Jaḍī means the roots. And this, in Ayurveda, we need the roots. Now, what can we destroy? A root? Then the tree is gone. Say no. Because there is a certain plant that, once it grows, gives fruit and dies. Therefore, the roots have that power inside. But that plant, that we call that plant, that is the given thousands of seeds, and the seeds again will give the bhūti. Bhutti means a small plant. Jada, jadi, bhutti. Bhutti also means the leaves of the tree or the plant, and also the branches a little bit. The wood from this, and what we call the roots. We are saying in this Āyurveda, jaḍī and buṭī. Now, on our whole earth, everywhere, in any country, there is a jaḍī butī. But who knows that? Others do not. Otherwise, everywhere there is one story. And this story is a form story of a ṛṣi, and someone said the story once. I may not know if it’s true or not, but I can tell it. Even if it’s not true, it is good. So, see, what is a Guru? And when a Guru comes, the Guru gives you one job. So, one guru, which guru is from the past, he or she knows everything. Also, in between, I want to put one point: that male and female are only genders; otherwise, it is a human. That’s why we worship with great devotion; we call it Śakti, Devī, Pūjā. That’s it. And this is in that tradition, not a tradition, the spirituality, that we worship the woman. But many other countries, I don’t know. And even somebody in India, in some literatures, they are saying, "Women have no soul." The women have no soul? Then how are they living? What is that? They say, I don’t agree. Great sense doesn’t agree. But someone wrote inside, and if, on that day, Kālī, Śakti, Devī, many—how many Śaktis are there? Fifty-two from the Śakti. And you know the story of the Śakti. And when the Shakti sits in the fire, Shiva’s Shakti. But there was a whole story; next time you will know. And when they saw that Shiva got that the Shakti went into the fire and died, Shiva knew everything. So Shiva was angry. Everyone, God also cries many times. Krishna, Bhagavān Kṛṣṇa to tṛṣṇā me he. You know what is a tṛṣṇā? Bhagavān Kṛṣṇa was lost, and that was making a lot of trouble. But he is God. He was showing only at the end. They shot Krishna too. And similarly, Bhagavān Rāma, how much trouble Rāma had, etc., etc. So Bhagavān Śiva, that was the first. That was the first Śakti, and he took the Śakti on his shoulder, and Bhagavān Śiva took all away, and only the triśūla remained, and he went into the universe. Don’t know where it is, Śiva and Śakti. If you are a real friend, if you are a real one, then Śiva and Śakti are one. You cannot separate yourself; even you will die. Shakti will die first, or Shiva will die. They will not die, but I am telling you this. Both are all the times, all the two parts of the body. That is the ātmā. Deep Nārāyaṇ Bhagavān, Kī Jai, Śivarāṇjī Mahārāj, Kī Jai, Satguru Svāmī Madhavānandjī Bhagavān, Kī Jai. So, it is said, finally, that the ātmā of all creatures. So, there are many creatures with him that have the ātmā in them. Only one, not from my side. I am not telling, but some are telling. I said, and Śivānandajī, the disciple of Mahāprabhujī, all jīvās, ātmā in each, every one, only one, I think, the humans, women have no soul. Oh my God, what stupid things. It doesn’t matter who is who, from which country or this country. What is that? And now it is said in the bhajan properly. And so the Shiva, Bharat Shiva and Śakti. And so Shiva took her, though she was dead, her dead body. He didn’t want to make, how do you call it, the funeral. It went on his shoulder, in his mace. Ākāśa, Ākāśa, Ākāśa. You don’t know anything. You should read. It is written in the Mahāśiv Purāṇa. I am not telling myself. I only know what is written in our structure, Mahāprabhujī’s, all great saints, and Śiva itself. When Śiva is not there and Śakti is not there, the whole universe becomes śūnyakāś. All Brahmā, Viṣṇu, all Devas, Devīs, all—what to do? What will we do? There is nobody, many days. Then Brahmā went, and other ṛṣis all went to Viṣṇu and said, "Bhagavān Viṣṇu, please do something. Śiva is not here." Shakti went away far somewhere, and Shiva took her on his shoulder because it is his Shakti. Shakti will not separate, and when separated, it will cut into pieces. And so he said, "Please, please, Viṣṇu Bhagavān, take your Sudarśana Cakra." "Why? Who gave you the Cakra?" "Śiva gave it." Shivjī gave Sudarśana Cakra. You know that, everybody? I told you, everybody. And that, it was one thousand lotus flowers, and Bhagavān Viṣṇu made anuṣṭhāna, anuṣṭhāna of Bhagavān Śiva, and Viṣṇu said, "I want to get some siddhi more. Give me something." But I will make an anuṣṭhāna. And so Bhagavān Viṣṇu made a beautiful anuṣṭhāna. Anuṣṭhāna, you said your saṅkalpa. It means I gave my word. That’s it. That is an anuṣṭhāna. Your word when you said, "Yes, I will be, and it is my, and you are thy. My and thy is only I. Nobody is thy." So, Bhagavān, Viṣṇu Bhagavān, when his anuṣṭhāna completed, saṅkalpa, if you give your saṅkalpa and you don’t complete your saṅkalpa, then it is finished. And it will be negative. Therefore, you said, "I give you my word, and this word should remain." Now, Bhagavān Viṣṇu, Ek Hāzār is flowers, lotus, lotus ko kyā kaitā hai, kamal. Now, Bhagavān Viṣṇu said, "One thousand flowers, kamal. And each one, Kamal, I will give you, surrender to you, or donate to you, whatever you give, one flower on you, and on my anuṣṭhāna which I did." With this, I, Bhagavān Śiva, will give you a thousand names. You are called Bhagwan Vishnu. Bhagwan Vishnu said, "Look, Bhagwan Shiva, I will give you a thousand names with the name of this flower." Then, Bhagavān Viṣṇu gives the name of Lord Śiva and gives you a lotus flower. So, 999, and when he was giving this, Śaṅkar Bhagavān’s hand was very long; he took the flower there. Now, Bhagavān Viṣṇu says, "Where did it go?" It got broken. Broken means it got broken. It is not complete. Is kāmatlab? This means that my saṅkalpa is not complete. And when my saṅkalpa is not complete, I gave my permission. And my permission doesn’t matter. I gave the words, and that will remain forever, or you are broken, finished. Now Bhagavān Viṣṇu is looking here, looking there. My anuṣṭhāna, my anuṣṭhāna, how many times I did not know. One month, two months, one year, or ten years, I cannot say. So please, Bhagavān, Śiva and Viṣṇu, forgive me. I don’t know how long the Anuṣṭhāna was. Ah, Bhagavān, Viṣṇu, idhar udhar dekh rahe hain, pasīnā ho gayā hai, was sweating. My God, my Deva, my Śiva, I promised Him a thousand Kamal. Fool! And maybe I’ve lost one, but I counted myself. Then Bhagavān Śiva said, "Viṣṇu, I know that you want to complete your anuṣṭhān, but your one flower is not there. But Viṣṇu, you know I give you the name Eka-Kṛṣṇa, or Viṣṇu, you are Kamal Nayan." Kamal Nayan means that God Viṣṇu’s eyes are so beautiful. This is what we say in India, that this flower is like a Kamal Nayan, eyes, that’s it. And so, Viṣṇu, you are Kamal Nayan. Doesn’t matter, give it to me. One. Ek Kamal Nayan tumhārā hai, wo toh regā. And one, you give it to me. Instead of the Kamal flower, see, you need heart, you need that person, and you need that power, yes. And Śiva also says, "Yes, that is in your heart. The other is just going on and on." Then the voice comes, "Viṣṇu, don’t delay, give me Kamal Nayan. Take it out." See, Bhagavān Viṣṇu. Dekhiye, Dainewala Daita Hai. Who are the giver? They can give, but those who are not like that, they are nothing. Bhagavān, Viṣṇu looked and said, "Hey Prabhu, Śiva, give me one arrow." And a golden arrow came into his, Vishṇu’s, hand. Itne to nikkal to gayā, huā, kiyā jān ke, phir Bhagavān, Śiv ne pāth pakar diyā, kiskā? Viṣṇu Bhagavān. And he said, "O lotus-eyed one, your eyes will never break, never shatter, they will always remain open for your work." That’s why, how long does this flower, kamal, kaise khulta hai? Hey Vishnu, terā kamal hameshā khulegā aur terā anuṣṭhān complete. But I give you the blessing of your practice. What do I give? A blessing, something. And so Bhagavān Śiva gave the Sudarśana Cakra. Hey Vishnu, is Sudarśana Cakra kā use mat karanā. That’s it. Bhagavān Śiva went away. Viṣṇu became happy. Both were good. But that was shown in our Śiva Āśram, in Om Āśram, in the temple of Dvādaśa Jyotirliṅga. In that, Bhagavān Viṣṇu, how he happened, you can go and see it. You don’t get it everywhere. That’s why, so the Brahmā and all Devīs, Devatās, and Gīyas to Bhagavān, Viṣṇu, please. Kahi bhi pata nahin kaha hai, pahadav mein hai, samundar mein hai, akash mein hai, kaha hai. Tab Vishnu Bhagavān Sūrya Darśan Laya, Vohī Hāth Jo Rāma Bhagavān Vishnu Ne Pakadā, Voh Kā Voh Hāth, Vohī Aṅgulī, Aur Us Aṅgulī Ke Andar Me Kyā Āgayā? Sūrya Darśan Cakra. Agni ki tārā jaise āg chal rahā hai, voh koī kām kartā na. Changarī and Sudarśana were left in the sky. He did not know where he went. Vishnu is looking at him; there is nothing in his fingers. All of them said, "O Prabhu, where did he go?" He said he will go where all of you wish. You have to bring Lord Śiva. So what happened next? Sudarshan Chakra, Lord Shiva did not know. Tukde Tukde Kar Diya Kis Kā? Shakti’s 52 pieces, and from there, all the pieces of the Shakti fell on those divine, holy places, nowhere else. And they are everywhere in the Himalayas. Also, here nearby our ashrams here, Abhu. Abhu ke thoda door, toh yahaan par wo, wahaan par wahaan kya hai? Uska heart, Shakti ka heart, wahaan hai. Ye jo hai na, aapke patthar daate wahaan se. Amma Jī, Amma Jī kā jo pahāṛ hai, pahāṛ ke andar mein, vahāṁ par śakti kā hṛdaya hai. Abhī bhī uske vahāṁ jyot jag rahī hai, abhī bhī. You can go and see. I went once, I think, or twice. And I will take you there one day. Aake dekhī to sahī hai nā, what happens. So similarly, many, many different parts of the body, which we have, one part in our Khatu, Ashram, Shubhag, Mahāprabhujī Jān, Mandir banāyā humne wahāṁ. So there are all these Śaktis. So, therefore, it is coming, and so that is again Shiva who came. And Shiva came, and the whole world, everything, this came. And then afterwards, many, many things happened by Śivjī. But then comes Pārvatī Jī. And after Pārvatī Jī, now wait, wait,... wait. That is why, in one word, Gurudev can do everything. Who? The one who is the seeker of time. The one who is the seeker of time. He is the Sadguru. He is the Mahātma. The other one is fine. He walks. He walks like a car. But the one who is the Mahāpuruṣ, the Sadguru, is our Sadguru Swāmī Madhavānandajī Bhagavān. Shakti aisey thī ki wo kehde to ho gayā chāy kusmī ho, aur wo Bābjī kā aur Mahāprabhujī. Mahāprabhujī ne kahā, "Kyā kāo hai?" Aur ṭukyak jolam mehā, aur yānī itne mehī kyā chuṭkī? This is what we call chuṭkī in our India. This is also used in mosques, isn’t it? This is what is used in many mosques. In this Chutkī, Gurudev gives you everything. That is why it is said, Prakāś, Puñjam, Rītke, Sāgar, Śrī Dīp, Hari, Mahāpariṣ, Pariṣ, all over the world, there is an eternal story of Prabhu. So that is what Gurudev has, that is the power, the power that was given by Śiva. Now that power, whatever is not there in the future, if there is no power in it, then one day it will burn, and it will be broken into. Pieces, but still there is a piece, we will worship that piece also. That is why mother and father are so good, Shabib Sahib. This is not about Liṅga. Puri Ji, Siddha Puri Ji, Siddha... Puri Ji. All my brothers, all my dear sisters, all my bhaktas, all my brothers and all everywhere in the whole world, why are you afraid? Only you are. You don’t, you don’t believe in that, Gurudev. Otherwise, it will all be okay. All will be okay. Even you will go and clean the people, make the people, because you have that Śakti. O Śakti tumhāre andar meṁ hai. O jo bhī hai nahīṁ hai. Infection, ye bhī Śakti hai. Yeh Śakti āyī hai. Sudarśan Cakra paḍā hai iske andar mein. Yes. That is why, slowly and steadily, you should bow down before the power of love. In front of the Śakti, you should bow down, you should bow down. Then the Śakti will say, "Mā," what will it say? Maa, Mother, that is it. Mother, or not that, then the other one says, Sāvdhān. Sāvdhān means be alert. It is going on. It is going on in the whole world. So, Bhakti is Śakti, and Bhakti in Śakti is Guru, and he is the disciple. Secondly, you keep saying that I am so big, I am so big. What is it? What is it? You don’t understand the Guru. And after that, there are some who have become Mahāmaṇḍaleśvarānandajī. Gurujī, Gurujī ne bhajan kyun gayā? Gurujī ko nahīṁ kī, sab kahāṁ kahāṁ kyā hai? Ye bhī patā nahīṁ thā mujhe? Mujhe kahāṁ se kahāṁ phaiṅk diyā? Because Mahāprabhujī is trikāla-darśī, Gurujī. Gurujī, Mahāprabhujī ke andar kyā dekhā? And what, you illuminated the entire world? How did that happen? Ek chiṛgāṛī, Bābjī ne ek chiṛgāṛī phēṅk dī, Gurujī ne. One sparkle, just a little sparkle, Gurujī has saved. And now that sparkle is everywhere: fire, light, and light, and light. That light has become, and how much was that amount earlier? Just like a little spark. Prakash, Gurujī sat in our Nippal Ashram and wrote this bhajan. Prakāśa puñjaṁ rita keśa, Śrī Dīpahārī Mahādānī... Devadhī Dev, Deveśvar, Mahādev, Kī Jai, Ārādhi Bhagavān, Śrī Dīp Nārāyaṇ, Mahāprabhujī, Kī Jai, Dharma Samrāṭ, Satguru Svāmī, Madhavānandjī Bhagavān, Kī Jai, Satya Sanātana Dharma, Kī Jai, Javārā Rāmacandra Bhagavān, Kī Jai, Śaṅkar Bhagavān, Kī Jai, Śakti Mātā, Kī Jai, Oṁ Śānti, Śānti. Śānti, Śānti, Viśvaguru, Mahāmaṇḍaleśvara, Svāmī Maheśvarānandajī, Yogī Rāj, Kī Jai.