TV Channel

May there be peace for all, may there be auspiciousness for all, may there be refuge for all. May all beings in all worlds be happy. I am not the doer; Prabhudeep is the doer; Mahāprabhujī Deepa is the sole doer. Om Śāntiḥ, Śāntiḥ, Śāntiḥ. May all devotees, all practitioners, and the entire world be blessed. Today, people pray in many different places and religions, yet there is only one God in the universe, one message, one question, and one sound. We, too, offer our prayers continuously. Day by day, various things come and go. We do not know what tomorrow will bring, but we know how yesterday was, and we know what is now. Many great masters, saints, and ṛṣis have bestowed beautiful knowledge and bhajans. We all descend from those ṛṣis, regardless of religion or origin. In the Kali Yuga, many different paths were created, and people adopted various religions to reach God. Yet God is beyond everything in the universe; there is no duality. Therefore, our Ārādhya Bhagavān Swāmī Madhavānandjī Bhagavān said, "One in all and all in one." We are all composed of the five elements: water, fire, air, earth, and space. Within this, we live. We all possess a soul, and this soul is the soul of the Supreme. That Supreme sparkles on earth through countless creatures. Every creature wishes to live happily, comfortably, and for as long as possible. It is said that animals are different, yet they possess deep awareness. Consider the tiny mosquito: it flies away before you come close. Why? Because even that small creature fears the large "mosquito"—the human. Every being has feelings in its life. Jīva jīva bhakṣate—every animal eats another animal. But humans should not eat animals because we are human. We have very nice food: fruits, milk from mothers and cows, and other nourishing sustenance. If humans cannot understand the pain of others, then what are they? They will continue on that path. There was a time when people lived in caves and even ate other humans, which is why human creation was less in forests, rivers, and mountains. They lived in caves, and mothers would hide their children underground, fearing someone would come and kill them. That was for that time. Now we are developed, intelligent, and know everything. We have created ourselves to be better humans—to respect, love, and protect. This earth, given by God to everyone, is for us to live comfortably and happily in friendship. We all should be in that state. Time will come again; the Kali Yuga will end and another will follow. Time comes and goes. Consider this: everyone says, "I am doing good." Everyone says, "It is me, and I know." When we say, "I know," it often means we are without true knowledge. We must respect others. Many ṛṣis speak about different things, but not all speak about the oneness of the Supreme God. That is very important. We are all from the ṛṣis, and this is not only in India. They existed in many other countries, living in mountains and forests. Slowly, we became civilized, but the ṛṣis knew and gave humans an education for living as humans. That is why we have paramparā. That paramparā is called guru and disciple. There are many gurus who have no guru themselves and no true disciple. Now they may have disciples and call themselves gurus, but they lack the proper background. It does not matter; let them do something, but it will not proceed correctly. There is a system, even on earth and in space. The moon, sun, and other planets move, coming and going. Our ātmā—we are all one ātmā, one soul residing in our heart. Within this flesh, this body, there are countless jīvās. In every drop of blood, there are many creatures, and they are ours. Each of us has our own country, our own universe. God has given everyone one universe. Why not leave heaviness and create your universe to be comfortable, happy, and healthy? Like our many sādhus, even others from outside India—in Mexico, Africa, and this small part of India and Europe. Europe originates from a river—which river? It is called the Hindu River, the Indus River. From the Indus River, some came this way, and others went to Europe. Now you see that the bodies of Europeans and Asians are the same. Africans are different but still human. Therefore, some scientists say the first human was in the Himalayas, in Tibet, and from there it began. It does not matter; wherever we are, we change our thoughts and feelings. Similarly, my dear, our generation, our spiritual path, comes from Satyuga, Śiva, and from there, Alak Purījī. That Alak Purījī is for all who have come to me, who are attached to me—I through Gurujī, Gurujī through Mahāprabhujī, Mahāprabhujī through Devapurījī, Devapurījī through Alak Purījī, and so on. This is our generation, our paramparā. That paramparā is like that of many ṛṣis. For example, there are two paramparās: one familial and one spiritual. In my paramparā, it is Maharṣi Grahācārya. When Pārvatī and Śiva married, who performed the ceremonies? Maharishi Gṛghācārya. So Gṛghācārya gave the marriage ceremonies to Śiva and Pārvatī, and also to Krishna's parents and grandfathers. They all have a blessing, even without specific knowledge. Someone may still calculate something and tell you, "This is good for you," or "This day is for you," and something happens. Many say, "Make brahmitan karak, isme koi nahi farak, chalo kaam kardo, pata pata ho jayega." That is something, but it exists. And so there is Śrīmusī Gupā. My dear, I would like to tell you—and you know all this—you had your father and mother, a very beautiful life, playing, running, being naughty. Similarly, when I was about four or five, my father let me sit beside him while he made a mālā. He asked me, "I was making a mālā," so I took his mālā away and was doing so one day. My guru, my father, brought the mala and gave me one while praying. He didn't know what she did. He said, "No, no, I don't like this. I will take this one." Okay. Parents, children—but from that time on, in the morning he would go after the mala a little, then go to the talap, the lake. At the lake, we would wash our clothes and bodies. My father would sit there for an hour, singing mantras. I would sit and say, "Let's go home. How long will you sit in this hall?" We little children had that life, and from there it began—my yoga thinking and doing. Then, of course, Holī Gurujī, and then all begins—Holī Gurujī, Mahāprabhujī, and so on. So I began at that time, but I would say that now is nearly... I am again close. That is 52 years coming where I have been teaching yoga daily, life around the world. How many people come and go? But I got my path, āsanas. Okay, maybe one āsana is this and that. Bhujaṅgāsana is Bhujaṅgāsana. Now, Bhujaṅgāsana—I cannot do the cobra āsana; Bhujaṅgāsana is different, and cobra is different, maybe. So there are āsanas. How many āsanas? They are already counted—about 95 or 80 mantra āsanas. But then there are more, hundreds and thousands. Now everybody is becoming a person who makes body corrections—some massage, this hand and that hand—everybody doing good. But still, what I took, all these postures, I will tell you: in 1973, we made all yoga practices systematically beautiful, one by one, with a doctor. She was a psychiatric doctor, but she was very great, and some others. So, in Czechoslovakia at that time, you have my photo. We saw it in the Patañjali Yoga book. At that time, we made postures and everything: āsanas, prānāyāmas, meditations, and many things, including what we call Yoga Nidra. We have Yoga Nidra from Mahāprabhujī, and Mahāprabhujī... I have got this from Devapurījī, that we have in our book. At that time I was not born, so it comes from our yoga nidrās—yogī jāna kī yogī nidrā. From that time on, that is that—many things, many disciples, thousands and thousands. Some are in situations where they cannot come; some are somewhere; some have already passed away. They came, my children, like this—hundreds of my children around me. Sometimes I meditate and see some from the past, their past life, because five generations are my disciples in Europe, some here, and in America—everywhere. Now, we need our path, and we have the path. We do not want to go left and right; we have our yoga in daily life. If you step out, then it is wrong. We have that path. Many people are psychologists, psychiatrists, and others. They are now getting, only a few years ago, someone for body and mind. Oh, it looks nice. But what is body and mind? Everyone has body and mind—even a snake, even a little ant. But where were you? Therefore, we have to go on that spiritual path. Of course, there are many great learned people; I am not that much of a learned person. But still, there is that path of the Ālagpurījīs, and we are on this path. Therefore, all my bhaktas, all my disciples, all my teachers—they are and they should have a yoga in daily life. Do not separate your yoga and daily life. Do not put meditation aside. Why do you say you are great? You are not great because you have heard from the Avatārapurī and now say, "Oh, that was good, I will do this." You do not know what Avatārapurī is, or this was like a Yogeśa, and now everybody says, "Oh, Yogeśa," but you do not know what a yogī is. Day after tomorrow, he will come and give you a slip, so yogīs have to live like that. Some people go there, some go here. So, who is a real disciple? One who has understood, who knows that it is, who has no negativities, no anger, no religious conflicts, but is on the path. In this Kali Yuga, that path has very few great masters. First, they put their guru's statues, all the gurus of their paramparā, and worship there. You put something there; you do not know the face. We know. We made some, like our Kṛṣṇa. But Gurudev said, "Kṛṣṇa jāne so Gītā, Kṛṣṇa jāne so Gītā." Kṛṣṇa jāne so Gītā, or mātā jāne pitā. Only the mother knows who is your father—that is it. Clear, very clear. Similarly, Bhagavān Rām—we do not have a picture of that God Rām, but we put "He" and worship. Bhagavān Kṛṣṇa also, but still we do not know. Now we are in confusion. When we go to an Indian temple, or in European countries, Europe, America, Australia, New Zealand, Fiji—everywhere they have beautiful statues of Kṛṣṇa and one girl, a woman beside, called Rādhā. But their eyes are like a cat's—Western and some people's beautiful eyes, like a... I do not know what they call them. Anyhow, we do not need it. Also, Bhagavān Kṛṣṇa did not have eyes like that. Similarly, in Australia, America, and temples here, what is the look of Sītā and Bhagavān Rām? Yes, they were beautiful, great, and strong, but they were not colored like that, and they did not have eyes like this. If it is like this, then you are worshipping only Europeans. Why not? Why not worship the Europeans? Okay, then make it really nice. Therefore, people have lost reality, and so we have the reality—at least I know the name, and I have visions of my Ālak Purījī. I did not see Mahā Dev Purījī, but Mahāprabhujī saw it. I did not see Mahāprabhujī, but my Gurujī saw Mahāprabhujī, and I see Mahāprabhujī. Now, you see, maybe if you take me as I am with you, still I do not know how I will be until the last breath of my life. So do not think that now I am the highest one, raising you down. I am this. Wait, Omar, wait, wait, wait. The final result is there before, not you. You are five years, ten years, fifteen years in university, and this time I will... we have diplomas this and that, but wait. All the professors will be, and you do not know what they will say—yes or no—and then you will get a cap and something like this, and you get some diploma. Yes, but now your work begins until the end, like this. So we are on the path of our Gurudev. All who are practicing now—unfortunately, there are some things we cannot work on or sit together for because of diseases in our world—but we shall keep that yoga in daily life, Maheśvarañanda. Maheśvarañanda was... When he was about six years old, my consciousness was more on this side, and there, our holy Gurujī, in 1963, '65—so from '65 and further, I am going and coming, this and that, and I come to Europe. This is also already 52 years or something like this; I have forgotten my birthday. I do not know, so I wrote it. Because at all times, we did not write; only we wrote our birth year. And on birth year, I do not know how long, and then this—that is all. We did not worship any birthday in Europe—no worship of birthdays. But now all say, "Birthday, my birthday, my birthday, my children," many, many things. What is that? The birthday was worshipped when you were born, maybe with your mother. The second birthday is in the graveyard. Yes, and then we bring it like that. Now we are not only the birthday, but we are also making the other school birthday, and this and then. This is just pimps, pumps, pimps. That is why all my disciples, all my practitioners, should remain on the path of yoga—all Yoga and Dalai books, and this, and our Holy Gurujī's, Mahāprabhujī's, and our Gurujī's many bhajans. That is our path, and on that side, you have to create self-realization within that. Otherwise, you are running here and there. So practice every morning. Now, they all said—I used to say, "You, I am human. Go to the water; I wash hands and mouth and face, great divine water." Then we go from the bed down. We said, "Hey, my divine mother earth, can I step my feet on you?" And so, God is looking, "Aha, my God, this one is that, that." He should come to the cosmic self. He said, "No, if then, please come and take me there." So God comes in billions of forms, billions of different forms, and He comes and takes us. The rest is gone, you know? When you eat one nice fruit, something, you have taken a knife. Examine all that you possess and all that you undertake. Is that everything? Scrutinize everything, but remain established where the fruit arises. You are complete. You have your yoga and your life. As you proceed on that path, you should teach. You are a teacher of yoga and life. You are the master of yoga and life, and you will progress further and further. May your friends also come onto this path to learn and advance. This is what I contemplate constantly. I did not think today that I would speak. My Gurujī said, "Do not take a book in your hand and say, 'Bhagavān Rām, Hanumānjī, Hanumān Chālīsā.'" When Vivian Gurujī was holding one, my Gurujī said, "Why are you wasting time? Why do you read from the book in front?" That means you have no internalized knowledge. Speak what is within. I said, "Gurujī, I do not know, I do not see, Gurujī." But when I think of Gurujī, he comes with me. Therefore, I tell you, and you should also say this: "O Bhagavān! Give me strength, Mahāprabhujī. Please sit in my heart and grant me wisdom. And then, Mahāprabhujī, please speak through my vocal cords; let it be You, not me. You, please, through my throat and my mouth, then it flows." All that you think, everything, they are Gurudev. Like this. Every day, I wish for all my brothers, sisters, bhaktas, practitioners, all kinds of yoga practitioners, to be happy. I wish you well on your path, our path. But please, those who still do not know, find your paramparā, your lineage of masters. Now, today, we have our dear Swāmī Phulpurījī. You know, many Phulpurījī. He is working very hard in the ashram—you cannot imagine—and at the same time, he is studying in college. He is great. So, today I said Swāmī Pulpurī will speak English and a little Hindi because there are many Hindi-speaking people who cannot speak English. He will speak in both Hindi and English. Let us see. We welcome Swami Vivek Purī. Come, hey everybody. That is why Gurujī was giving one chapter here, yes, for 15 minutes. Chakratāro vande vāṇī vināyako bhavānī śaṅkaro vande sardhā viśvāsa rūpiṇo yābhyāṁ vinān paśyanti siddhā svantasthamīśvaraṁ vande bodmayan nityaṁ guru-śaṅkara rūpiṇam yamasrithahi vakrapi chandra sarvatra vandite sītārāṁ guṇāgraṁ puṇyāriṁ vihāriṁ. Vande Viśuddha Vijñāno Kaviśvaro Kapiśvaro. First of all, I would like to offer my sincere adoration to Lord Śrīdīp Nārāyaṇa Mahāprabhujī in the form of the Satsaṅg Vandana: Alak Puruṣa Mahādevakī Deveśvar Mahādevakī. Dev Puruṣa Mahādevakī Hindu Dharma Samrāṭ Mādhavānandjī Bhagavānakī Viśva Guru Mahāmaṇḍaleśvara Yogī Rāja Parampitā Parameśvara Parampūjyaṣad Gurudevakī Sat Te Sanātana Dharmakī. First of our Paramparā Adoration in Paramparā Caraṇa Kamala and Divine Lotus Holy Feet my Gurudev Viśva Gurujī's Caraṇome. Today we are here, Oṁ Śrī Vishwādeep Gurukul, Swāmī Maheśvarānanda Āśram, Education and Research Centre, Jāḍaṇ, Pālī, Rājasthān. We are here, we are lucky, we are blessed ones, so we are listening to Viśvagurujī's lecture. For almost two weeks, Vishwa Gurujī has been giving lectures around the world. The disciples of Vishwa Gurujī are listening to the lectures and enjoying them. Now is a time of change. Nature is giving us a message: do not harm the creatures. The planet, water, trees, animals, and birds were all suffering because humans were harming them. Then Mahātmā Gandhījī's slogan: he said, "Motherland has enough for each and everyone, but not for the greedy ones." So humans lost the way. Humans crossed the border. They create what they need, but where they lost the limit, they are creating and collecting unnecessary things. Now nature is giving a message to humans: "Now you wake up." A very harmful disease is around the whole world, called Corona, COVID-19. Everywhere, humans are now hiding themselves. Before, they were harming, and now they are hiding because they are afraid. Now they know what will happen. In Rajasthan, also in Pali district, we are living here under Mahāprabhujī and Viśvagurujī's umbrella. Here in the Pali district, there are three block subdivisions: Marwad, Dojot, and Rani. The subdivision officer came here to request Viśwa Gurujī: "Please help, Gurudev, with your blessing, that we can survive. We are out of balance. Everywhere, people cannot go out because the whole of India is in lockdown. They cannot go out, so they cannot earn money. They cannot work, so everywhere they are sitting in the house, and they cannot get eatable things." So they requested, "Vishwa Gurujī, Gurudev, help us." Vishwa Gurujī was helping them. Vishwa Gurujī ordered 1000 food packets: eatable things, oil, sugar, and flour—what they required. It cost eight lakh rupees. Gurujī arranged and distributed these 1000 packets in three blocks: in Marwar Junction, in Sojat, and in Rani. The subdivision officer and MLA had made a request to Gurudev, so Gurudev was distributing these things. Thank you to our Gurujī paramparā disciples around the world. They also give donations. They open-heartedly help the Indians, the people affected by COVID-19. They are helping also. They give donations. Thank you to them also. I think they are always thankful, but they are thankful to all the officers and MLAs, to Vishwagurujī and the devotees, saying, "Thank you, Gurujī, you helped us in such a situation." That was such a time. Now, it is passing in the same way. Vishwagurujī always says in his lectures, "The helping hand is more valuable than the folding hand." So they help. Bhakta, thank you. They thank there. So I am forwarding to you that you are thankful, that you helped here in the Pālī district. In the same way, in the Upaniṣads—I am a student by the blessing of Gurudev Viśva Gurujī and my Dādā Gurujī, beloved Madhavānanda Purījī Mahārāj. He was with me, I was with him, and he was giving blessings to me. He told me, "Pulpuri should study," so I am studying. I was reading one Upaniṣad, called the Īśāvāsyam Upaniṣad. There is one śloka given as a lesson for humanity: Īśā vāsyam idaṁ sarvaṁ yat kiñcit jagatyāṁ jagat, tena tyaktena bhuñjīthāḥ. The śloka describes: "O human, these things that you have, visible and invisible, worldly things, are not forever for you." They are given to you to use and utilize for some days, and for the people who come after you, like your children. Use them and live. Do not carry them on your head, and do not think about them so much. Now, many people are calling in Rajasthan and around the world. We are in quarantine, Gurujī. They ask, "What can we do? We cannot work. Our companies have stopped. Our work is stopped. We are sitting inside, and we are now, like, in jail. What do we do?" Vishwagurujī is giving a message that now is the time to awaken your inner self. Vishwagurujī wrote one book called "Hidden Power: Hidden Power in the Human." What is hidden inside? Our Holy Gurujī also was saying that what exists in the universal God has been given to you in your head also. So you should not be afraid. Do not be fearful. God has placed these things within you. For 52 years, Viśvagurujī has been making parikrama around the world, giving a message about world peace, about the environment, about yoga, and about Indian culture and spirituality, the granthas, Vedas, Purāṇas, etc. This is the message of the Gurudev. We have to follow what he is saying; we have to obey the Gurudev Vakya. In the same way, I was reading one book by Viṣṇu Śarma, a very great writer. In this book, he wrote the Pañcatantra, which is called the five kinds of Tantras. There is one story. In this story, he gives one śloka: Varaṃ buddhir na ca vidyā, vidyāṃ buddhir uttamāḥ. He gives a lesson: you may have knowledge, you may have education, but if you do not have viveka (discrimination), if you do not have intellect, the education is not used properly. People are making atom bombs to destroy the entire planet because they have education. But another person, using the same education, might work to destroy the atom bomb. So they ask, what is good? Is intellect good? Yes, your education is good. They explain that intellect is better than education. We have to use our viveka. There is a very small story. Viṣṇu Śarma says in one village there were living four brāhmaṇa boys. Three of them had education. They studied and learned many miracles, many siddhis. They decided to go and earn some wealth, some money. In the past, only kings had such wealth, so they could earn there. They went toward the kingdom. On the way, one of them had no education but had intellect. He was intelligent but not educated. One of the three said, "You do not have education, so you go back. You cannot show miracles, you cannot show any siddhis, and the king will not give you wealth. We will not divide with you. Go back." Another person among the three said, "No, no, he is our brother. We lived together in childhood, we are from one village, he is our friend. I will divide my part with him." They walked further, happy with each other, and decided, "Okay, we will each give a part." They were walking in the forest and suddenly saw a lion's dead body. Only the skull and bones were there. They decided to make an experiment. "We are going to the king to show our miracle, our siddhi. Before that, let us make an experiment to see if we will succeed." One said, "Okay, I will collect all the bones." The second said, "I will put the blood and the meat inside." The third said, "Okay, I will put the prāṇas inside." They did their parts and were ready to put in the prāṇa. Subuddhi, who had no education but was intelligent, said, "Wait, my dear brother, my friend. You are going to wake up a lion. The lion's dharma is to kill other animals and humans too. Do not do this." They said, "No, no... You do not have education because you are a foolish person. We have vidhi, we have siddhi, we have miracle. We are going to make an experiment. You are stopping us. No, we will do it." Then Subuddhi said, "Wait, my dear, let me climb up the tree." They said, "Okay, go." He climbed a tree and sat there. Then they began putting prāṇa inside. I know there is a mantra; he was chanting some mantra. Suddenly, the lion got prāṇa inside and woke up. He looked right, left, and front. Suddenly he saw three guys standing in front of him. He woke up, ran toward them, and killed all three. Subuddhi was sitting in the tree. "My dear, what can I do now? I cannot help you because I requested you, 'Do not wake up the lion, it will kill you.' Now I cannot do anything." The lion killed all three and went into the forest. Subuddhi sat on the tree, feeling sorrow, and then went his way. Thus, the moral of the story is that intelligence is better than mere education. Many people have education but use it the wrong way, while intellect and your viveka can be used in a good way. Fourth, I want to request. My Dādā Gurujī Bābājī Mahārāj held satsaṅg. I remember his path and his time, when I was with him. Often he was saying, "Rāmāyaṇa, this one it called." I was with him for three to four years, often sitting with him and doing my best, Śiva. I was remembering that word. At that time, I did not understand Gurudev's Vākya. It is not easy to understand. It is so high, there is such high knowledge. This is called high university knowledge. You cannot understand immediately. Now I know why Gurujī was chanting that kind of ślokas. They speak of the quality of a person. One person has the quality of sattva guṇa, and another has the negative tamo guṇa. When you see the sattva guṇa, like a saint or a sādhu, he is feeling God, thinking about God, giving lectures, and giving spiritual knowledge. Like Vishwa Gurujī, he is spreading peace and bliss all around the world, giving his blessing to each and everyone who comes to him—all in one, one in all. When the rain comes, it rains everywhere without discrimination. Similarly, Vishwa Gurujī and Dada Gurujī Madhavananji felt equally for each bhakta. In the same way, a negative person gives the opposite. When you see a negative person now, like the corona, it is a positive (presence) that comes and gives problems and negativity, then goes away. That is the quality of the person. I am longing, I am missing my Gurudev, Dādā Gurujī. When he passed from this world, I many times sat in samādhi next to his samādhi, feeling and feeling and feeling... longing and longing to see him. But by his blessing, I many times dream of him. I dream in the samādhi place where I am living now. It is a holy place; I dream also there. Sometimes Gurujī comes and says, "Phulpuri, what are you doing? How are you?" He asks me. Sometimes he is meditating there, and Vishwagurujī also comes there, so he is blessing. I was missing Gurudev, but thanks to our Vishwagurujī, he took me on his palm. "That Pulpurī, you are missing, but I am with you." He has blessed me. He has cleared all my doubts, all darkness, and cleared my path in life. Many, many struggles come. Many, many problems come. But Gurudev gives light to you toward heaven and toward your path, toward your goal. I request to Gurudev. I want to say that one divine Sādhu, a saint—I do not remember his name—said a very good bhajan. I think it will take three minutes, so I want to request to Gurudev to say it. I am not so much a singer, but I want to try in some way. Arpan kardhoon duniya bhar ka sab pyaar tumhare haathon mein. Ab sonpadiya is jeevan ka sab bhaar tumhare haathon mein. Yadi jag mein rahoon, toh aise rahoon. Jioon jal mein kamal ka phool rahe. Mere guna dosa sab samarapita ho, Gurudev aapke charanome. Ab sampādiyā is jīvan kā, sab bhar tumhāre hāthome. Yadi manavaka janma mile, tava caraṇoka pūjārī banu. Is pūjak kī ik ik rāg kā tār tumhāre hātho meṁ ab sohpadīyā, is jīvan kā sab bahār tumhāre hātho meṁ. Jab jab sansār kā keḍī banū, niskām bhāv se karam karū, jab antasamaye prabhu praṇatajūṁ, tab nirakare tumhāre hātho meṁ ab sohpadīyā, is jīvan kā sab bahār tumhāre hātho meṁ. Mujhame tujhame basa bedyehi Tum manarame narayana hoon. I am in the hands of the world, and the world is in your hands. Now I am the saviour of this life in your hands... Oṁ śāhanā bhavatu, śāhanobhunaktu, śāhavīryaṁ karavāvahai, tejasvināvadhītamastu, mā vidviṣāvahai. Oṁ śāntiḥ, śāntiḥ, śāntiḥ. Thank you, Viśvagurudevī, for giving me the opportunity to speak in this holy satsaṅg, this divine satsaṅg. Thank you, Gurudev. Dīp Nārāyaṇa Bhagavān, Alak Puruṣa Mādhav, Dīpeśvara Mādhav, Indodaraṁ Samrāṭ Mādhavānandī Bhagavān, Viśvagurumā Amṛtaleśvarī Yogī Rāj, Parampitā Parameśvara Parampūjyasād Gurudev, Satya Sanātana Dharma Kī. Hari Om.