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Oṁ Namah Śrī Dheem. Śabdaśa Prabhu, Śabdaśa Prabhu, Śabdaśa Prabhu, Śabdaśa Prabhu, Śabdaśa Prabhu. Śaraṇa Pārāyaṇam. Oṁ Namaḥ Śrī Prabhudeepa Nārāyaṇam. Oṁ Namaḥ Śrī Prabhudeepa. Haṁsabhādas Prabhu Śaraṇa Pārāyaṇam. Haṁsabhādas Prabhu Śaraṇa Pārāyaṇam. Oṁ Namaḥ Śrī Prabodhipāla. Namaḥ Śabdāś Prabhu Śrī Dīp Nārāyaṇ Bhagavānkī Devādhi Dev Deveśvara Mahādevakī. Satguru Swāmī Madhvarānjī Bhagavānkī, Deep Nārāyaṇ Bhagavānkī, Satya Sanātana Dharma Kī, Bhārata Mātā Kī, mātā-pitā-gurudeva Kī, Oṁ Śāntiḥ Śāntiḥ Śāntiḥ. My dear all bhaktas around the world, the practitioners of yoga, today you will get again something beautiful. Beautiful is everywhere and everything, but the beautiful is not in our eyes but in our heart. So the yoga which I have been practicing for nearly 60 years, from childhood. And you see that we are all on the path of the masters. Master means the guru. Now, Guru, you make until Satguru, Jñānī Gurus, Brahma Gurus, etc. But it is the Guru, whatever we say, that the holy master, the great saint, the great yogī, etc., but in reality it is only one. In Kali Yuga, he has come, and in Kali Yuga we have so many, many... titles, and we all would like to have some titles. So, all my dear ones around the whole world, wherever you are sitting, and now more people are coming, I see, because the whole world has a little bit of relaxing. Time relaxing in own house. Many people, someone is in that country, other one is in other countries, other countries... The one son is in America, one is in Australia, one daughter is in China, and the husband is in Mexico as a president. The ambassador and wife are ambassadors in other countries. What a life? That is not life. And that’s why in this Kali Yuga, yes, studies are very good, but we should be nearby. All creatures, the tigers, the lions, the deer, the buffaloes, the birds, all are near their place. And in India, we say that when the evening comes, all the birds return to their nests. Every bird is somewhere getting its food. But as soon as sunset comes, all birds and all flying creatures come to their nest, where the babies are, and if not babies, in that same tree. And when they come to their nest on that tree, then there are many different kinds of trees and birds. Therefore, it is said, Gurujī, japaṭ paśu or pakṣī śubha aruṣam. Jhanvar bhi gaay, bhaish, bakri aate na. Bakri means goat. And also the other, not the goats, but the sheep. And the cows and other animals coming home or to their place. And you know, the little calves, they are calling, "Mother, mother." And mother is coming also quickly, night home to their place, their nest. So, Japaṭ Paśu or Pakṣī Pyāre, the animals and the birds, they are also in their language, they are chanting, they are singing. Japaṭa Paśu or Pakṣī Pyāre, Śubha Aru Śyām. O men, where are you? You are a big officer somewhere, or somewhere in New York. And the husband’s wife is in Jaipur. Why are you married? Marriage means not only your emotional connection, but being together really, otherwise one is lonely. There are some yogīs there in the Himalayas, they are as lonely. But the wife has studies, the husband has studies, many kinds of diplomas. And in diploma, a D and a pla and ma, hari om tat sat. Absolutely. So his wife, she is a very great, faithful wife. But she comes home, makes a call, telephones the husband. Nowadays it’s good, at least we can see. But otherwise, once a month, they will come and see, and the husband too. So, where he goes, they give him some parties. He’s an ambassador, and ambassadors have parties here and there. But after he comes home, either he’s drinking so much alcohol, and then he comes and sleeps in the morning, maybe. But he said to his wife, "Let’s say this word, darling." Or her name is Susīlā, or Pucchilā, or Kucchilā, Tachilā. There are many names. So, say, please, can you bring me water to drink? In a dream, but she is not there. In practice, she is not there. So this is that. That is what the world, either they, of course, our government always sends our couple there, and mostly they don’t send single there, ambassador. His wife should be there, or his husband should be there. Our government in India, and other governments also, all are keeping the family together. But those who are, in such a way, some kind of companies and like this, and study very much, and getting about five thousand, five hundred, five—what was it? Not five thousand, two thousand, or five thousand. Dollars, dollars, a dollar, dollar... Even a little, tiny ant, she’s going with their nest, and they have an egg. And there, when one goes back away, one at the nest, she said, "The end, you will see, you will see immediately." There are two things. Either one bird comes out of the nest, goes to the other side, and the other one comes there. One is, for some half second, they are coming together. So she said, "Please take care of my egg, I’m coming." Or she said, "Please, do you know where is my... there?" This is the one subject. And second, she said, "There is a nice..." Sweet beings, and so they have. Let devotion respect everything, all creatures. But the human has lost this way. Now you know that. Now you know that we know that India, or any country, they said, "Your child is not your child." Your child is not your child; it is the child of my country, my land. My land has this, my child. Okay, the husband has given the child, and the wife, the mother, gave the baby, and of course they are taking care and said, "My child," and this and that. But if there is fighting between husband and wife, then who takes care? The government of our country takes care of our children because it is my child, my earth, and he is not your mother. Though we say motherland and mother pain, still, how much are we respecting? When you are born here, then even... The Prime Minister of India, he will respect and take care of that one child there. Yes, that must be like that. An American in the aeroplane, twice I saw that. In an aeroplane, one woman gave birth to a child in the aeroplane, and she was from another country. Countries, but she was in the aeroplane of America, and they took her, this child, and they gave all kinds of passport and everything, because it was my land, of my aeroplane. How respectful are we humans? We are respecting each other very much. But one thing is that we are separated, and when we are separating day by day, that’s why the children have no love for the parents, and the parents have no love for their own child. They are learning in that college, in that university, here and there. And they only say, "Hi, Dad, I am here. How are you?" He said, "Alright, good. I think I will come to the Christmas. Bye-bye." Hari Om. Hi, Mom. How are you? I am okay. Thank you. I don’t have time. I have to go somewhere. Hari Om. Bye-bye. This is all there is. This is all love. That is not love. Love is something else. Prema kā pyālā hari kab merā barase, Prema kā pyālā dātā kab merā barase. Adānā bhikkhārī hum kaḍe kaḍe tarse, Adānā bhikkhārī hum kaḍe kaḍe tarse. Prema kā pyālā hari kab merā barase, Prema kā pyālā dātā kab merā barase. Tere darbār meṅ kaunsī kamī hai, Tere darbār meṅ kaunsī kamī hai. Hum kyun bhūkh jāve tere darśe? Prem kā pyālā hari kab merā barṣe? Jā tere darā āyā, sab kuch pāyā. Khālī gayā nahīṁ koī āpke prem kā pyālā. Hari kā bā merā parse prem. Ka pyālā tata kabā merā bhar se, adānā bhikārī ammā, kade kade tarashe, adānā bhikārī ammā, kade kade tarashe. Prem kā pyālā hari kabā merā bhar se, Prem kā Pyālā Tata Kabā Merā Bhar se, Jis Paramahar kī najar bhaī he. Jis Paramahar Ki Najar Bhai He Prema Amritari Peha Ad Badshah Prema Ka Piala Hari Ka Ba Mera Bharse Main Ho Savali Mera Piala Kyo Khali Kabhi toh dayā loo dā tā dayā hampa se, Kabhi toh dayā hampa kar se. Premā kā piyālā hai kabā merā bāhar se, Kā pyālā dātā kā bāmir pārase. Mīrā, Narasī, Kabīr aur Tulasī, Ananta bhakta santa pyālā pī pihar se. Prema kā pyālā hari kā ba mera bhar se, ādānā bikārī hum kaḍe kaḍe tase. Prema kā pyālā hari kab mera barase? Śrī Dīpā dayālo tath kyo nahī sunāte? Akhila khajānā terā kyā khuṭṭe ghar che. Prema kā pyālā hari kaba merā barase, Sīmā Dhāvanānjī kahe Premānand baraso. Jab hī merī ātmā ārṣe, prema kā piyālā hari kā bhā merā bhā rase. Adānā vikārī hum kaḍe kaḍe tarase. Ādāna bikārī hama khade gare, tarsī prema kā piyālā. Hari kab merā barsī prema kā piyālā? Tātā kab merā barsī prema kā piyālā? Śrīdīp Nārāyaṇ Bhagavān kī jai. So, of course, there are many things. One has to go somewhere, but it should be closer. Yes, we can come within 15 hours from New York to Vienna, New Delhi. That is a science. So we are there. We have the connection to our parents, and when there is something, of course, we are immediately there. With this, but it is said best would be if we are close, or at least we can come, see, and hear. So, the life which we are living in, that very often people come at home, and what to do? It was many people were watching the television, and this television was all. The times, all the times, coming at home and then coming to the bed, then goes to work, coming again and looking at the television. So that’s called the workaholic. Workaholic. Some are alcoholic, but workaholic is more dangerous. So sometimes one loses the brain, doesn’t know what to do. So even then, one goes in the night and works on something in the office or at home. So now there is no television, but there are other kinds of televisions. So that is a very difficult... But thanks to God, there is one thing, and that is called yoga. Yoga is very, very old, and that was that there are two: the space, the empty space, and one is conscious. Now, chetan ke to ichchhā nahī. Aur jad se kush nahi hot, chetan ke to ichhā nahi. Kush hot batao? Phir kaise hoga? How will it come again? Chetan ke to ichhā nahi, that conscious, but it has no desires. And second is like nothing, space and space, but there is something. So between these two, to... bring together, and that is called yoga. Now, what means that? Yoga āsanas, prāṇāyāms, kriyā, all kinds of yogic techniques, and dhyān, dhan, samādhi. But how and who? There is nothing here, but yoga means the three principles: the harmony, the closed. Together, harmony, connection, and giving that consciousness—so these are three principles. They are balancing the whole universe. That’s called yoga: union, uniting, oneness, balance. This harmonious, these three principles keep together. In the whole universe, and that’s called yoga. And that is why, how? In many books it is not, but every yogī, every great master has in their consciousness, in their meditation, etc. And my meditation, what I see always, I’m talking the same subject for about 30 years, and it is the truth. And so, anant, anant, where is anant? Anant is like a horizon, and when we want to catch the horizon, we go further. As close as you come, the horizon is more and more far away. So, anant, wo anant, endless, wo anant, anant. And the other one is limited, ananta. And on the border, how to come together? Therefore, there, from here to pour up, is called the yoga. Yoga means attention, together. So we are one, we are balanced, and we are in harmony. But that time, it comes, nā darūpa para brahma. Within this, then comes the sound, Nāda Rūpa Parabrahma, Nāda. And this Buddha who gave me this Nāda Rūpa Parabrahma, it was a very great Indian who was playing the sitar, yeah, Gītā sitar. A great person was known, and he was saying that when he was singing, he said once in a lecture, "When I take my sitar in my hand and just touch the string," he said, "One is called Nādarūpa Parabrahma." If you want to... know the God. If you want to know the Brahman, whatever you want to see, it can be only through the resonance. Resonance. Our resonance goes very far, too. And, of course, our modern science has given such a nādarūpa. I am talking here, but in... Brazil, they are listening exactly just now. In Australia, they are still listening. In Africa, they are listening. This is Nādharūpa Parabrahma. But that Nādha, what it is, is depending. This is depending. But that Nāda, which is in the whole universe, that is that. And that nāda, first comes the Śiva nāda. After that is prakāśa, prakāśa, pūrṇam, śrīdīpaharī, mahādanī, sare viṣṇu prabhu kī amar. So Śiva, that Śiva, sorry, Śiva. So that Śiva is that is coming to. Then again, to life, or whatever we call it. Nāda-rūpa-parabrahma-śiva kaitā hai ki, "Now I will, now I will multiply myself." Eko’ham dvitī. Eko’ham dvitīyāsati bhi hai. But eko brahma, main ek hoon, and now I will become all. One all in and in all one. Therefore, it is said, "I am, and I will multiply." And so, in which nāda, rūpa, rūpa is the light, the light, and nāda is the resonance. Nāda, rūpa, that rūpa, and from that rūpa then is coming three more, which we know all. It is the air, it is the water, and it is earth. These are the five elements of Śiva. He is that Śiva, and he said, "I am one, and now I will multiply myself." So that is coming as a yoga, or in that yoga, we can realize that one is. But this body is nothing. This body is nothing, but without this body, everything is nothing. So this has come for a time being, and that has been given for a time being to get as much as you can. There was a yoga teacher long before Vivekananda. Some was an Indian guru in America, and there somewhere in the old house is already about 15 years, 16, 17 years. And there was that lady; she was 105 or 108 age, and she said her nephew is there at home, and he brought her. Me to there, she came welcoming me. Sit down, please. She brought a chair and fruits and this, and she said, "Swamijī, my guru was long away before Vivekānanda, and he was teaching my guru, and my guru said," she said, "you have yoga. So, take it or lose it." Practice your yoga, whatever. Either practice it or take it or lose it. And she was teaching in that; it was in New York. And so, she said she was teaching yoga to all elderly people, many, many. And she gave me a book. She showed me the book from her guru, and only she had one book there, so I didn’t ask her to give me the book. But she was a great, and after a few years, I think she passed away. So sooner or later, the body will go, but God has given that. Now do it. Do it or lose it. What we sell in this human body, we should get it, what God or what divine or what it is. Otherwise, you are like all the animals behind them. One dog and her dog, one dog behind that one dog, and one dog everywhere, left and right, or all animals here and there, like this. So if you want to learn and look within thyself, that I am, yes, guru kṛpāhi kevalaṁ śiṣyako ānanda maṅgalam, otherwise there is nothing. So bhajan, bahut bhajan, very, very good bhajan, Gurujī’s bhajan, and so there is one Gurujī. Sing my bhajan, what Gurujī said, "Oh my God, I don’t myself, I don’t." But Gurujī sings for me. We will do like that. Okay, Deep Nayan Bhagwan, she will. Jeeva Dayalu Ki Amartas Nith Varsho Ananda Juga Juga Jeevo Maheshwaranandaji, O dhanyabhāga bhārata-bhumikā pragate bāla-mukandā, O tritāpaka pāpa āratahe chese pūnaṁ caṇḍā, Chuka Chuka Jeevo Maheshwaranandaji. Siddhidhi Padayāluke Amartasish Nithvāso Ānand Prabhudi Padayāluke Amartasish Nitharānandajī Maheshwarānandajī bhakti-jñāna-dhyoga-sādhanā brahma-jñāna-sukha-khaṇḍa O Viśhwavijayī! O Māsamratā! Samajya kar, sabko karte ho nirbandha, O Śrī Pūjā Bhagavān Nadīpā Nārāyaṇa, rakhte apne saṅga. Shrī Bhoja Bhagavān Dī Parnārāyaṇ Rakhte Āpane Saṅga Shrī Madhavānand Jī Ānand Se Keto Madhavānand Jī Ānand Se Keto... Vārī vārī avu gurudeva, mārī jopārī re, mārī jopārī vāla, mārī jopārī e, mārī jopārī vāla, mārī jopārī re. Vārī vārī avu gurudeva, mārī jopārī e. Kavaaru aavu Gurudev, maari tyo paariye. Chap bhog, śvād na bharela. Chap na na bhog, na ti śvād na bharela. Rabrī Ranjhe the Gurudev, māri tyo pāriye. Rabdī Rañjiche Gurudev, māri jho pāriye. Māri jho pāḍīwala, māri jho pāḍīye. Vaari Vaari Aavo Gurudev, Maari Jho Paadiye. Māri jopariye, māri māriye, māri māriye. Avu gurudev, māri jopariye ek vāro. Avu gurudev, māri jupariye. Kareebo kajo hoi toh kareebo nahānatne, kam tohi toh māni le joseph ko ni wāt. Māri jupariye, māni le joseph ko ni wāt. Mārī jupārīye, mārī jupārīye vārīye, vārī vārī āvo Gurudev. Mārī jupārīye vāro āvo Gurudev, mārī jupārīye. Kāl ke rāv āpyā tū, kām naṭṭī āve. Āvo to āj ne āj, mārī jupārī. Āj ne āj mārī jūparī, ek vāro āvo gharīvārī, āvo gurute, kajo darśan na dejo manne āj. Thank you, and again further tomorrow.