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Satguru Swāmījī Mahārāj Jī Kī Jai, Viśvaguru Mahāmaṇḍaleśvara Swāmī Maheśvarānandajī Mahārāj Jī Kī Jai. So they were asking Pushpa, you were singing one bhajan yesterday, so they would like to have a translation, and then sing. First the translation, tell what it is, and then again you will sing your bhajan, okay? Thank you. So many days I have been roaming around aimlessly, like a young girl. I was roaming in this 8.4 million cycle, and I could not find my husband. I was without my beloved, but they called me a married one, and I was living without any shame. I was living shamelessly in my heart. Shame on me. How ashamed of myself I am, and unnecessarily. I made many bad karmas, many senseless karmas. I got this human body in a dream world, and I was roaming around like a deer in a forest. I have lost this human body many times, and many kalpas have passed. I was roaming in many kalpas with the wrong husband, and I was making a buck-buck noise like a young dog, like a small puppy. I could not distinguish between illusion and reality due to my ignorance and ego. And I could not distinguish Brahma and what is the reality of Brahma. I was roaming around and blabbering like a child. And I did not find my real husband, who is the incarnation of Brahmajñāna. In Śrī Devpurījī, I found my Gurudev, and without any effort, I merged in him. And I merge continuously with my beloved one. With one look at his divine form, Mahāprabhujī got her husband. Pūle Siddhi Parambhagavāne Kī Jai. Sattva Gurudeva Kī Jai. Pūle Siddhi Parambhagavāne Kī Jai. Satgurū Kī Jai, Śijilālānandajī Mahārāj Kī Jai, Viśvagurū Mahāmaṇḍaleśvar, Svāmī Maheśvarānandajī, Yogī Rājī Kī Jai. Go ahead. In going and out coming breath, through the vocal cords, inhale deep down and exhale from the abdomen slowly through the nostrils, but your chin is towards your chest. Touch your breath through your tongue. We inhale and exhale deeply, like in deep sleep. The best relax and repair of any kind of inner technologies is with the breath in this way. Inhale and exhale so that you hear the sound of the breath, and slightly raise your hand up. Slightly look up to the ceiling of this beautiful, from the grace, from this grace, this grass, this beautiful meditation hall. And eyes are closed. Inhale with sound and exhale. Concentrate or target on your dead point, where your breath will come and touch inhalation and exhalation. Silently, not too loud, not too long, neither too quick. Observe your breath through the whole trunk of the body, from the nostrils down to the navel. And inhale and exhale. We are inhaling through both nostrils, and we are exhaling through both nostrils. And now, bring your head straight, normal breath, eyes are closed, and block your—bring your hands near your ears, and hold in the fingers and on the head, and your ear, only from inside sound, not outside. Inhale, it will be only in your ears and near your vocal cords. Also, like this, there are many techniques. This technique of sound can also be like a bee, like the bees. You shall take a deep breath and also slowly breathe out long. Pluck your ears and hear the sound within, ten times, but with your palm, the whole palm, like this, and hand on the back side of the head, like this. Already five, seven, eight, nine, ten. Keep your head straight. And block your ears, elbows, sidewards. Brahmrī, place your hands on your lap, thumb and index finger together, three fingers separate. Elbows relax, shoulders relax, relax. Your mantra repeating, be with thyself, be relaxed. Be relaxed, feel, be aware, see within your whole body, not only from the outside of your skin, but within the skin, muscles, bones, and organs, everything, your body, your body. Oh, from the navel to Anāhata, Viśuddhi, Ājñā, Bindu, and Sahasrāra, Shah, Shah, ... For your hands, "Nāham Karatā, Prabhudīp Karatā, Mahāprabhudīp Karatā, He Kevalam Śānti, Śānti, Śānti He." So there is one question about the alphabet and Gurujī. He has written very nicely, Kakkā Bhaṭṭīśī, and it has every letter of the alphabet. Puri Gurujī made one nice poem. So we will give you that in writing also, and if I do the whole thing, it will take a long time, but we will do that also. These are the Kakkā, Kakkā, Bhaṭṭīśī, Gurujī, Bhaṭīśī, everything very nice. Perfect. Wish you all the best. Have a nice time. Practice your mantra. Many questions are coming about health, and we know everyone is searching first for good health, and after that we are searching for our further life. There are many things, but finally it is different, and that is coming to the Brahma, Brahma Loka. It is like this, that every master, every guru, every paramparā is the one. For example, there is what we call the Bhagavad Gītā. So, the Bhagavad Gītā, you have not created, but you may give some glimpse. But you are not the Bhagavad Gītā, which was created. Similarly, the Rāmāyaṇa, many, many millions and millions of people were reading and giving very nice lectures, and this and that. But you are not the, what we call, the writer or the one who made this. Also, the Vedas. Many are writing the Vedas, and many people are with the Sanskrit language, and they are making something new inside. The Vedas, very few people know that. And what they do, and others we don’t know. What they will talk, this way or that way, or one mantra or that mantra, they will say Vedic mantras and so on, we don’t know. Also, we have our body, we have the body, but we don’t know what is inside our body. And so there is a doctor, a surgeon, operating inside the body, and he will tell—maybe the doctor did not know what it should be—but he will tell something. So also the Vedas are written, but many things are changed a little bit. But great is he who knows that he will read the Vedas and this. For one Vedānta, how many years have you been only chanting? Morning, get up at 3 o’clock, 4 o’clock in the morning, and by 4:30 the students are sitting there, and they are chanting only the Vedas and mantras. All the children are sitting with their fingers like this, hand like this and that, and they are chanting. And then the students will tell the teacher, they say, “Gurujī, Gurujī is a teacher, teacher is a Gurujī,” whatever, something like this, school teacher. And I was there in one school, and there I was sent to Avatarpuri, and I told them, “What did they teach you about the Vedas that I don’t know?” Nearly one year there, and he doesn’t know. I said, “What? Tell one sentence.” There is no sentence, but you should tell me one word of this. That teacher also said that he doesn’t know. After this, two, how many, two years or three years, then they will tell the other teacher there. And they will do this and that. Mahāprabhujī Karatā, Mahāprabhujī Karatā. Now we are telling something. Now we are sitting there, and one is talking in Sanskrit, and the Vedas say this and this, and because we don’t know, we say, “Uh-huh, yes.” So, some people put something in this, and others like this. But that one who has learned, then he can see, yes, this is this, and that, and that, and that. But after they come, then they are very great. So it takes about, at least let us say, 15 to 25 years. Learn your Vedas. And then, this is what, you know, I only learned one Veda. But there were four. I said, “No,” but because it took me 25 years. So knowledge is very far. And, but that is a very clean memory, knowledge, and the whole being of the human is very spiritually pure. That’s called vidyā. What we are learning here, this is different. Until the university, there is also a difference. This is another subject. This is another subject. Also, like what we call the whole thing. Now we have yoga, and these are what we call bhakti yoga, jñāna yoga, and rāja yoga. Karma yoga, and all is your karma. Your karma is your karma yoga also. So, we have to search within from this. So that Gurujī also, by one letter by letter, made it a little like a poem, like a poetry. It’s like this, Kākā, you know what that is? Kākā Bhāṭī Jī, yes. I knew by a barred heart, and in present time, I only know this. So, Kākā, tomorrow or day after tomorrow, we will teach you, definitely. But the Vedas, if you want, in Rajasthan, are very rare. There are more in South India. And in the schools and the universities, but they are also not. You can go there, but it is nothing. Go there, and what is there? How is it learned? It is not easy. The student will the next day go home and say, “Father, I don’t want to go there.” Early morning, I’m sitting, and there is no water, no milk, and nothing. And early morning, very cold and cold water, sour, and then one cloth. What do you say in a mantra? So, all day only this, it means that you chew your chewing gum nicely, you know, so the whole day this chewing gum is in your mouth. That is it, but then it is very good. So it is like a, then comes, that is coming the real, what a human is, or while very nicely who is doing. In Islam, the Muslims, they have this holy book, what they call the Quran, and from very little children learning, all girls and boys, very, very nicely they are reading. So they are reading, we are reading like this, and they are reading like that. They are going this way. And then all the letters are completely different; we don’t know. Letters are many and different: Chinese, other different letters, many, many letters, of course. So, we have this alphabet, Devanāgarī, and then the English, Latin. So, Latin and this, this, and then other languages are good languages. But these two, the Latin and the, this, Latin is a Greek, yeah. So, but they don’t learn now. All the foreigners are writing letters and this and that, that’s all, adieu. But the Muslims, they are very clear and exact, and they are all the time, the children from the evening, morning, and midday, they are learning. That’s what they call their little children in school. What do they call it? No, no... no. Mahārī, Māmā, something Mahārī, Madrasa, Mother is a Mother, Madrasa, so anyhow, everywhere, so that they who can learn, then they know so much, in their brain they don’t know anything else, they will learn also, many are learning the Vedas. In Jaipur, there is the head of the Muslims, and he knows the whole Vedas. He learned many, many things. Why not? That’s it. So knowledge is knowledge. But finally, it will be one. When we are gone, then it comes. Rām Nām Sat Hai, Rām Nām Sat Hai, ... Rām Nām Sat Hai. Thet Gya Gat Hai Kaan Par? When you come to the grave, then it is finished. Rāma Nāma Sat Hai. Only truth is named God Rāma. And finally, it’s gone, where it will be burned, your bodies, then it’s nothing. Rām Nām Sat Hai, Nām Liyā Gat Hai. Nāma Gatā means, now saying the name of God, it means mantra. And everyone, this religion also has its mantras. Yes, they have nice ones. So, but now in these low centuries, there are people learning all the computers and this and that. All the best, have a nice time. Good night, good morning, good evening. Tomorrow also, Hari Om.