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Part 1: The Transience of Worldly Pursuits and the Call for Humility Devadhī Dev, Deveśvar Mahādev, Satguru Svāmī Mādhavānandjī Bhagavān Kī. Dīp Nārāyaṇ Bhagavān Kī, Oṁ Śānti, Oṁ Śānti, Oṁ Śānti. Good evening to all dear bhaktas, all yoga practitioners, all spiritual bhaktas, and to those who are searching for spirituality and for eternal peace. This is the situation in this Kali Yuga. We know of Satya Yuga, Dvāpara Yuga, Tretā Yuga, and Kali Yuga. This is why things happen in the world as they do. Each and every human is searching only for prosperity—meaning money, money, money. Everyone wants to have, everyone is looking forward to becoming a rich man. But it is said, it does not matter how much you have; one day we will go empty. It is said that when one is born, we come from the mother’s womb with closed hands, our fists closed. What have they brought with them? Why are their hands and fingers closed, very closed? Definitely, they have brought something. I am talking about humans and other creatures. Animals also have a different kind of time in their life, and they think about why they came. Janma, janam se to fist closed. And when we die, our palms will remain open. Anything we have in our hand, we are holding as long as we are in life. Afterward, we just let the hands, legs, and also the neck—all the nerves and all become hanging. So, āyāso tum mutibhaya. When we came, I brought with me. Jayenge tab hāth khul jāyegā. When we go, it will all be out of our hands. What does this mean? So wherever you think, "I have so much, and I want to have so much," even many politicians, some politicians, they are getting money, money... perhaps for the next elections. But that is also greed, so they all want to do it all. But at the end of this life, it is said we lose everything, nothing, because nothing will go. Even the other creatures who are living, when they die, they will be gone. So, as long as in this five elements in our body there is jīva, for what are we looking for in life? In Satyugas, Goparyugas, etc., even there, there were accessors, and what do they call them? Devas. Devas, or we can say the holy ones, or others. But mostly, there are those who are the Devas, and they are working for peace and harmony so that they can come to the Brahmalokas. These are both together, negative and positive. But in Kali Yuga, it is now too much. And of course, everyone says, "I am the best." And if someone wants to tell something, they will tell it only to others negatively. And for themselves, though they don’t know so well, they will think, "I am the best." But God is looking, He is observing, and God knows how long you will stay here on the earth. In other lokas and in other times, they had a long life, and they had peace, and they were not running from here to there. But nowadays, we become greedy for everything, not only for money. One finds God, and you know, there is one story about a Rākṣasa who went to perform tapasyā. He was standing on one leg, and he was talking, calling Brahmā. So Brahmā came and asked him what he needed. He said, "I want to become immortal." That, and he put that aside. Yes, thank you. When he’s sweating, then why not I want to have the other side, the ventilator? They were saying, "No, no, why?" I wish, I want, I’m sweating, and I put this side, why not? Not everyone will say, "Why are you making it like this?" Everyone is, of course, happy, and they said, "Yes, of course, why not?" For example, we are all sitting, and suddenly there is only one door, and there is a fire in the door. We will listen to the lecture. We will not listen to the lecture. We will run out and we will call the fire brigade. So, why not I move this ventilator here? No? Thank you very much, everybody who is listening. I am sorry to take your time away, but I need some time, my time too. Thank you. And it would be good if it is one foot closer. Thank you. Is it a good idea? Thank you. Why not? So, so. Bhāṣ, Āryam. So, Brahmājī said, God Brahmā, that I cannot give you immortality forever. He said, "Why not?" He said, "No one is forever. Even Śiva is not forever. Viṣṇu is not forever. Brahmā is not forever. Nothing is forever. This earth will also not be there. But what you like, how long you like, we can do something." But he said, "I want to have some siddhi." Yes, one wants to have a siddhi. That’s why I have some disciples, their name is Siddhi. And they are very nice ladies, they are siddhis, but they are still working very hard. So everyone will go. Every yuga will change. So, but he said, "No, but I want." And you are here. You cannot go without saying anything. So the Rākṣasa said, "I give you some siddhi." And what is that siddhi you want? Whatever you want. So he said, "Give me the siddhi. I will touch anyone’s head. They will be burnt." He said, that’s great. He said, "Thank you." And Brahmā said, "Thank you, Brahmājī, this, this." He went. So that he comes. Then he goes to Śiva and said, "Śivajī, you know that you gave me the siddhi that I can burn when I will put my hand there." He said, "Yes, I gave you this now." So Śiva was, said yes. I gave you that hand, so when you put it on anyone’s head, they will burn. He said, "Anyone?" He said, "Yes, anyone." Acchā. Also, God said, "Yes." Then the Rākṣasa said, "I am very happy, very good. Now I am immortal." But, he said, "But how do I know that you gave me the siddhi? I go away? No, no, no. If you gave me the siddhi, then I want to see how it is. So I put my hand on, O Śivājī, on your head." Śiva said, "No, no." He said, "Of course, I will do. If it is a siddhi, and now, so you know, they are saying that Śiva was running and running. The snakes were also rattling like this. He was a little bit stocky in body, and so through the rocks and Himalayas, running and running, and what is the essence behind running, running? He needs only to touch the head. That’s all. He’s like electricity. It is a beautiful cave. There is a Viṣṇu Bhagavān residing there, and Śiva. He was running and coming, coming... He came to the hill, there under a very beautiful cave. And Siddhi said, and Viṣṇu said, "My lord, what is it? You are so tired." He said, "Yes, but sit down peacefully. What happened?" And he said, "No." But that Rākṣasa, he cannot come in. So he said, "Viṣṇu, what happened?" Then he taught this. He said, "Oh, Viṣṇu Bhagavān, relax." I said, "It’s easy for you to be relaxed. I will be relaxed. You think so? Rāma, Rākṣasa is coming." Viṣṇu said, "Relax, sit down. I will go and I will complete the job." Bhagavān Viṣṇu is on the rock. He turned as one woman, one girl, or whatever, nicely dressed. And Rākṣasa was coming, and he sees, and he sees, oh God. And he said, "Ah, such a nice, such a nice, one girl or one lady or whatever, standing like this." She said, "Yes, how are you? I am for you." Rākṣasa said, "Really?" And he ran away towards that girl. He said, "No, no, stay there, because I know you have a siddhi, and I want to give you a better siddhi." Rākṣasa said, "Yes." He said, "Yes. You must learn dancing, otherwise your siddhi will not be complete. Śiva did not tell you completely. Yes, that’s why I was running behind Śiva. Where is he? He said he is somewhere else. I teach you a very nice dance, and then your hands will be, just you will be like that, and from a distance you can burn everybody." He said, "Oh yes, that’s great." So Viṣṇu said, "I am here, about 40 meters distance. You have a very nice rock; I have a good rock." And he said, "Then teach me dance." So he said, "Yes, of course." And he’s moving his leg, tip, tap, tap, tip. I don’t know what is how. We should ask our Bhakti Devī. She should have been here today. Anyhow, and then this, and all the movements, and there, and this, and then this, and there, or this. And do like this, I’m telling. He said, "Yes." The exercise, this side, he said, do like this, he said, and she is doing that, and there, and there, and he said, oh, you are great, you are getting very nice, very nice, very soon you will be completed, and then he said, wait, wait... You should know, every movement will be immortal, and every movement you do will be great, but you have to go through from the toes, then hold the toes. He is holding down like this, and on the foots all, so Viṣṇubhagavāra also thinks, "Tak, tik, tak, tak..." so very good. And this, and there, and there,... Yes, beautiful, moving everywhere, the knees and the heels. Siddha Purījī, Siddha Purījī... Siddha, now to come higher, and this, we will fly like a... what? Like the beautiful... not an eagle, what is that? Not a butterfly... a swan, the swan. He said, "Good. Then I can run quickly and find Śiva." He said, "Yes, immediately. You will just go with your wing, and Śiva is gone." Oh, that’s good. Then he said, "Yes, come on. Dancing that, that... that." And, are you sure that Śivjī said that in any head you touch, it will burn? He said, "Yes, in my hand is a power on any head." Very good. And then, Viṣṇu Bhagavān, he knows, he plays always very nice. And then he said, "Here, so." He’s making also so. And then he said so, and he’s also doing so. And he’s doing so, and he will die, and die, and die. He makes Rākṣasa, makes die, whole fire, everything is gone. So, therefore, be careful. Don’t ask without, you know, in your and our thoughts, actions, everything, and what we promise, give it. Otherwise, that will burn, or it will be good and everything. So, therefore, even for ages and ages, many devas were also thinking like this. But they had samādhi. They had peace. Sometimes, great ṛṣis, they became a rock, a big rock. Now, what will you do with the rock? And when they are gone, the ṛṣi is becoming a rock, the ṛṣi, their boss. And so is now this in this world, what we are doing in our life. Everyone from the whole globe is searching for different things: "I am good," "my good," this and that. But that is said, prāṇa, but it is said, God is one. And that God is not physical, that God is not visible, but there are two different kinds of God. One is the cosmic self, and second is that which comes to this earth, giving many, many good qualities and good things. But many are turning to the wrong side. They think we are good. Many things we want to destroy, many people, so it will be good people there. But we don’t know who is good and who is not. Therefore, it is said that whatever you do, do good. And therefore, even God Rāma, he did not want to kill the Rāvaṇas. He was also not running quickly and taking his wife and killing Rāvaṇa’s also, no. He was very humble and everything. And for a long, long time, he was asking again and again, "Forget it, forgive it, please, become." But those were the Devas and Goddesses. But now our anger, our hate is so strong that we can kill a human being immediately. What is that? So they think you are one mosquito. So this is because there is no knowledge for that fur to go. But we are human, and we should be human. We should feel happiness and joy together, and this is in every heart. Awake your heart. Awake in our hearts. When the heart becomes humble and good, then our whole thoughts will become free and good. So we said prayer every day. I am going walking, we should do the prayers. We should know that everyone has life. Everyone has good feelings, and everyone has bad feelings. Even the animals, if we are beating them or putting a knife on their bodies, there is also immense pain. And that pain goes in you, and when you are in that, then your inner peace and love are not anymore. And when the love is no more, then this is like going to the other part, to other things. So we shall always, no matter how, remain humble with peace and harmony, and be humble to all children, women, the old, the very old, grandparents, and our friends and neighbors. What is a neighbor? We are in one house. And what is one house? The whole globe is one house. And there we can be anywhere. So try to think peace, forgive. It doesn’t matter, even if they say that you will forgive, but they will feel that they are not giving you forgiveness. There were many, many—about how many years? I think already 20 or 18 years. So they said, "We will forgive you, but we will not forget you." That means inside is still there. So we have to remove that, and that is not so easy. And so, there is one book, learned one book from one Swāmī in Jodhpur, and he also wrote one bhajan. And there was one, maybe it was a ṣūfī, or Muslims, or anyone, I don’t know. And that is a ṣūpī, and he was a great saint. He realized the self-realization of God, that God. And others, they said, in this religion or this thought, they said there is no God. Not in a physical body, and no God. So, it’s okay if they are there and they are humble, and they are meditating and praying for that. And because finally, God is that, like Skype only. So his name was Akalhal, Alakhal, Analhak. So they said, "We don’t want to, we don’t believe in God, Alakhal." So he said, "It is there." And they said, "No." So it is said, they tried him, gave him a lot of troubles, but he always said, "Analak, analak." Then they hanged him up like Jesus, and blood was dripping, and from each and every blood drop, sound came, Alakhar, Alakhar. They said, "Oh, this is Rakṣa. He’s like a rākṣasa." Even his blood is like this, so we will burn him. So they, otherwise they crave it. So they burnt him. In the fire was coming sound, "Alakhak, Alakh, Analhak, Analhak." You see, he is a Rākṣasa. So burnt and still the fire, Analhaka, Analhaka, Analhaka. They were waiting until the fire was gone, because he would make everything somewhere. And then the ash was completely cooled, and still there sat Anahil Hakk. Then they go down. There must be something. And when the front of them give the praṇām, Anahil Hakk. From there came the birth of Nāda, and from this, Analva finished. So there were in many, many countries many great ones in every [era]; therefore, we should all be humble, kind, peaceful, and besides that, we should take care of everything. So this world is now, this is called Kali Yuga, and those who go quickly, they will go to the Brahmaloka, they will go like this. Kali Yuga is still not so far ended, I mean not so far ended, and that will not be easy. Or it will be like this: the whole globe will turn into water, waste, again in the ocean, and Viṣṇu is again there. Then they will come, Brahmā, Viṣṇu, and Śiva, and then they will say, "Let’s go somewhere, after we will come back." So it is like that. So we should do as much good as we can. That is very important, very important. So, but we have to be very careful. Now is a time for that. Very good. There are some countries here also that did not have a lockdown. Part 2: The Seed of Devotion and the Path of the Guru They went to their farm and were working there. Some people came, went into the house, drank water, and so on. They would not say, "Hey, who are you? Where are you going?" No. Once, they were working in the farm, in the grass, in the field—about five, six, seven family members. A couple came, or two boys, men, and they went into the house. One boy said, "Father, where are they going?" He said, "They are going into the house. They are going into the house." It is their house and our house. This house will tell you one day, "Don’t come in," then it’s different. So the house is open and welcoming; everyone is everyone. Maybe they are hungry or thirsty; it’s okay. I have seen this many times—I don’t know about here, but in Europe I have heard about it. In many countries, it was told about Austria, in the mountains and these hills. There are farmers who go to work in their farms. The door is open, and they have a basket on the table with fruits, bread, a knife, and everything. Please, please eat. And if there is nothing more, then there is some money—not rupees, but money—in the basket and a note. It is written: if something is missing, here is money; please go and buy it from the shop. That kind of people were there. That’s it. And still, there are many, many mountains, and in the Himalayas also, they are not taking things away. They will even come and help them. In these big, big cities, there are many, many different things. So, my dear, we should have a good heart, but we should also try to protect ourselves. We should protect ourselves and then protect others also. When you go on an aeroplane and they talk about security, when the oxygen mask comes down, they give instructions. You know that. So if you have your child with you, first take the oxygen mask for yourself and then for your child. Why? Because if you try to put it on the child first and you have a lack of oxygen, you will die. So do it quickly yourself, and then do it for your child. Like this, we should make security first for ourselves and then for others too. So, my dear, it is a time for what we are doing. Somebody put this question here about Śrī Gurujī. Gurujī made a beautiful call, the Kākā Bhaṭṭīśī. What is a Kākā? Kākā is two alphabets: Ka, Ka. These are alphabets for learning. So there is nothing. Śrī is prosperity, and so on. Bhaṭṭīśī—they are Bhaṭṭis. How many Bhaṭṭis? Thirty-two, but there are others, more, and that is still fifty-two. But these are the letters for a learning person, very good. Gurujī made it for students who cannot learn properly. When you can sing like a poet, or with stories, then you will remember. So what is a ka? Then you say, "What is a ka?" Ka, Ka, Kha, Ga, Ga—the tongue is all the time lying here. You don’t say Ka, Ka... Kha, Kha, Ga, Ga... The tongue is all the time hanging there. Yes? You can say every day, "Ka, Ka, Kha, Ga, Ga." Where was the tongue? That’s why. So it is ka-kha-ga-ga-da, ka-kha-ga-ga-da. You can sing it: ka-kha-ga-ga-da, ka-kha-ga-ga-da,... ka-kha-ga-ga-da. These are the vocals, what you said about Premānenjī. Premānenjī learned the whole poem. He is Australian, and he’s grown in the salt, in the salt of the mountains; that’s why I call this Salzburg. Borg is mountains, so salt is from there, very good. So, it is a Dohā, a Dohā. There are always two lines. The first is: Śrī Pūjā Dīpa Dayāl Hari, Param Puruṣottam Kās. Oṁ, Pūjya, the worshipped, Dīp Dayāl, Bhagavān, Dīp Nārāyaṇ, Mahāprabhujī, Dīp Dayāl, Hari. Who is Hari? Not Viṣṇu, Viṣṇu. So Śrī Pūjya Dīp Dayāl Hari, Hari. Who is Hari? Dayāl, merciful, and who is that? Deep Mahāprabhujī is Hari, understand? So, Bholīgurujī said, Śrī Pūjya, that merciful, worshipful one that we are worshipping here. Deep Mahāprabhujī, deep light, deep Dayāl, merciful. So, become merciful. I was just talking about merciful. So, Śrī Pūjā Dīpa Hari, Param, the highest, Puruṣottam. Now He, that highest one, He birthed in the human’s air. So Hari, Bhagavān, Viṣṇu, incarnated, but differently. He came, Viṣṇu came to Earth, to the humans. So he came there. Dīp Dayāl Hari, Merciful Lord Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī came from Viṣṇu, as Hari, as Viṣṇu. And yes, there is, and he is still here. And you know how many people came? It’s not that they will say, "I give you blessing, I will give you," no, no... no. He knows that which is how and there. Param, the supreme, also Param, the highest, Puruṣottama. Puruṣa is the humans, and Puruṣottama, uttama, so the highest, blissful, and best, is God in the human form. Khas, khas means yes, really. Yes, really. And so, this holy Gurujī was staying in 1965 in Nippal Āśram. Sādhguru Chalīsā, this, this, everything. And Gurujī was always making mālā, and then after, he was writing, and then again walking forward in the āśram, and then again. That is my life. I don’t know what he was doing so much at that time. But then, after one day, I came to know this. But he said, "No, sit down and you, sing, yes, repeat, repeat." I said, "Okay, but now I know what it was. Gurujī was giving me this." That is the knowledge of the Guru, and that’s called Guru Vidyā. And the rest is for this worldly life, to live. So, Śrī Pūjā Dīpā Dayā Lahari Bhagavān Gurudev Mahāprabhujī said, "Bhagavān Dīp Nārāyaṇ Mahāprabhujī is in front of me, Mahāprabhujī is there, and who said what and why am I saying, 'Madhavānand Kar Jod Kahe'?" Madhavān Jī, Bhagavān, your Gurudev, Madhavānand Kar. What is a kar? Hands, both hands. Kār means many, many, many things. But, so, Madhavānanda Kar Jodh Kahe. What is a jodh? Folded hands. So, Gurujī bowed down with these hands to Mahāprabhujī’s hand. And what Gurujī said, "Laughter, I am constantly, 25 hours, I am chanting your name, inhale and exhale. My each breath, in my going in deep, going out deep, Mahāprabhujīrī, Oṁ Prabhudīp. Mahāprabhudīp, Mahāprabhudīp,... Mahāprabhudīp Swās O Swās." So it means whatever goes in my body, even the breath goes on in that Gurudev. And what it brings for others also, from that Gurudev, is also exhalation and inhalation. Swās O Swās. Śrī Kakkā Bhaṭṭīsī, Dohā, Śrī Pūjā Dīpa Harī, Param Puruṣottam Khās, Mādhavānand Kar Joḍh Kahe, Simrun Swās, Som Swās. And all who have seen Gurujī, you know how, all the times Gurujī, Mālā, it was so big Mālā. Gurujī gave a Mālā; Mahāprabhujī gave it in Bola Guda, this Mālā, like my big Mālā, you know, and it was big, and he made it so very little like this. The mālā is moving, so sometimes my beads are also becoming smaller, maybe it’s only touching here, not there, but something. Oṁ Namo Gurudev Ghusai... Tulsi Dās Jī bhi keh rahe haiṁ, Tulsi Dās Jī keh rahe haiṁ, vo keh rahe haiṁ, "Dev ghusai bhagavān, śuddh buddhi gyān dijai prabhu." So Mahāprabhujī said, "Please give me śuddh, pure thinking. In your thinking, there should not be anything negative, not any bad things." Don’t talk to everyone, yeah. This is a stupid person, and this is not good. Then it’s not easier. Now, Śuddha. Suddha means pure, purity. So, Sudbuddha. What is the buddha? Buddhi. Buddhi. How is your buddhi? Your intellect. In your intellect must be the purity. Gyān Dījī, and that kind of knowledge, please give me. Who said? Our Holy Gurūjī. Gyān Dījaya Prabhu Mohi. Prabhu is Bhagavān, Dīpa Nārāyaṇa, Mahāprabhujī or Bhagavān Rāma. Always Prabhu, Prabhu, Prabhu. Who said? Hanumānjī. Hanumānjī repeatedly says, "Prabhu, Prabhu,... Rāma, Rāma, Prabhu." So that Prabhu who is there is Bhagavān, so that is my Bhagavān. Who is saying that? Hanumān Jī is saying that. So similarly, our Gurudev repeatedly says, "Prabhu, give me knowledge. Prabhu, give me knowledge." Please give me that knowledge. That kind of... no, any words, negative words come from your mouth? No. Everything. Then, something is very important. Brahma, Viṣṇu, Maheśvara, Deva. Brahma, Viṣṇu, Śiva, the Maheśvara. All these Devas are God. Sabhi Kar Tumhari Sheva. Guruji said, "They all, Brahma, Viṣṇu, Śeva, they are worshipping Mahāprabhujī." Tab kaun jāntā hai ki Mahāprabhujī kyā the? That is a bhajan, isn’t it? She said, the day before yesterday, our Pushpa, she will sing again because someone asked the question. So, what was that name? No, no,... No. So when I was with Mahāprabhujī, Holī Gurujī, in Bolā Khāṭū, Śiv Bāghme, and I was walking with Gurujī and going to Gurujī’s room, two words, and Gurujī said to me, I was, I think, in the room, she said already, Gurujī said, "Mahesh, this banyan tree is only my witness." Nobody knows here. Few are there, but they are, but that. But I saw that I saw that Brahmā, Viṣṇu, Śiva, all were there. And in Khattu, where Mahāprabhujī’s samādhis are and where we have our Siddha Pīṭha, in that area where it is, Gurujī said that Hanumānjī is doing his parikramā here, in this place. Anuman jī, jhane vare jhanti, adhār nār, main videh vīr siddhi, hān hān, hān hān,... hā Tera Nām Sarva Sukhkārī. Thy name, O Mahāprabhujī, it is one very best and very comfortable. And therefore, please, Ānī, Sumare Sukhī Hoi Naranārī. So those who will sing the mantras of Mahāprabhujī, then all men and women, it doesn’t matter, all will be very happy, very comfortable. Tumahī Savādevān Ke Deva, and therefore, Mahāprabhujī, you are the God of the Gods. All Devas are your Bhaktas. Tumahī Savādevan Ke Deva. Therefore, O Mahāprabhujī, please give me every day the dust of your holy feet. Jo Satguru Kā Dhyāna Lagāve, and those who will meditate only on Gurudev—that’s many times Gurujī said to me. In many times in our books, all people now in the whole world, they are making only... Gurujī said that all want to make themselves. Like I am a great yogī and I want meditation and go up and there, it means you are lost everywhere. Only Gurudev. Go to your real Gurudev. Within there, don’t go to the Himalaya, don’t go to the ocean, don’t go there, don’t look in the sunrise, don’t look left, right, and don’t say this darkness and rightness and lightness and biteness and tightness. All is, Gurujī said, nothing. There is one seed, that’s all. Hold that seed, so that seed will again grow. Adar, it will throw away everything, that is. Therefore, meditate always. Your mantra must be with you at all times. Yes, we can make a meditation sometimes. It is a form to bring our peace in somehow, because the whole day there are many, many troubles, this and that. So we are meditating, and we are talking about what is the beautiful forest and ocean and this. But with that, we are with Rāma, Rāma... Rāma. Just Hanumanjī, you know, I taught many times about Hanumanjī. When Hanumānjī and God Rāma and Siddha and all came to Ayodhyā, then there was a meeting. So, Lakṣmaṇa was standing with Bhagavān Rāma. Sītā was sitting on the left side with Bhagavān Rāma. And Bhagavān Rāma is sitting there, and Hanumānjī is sitting in the front. Bhakta, always Bhakta goes and sits there, or standing, anyhow. So, there is a meeting. What is that? Meeting. What kind of meeting? I don’t know. But there were so many. So, maybe they had some program, this, that. But Bhagavān Rāma will always have the good things and the best things. So Bhagavān Rāma is sitting there, Sītā Jī is there, his brother Lakṣmaṇa is standing here, and Hanumānjī is sitting there. And Hanumānjī is looking constantly at the holy feet, the toes of Bhagavān Rāma. Who? Hanumanjī. And in other men, he has said always, "Double, double Rām." Or sometimes Rāma. Sometimes, one has some kind of feelings. And so it is like there is something not good, and that was Sītā. And someone may say it. I did not say, "Please, yes," and I don’t know if someone said it or not. But it is in the Rāmāyaṇa book; it’s there. And so Sītā was a little bit, a little bit not sad, but she thinks, "He loves me more, Hanuman." And He doesn’t love me so much like that. Lakṣmī, now Sītā, and Bhagavān, Rāma. Rāma knows everything. Gurujī said something. I was sitting somewhere under a tree. There were not so many trees in Khatu, and maybe He got this boar. You know this boar from the thorny bushes, some fruits. And Gurujī was sitting there, and there is nothing that Mahāprabhujī has not seen, where it is and where this is. And it was a very hot day, so Gurujī was sitting there, and after he ate a little of this and that, Gurujī said, These boars were too sour. Gurujī said, "What?" Gurujī, you were eating boar, but they were sour. He said, "How do you know Gurujī? You don’t know? I was sitting beside you." You were eating, and you didn’t show me to my side. So Gurujī said that Mahāprabhujī was always with him, anywhere. That was, that bhakti through guru and śiṣya is to become one. So, Bhagavān Rām finds out, he knows that Siddhā is a little bit, a little bit this way, but, yes, the women are mostly jealous always. Men will not be jealous; men will be, but anyhow. So Bhagavān Rām, he put his head like this, a little bit, and near Hanuman’s ear, and took one hair from there like this, and Hanumanjī was smiling. Hanumanjī was smiling, "Oh, my Bhagavān, at least you took one of my hairs." But Rāma, Bhagavān Rāma, took the hair from Hanumanjī; he took it with his left hand and brought it near Sītā’s hair, near her ear. And what was the sound in that hair of Hanumanjī? Rām, Rām, Rām. Chant, everybody. Rām, Rām,... Rām. What a resonance within the whole body. And Bhagavān Rāma said, "Siddha, in Hanumān, each and every hair of his body is vibrating with the name of Rāma, Rāma." That’s why I had to concentrate for him also. And so is that bhakti, and therefore it is said, So, Gurudev, this is a bhajan by another sādhu, very good, very, very good. So, in that way, that is a yes, na is the good. And many of you have very good gurus, but inside you have doubt, your side is burning in you. There is one path, one side is a little far, good water, and one side is very thirsty, dirty water. But I don’t know if I will come till there, or should I go there, then it is not there. There is another Mohan story I can tell. So this is what Gurujī was. That’s Gurujī’s satsaṅg, Vedas and Upaniṣads. We have read everything. You have read many times. Yes. Take the Upaniṣad, you will read it. Hanumān, Bhagavad Gītā, you will read it. You have. But what is in the Gurudevs? That is what is said here. Gurudev said, Brahma, Viṣṇu, Maheśvara, Deva Sabhī Kar Tumhārī Sevā, Terā Nām Sarva Sukhakārī, Sumare Sukhī Hoī Naranārī. Tumhī Sab Devān Ke Deva Sadā Dī Jo Caraṇakī Sevā. Satguru Svāmī Madhavānandajī Bhagavān, Dīp Nārāyaṇa Bhagavān, and so let’s be finished, not complete. But only two, and now one or two bhajans, Hari Om Deep Nārāyaṇa Bhagavān.