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Namāmi śamīśaṁ nirvāṇa rūpaṁ Vibhuṁ vyāpakaṁ Brahma Veda svarūpam Nijaṁ nirguṇaṁ nirvikalpaṁ nirīhaṁ Cidākāśam ākāśavāsaṁ bhaje’ham Nirākāram oṁkāramūlaṁ turīyaṁ Girā jñāna gotītam īśaṁ girīśam Karālaṁ mahākāla kālaṁ kṛpālaṁ Guṇāgāra saṁsāra pāraṁ nato’ham Tuṣārādri saṅkāśaṁ gorāṁbhiram Manobhūta koṭi prabhā śrī śarīram Sphuranmauli kallolinī caru gaṅgā Lasaddbhāla bālendu kaṇṭhe bhujaṅgā Calatkuṇḍalaṁ śobhi netraṁ viśālaṁ Prasannānanaṁ nīlakaṇṭhaṁ dayālam Mṛgādhiśa carmāmbaraṁ muṇḍamālaṁ Priyaṁ śaṅkaraṁ sarvanāthaṁ bhajāmi Pracaṇḍaṁ prakaṣṭaṁ pragalbhaṁ pareśaṁ Akhaṇḍaṁ ajaṁ bhānukoṭi prakāśam Trayaḥ śūla nirmūlanaṁ śūlapāṇiṁ Bhaje’haṁ bhavānīpatiṁ bhāvagamyam Kalātīta kalyāṇa kalpāntakārī Sadā sajjanā nandadātā purārī Cidānanda sandoha mohāpahārī Prasīda prasīda prabho manmathārī Na yāvad umānātha pādāravindaṁ Bhajantīha loke pare vā narāṇām Na tāvat sukhaṁ śānti santāpanāśaṁ Prasīda prabho sarva bhūtādhibāsam Na jānāmi yogaṁ japaṁ naiva pūjāṁ Nato’haṁ sadā sarvadā śambhu tubhyam Jarā janma duḥkhaugha tāpyamānaṁ Prabho pāhi āpannamāmīśa śambho Rudrāṣṭakam idaṁ proktaṁ vipreṇa hara toṣaye Ye paṭhanti narā bhaktyā teṣāṁ śambhuḥ prasīdati Iti Śrī Gosvāmī Tulasīdāsa kṛtaṁ Śrī Rudrāṣṭakam sampūrṇam Bolo Devādhi Deva Deveśvara Mahādeva Kī Jaya Sabhī Sant Ṛṣi Munī Mahātmāoṁ Kī Jaya Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānandajī Kai Jaya Maheśvaraṁ Sureśvaraṁ Surādhināyakam Indrārka vahni netram Sadānandam idaṁ prabhum Pañcavaktraṁ Kṛṣṇaṁ Gaṇeśaṁ Gajendra vadanam Kavirāja dhīrodhaṁ kumatitimira haram Pavamāna svaram Paśupatinātha siddhagam Prabhuṁ pūrṇarūpaṁ parātmānam ekam Jagadbīja madhyam nirīham Nirākāram oṁkāravidyam Yato jāyate pālyate yena viśvam Tam īśaṁ bhaje’ham līyate yatra viśvam Na bhūmir na cāpo na vahnir na vāyuḥ Na cākāśa āste na tandrā na nidrā Na grīṣmo na śīto na deśo na veśaḥ Na yasya śrīmūrtiḥ śrīmūrtiṁ tam īḍe Turīyaṁ tat paramaṁ dhyeyaṁ tam idam Prabhudeva paramapāvanaṁ dvai tahimam Namaste namaste vibho viśva mūrti Namaste namaste cidānanda mūrti Namaste namaste tapo yoga gamya Namaste namaste śruti jñāna gamya Prabhu śūlapāṇe vibho viśvanātha Mahādeva śambho maheśa trinetra Śiva kānta śānta smaraṇe purāre Tvadanyo vareṇyo na manyo na gamyam Śambho maheśa karuṇāmaya śūlapāṇe Gaurī pate paśupate paśupāśanāśin Kāśī pate karuṇayā jagadetadekam Svato hyasi pāsi vidhāsi maheśvaro’si Tattvaṁ jagadbhavati deva bhasmarātre Tvayyeva tiṣṭhati jagan nṛtya viśvanātha Tvayyeva gacchati layaṁ jagadetadiśa Liṅgātmakam hara carācaram viśvarūpiṇam Oṁ Bholē Bhagavān Śrī Devādhi Deva Deveśvara Mahādeva Kī Jaya Sabhī Sant Ṛṣi Munī Mahātmāoṁ Kī Jaya Viśvaguru Svāmī Maheśvarānanda Bhagavān Kī Jaya Sureśjī Bhāī Kī Jaya Sat Suṣṭē Tāṇḍavara Caita He Ādhyā Guru Śaṅkara Pīṭha Naṭarāja Rāja Namo Namaḥ Sat Susti Ṭaṇḍa Vara Caita Nāṭarāja Rājanamāna Gambhīra Nādamṛdaṅganā Dabke Ure Brahmāṇḍamā Gambhīra Nātha Mṛdaṅganā Dabke Ure Brahmāṇḍamā Nṛtyota Nātha Pracaṇḍanā Chid Brahma Jyotila Lath Ma Sir Gyan Ganga Chandram, Chid Brahma Jyotila Lath Ma Vishnag Mala Kanthama Nāṭarāja Rāja Namo Nama Tavāśakti Vāmāṅgesthitā He Candrikāyā Prajita Chāhu Ved Gāve Saṅgītā He Ādi Guru Śaṅkara Pīṭha Oṁ Bhole Bhagavān Śrī Devādhi Deva Deveśvara Mahādeva Kī Jaya Himālaya Yogī Rāja Svāmījī Śrī Alakhpurījī Mahārāja Kī Jaya Svayaṁbhū Bābā Śrī Devpurījī Mahārāja Kī Jaya Viśvavandanīya Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī Kī Jaya Hindu Dharma Saṁbhṛta Svāmījī Śrī Madhavānanda Purī Sadguru Deva Kī Jaya Viśvaguru Svāmījī Śrī Māheśvarānanda Bhagavān Kī Jai Satya Sanātana Dharma Kī Jai Sabhī Sant Ṛṣi Munī Mahātmāoṁ Kī Jai Apne Apne Mātā Pitā Śrī Gurudeva Kī Jai Sahasra mūrtaye sahasra pāda śiroru bāhave Sahasra nāmne puruṣāya sahasra koṭi yogadhāriṇe Namaḥ kamalānābhaye Namaste jalāśāyine namaste keśavāya vāsudevāya namastute Īśvaro Gurur ātmeti mūrti bheda vibhāgine Vyomavyāpta dehāya dakṣiṇāmūrtaye namaḥ Akhaṇḍamaṇḍalākāraṁ vyāptaṁ yena carācaram Tatpadaṁ darśitaṁ yena tasmai śrī gurave namaḥ Mukhaṁ karoti vācālaṁ paṅgul langhayate girim Yat kṛpā tam ahaṁ vande paramānanda mādhavam Alakh Purī Samā Devakī, Deveśwar Mā Devakī Dīpeśwar Mā Devakī, Hindu Dharma Samrāṭ Mādhavānandjī Bhagavān Kī Jai Jai Viparam Nato’ham Namāmi Śamīśan Nirvāṇa Rūpam Vibhum Vyāpakam Brahma Veda Svarūpam Tuṣārādri Saṅkāśya Gorambhiram Manobhūta Koṭi Prabhāśrī Śarīram Vibhumvyāpakam Brahma Veda Svarūpam Chalāta Kuṇḍalam Śobranetram Viśālam Prasannānanna Nelakaṇṭadāyālam Pūreśam Akhaṇḍam Ajambhanu Koṭi Prakāśam Triesul Nirmul Sul Pāṇi Bhajeham Bhāvanī Patibhavagamyam Namāmi Eśamī Śan Nirvāṇi Rūpam Vibhumbhapākam Vibhuṁ vyāpakaṁ brahma veda svarūpaṁ Na jānāmi yogaṁ japaṁ naiva pūjāṁ nāto’haṁ sadā sarvadā śambhu tubhyam Bhūtānāṁ jananāṁ adhokṣajaṁ dhātaṁ pālayamānaṁ prabhuṁ pāhi āpannam Namāmi śambhuṁ śāntaṁ nirvāṇa rūpaṁ vibhuṁ vyāpakaṁ brahma veda svarūpaṁ Brahma Veda Svarūpam Rudrāṣṭakam Proktam Vidām Muktaḥ Bhareham Vyāpate Narabhaktyāt Teṣām Śambhu Prasīdati Iti Śrī Tulsī Dās kṛta Śrī Rudrāṣṭakam Sampūrṇam Saha vīryaṁ karavāvahe tejasvināvadhitamastu mā vidviṣāvahe | Oṁ śāntiḥ śāntiḥ śāntiḥ | Ācārya madhyamām asmad ācārya paryantam vande guru paramparām | Ananta saṁsāra samudra pāraṁ natā yayoḥ śrī guru pādukābhyām Vairāgya sāmrājya dappu janābhyāṁ namo namaḥ śrī guru pādukābhyām Natā yayoḥ śrīpatitaṁ samīyatuḥ kadācideva dāpyā sudhāredra vāryam Mukāś chāvācaḥ patitaṁ hitābhyāṁ namo namaḥ śrī guru pādukābhyām Nalī kaṇika śapadā hṛdābhyāṁ nānā vimoha divināśikābhyām Namo janmābhīṣṭa pradābhyāṁ namo namaḥ śrī guru pādukābhyām Nīpālī maulī vrajakaṇṭakaṇṭhī sarid vīrāja jhaṣakanyakābhyām Nīpadvadābhyāṁ natau kaupāṅgehe nato namo namaḥ śrī guru pādukābhyām Pāpāndakārārka paramparābhyāṁ tāpatrayāhīndra khageśvarābhyām Jāḍyābdhi saṁśoṣaṇābhyāṁ namo namaḥ śrī guru pādukābhyām Śuddha pāraṇam akhileṣṭa dābhyāṁ svāhā sahāyakṣa dhurandharābhyām Svānta chābhāva pradā pūjanābhyāṁ namo namaḥ śrī guru pādukābhyām Kāma diśārpa vraja garuḍābhyāṁ viveka vairāgya nidhi pradābhyām Bodha pradābhyāṁ dhṛta mokṣa dābhyāṁ namo namaḥ śrī guru pādukābhyām Iti Śrī Gurupādukā Stotram Sampūrṇam | Oṁ Śrī | Alakh Purījī Mahādeva Kī Jai Devādideva Deveśvara Mahādeva Kī Jai Śrī Dīp Nārāyaṇa Bhagavān Kī Jai Hindu Dharma Samrāṭ Paramahansa Swami Śrī Mādhavānanda Purījī Bhagavān Kī Jaya Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsa Swami Śrī Maheśvarānanda Purījī Satgurudeva Kī Jaya Kī Jaya, Kārachārījī Maṅgvaṇā Kī Jaya All the best, much love, great respect, and many great blessings to all who have just been chanting beautiful bhajans, including those of Ādiguru Śaṅkarācārya. This whole vibration comes from those great saints. Even after so much time, their soul, their vibration, their words, their feelings, and what they are still giving us—all of that is present. Now, through modern technology, we once again receive that sound from those great saints. From saint to saint, those great scholars could receive their thoughts and their meanings. But with this technology, all sense of distance dissolves; it seems as if Ādiguru Śaṅkarācārya Jī is sitting with us. And Śaṅkarācārya Jī is among the millions of sādhus—they are all Śaṅkarācāryas. The sādhus of Śaṅkarācārya’s path are all reflections of that same presence. This means the voice of Śaṅkarācārya reverberates through all sādhus, mahātmās, and others—even if they are not sanyāsīs, it does not matter. It reaches the temples and everywhere. That is called resonance—throughout the cosmos and upon this earth. If we can, we should close the eyes, sit in meditation, and then remember these ślokas, mantras, and bhajans. They are within ourselves; it feels as if Śaṅkarācārya or any other great saint is present within us. Why do we always think negative thoughts? Why do we set out to do something harmful? We have enough. Immense and immeasurable greatness of sense has been given to us, and we can use it. So use it or lose it. If you can use this, you will gain everything; if you lose it, we will regress, like animals. It will go somewhere else, because that is its nature. Understand the pain—the physical pain of any creature, not only humans. Those who slaughter animals, fish, birds, and other beings are committing sin. Whether you believe it or not, imagine someone comes and cuts off your hand, your thumb, or your leg. How would you feel? In the same way, all creatures feel. Therefore, those great ṛṣis declared: "Ahiṃsā paramo dharma," "Ahiṃsā paramo dharma." This is also in the Mahābhārata. When the great war was over, Bhīṣma lay on a bed of arrows. The Pāṇḍavas came and said, "Pitā Śrī, we have done everything we could, but please give us further instruction." At that time, Bhīṣma told the Pāṇḍavas: "Aham, aham"—what is within me. I committed many mistakes, but now I know, and that is: Ahiṃsā paramo dharma. Never do any hiṃsā. What is hiṃsā? Killing, torturing, taking what is harmful—all of this. So it is said: Paramo dharma, Ahiṃsā—no killing of anyone. Not only that: if you eat them, you must know that those who slaughter the animals or cause slaughter for someone who wants to eat—ultimately, the greater sin falls on the one who eats, who says, "Please kill this animal for me." Therefore, paramo dharma. Ahiṃsā paramo dharma. Ahiṃsā—we should cultivate ahiṃsā, not hiṃsā. Hiṃsā is negative; ahiṃsā is positive. Feel this in your body. Look: see yourself in that animal’s place, and you take this animal and kill this little goat or any other creature. They are very much like us, so we must feel. If many people do it without understanding, without even being aware, they are trapped in it. That is their problem. But among us—and there are millions upon millions, billions of people—many, many are not killing any animals. Ahiṃsā paramo dharma—this was taught for this reason. Similarly, for those who, without knowing, are engaged in such acts, I pray to God: please give them blessings so that they may give up such things. And therefore, for anyone who is in pain, for anyone who is very ill, we practice four mantras, and through these mantras they will receive health; health will come. Śrī Dīp Nārāyaṇ Bhagavān Kī Jai. Then Gurudev gave us the mantra. When we said we are at your holy feet, please Gurudev, give us something, Gurujī gave this mantra: Oṁ Prabhudīp Nirañjan Sabadukā Bhan Oṁ Prabhudīp Nirañjan Sabadukā Oṁ Prabhudīpaniran Sabadukāban Jana Oṁ Prabhudīpani Jana Sabadukāban Oṁ Prabhudīpaniran Sabadukāban Jana Oṁ Prabhudīpan Jan Sabadukāban Oṁ Prabhudīpaniranjan Sabad Dīp Nārāyaṇ Bhagvānakī In that house, jiske ghar mein, this mantra will be practiced every day, all problems will go. We know that those who are born one day will die, of course, but they are coming. Such bhakti is coming again through the many generations of Bhagavān Dīp Nārāyaṇ Mahāprabhujī’s disciples, the Gurujī’s disciples, and their disciples. The fruit we have—the seed we planted once—yields fruit next year, and the year after, and for all the years to come. That fruit keeps growing, but only for those who have put the seeds into the ground. If you only plant once and then have no more seed, you are called Nipuchak. Whoever has a child or does not have a child, he has given birth to him. He will eat the same food, the same vegetables, the same grains. Then your children will be good. Now, what kind of vegetables are these? They look good, very nice and green, but there is nothing in them. Only poison and water from the canalization. So we must heed our abhujan. Sometimes what comes is saṅgrī, sometimes guṇḍā, sometimes that, and after that another comes, sometimes kakrī. Pachurang, our pachurang is of three types. Prabhūdīp Nīrāñjan, Savā Dukha Bhan, Om Śānti Bhagavān Om Sadguru Svāmī Mādhavānandjī Bhagavān Kī Jaya Alakh Purī Jī Kī Jaya Devādidev Deveśvara Mahādeva Kī Jaya Ārādhi Bhagavān Dīp Nārāyaṇa Mahāprabhudīp Om Śānti Śānti