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Om Namah Śrī Prabhu Deepanārāyaṇa. Prabhu Deepanārāyaṇa…. Haṁsabdhās prabhu śaraṇaparāyaṇaṁ. Om namo sīri prabhūdhi nārā. Om Om Śrī Prabhu Deva Śabdāś Prabha Śaraṇa Parāyaṇam. Śabdāś Prabha Śaraṇa Parāyaṇam. Śrī Prabhu Deva. Śabdāś Prabh Śaraṇ Parāyaṇam. Śrī Prabhupāda, Śrī Prabhupāda,… Śrī Prabhupāda,… Śrī Prabhupāda, Śrī Prabhupāda. Practitioners of yoga and life, along with many great friends and parents, are practicing very well on their path. We know we possess immense knowledge, but one day we must arrive at a single point. There are many yoga techniques and forms of knowledge, but ultimately, we must pass through the one essential part of those practices. The techniques exist in different parts, yet we must realize that this is our path. I respect everyone in our world, regardless of country or religion, for yoga is for all humans. We know that in this sensory realm, many troubles arise. Troubles are still here, and we pray to God that troubles—physical, mental, and those affecting vegetation and all creatures—should not come. A yogī is one who sees everything in peace and harmony. There is a very beautiful bhajan for this. Our dear bhaktas, our dear Maṅgalpurī from Croatia, is now leaving for marriage in India, along with Sītā, Mīrā, Parāś, Puruṣ, and Puṣpā. They will now chant for Param Guru Swamījī. This bhajan is for everyone. Remove the mask. Look here. Marriage does not merely mean becoming husband and wife, being together, and performing ceremonies. This ātmā, jīvātmā, paramātmā—we must marry inside. What is that marriage? It means to become one with the Ātmā, Parabrahmapramātmā. Brahmanānjī Mahārāj, Bhagavān Śivanānjī, Amāprabhujī’s disciple, said in his prayer: Chara chara kī ātmā prabhu, chara chara kī ātmā. Nabharu paryāpo sacchāyāpo vimala chetana ātmā prabhu, vimala chetana ātmā. Taro avichalayātamā aise ho, avichalayātamā śrīguru ātmā paramātmā ho, mātāmā puruṣottama prapuṣottama sakala jaga ke aṅgadāmī, chara chara kī ād. Prabhu chara chara ki aad par se parvaan pratit ho adhyatma. Prabhu pratit ho adhyatma ho he chalaya sri guna jag ke chara chara ki ava charatama. Alak deva, ajab deva, brahma deva, brahma prabhu, brahma deva, Sevo Paraprabhujī, Sakṣu, Sarasirivachakke, Antajāmī, Chakiyatabucharacharkiyatama. Dhara-dhyāna-sopa-secha-dhyātma prabhu-sukharūpa-secha-dhyātma śuddhi-pau-pra-masaya-apai-paramata prabhu-apai-paśirika-jagyāmī. Chara chara ki ātā surat kar guru dhyān karasi bhavad ukse tari ātmā prabhu bhavad ukse tari ātmā śivānam śivur ārati guru-reva nir-guṇa-pātā Guru Dev Maṇi Mahātma Śrī Mahāprabhujī. Sakāla Jagake Anta Jāmī, Chara Chara Kī Ātmā, Chara Chara Kī Ātmā Ambali Sthipana Bhagavānī Kī Jaya, Svāmī Śivānandajī Mahārāja Kī Jaya, Satguru Devakī Jaya. What are we arriving at in this? We enter that call, the Satguru Chalisa. Where is this Satguru Chalisa? Sat, Satya, truth. And that is for eternity. We said there are three girls sitting here. They are married today—not today, but long ago. What is that? The power of the pushpa is going to sing about this. Come on, Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. It is Mahāprabhujī. Who? Because somebody, I think I was not there, was always talking about Mahāprabhujī and how their marriage is bad and this and that. Who is marrying? The marriage of the two—who is that? First, it is girls and men; then it is one soul. The body is different, the ātmā is one. But this is not the only marriage. There is a man. Think how long people have suffered in this world, in many different kinds of life: animals, fish, reptiles, birds, and other animals. Finally comes the human, but in the home. Still, you think you are not married, and you are very sad. How many people in the world, from wife and husband, are happy? And how many are not happy? Many do not know what happiness is. But the marriage is when Bhagavān, God, Brahman brought this soul, this Jīva, and told him that the marriage you are doing has not happened with anyone yet. That is what Mahāprabhujī said in the bhajan. So what is Kākabhaṭṭīsā? First, Satguru, Gurudev Swāmī Madhavānandjī Bhagavān says: "Śrī Pūjya Dīpā Dayāl Harī Parama Puruṣottam Khās Madhavānand Kar Jodh Kahe Śrī Varun Svās So Sva." That is coming together into one. We are sitting here, one and two and three, four and five, and we are all thinking, "You are jealous." What are these? I don’t want that. Where are you? There is no one, and there is all one. But how is that one? Bhagavān Deep Nārāyaṇ Prabhujī will tell in this bhajan, and of course, it is long to translate. Sometimes I will give you the translation, so Pushpa. Den pat ki re, mai kanya kuwari naar, karna den pat ki ra mai kuwari naar, haas me lak karna din patki rama kangari na vilasha maname nahi laji kia. Pīvā me manuṣhatāna. Mahepaya svapana Rulati peri Kirni jo bana Rulati peri Har puruṣo ke lāra, kana chita kī re? Phaṭa kī re? Kana vāṭa kī re? Vārī nā. Māyā iṣa jīva abhimānī, māyā iṣa jīva abhimānī. Brahmā svarūpa baniyā, jñāna svarūpa baniyā, pīva pāyā. Brahma-veta avatār karṇāri, na patakīra-vāri nār. Śrī Deva Purī śaguru varapaya, dīpa varapaya re. Ajara amar sharadar deepa avayara. Thank you, Pushpa Jī, very nice. We have to understand this beautiful bhajan. It has been given to the ātmā, to the paramātmā. This is the question: how many times are we in this world? May we come as humans or in different forms? But still, we have not come to Parabrahman, Paramātmā. When that Satguru, that Guru, Paramparas—from where saints like Alagpurījī, Devpurījī, Mahāprabhujī, Gurujī, etc., emerge—there are many, many ṛṣis. They have brought this oneness, and that oneness means marriage. Marriage means not only making ceremonies; marriage means oneness. And oneness means you cannot separate again. That’s it. Like water and milk. Now that water and that milk—we cannot take that kind of water out anymore. Let’s say there is an ocean, a big, big ocean. We are with our hand above the ocean, and in this ocean, we are in His palm. In the whole of our palm, we make one drop from the ocean. This palm holds a drop of water from the ocean, but the ocean is different. This drop is now separated, and it does not know for how long it will remain separate. But then this drop of water from the ocean drops down and becomes one again with the ocean. That water, which was just one drop in your palm, was separate all the time. It was in your hand. You were feeling, "I am feeling." But as soon as we pour this drop into the ocean, now there is neither you nor me. Neither you nor me, but we are that, as that ocean. And that is Jīvātmā, Paramātmā, Ātmā, Paramātmā. That is what we were giving before, also presented by Paramguru Swamijī. Our Gurudev, Swami Madhavānandajī Bhagavān, gives us that knowledge, to me too, and to you also. Maybe you got more knowledge from Gurujī, so you will tell more. But it is that Guru kṛpā hi kevalam. Shishye ke ānand maṅgalam, Gurujī used to say. It does not matter if we are Indian, Australian, European, or African. It does not matter anywhere. The ātmā is all the same. The draft of the ocean is the ocean, and that is Paramatma. For that Paramatma we are going. I said that the 52 alphabets are the letters of Sanskrit, or the other, the Hindu language, or what we call Devanāgarī. This is what we call the Sanskrit language, or the normal Hindu script we are learning. Now, this is that, okay? That is the same. In this, those ṛṣis may be, Bhagavān Dīpna, Mahāprabhujī was now, but he was there, he was there… and he is, and he will be. All that he gave us, they are trying to bring us back, this one drop of the ocean, into the ocean planet. And which is that? It is our jīvā. Jīvā. Jīvātmā. Paramātmā. Ātmā. That’s it. What I taught yesterday, and what we will do, is speak and teach. You know we have one book called The Human Hidden Power. Which hidden powers are in humans? There are many, many immense powers there. Power is like one little spark of fire, and it becomes fire and can burn the whole house, village, or mountain. But it is one. Now you know that everyone knows, even in hospitals or somewhere, there is a written instruction: "Give the eggs to the bank." The bank gives the egg in the bank. I was there. She doesn’t. It was two years ago, or two and a half, going in the Czech Republic. I was there at a doctor, because I had something with a dentist, and it was written, give the egg bank. I don’t eat eggs, I don’t eat eggs. Why? But then I found that a very tiny drop of egg, and the brain keeps it. For example, some other mothers cannot get a child. The father, their husband, cannot give. Then they can get this egg, and that’s it. Similarly, this is an egg, and that egg is from the supreme, the highest, and that can be more and more, or it becomes one. So is this Kriyā yoga. Ṛṣi, many, many chakras. Chakra means cycle, and that is just going, moving like… the Sun, but sunlight does not come directly like this. It is going like that. Water is also going like that. Earth is also moving like this; it doesn’t go straight. If I want to go to Vienna… oh, I can go under very quickly. It is small, but I have to go like this, and I don’t feel that the aeroplane is going like this. So everything is there. Our ātmā and jīvātmā, that Paramātmā, is reached through the techniques that humans have given in their body, on the basis of that spiritual practice. That is called spiritual practice, and in spiritual practice, there is a lot of knowledge. Chakra is Kundalinī. Now, Kundalinī is only one circle. People call kuṇḍalinī a snake, but it is not a snake. They say the kuṇḍalinī is rising up. Where is the kuṇḍalinī rising up in the body? Many people got some kind of different techniques, and this and that, and they became stupid. So many people come to me and say, "Swāmījī, please, I had a kuṇḍalinī awakening. Some yogīs gave me the kuṇḍalinī awakening, and it bent away, and it came, and it threw me out, and I don’t know what to do. I cannot, and something is moving." Please, my kundalinī is here, I said. Then go to the hospital, go to the doctor there. You don’t need a guru there, you don’t need those ṛṣi-munis. They need our physical body. There are no snakes; it is all a power, energy, and that energy is great. Chakra is everywhere, but what are we talking about? There are chakras, and these chakras are—the first is under the foot, our foot and our ankle joint. Till there is called the earth chakra. From the ankle to the knee is called the vegetation. From the knee till the hips, this is called animal energy. Then, from the beginning to the end of the spinal column, these are the other chakras, which are up to the Ājñā chakra. From Ājñā chakra, there is Bindu and Sahasrāra chakra. These are the chakras, many, many. What I tell you, this is eight chakras, or some say seven, because the eighth is a bindu only. Beside this, we call one sun, and how many? We have what we call the husband. There are different planets. So one is Sūrya, and then there are other planets. That is on the Sahasrāra Chakra here. In Sahasrāra Chakra is… when those who learn Kriyā Yoga, and this Kriyā Yoga which we have, according very soft, then their Ātmā, their soul, will go through the Dhanahada Chakra, but don’t. We don’t think that the Anāhata Chakra will open here. My God, nothing will be. Then, going higher, no, no, no. We don’t know where it is going, but it will be there. We have chakras like the Mūlādhāra Chakra. Mūlādhāra Cakra is the center where Gaṇeśa Bhagavān is there. Now you sit, we sit. Our end of our spinal column, near the buttocks, our toilet. Why is Lord Gaṇeśa sitting there? Yes, the center of Gaṇeśa is down. We have to learn and should know what that is. That is the power. What is Ganesha? It’s the elephant. There begins. An elephant has seven trunks. I never saw even two trunks. White House, I see, and he’s sitting. Who can sit on that? Or the sea in the dream, you will be great. If you can see that elephant with seven trunks, I had my expression that time. I was about, maybe, seven years old. Not seven, sorry, five years, four years, and there in my house. I will tell you. My mother and father were on the farm. The brothers both went here and there. I was there, and I slept, and then I ran out, and I see there coming some sādhus and a white elephant. I don’t know what is doing the moving like that, and they took me and put me on the White House. I was so afraid, and after what is happening, I will tell you next time. Yes, I do remember, and how many things ran away out of my house, but they were in different forms. My father said then what it was, and second, my Gurujī said, my Gurudev Swāmī Madhavānandajī Bhagavān, he said, "Mahesh, that is the… that is a Brahmā. Brahmā is that white elephant." See the elephant, or if you can ride on the elephant, it is very great. I don’t know; still, I am looking for. I don’t have any white cloth. I have orange cloth. But it is there, so there, Mūlādhāra Cakra. So this is, it is a seven-trunk Sat Sundhaka Hati. Vo hai Śabda Dhātu. That’s called Śabda Dhātu. The Sapta Dhātu are the seven different minerals in the body. And that is that. If, my dear, you do not properly do your Kriya and Chakra, you will become stupid or something. This is why we have problems when we are old, or this and that. We go to doctors, and the doctor tells, "Now you have perhaps a little calcium." They give the calcium tablet, and it is okay. We are again okay. So this is from that center, and there is that Gaṇeśa, and that is so, or that elephant can come up, and that is Gaṇeśa Bhagavān. So like this. When we go to the deep, where it is called… Kundalinī is not so easy. What Kundalinī is, read that book first. Therefore, Mūlādhāra cakra, mool or mool hotā hai, root. Jo jitane ped hai, wo ped ke sabhī niche pehle wo hotā hai jad. To usse kahā hai ki there are two, a one. The seed, and one seed sprouting: first is going down as a root, and second comes to leaves. This is what happens, so that is of Lord Gaṇeśa. These two, now two leaves, which we call as a leaf—of that leaf, what is it called? Those two leaves. Jad to chali gayi, root ho gaya, but now there are two leaves, and one leaf will go that side and one will go up. Pāṭhana means destruction, destruction of the entire family, destruction of everything. All your friends, you all went down and went back. So that is how we are taking. When we go to the Kriyā, many people are taking it. Many said, "Guru, look, you do this, your Kundalini awakens, and you do this." I am telling you, you keep watching, and your Kundalini is awakening. See, son, you are my disciple. If you are a good disciple, you have so much faith in me. So see, yes Gurujī, I am so happy. Yes, son, that Kundalini is awakening. Why not? It is a good thing, isn’t it? I didn’t tell you anything bad. It is a very good thing, but a sage is actually a yogī. A guru of such a guru tradition is Devpurījī. Mahāprabhujī has said that Devpurījī’s bhajan is very good. What is that bhajan? It is about taking the kuṇḍalinī. So Mahāprabhujī has made Devpurījī do this bhajan. Chetan ka chil ka Swami ne dikhala diya, Deva Purisa ne. Chetan ka chil ka Swami ne dikhala diya, Deva Purisa ne. Bade sab Che bade sab janaka te kar ke chadiya, Deva Purisane. Chilaka Swāmī ne dikhā chānā, Chilaka Swāmī ne dikhā lāḍiyā. Deva Purīṣa ne jyotatā jyotalā pitāra chandāvā. Chilaka batlā diyā, deva, "Jai Avajan Kā Jai Karke Jai Tariyā." Deva Purī. Chil Tata Chil Tata Tavruni Tavruni Samajariya Deva Purī Chil tata, chil tata… Chil Tata Tavruni Tavruni Samajariya Deva Purī Chil Tata Chil Tata… Chil Tata… Chil Tata Ek bharita, ek bharita, vaha ab chal juta aparita. Brahma viya deva arshaariya deva puri jaane. Chilbha swami ne dikalaaniya deva puri jaane. Āgmā ek niradhārita vah chahun diśā sārita. We can say the master, many masters, who are giving instruction on how to cycle, is also our master. Whose electric work is your master? A dhobī who is cleaning dress, knowing how to do that, and wearing very good, is also a master. Everything, we have knowledge in which world we are. Similarly, what we are coming now to the top, I will never say, and I don’t want to say, and I will not say, that only our paramparā guru is here. There are thousands of great saints and ṛṣis, and these ṛṣis meet all together. They have no more jealousy, but there are many, and they have power also, but they do not show us. In India, in every city and district, there is one āśram, with guru and disciple, and they have land and two or three rooms. From that village, all respect the sādhus, who wear very normal dress. One day the disciple’s guru said, "I will dig my samādhi, and there I will dig it." His disciple went for bhikṣā, so he came. He brought chapatis and something, and Gurujī said, "I have already done, and my dear, I am going to sit in my samādhi." Meanwhile, some people said, "Swamiji, no, no, no." But they said, "God, it’s not your problem." So Gurujī said, "I will go." The disciple said, "Gurujī, what will I do then? Where will I be with you?" He said, "You want to go with me?" He said, "Yes, Gurujī." Then sit down here beside me. He sat beside him in the samādhi, and people were looking, and both, both Guru and disciple, same time—it is my Gurujī’s disciple Devī Siṅghjī, Chotikatu, and you can ask him exactly, and he will go and tell you the place and that ashram. It is not that I am making a joke. The senses must not be in the Himalayas; they are just here. They are here also, but we don’t know who they are. That’s why it is said, any kind of sādhu we should praṇām, that’s all. Don’t say… Sadhu, you don’t know this, and that you don’t know, he will say something. Or, must not be orange dress, can be white dress, can be black dress, can be orange dress, many many. So andhar mein hona chahiye. Sir Banglajī is about Mahāprabhujī’s disciple, and you know that he said, so I will tell you further. So Gurujī said, in this Om Pūjya Dīpa Hari, that is a kriyā. All chakras, it’s swās, oh swās. Every guru has different giving techniques, yes? But there are still many, many saints. So Gurujī said, "Om Namo Gurudeva Gosāī, Sukh Suddh Budh Gyān Dijo Prabhu Moe." These three things: Sukh, Suddh, Buddha, and Gyān. These three we need. Very, very important. So, Kriyā Śakti from the Mūlādhāra Cakra we will begin, and there is also, there is a in the Mūlādhāra sitting who is more that we will also see. Read the book, "Yoga in Daily Life," the Kuṇḍalinī book, and the Rāja Yoga book, and the yoga book. There are many things which we… can learn in this, so ask about anywhere where yoga in daily life works, you will get it. Thank you. Today’s time we have to go, and tomorrow again we will go in the satsaṅg. Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī kī jaya. Ārādhi Divāḍī Deī Deveśvara Mahādeva. Satguru Swāmī Madhavānandajī Bhagavānakī. Satya Sanātandā. Om Shanti. Om Shanti…. In this human body, there are so many Devas, so many Ṛṣis in our body. Each and every cell we have, that miracle which we are talking about. Also, other creatures have miracles within them. So don’t think that God made only the humans, but many, many creatures in this way. Thank you. Om Śānti.