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Śrī Dīp Nārāyaṇa Bhagavānakī. With this mantra, we should concentrate on the Kailāś Āśram, where the dhūnā of Śrī Alakhpurījī is. And I myself, whenever I have to give a lecture or anything, then I see in my forehead and feel in the heart all this great Trinity: Bhagavān Śiva, Deveśvara Mahādeva, Ārādhyā Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī, and Ārādhyā Satguru Swami Madhavānandjī Bhagavān. When I myself—and I am giving this to you—anytime, anywhere, when I have to come to give some lecture or teaching, then I give to our Trinities, Gurudev, I surrender to thee in your heart, in your brains, and in my devotion. These are three things: the devotion in the heart, the feeling, and getting balance in the heart, that is what I said. And Bhagavān Devpurījī, Bhagavān Dīp Nārāyaṇ Mahāprabhujī, please be with us in my whole body, in my mind, in my thoughts. Please remain with me, bless me, and speak thyself. I will just use, you can tell, my body, my voice, but you are giving this. And that is also evening and morning; I devote this. And that is real bhakti, the real devotion, the real getting more and more blessings. And therefore, we shall make a very nice, beautiful picture, because that is real; that is real. And therefore, we are in Devpurījī’s place—there is his beautiful neem tree with the neem’s glory over it—and sitting are Devpurījī, Mahāprabhujī, and Haribol. And so, knowledge, etc. And that’s why we said, in which way I do and we are doing. Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam. Oṁ Namaḥ Śrī Prabhudīp Haṁsabhādas Prabhusaraṇa Parāyaṇam... Oṁ Namaḥ Śrī Prabhudīpa... It is within our self. Whatever we have, it is within our self. Even our body is within our self. All beauty of our body is within our self. And God has given so beautifully according to His blessings, and so it is also within ourselves. So whatever is within us, that we will give out, not from outside. Whenever we speak, wherever we give a lecture, we are giving from our outside, not from inside to the outside. And so any student who is studying, he is studying, and that is going with that person, and then he is giving out. And so everything is coming from outside. When one teacher speaks to us, then first that goes to our self, and then we tell something. For example, you go somewhere in the office to our Lakṣmaṇjī. We go and give the message to Lakṣmaṇjī. So when one is speaking, Swamiji asks you, please put off the lights. So I told him, and he told Lakṣmaṇjī. But Lakṣmaṇjī will explain to himself, goes into our self, and then from within again we give off that the lights should be off. So it means that everything is within us, and now if someone—a teacher, a master, a mother, a father, a friend, etc.—they will tell us we will get within ourselves, and then we say, “What do we have inside? We will have something inside.” And you will say, no, no, no. We are driving now towards Pālī and not Marwar Junction. Yes. So, actually, it is said we have to go to Jodhpur here via Pālī. Of course, we can go to the Marwar Junction again and again. That is completely opposite. So, this is what I am thinking on my side, and I give it to you. And that, what you are getting more knowledge in something, you will say yes, but it is like that. So what is within us, we give that. And so it is when you practice our meditation, when we practice our prāṇāyāma, when we practice our āsanas, when we are making our kitchen clean, when we make our vegetables, we cook our meal, and we are cleaning again. So this is coming from inside. Prabhu Dīp Karatā Mahāprabhujī Dīp Karatā He Kevalam One can drive only a car, and we said, “I can also drive, let’s go.” Okay, you sit there, and three or four hundred people are in the aeroplane. How much luggage is there? Everything. And then you said, “I can drive because I drive my bus on a truck.” So the pilot, of course, he’s not stupid, he would push the buttons and said, “Please sit.” And he said, “No, no... I cannot.” He’s trembling. Yes. And that one, some, some, what you call them, the pilot, he’s about a little less than five or something like this. But he’s going, he’s sitting there. And he knows, and he takes them up and brings them up. When they are learning, then after that, they are putting a black window in the front, making it black. And now I said, “Start, take up.” We will say, is there no? Yes, but there is something like this. So, there is something. Then he said, “Pilot, don’t look in the front, don’t look right. Everything is here. Now you are going, and you see there is a building here, this, but it is on the screen in that.” And so also, when exactly they are landing, they are not making it so that they are looking at this screen. Similarly, in my screen, in my brain, or in your brain, that our knowledge that we can do according to ours. I do my yoga, I do my kriyās, I do many, many things, and you still don’t have that. You have many things. So it’s like that, and you see, it is unbelievable. Yesterday, not today, I was standing at my window, and there were many honey bees. They were making little walks, and they were also flying. So there are hundreds and hundreds of bees. Purījī, Purījī... Humans cannot. And so little be. They see, and so many, and some are coming back, and like this. But how they are, I don’t know. Maybe there is some kind of what we call the magnet. So we try to come near, but the magnet is automatically pulling us out. I don’t know. And similarly, one day I was sitting on the beach, and there were so many little, little fish. There were thousands, and they were all flying like this in the water, or you can say swimming, but no one is... that is... and third... it was yesterday, I think, or the day before yesterday. I am learning so many things, and so there was suddenly something like a very big bush going up, like the old, many, many bush, and it is going up here and there. And then, after, I find out that these are the fish, and these are, I think, thousands of millions. Of little fish from the bottom, from the water, they come up. It is unbelievable. Now, if these creatures, they also have within them, not outside. And so, we should learn, we are learning, and everyone has different knowledge. And one gives the other to others’ knowledge. And many times, that will give you the knowledge, but you will not accept it. Mahāprabhujī, Karatā Mahāprabhujī, Karatā... Shankar Bhagwāne, Shiva Bhagwāne, everyone going, please give me that. I will come through at home also, and when the examination is over, they don’t go in the temple. But others say, “No, no, still God will,” but otherwise, God will give up, so they are praying and. This and that, and on that day, someone said, “Your number was less; you are failed.” Then, saying to God, “I don’t want you, and God, you don’t, and I know that he will not give me anything. I don’t want that, my God, okay.” This God was not good. That is like this. So this means our mistake: we try to make our mistake, we make the correction in others’ mistakes. So, one is right, but the other one is not, and another one is right but not in this. So, the pilot has that knowledge, and the bicycle has it there, and others don’t know anything. Walking is the best; this is the knowledge. And so, what is against it? What is within you that... Is your knowledge only from the outward, Purījī, Purījī... Others. Don’t say you are the best. All are best, and all are not the best. But inside. And so, when we are looking inside, then we know what it is. So we are digging in the minds. We are digging in the minds. And I was in Australia, and we were going somewhere, and there are the very stones, they are very, what? I don’t know who pulls precious stones, yeah. No, but this is another one, like what we call the brilliant, very white diamond. And they are digging so many places, a little here and a little here and a little here, and it is very, very hot. And they have made inside, under the earth, their house, and they remain there. I was there, that’s why I am saying. And underground there, they have a church; they are also making one there. So this is how inside, but to bring within me the diamond. And where is that diamond? In one of the Upaniṣads, it’s written, the one yogī said, and that was a yogī from, I think from Germany or Austria or England or something like this. And he learned with the master very, very much, and he said that my master taught me that in my heart there is a little cave, and in that is a blue, blue light, and that is the ātmā or whatever. Now, I went to the five times to my, my, the angiographies, and I didn’t see any. And the first day when I saw, and then Gurujī had also, and so Gurujī said to me, “Did you see that God or something?” I said, “Yes.” And Gurujī said, “Tell me.” I said, “You are in front of me.” He said, “No, no insight.” And then I asked Guruji, “Did you see some tiny blue or something?” Guruji said, “No.” So Gurujī said, “That is not visible to you, our eyes and this. This light, what we are thinking always—light, light—this is not this light.” Not the sunlight. This, this is all firelight. That light is not visible to you. The light is that within the inner eyes, and the cosmic light is not like this. Therefore, yoga practice and yoga are not easy, and yet very easy. But what is happening? We practice half an hour, one hour, two hours, and then, let’s say, 22 hours we do nothing, which is the day otherwise. These are things, therefore this is too little. So even while doing work, we should learn or practice. Like how there was even this story of Bhagavān, or Bhagavān Rāma, and Bhagavān Rāma came back from Laṅkā. Hanumanjī was there, Mīrā was there, Arjuna was there, Lakṣmaṇa was there, and all. And Bhagavān Rāma is sitting there on his chariot, or not a chariot, on its place, and on the left side is sitting Sītājī, and Lakṣmaṇa is standing behind as a guard, and Hanumānjī is sitting near Bhagavān Rāma’s chariot. So Hanumānjī is sitting and only looking to the holy feet of Bhagavān Rāma, and all the time he is doing like this. Rāma, Rāma... Ram. Let’s all become like this. Let’s come on. Ram Ram... Ram. Let it ring like a bell in our heart and in our brain. Rām Rām... Rām. Ram, Ram... Ram. Hanumanjī was sitting there silently with folded hands, and Bhagavān Rāma is looking at Hanumanjī. Hanumanjī, so Bhagavān Rāma is looking at all the audience, of course, Sītā and all, but mostly at Hanuman. The Siddha Amāyā, the Siddha was a little bit offended. Siddha said, “Why does God Rāma love that monkey so much, and why does he not look to my side?” But she was saying this mentally, not aloud. And Bhagavān Rāma is also looking at the Siddha. And Bhagavān Rāma, what did he do? He looked to Hanuman, and from his ear nearby, he pulled out one hair. He took this hair and, as if to show Sītā, brought it near her ear, and from the one hair of Hanumanjī, a little hair, Bhagavān Rāma brings. This is near to Sītā’s hair, and what is the vibration in that? What do you hear? Rām Rām... Do not think that I do wrong, or I will not love you or respect you anymore, etc. But balance is there, Sītā. She said, “What do you mean, my lord?” He said, “Because balance is there, because Hanumanjī is sitting, so no.” So I have to lean a little bit to that side. So, because balance is there, Sītā, don’t worry. And so that is how we go with the open. Sītā said, Bhagavān Rāma said, “Sītā, you should also look to Hanuman. Hanuman also respects you. You know how much Hanumanjī did in Śrī Laṅkā, and this and that.” So, what does that mean? I want to tell you about our inner things, which are hidden, even painful, but if you are happy and in the Self, you are happy. So, you have to, it doesn’t matter what it is, but it is like that, and I am surrendering to O Eśitā. I surrender to Darjuna and Manumanjī. And Hanumānjī, so many beautiful stories Holy Gurujī is telling about Hanumānjī. Tomorrow I will tell. Therefore, our Bhagavān Tripur Yamare, Devpurījī or Mahāprabhujī, and our dear Holy Gurujī, or our Swāmī Madhavānandjī Bhagavān. So let it be that we all somehow become one. Now, what are we? We are fluttering in the ocean. We are in the ocean, and our hand is out, and we have one drop of the water from the ocean. But this drop said, “I am alone. I am alone.” If the water of this river gets submerged, then it will be in the sea. So, my sweat is in my hands, but my sweat is also of the sea. That is all, just go there and take a little bit of the very hot, on my palm, just we turn this and it burns, falls into the ocean. And when it will be the good ocean, then I am not there anymore. No one, we are all in the ocean. And where are you? Just now I was here, but I can’t see anymore. That’s it. So, become one with that, that is something. But if the water is still there and doesn’t drip down, then it is not good. Om Namah Śrī Prabhudīp Nārāyaṇam. Om Namah Śrī Prabhudīp. And that’s why Sanātana Dharma. Sanātana Dharma is that which is in the universe as well as in everyone. And therefore, this dharma, sanātana dharma, sanātana dharma, it will be many, many failed, many, many different politics failed. But Sanātana Dharma will not be. Bhagavān, Bhagavān Hare Ke Andhar Me Vavuske Andhar Me Andhar Eke Eke Andhar Me. Once someone asked the gopīs, “Where is Kṛṣṇa? And where are you sleeping?” They said, “We are all sleeping here.” And Kṛṣṇa is sleeping in that one room. The person goes, he knocks on the door, inside Kṛṣṇa is sleeping. He closed the door, went to the other side, knocked on the door, and there was a Kṛṣṇa, who was performing pūjā. He goes to the other room because he said he is everywhere. In every door, he is opening, and Kṛṣṇa is eating. Now Kṛṣṇa is wearing a dress. Immediately, how quickly he came and from where he came. So it is said, he is not in this form; he is in the feeling. So, we are all with the feelings. We are all here together in feeling, in oneness. That’s it. And when there is that, the gopīs may have jealousy or something. You knock there, she is waiting still: “When will he come? When will he come?” No, he doesn’t come for anything. Yes? So that is “Prem Kā Pyālā, Hari Kab Merā Parse? Prem Kā Pyālā, Hari Kab Merā Parse?” So, what did you want to sing?